Dante Gebel Live - El día después de mañana

Episode Date: December 28, 2020

La adversidad de los últimos meses ha llevado a muchos cristianos a pensar que todo ha sucedido porque Dios dejó de ser bueno, y a preocuparse no sólo por el mañana, sino por “el día después de mañana”. Sin embargo, debemos recordar que el Señor se vale de las tormentas y tempestades para moldear nuestro carácter y que regresemos a la sencillez del Evangelio. Si no escuchamos lo que Dios nos está tratando de enseñar en medio de la adversidad, terminaremos entendiendo mal Su mensaje y abandonaremos nuestros sueños y nuestro llamado. Hoy tenemos que reinventar el cómo vivimos, tenemos que revaluar nuestras relaciones, nuestra salud, y fundamentalmente nuestra relación con Dios, con el fin de transformarnos en cristianos subversivos que miren con ojos nuevos a Jesús y que estén dispuestos a poner punto final al silencio de los corderos.

Incredibly, we're going to to the last service of the year. And we see obligated to make a

sort of desprolijo balance of this algy and singular 20, 20, that for

us, it was, it was a year of a year of the course.

At the first, we were a brom it, it was inero, and

you were echoes that had appeared a new virus infectious in China, but it was a lot of

it was Asia in February the issue was gaining importance and and so he started that the coronavirus

had had arrived to the north of Italy but even that for us for

no most we're almost we're especially too was Europe

and finally the organization the World of the health, decreted the pandemic, announcing that

we're in a new normality. And, and the repent, we're and the

year 2020 was suspended. Even in Disneyland and Disney World, the truth, supered

the magic. As I said, again, when this pandemic started, the

murgia China not was so strong to get the Contagio, New York and Las Vegas, the cities that never

dormied, were obligated to apagher the and to restaner the force. Yeah, no way no way no, he was to conductsia because the first that was the space a aerial to get to Italy. The representant of God in the earth, for the most according to Catholicism, he was left infieless in the plaza, and even

to him also had to do you have to do you the virus the bestos

and the abas and the arms and arms the virus. a result a

government of fact and so. And of the frontiers that were the frontiers were with

war, so and there was equidad for first in the world, but in the contagion, because it's repartue, it was equal, for rich, for poor, for

citizens, and undocumented and one morning we did us know that we've been in a planet that today that today is put in a mask not only for a virus but tolaping

tap our vulnerability mixed with sobrivia. And it was how we discovered that a ever more indispensable

than a footballist and that a hospital is more more urgent than a missile

and the light of the stadiums and they're not doing nothing new to at this

time. So, they were the rodages of the movies the

those were the vacations the cults the cults

the the encent most and so in the world

there there there there A virus us put to to valor our people who

started to go to in silence without a despidida digned, to valor our family,

to our congregation, to our family spiritual. And it was, the sensation

of the confinement, the quarantine, the reclusion, the reclusion, the perid

of the liberties more basic, so were in video-jambattas,

between friends, family, and they say, in a manner subliminal, you need to know, but how I can,

the Zoom, the Skype, help. I think are many the images and sensations, both positive,

as negative, that's going to get grabbed in the memory one that time that year

in a few days. Mirating to back, I think, for the last, we,

to us we got the money, that the $20 to be suspended to new

Aviso. It was a year that was suspended. It was suspended in the routines that we were going to do, in the visions that we had been planned. The maskillas, I think, going to be the symbol perfect of the most margarer of this crisis. Mascaria, tap-a-bocca, how you said. This distance with our people, that protection

against the disease. This month, I read a journalist, very recognized, for certain, Spanish, that said that what most

is that sensation of vulnerability and of fragility that he was in 20-20.

And he said, if something has learned, is that all the solid

so it was vanace in the air and that in that in a

moment, and in this can get to get to something to

what we are the securities, and the periodist, we're at a time in that that whatever thing is possible. And there's a philosopher and investigator Liban-S

that called this type of events, like the pandemic, Cisne-Negro. He realized a analogy with this particular ave, this particular a bee that, rather that is

a black, the cisne, can't with three conditions. First, is a rarice. Second, produce an impact our routine visual. And third, is a transform in an object

of analysis or study. And us has to reflectioner about our vulnerability, as I said the periodist Spanish, and how that in some moment was routine and even a pedestrian

is transformed now in a tesoro. Basta to think in situations that two months were habitual as like salutar us,

conversar, vernos, to manner presential. to have a service with all the people. The 31 of the year we met him in the arena

we've got to adder butacas, and a lot of to celebrate the despedida of the year together. Today,

it was past a year, that it passed a decade. And that cisne negro us obliga

to reinventing the how we've been and us and it a new resignification of the

value of the relations, of the health, and fundamentally, of our relation with God. Because I am I conscious, as God no, when God was being about all the year, that many are asking, and why God not was good during this year?

Why not weendish? Because when, when we bringed us the 31 of December of 2019, God no us alerted. Some of us They're asked those things. For an friend that I know

this question merely a question merently or academic. In August of this year,

his father contrajo the COVID, and then he was to be interned of urgency, his

state was due some problems renals and the other

of the diabetes and they took to to enduv

to this and they Amigo of the job a cause of the pandemic, so he gets the order of

of his department for not to pay the rent or the alquiler, and they were to be montonarses with his family in an abitation

prestated of his son. And this friend my that has read, and he doesn't to write,

he's, he wrote, he wrote, he said, he said, he had to have to the effect

in an hospital, due to the obvious restrictions sanitaries, He tried to desalentar me, he said, but my faith no flakew.

Not even the perid of the employment, my father interned, my mom, deprimed, even though, I mantuve my faith. And, he made an pacto

with God. I was to support the proofs that me were when he recognized my, he said,

my point of saturation, my umbral of resistance. God I knew where my limit and I said my

friend, and I knew my heart of my heart that he never was to that he

was going to put a more a carg more than I could support but God

did. God crossed the limit that I trace a one day

me called to say me that he was that he was

he didn't have had a funeral dino. My

limit says my friend, was trespassed because it was my limit and the world.

It was a trotor unilateral that God had had qubrant but that God

not had trazado and in that moment all came because me inund

the fear and was to derumb my my being

with God was not sure I'm that this

not was a thing was a For first in my

life, my souled to get and I'm when I know this I think

that the majority of us in a moment we're we're going to have

an an contractual with God, a contract that we

don't us we're I'm not I'm a one

I'm a one one we did for legal

but for that a contract is valid has

be to be firmed by both parts, if it's a contract. To a case is a a desire, it's a a special. For that a contract is legal, has been to be

made to be both parts. And we're we're always we're trying a contract with God, but God no, we

decided we're we're going to get. I said to God. But even so, even if God not

it has firmed, no, not us impede that the contract is legal. We're we're going to

we're decided. Like my friend who said, I did a pact with God. Well, but God is a pact with you. Sin care continually, we'll say, I'm going to be a person

decent, I'm a person good, and God to change, will save to my son, my husband, will be to do you do my job. Well, I promise not falter the service,

but God, to change, me will give an auto. And when God does satisfy our expectations, that we We're going on a torbegillino of questions.

There is when we say, but God is really good? Starry enugated, God, with me. He'll have defumed. It's got his power is limited, that his authority is restringed. It will have you over the devil? What we're we're not?

when the life is that not so good and I know I know of many people for this I say at

the principle of this message that is a time to make a sort of a solace

a solace of a sort of a solace because me cost, the

he has made you make sure that are many people who are Christians

of years enoched with God to cause of the

adversity that that's that this year that is there

is there a man in particular that says that he's never will ever will ever a church

because God no he's he says even the church is over and even the temple is I'm

going to go more because I'm I'm a person because I'm anofermed because God

not inoffed because God that's a case, the real tragedy is that these people are put spiritually

from the side of the other. So, not going to able to move to not to be a bit of

more even a time in the perspective in relation with the adversity, in relation with the

crisis. Entran in a coma spiritual because they see in their own their own,

like all what was what was what was so, because God arbitrarily

didn't be able to be good. So, that think with property and with spirituality. And the dolor, as I always,

adopt a much form distinct. The Lord me mostrave that there people from the other side now that has lived during this year the death of someone's certain, have perided children, parishes, parents.

For others, the painer, was a disease, something that was made for a recuperation difficult and with all what congeve to a a disease. The

dolor also also can present to the form of a circumstance that gets of imprevisto.

A known author said that the is the megaphone that is the megaphone

to use a God to penetrate to the world of our lives. The form of

our attention and God uses our our our power

to give us the question. A At least it has no other way to call our attention. This author

it defines as a grito sacred. Some day I'm going to say, I'm going to say, I'm going to make the grito

sacred. Because we can't. When we do certain things that we're we're going to a new little

intellectual, emotional, spiritual, and a very physical. I've got a big story that,

Acerca of a grangero That's a mula in And he said that That's a mula Obedeecea Whatever order That's the idea. So,

so it was a possible Comprador That had a dudas Of those qualities Of the animal And decided to put To prove to the grangero And to his mula.

So, And the mula He said, and the mula He stillia, and she'd have For alluded to. Sitate, said, you know,

And no, Suced to nothing. So, so, so you said, you know,

you say that the mula does a other thing that's a but I'm not even that's

so I'm not so it's so I'm got a badgered a piece of madera, came to

the mule, and he said, and he said, and the mule, and he said, and he

said, he said, he's first he has to get to get to your attention.

And I think we some of some of some of the reasons for those why God permits that

the adversity gets to our lives, a few times it's to capture our attention. So we're

we're trapped so easily in our own activities that we're going to see to God. And that us include those

that serve us because we focus us in our metas, in our ministries, in the families and

other interests personales and we we can't we appreciate to give to God the priority

maximum of our life. And the result is that we're our sensibility spiritual. Our people know of that. The result is that the sacred is that the sacred is common. So, the process to get to be insensible spiritually not is something of those that we are completely

conscientious. It's a filter within us of us in a manner subtle. So in my case Particular, my tendency natural is overcargare my agenda and occupying too in the samado or not even though

that is my tendency natural. Because I'm from of a strato Christian that we're saying that we'd have to serve to God

to the canstance and get agotadoes to the camera because it was the way to gain the approbation of God. So that's

I have in my genes, it's in my ADN, and me custer, to do the contrary, to be in

him, be quiet, being with the Lord. If me had to compare with the

brothers of Lassar, my tendency is to be more like Marta and to get

and to work, because that me makes a feel that I feel like

that I sometimes my sensibility spiritual. So, whatever is the

case, God knows very very when we're too preoccupated in us, in our interests, in the ministry, in the place of the God that we gave the ministry. And he knows when it's the moment of planar an interruption to capture our attention.

He knows when we have the spirit of mula and no has to give a little bit of a a little bit in the case. So, of immediate surge the question. And no

there's way to that God capture our attention of other form. No,

there's a way that not that not the way to be a great of an adversity, it has been

necessarily not a lot of this, not would be this the way to God capture

our attention. There are other methods, other medium to capture our attention, other than the adversity.

But think, to a manner absolutely honest, for a moment, how many messages you've seen?

Let's talk before the pandemic, before the reclusions, of the quarantines, how many

messages, how many sermons, you've heard you and the and of a repent,

you're conscientious of that the pastor or the predicator was talking of something that's

about your but then you did not to do the respect and it

and at the most you did you do you did you a compromise

and you you did you forget completely for

the Monday and on the on the time

how times you heard you know and and

and it He ascended the desire to live with major sanctity. You said, if I'm going to, those predicators that tell them, that have been asked to God, that have yunied. And I said, yes, I have to have that level of buskedom, that level of passion, of entry. And just as you got to the temple,

you invadio, you inunded an interest terrenal. an interest completely out of the church, inunded your mind, barrio, conto your plans and your

intentions, and not you asked the Lord, nor did you the Bible, as you have promised

so. So, many times it's required more than a sermon than a message to

capture our attention. No, it's sufficient that there's sufficient that there's a impact a

important, for the rumble, for that we understand for that God call our attention. When the

things are going when the things happen when the things are difficult that we're

difficult that our not we don't we'll not we're necessarily

when all we do you know, when all it's we tend we're

with a facility to assume a state of a

superiority that we don't we tediosas, aburried, boastasamos. The pastor

does the call to the altar or does the call to the repentimenting to do you, the prayer

of the penitent, we're going to go ahead, we're going to get to eat and we're going, all of the word of

God, begins to be tedious, aburried, and to end uprored the things, we're

we're to confunding our good-estar with the spiritual, that is one of the worst is wrong is, confunding our best, social, economic,

our health, with our spirituality. As well, no one of us a lot, erroneously, assume we're going to do. It's all right with God. I'm going to be, me put to renewing the auto. How will be all right with God if, if I'm

I have jobs, if I'm health, sure that's all good with God. And not necessarily so it's not only with the Christians but with those Christians,

not with those that's not even in the evangelism knows of what I'm talking. It's almost impossible for an incredul that carece

of problems, that they're pressioning that sienta the necessity of a Salvador. When all all is marching well, why

I'm going to let me to turn to put it? thinking in God. I remember the testimony of the brothers Hermosillo that were the musicians

of Louis Miguel for a time and one of talking in Mexico I think it was with Erieberto with Ector I was

I was possible to give him the evangelio to someone famous like Louis Miguel standing so and they

said very sincerely Well, what happens is difficult to get to get a someone who is a young, that has a good, that has money, that has because he doesn't, because you know,

to need nothing? Because you have to think in the murder? Why think in the poverty if I have, I have done of the over? Even because

there's to be the morning. Now, during this 2020, not only some some of those are people who are but some

not that some not some of the day after the day after the day

after the people are about what going to happen to this is going to continue to

until July if this is going to get to new sepas of the virus

that are there and for Brazil and from Italy so now

now we we're we're we're in the immediate of the day

after the day after the day after the day thinking in the future in terms of medium and long-plasso like now, to me have convocated of media

of communication that before me would have been in the door in the jeta. But what have said, we need to now to give you a little bit of hope to the people. Your message

can be of benedition to the people. Independently if they are atheos, Catholic, musulmines, judic, your message

can give a, a, a light of a lot of that's an utopic a chimera

that's been something illogical a dream a few years ago, look the same man or the

same woman after that's that you're going to you're going to an attitude completely

different for so I say I say you're always that an hospital of

the is a a land fertile to predicate. Because no I think that there's a little bit of

because at the little bit of people adult, you're going to find with someone who's I'm going to I'll say, well, I'll go out

with the when you're when you're a maniton in front, between the life and the life and the

not there's a person to to hear a message of a message that comes that comes to the part of

God. For so one of I just tituled a message that's no anybody that who's ateo

under fire. When you're back to fire, nobody is ateo. All the world needs

a message of the time. I'm in the world complicated, where the plane

was to start and everyone resable. Although the who was to be to be

to be able to be to be to be a God to be a way, but I

think nobody die or too in an accident imminent, in

minutes or seconds. Because what was of little interest, now it was the only interest. What earlier was of great importance, now now it's not attract more.

There's people that I don't know to be to be at the time a week not going to be to the internet. But a repented it's

the time it's the time. Of course, in some, has had all the attention. The palazzo in the

head of the mula. And And that is the power of the adversity that put the rodishes to the more strong and the most terco of us. It makes that afloge our lasos with those things that are of poor valor

and that we're afferrements to that we know that can't liberate. One of the best illustrations of this principle is what he's to happenes. That difference of Saulo

of Tarso, that ignore the truth until that's he went to Jesus to

Damasco John's he's he's the real of her and he then it's

probably that the majority don't we know with Johnas than

with Saul of Paul no it's very rare

that we know we know we're that we know I'm

now me we're not you know we're not It's a need to have the disposition to bea-ovedecere. And when God utilizes the adversity to call my attention,

rar-a-vis is with the purpose of to say something new. Think, when it has been to adversity in our life, rar-a-vis, is to say something new-dozo. For so I say, I think that the reformers always is to be back to the bases. The reforms that are times to come to

return to the ascendantigo. No, generally it has to be with theologies novedosas. It's a

reordination of ideas and to to be a what we we're going to what we're in our common.

So when the adversity for the general, it's to record me something, or

either because me it or because a proposit decided to ignore it. In the case of Jona's,

God's employed the adversity to go back to direct his attention to the mission that he had assigned at the principle. Acordate, there's in Jona's 2.7.

Jona's 2.7 says, "'Mentra, "'Mentra of the "'lech-luching for "'the "'and this "'suendt

"'this next "'frasse me fascina. "'The type "'se was a prophet. "'How, that's it was "'their prophet. "'How, he said, "'he, he said,

"'he said, "'he said, "'and he said, to the feeling that I went to the Lord, I'm and I'm going to my or the Lord.

My oration went to your santa'clock. More you're going to say, I'll give the promises that I said. The adversity is for that he records of the promises that he did, not for that

he has promises new. Then again, then again, then again, again, John, the salvation comes of the Lord, of the

he's like he's like like he order the ideas, like he recetea his

heart and not only he doesn't remember God, oh, not it was

for a tarsis it was Palinib that he had to go and then

Johnas redidic his life to the God because because

the reprent in the p while that had had

in the salgals marina and the cugustric, of the pest,

he's he's not a woman, no, your abel. Jannes decided

to bede to be to be because in the vietnam the breast he did a good

dose and reality. Pust of a way simple, Jannas, I have

the control, he said God. And that was an good reason to start to

to bedece. A time, God has to do we do we do

we do we do, we can to do, as a, as a Puerto Ricanan, a revolu, enter and put the things in order and to pick two, three gritty for that the children not

doggen of the house and think that no there's regla or think that no there's discipline. That's, for a moment, not you make popular. And for a moment, your chiquito will say, Papa, mom, now is mal, papa, is mal.

I'm arroino the spirit of the Christmas, but of all, in a time, in a time, we have to put those points, yes or no? And for the person, the discipline, it can

be unfair unconsted and it can be the story of the person, well,

that's cruel, poor type, but you're saying what God saying what

God he said, defiant the order divine, to be to be the situations

that God used to gain to gain my attention, I too too I'm

my doubts. I said, should God me de him much

times God me said God me Sure, yes? Well, and me I went to the other

side. And then I'd terminate in a vintra of a bit of a vomitado and I said, eh,

sir, no me am more, more. So, like the people. We're the

we're the moment, we'll have a a etiquette that he's cruel. Our terkeed

to his spirit, it's to do you to do to use the cegger to

the same thing to Damasco or or the Pest Rumbu to Nini, to be, to return us on S. Are our our obsessions,

our obsessions for the things of this world that's diminuble our sensibility spiritual.

And if we're really sincere, a very, we don't let us to God

another alternative. The question is, God is God is good only when

the life is good? Because, You've seen, we've done much times. When somebody

is recuperated at the answer, we're saying God God, God, hallelujah,

what happened my manna? I had cancer and then I did an analysis and disappeared

to be glorious, God, God, God, God, we know, we're doing

we're doing, we're going, our team goes, he's good, Messi, is illuminated, Jesus is good,

comes, Ronald, us make, three goals, well, God, God, no,

God, no, I go, we'd say, if the circumstances not so good, God is good in the maternity?

Yes, and in the cemetery? Well, I don't have to put us to agree, that's the most God has has defasages

hormonal, and a sometimes is good, a bit, or we're not we're not we're not we're not

we're in the field of the supermarket when we have the carritor, of mercadier?

Yes. And it's the same God good in the field to get a job. God is good in days of recession like the days of provision.

God, Jesus, is the word that's the impieted and of the omnipotent the iniquid.

So, God is the essence of the good. He is sovereign. And the scripture

attributes a control total and absolute to to his man. We don't know about that when this pandemic that singular commenced. Daniel 521 says,

the altissimo God has dominion over the reign of the ombers and it's over him to the plase. See, is it the form in that the Bible does it, in that the Bible he does and in that God do so does. God permit the things that

what's when the demonos when those, when those demonos, they rogared to, and Godara that they'd be it, and the Lord, he gave permission, Marko 5-12, and he gave permission, so, when God, God, does, he

gives to the devil, obeysse. And God let's do permiss, let's let's say, for favor, this, to, uh, to, uh, to-huh, uh, not us envied the places sec, permitting us enter in the cerdos. And the

the Lord let's give permission. So if if God he does a

so if you he's it's not the time he's he makes that the earth

a lot of the troyus creak desks desks desks desks

he he let's that's this not because God just

was just was not doing the siesta and satanas

for the he met the the of the promise of Romanos 828, and we know that those who

ameth all the things, they're all the things. This is, to those that conform to their proposit are called. Or so, the cooperation collective of the elements,

of all the elements, create what good. So, nothing in the Bible not would be a manned or a attack at the heart, an infart, an C.B.,

or, insist, a pandemic. They're calamities. Products of a planet a tier caided. For the contrary, every message in the

Bible, we'll compel to believe to that God will makelar with other ingredients to get something

of those things. But we have to God that God that is good. God not

so interested in that that you get, and not in how you get you there, processed. Because our

definition of bondage of God includes health, comodidid, recognition, secure dental, a auto

or not to be not to the collective or an auto or that me

get a in the exam and the definition of the bondage of the God,

in the case of the God, the case of the life good

consisted in suffer torments, and death. And what did? Meccl, God, all those

ingredients to produce the most great of the things good. His glory and our salvation.

That was the message of Jesus. Acquarens when those – remember, when your

followers divised to a friend and the unlawed to Jesus a question.

He was anojohn. He's been a man who was born to the And who had peccable? He, the parents, the

best of Jesus, offered an option superior. The man was a sierrago for that the works of God

be manifesten in him. So we have to decide. Or we confiamos in God in what we

we think that are the malas and the good in what we're not we're the we're notas

and we're we're not we're we're just we're just we're to find to my

a friend, he's going to the line of that that's the trotto unilateral that's the people who did you did some pacto with you.

I was the other day looking the Christian, he's a pact, you did you? You know, he did you did the pacto.

But if I was he gave my dihism, that he was to do you know the other day me was

an accident. I don't understand if I was your promise. Well, it's your promise. So, God

no firm that the I'm, I insist, unilateral. A veces instigated by us the predicators. For that we're not we'll get other way to decide. What we're going to to do? This friend that you mentioned before, he concluded in his blog with these

words, more or less, the I'm that I'm a quote. He put, I passed a few this, this, this This friend, that the father fellacy was of COVID and that he never put

to be dead and he was he was living in a, in a house of his son, he's past

a few years trying to understand why a God so much a God can make a father,

that my father, that my papa, because his father was relatively young, no? Not?

He was a bigito. So, I'll clarify my my friend, the only conclusion to the I can't get was that I'm going to

renunciate to that I think that God put and I'm I'm going to one day for to offer my life entire every

minute of to her, to control of God without to think in the results, confiar.

My family are in the hands of God. God no has traced lines, and has

done his life, has his his son for And we need to give our lives

to the Lord. And when I did this, to where there panico, now there's peace, I'm a

man, where I'm there's a time. And I'm say a moment. We all we

have to have to we need to get to that's when the consequences not the are,

we're we're going to we're this year, when we're when we're going to be going to

what's going to be a day after the day after Well, during the ambrunas, like the banquettes, I have a question of

a friend of mine. Capacque, yeah, more or less, we can't send us a friend, no? If, if me venes looking, you know, every time? You, do you

remember? You, you remember, where you were the first time that God was you were trying to serve to? When,

metaphorically, ardued your sars, you, you did you? You know, we're going to convene that I'm sure that that's senties that

that's that you're saying that you're going to you're going to do you're you're going to you're going to

you're going to you're going to you're going to you're going to see years for him and I imagine you're impatient for

coming that great adventure for the reign so you know that God you took in a campament in a congress

in a service with a theme musical I'm talking I'm talking that day where was

where you was where your life changed as as you know you. You know, you know,

surely passed many years. I'll another question of a friend, how is

that the I'm going I'm asking you, you're that what is today is today

is like to that vision that you're to receive to do?

I'm honest, in in some point of the passion and the

enthusiasm not it commenced to disvancer? In other words, you're

the word of 23 us this advertency. It's about all

the things, you care to your mind the life. So the

life daily, not you don't I'm a lot of a lot of

a lot of times. The life day can do you

can do to do the and you all

what you are going if this year 2020 all

the difficulties to that you confronts is exactly or was exactly what was exactly what I

needed to that's to get to get the heart in that's my my

I'm explain? And if God has a reason very powerful for

that you have that's that difficult if the 2020 for

God was the year because you're your attention and has

or has has been looked his rostro without the help of the

other and the other than you've done to you're and you and you

was the year you're that that's rare a way that

sure that's serande means that we pass for retos

and for the and it's a process inevitable simon

simon simon see that satanas has had said

sarand you like you were trigo but you

for that you not falle your faith. No, or the Lord for that he has saraande

and he not to be and when you have brought to me, fortalece to your

brothers, Lucas 22, 31. So, many times we make sure

that every that every that every that every one one every time

a window, all the things will be to be all the things. No,

the the doors but they're accompanied of enemies, of the

people, and the reality is that even that's that's you're going to you're going to

you're going to perhaps you're going to be you're going you're maybe you

know, the value, the power, the energy, the support, could even that you

can't even you're the resources. But when you're going to start to God, not you

you're going to have what you want to do you that's that is that that

the nucleus that God has to develop it's a quality of the character that that's a power in the port, but in Altamar.

Where is the mariners? In the mariner, not in the port. So, at times, we're receiving the call of God, and then we think we're a way of Rosa. No, God is not to give Altamar to that we forge us. Altamar, not at the rio.

We're going to be mariners of water-dulce. And this is the way that that then ratifica your call, not the you assist a congreso. That is something that only can't acquitrear by the

fracaso, talking about the character, learning to learn your limitations and to confiard, not in you know in the God that you called, as himon Peter, we're going to serendied. This was the year of the

sarandah, and maybe the 20-21 will continue if it is that God you love as you know how you

the Lord and because he loves he's empecineate for that that's generate a

character that he desire that we need we need to know that that you know

the only the only is in what moment is the good the good

notis is that we're salandeated with a purpose is a

process that produces we produce in a purification so

the The key is that we to learn us to not battalion to to be a lot what God is doing our life because for more

that we're we're doing is to work is enredarned in the algas of the vint or the pest. If we

not we're we're trying to teach us by the through these experiences, we're going to end up

the language divine. That that's all the And it's suede to many, and for that abandoning his dream. God molde our

character. We're called to have a, a, a paradoxe of personality. God no called to be

sensible, but do you're to offend? You imagine in my case if I were easy to offend?

With all what I've said all these years? You imagine you? Oh, no, I'm going

to predicate. I'm, I'm a sensible. Me said to a pachososos. sensible to but do you know,

no, no, there's fariceo that can't be offended, but since being a devil, not you can

be a leader being a being a pusillanim, flexible to bedece when there's when there's a time of

time of God but full of convictions that not they know not so not a

faith, not it's our essence, but is flexible to the change to the change.

How is how is it in a port? In Altamar doing. Tal-beau-en-extraigno but I can say with all the veracity that the

church not is for that the people resolve their problems and alleviate his disillusion we've been to the evangelist

when we've said the people, Venga the church and be the reason primary

for the church is to adorer to God and to directs to the person to Christ, which is the solution definitive to his problems.

And this new paradigm is a vision that not only we're not only we're doing to help us, we're going to make our people,

I don't know if there's many people, many predicators on the other but I'm scribed many but I

have kept much at this altitude. Because I've I've been a friend of the pandemic. This is a point of your advice for my

caries, that I do like I'm like autocritica, no? That's I'm saying to the

heart. A sometimes in our intentos well intentioned for

promote the evangeles some sometimes we're we're things in a way

and not I'm I'm committed and I continue and to be able to be happy, no? Procurement

that we're going to help to all the persons in a way that we'll get our churches with a quantity excessively at times of ministers, in an intent, to be offered ministries that are going to be directed to quantas of subcategor of

people, we're going to, we've started, we're going to, we're a ministry for solteros, and then they're saying that the solteros are uniting but they're small, are the 17, until the 25, and the soltero of 40-pico

no encaged. So then we'll openos more jovencito and soltero more adult. And then they're, and the ministerio for biudo? Because the widows, we're not with the chamaquito, with the pivito. So we'll bring a ministry of biode. Then we're a minister of pre-adolescent, that not yet to be an adolescent. After a minister for separator. Depo, a minister for divorced.

Because the divorcese, no wants to be with the separators. The separator, still not are in the level of the divorced. Auxer. A minister for people cool. A minister for the grandas aburried. that are in the alma of the house, they're going to get in. So at the final,

we're going to iglesia jenas, of a amplenance, of a amplenance, that operate in levels of efficient. But we've lived here. That we've been able

for a time, and then we said, we'll have been doing povertyment, many things, when we're going to be doing, less things.

So, the egocentrism of our culture engender a religion egocentric. The question more common in the evangelism actual is what Jesus

can do for me. What can do Jesus for me? Because the shampoo seramida me leaves the cabo without caspa. And Jesus? Because Herbalife me makes good to the digestion. But and Jesus?

So, the possible converses, oh yeah, that Jesus can give them to give them felicity, abundance, prosperity. And then the message of the the Evangelio, is adapt to

a culture every more narcissistic. The conversion modern has to try to us to us, in

the way to get us to get us to give us, we need to give us, we need to be our own to

make to make sure what we do you know, you're a time, sumal to Jesus, and you're

to have a cadena of the thing, what you do you do you do, and I,

until now, what was to to sell house for house, sum to Jesus and you're

an an empres a little. So Jesus no change the life and the life,

the muret. The tunea, the lukea. It's a distortion in that all in some moment

we've caught. No, now I'm empowered and now the time it's

to be to be a level in the multinivel. No, the Christianism we

get to the same a level of adoration of other gods. So the experience of

Jesus, during the passion, during the death is the invitation to Jesus me also. No,

you're at for me. Unite to me. The life that I planned for those

Christians, that's a life Christian that I took to Jesus. Jesus,

Jesus, I don't say, I don't think for a poor for you be bornado, not you

were humiliated to you were I would have said to the disciples, look, I'm going to to get to the crew, but you're going to to live as hekeh,

Arab. No, the Lord revelable the image of the human Christian, a image that also you

include. Pablo, he wrote to the Colosense and he said, we're going to continue to

and to complete the suffering of Christ. Not only just to, but also to be it, we've seen,

we know, we know, we know, we've been all, we've contemplate how

suffer the other. I don't know we like but we're

to get we're but then we're to complete and the obsession

of the evangelism modern of our evangelism a

for a salvador triumphal and an evangel of

a crucifixion a fact insignificant and the crucifix yes

well in Semana Santa we we we we

we Jesus never no because of the suffering, simply

he did the suffering a condition indispensable, you know, of what, of the call and

of the disciplalado. And we have to say, because if not we going to

keep doing other 20-20. In no opportunity, Jesus he asked, those that were people

that were people, and they were purists, honest, sobrious, respectable, never

he never, he attempted to convince to serve to serve them with promises of

felicity. For the contrary, with an honesty contundant, he said, if someone wants to be my disciple, what? What do you have to do? She'll be his cross every day. And the who not cargues his cross every day, fiatte that not was every week, every week, every day, every day, and me what happens? No, it can't be my disciple.

Fiatty that is excruent. Or carry the cross or not can't be a disciple. No, no, no, no, no, no, it's optional. It's exclient. In reference to Pablo, the Lord said Ananias, I'm going to show to Paul how will be to beckon to beckon

my name. Andah, oh, go, right? But why have to go to this? No, no, because he has to teach how much

he has to suffer for my name. Pablo, a little thought that being being able to

be able to do you. No. God had to show us all what had to pass.

mediante nauffragios, arrests, assots. Pablo, he's his life and his ministry

will be full of and you say, well, but I have to pass to

all this, I'm look, the cross of frustration in all its forms

full of our churches. How's people have to have to do

different different different and are in our churches?

No we don't we do because the But there's that apparent matrimon

exitoso that in reality is a back in reality that's a pair of that continues for the

children, that actua like a family when in reality there's no there's

no there's there's no there's there there's those

men that or women that during much time

were being with with company castes and they

no, they've got it, and it's he went to the life. There are women who are you are doing that they

can't be a man, and they're not they're in a time fertile to do it.

And as a tia for a time, there's there's there's there.

They're in those to be in this, in to do that, in to do you,

but at end of doing to admit that they're to you're in, in in the, and, and, and, and, and, and, and, and, and, , because, you're,

, no, the God, , it's to do it, you'll do you're going to prosper, but let's also the crud of reality of those that are you?

How many are there are people who are there are people? You know, how many people this past

a night? It's allito or solita? Christians. And not necessarily for the pandemic. Those

that apparently not make make sure the things over the that they put in their hands

is that the Apostol, me he said, where the poor, they put in the hand in the whole, and what he talks,

it's not not even by the matter, necessarily or in the un-the- things. How many there's there?

How many there's a life a good, but irremediablyable they're sent in derotado for a

vice you don't know they're a lot of people that me that's tauted the pornography?

And that's never during these quarantine, during this pandemic, more, they're enviciated and they said, no, no, no, no, I can't, no, I can't safar, help me. And so, and so I feel frustrated. The frustration peasant over the shoulders of those, whose faith, whose prayer,

whose service to God, commenced with enthusiasm, with a lot. But then, it was become an something insignificant. The oration, the minister, and it was reduced a routine without any sense before that the organization the World Health

about this alert, a world, there had people whose ministerial had transformed a tedious and sin-sentied, and that's not that was parted

in any cult in the summer. And summed to the cross of those who suffer when the body human is angrient, when they're

inbrient, when they're in the suffering of three millions of refugates that riegs the camps of the arros

and the call it with his lachrymas, the suffering of those who feel like

they're in the human, when the injustice abuser to the people

in a place where still for being a person,

or the person, that's a second, that when the people,

are those people, when 20, 000 people living

in the the streets of Calcutus, construed people, for

to cook rest of food, defec contra in the veredda and they're and they're

in a paris to do that's when the blood when the earth

from Africa passing from Mexico to the streets to your own your own

when we have the barrigas in Ethiopia the barrios in any

city and the villas miseria the cordones of emergencies

the carcerios the the ascentam the the schoolitas deteriorated in people remotes.

When one of all that, one says, wow, there's people that have cruises. And there the Evangelio of prosperity has to offer them. So, or we

understand the veradero evangelist, or we're we're getting without a message. For that when when just when it was the pandemic,

some, not all, but some they didn't know what could do we're to pray. The only

that was to say there's, oh, prudent and logical, because now to empower and proclamar to go to beaithes to beaugh, you know, he'd have to beaugh to beaugh-nazsche. Some of them could say in the

transmissions, because it was the end of the evangelist, where they were all right, because now we're all meted into house, and the only thing was to say was prudence, because, of course, the Lord, no, he'llpea

come a mullahs in the case, for that we're a, puch, this was the evangelio. I, I saw many years, I've known the man more spiritual and temeroso of

God that never has known. No, is pastor, eh? No is evangelist, no has any ministry official, but

is a type that I think, of the most spiritual that I have known. And even physically is

gigantic, no has problems in in year, like a child in a little in a

restaurant when he's put to talk to to do the piece. The type great,

eh? I've I've been started with him in the restaurant and he's I said, I'm going to say, he says, God, me is saying, God, I'm not I'm perhaps that I'm more puderousous, you know, I'm going to talk here that's

that I'm looking at the camera. But, you know, you're saying, you know, and you're the problem. It's a grand prophet, and, even though he no one of those who came to or ask for this arena here, when all this was all this was paid in ruins,

and no we didn't a dollar to buy And he said, this Dante is the place of which predicate to all the nations of this platform redonda,

the Lord me says that you will to get your message to the world. And he got the chiri-pior

than that's and then this type, this dear friend, me says, you know, do you know,

Dantte? When I go to Israel, I like to visit to churches Catholic. Of course I,

I, I, I, with him, and me consta, he was lost, and, p, p, he was in a church a Catholic, when he said, how's a church atolling,

being protestant, no? Being evangelical. So, a day, he asked for what? And me responded in a tone infantil, but literally,

in a manner sincere, and he said, well, I'm met to see, to see the cross that in the that figure a Christ colded.

Because, as a image not in our temples, me the I swear I'm when I'm

I'm going to I'm going to I'm a image, I'm a statue but I'm encounter with the

actual essential of Christianity there I'm I'm I'm a question. You know

a year we've been a little because Mel Gibson doesn't make a new,

because Fularo doesn't because it's we're that's incredible,

I'm I'm so incredible and I didn't see the thing the

The discovery of my friend, when I'd know to do that so not get to start to get to get to you're going to

get to get to me not get to get to get to and remember to that was the evangelist, that was of a Christo

crucified, resuscito, yes, but passed by the cross. What he discovered this man is the

same that Pablo discovered, the same that Pablo discovered, that to that Paul predicate

all the mystery of the Christianism affirm that only He said, standing between you, he said, he said to the Corinthiansius, no quixir to do

other thing, but of Jesus Christ and more strictly, of Jesus Christ, crucifical. That's what I wanted to say, Paul. First, Corinthio 2, 2. I wanted to know about the Christ crucified. Because that's significated, the love.

So the response to all this is to depojaer the evangelist of all what we aggregates, to keep us with itsency. And the evangelio has as a function primary, to make the person to have a relation

intimate with God. No has to be with our efforts for arreggler all the males morals, resolve the problems of the world. The Evangelio,

neither has to go to go to a plaza to reclam to a contra of a law. Neither is that. No, I don't

say that's a bad, but that's not the evangel. It has to be what God has done to repair our relationship with him and how

the cross it changes to all. The church not always you're going to make sure you

feel like to feel like the questions your needs. If you're looking for first first let me

to say this to the heart of my self. Some of the when the churches if they're

going to open, if they're in your pay you not, you're not to be

to be to be a lot of what you can't be that you sometimes if you

see you see your people, you're Soltero, the church, no you

guarantee you don't you guarantee's a your wife. No, it's that your children are

to be able to give to give to your own to your problems economic because this is

Angway, nor Arbalife or any other multinivel. And it's very possible that you

don't you get you with the people of the people of because here in the

whole of the world the alfomber, the music, or the trage that's that's

a pastor and something you're a you're a person,

and this you're that's I'm that you is a pastor or

is a very very fallible is a type with errors

like all that you know that's not more.

The solution definitive the disillusion that our person

consists in guide to give that he be the grand medical of our lives.

And one that's the disillusion takes a aspect different because now if the people are disillusioned in the ultimate stances,

they're disillusioning with God. I want to repeat this, the realer labor of a pastor not consists in trying to

resolve your problems. No consists in fortalece the ministry for the young, the good

music. When this when this came to people called our office and the pastor

will do do something for the young, and will do something for the children, and will be to do some

for the children? No, no. Because the true of a pastor is

to help to get a person to who is God, of that you can learn to

your kids in your house. Jamas I'm I'm going to do

that's not a pastor. The job of a man of God is to

show that God is good without important the situations

that we are the The veradero job of a man of God consists in to help

to help to find us to the reality of the bond of God, although a sometimes

not we understand those things. And sometimes we're what's what's the

and if God is good and why we've this 2020? And because

God has to call the attention. Because our ministry compete to

God our God. I'm said one and I insist, no

we're a religion with steroids. Tampo we're a whole of the museum of saints. We're families.

We're people in reparation. Empresaries and desoccuped. Professionals and amas of casa. Legal

and undocumented divorciedosied and matrimonio felices. We're a church for those who were in the

fire and, as a woman, and still wetted a hum, those who were in the chiquero, and even wueling

a puerco. The church is for those that are in pedasos and they cost to

armars. For those who get they're years and they're not going to do that

not that God, perhaps they're going to start to the end, they're going to have been in a long process

of change. It's is a It's a good. The church is a place for the veterans survivors of

of the life. Not we are the aborto, but then we're with confidences to the mothers

solteries or all the life we're we're condensory not we don't we

don't know we're but then if a matrimoion is in problem we're

we can't serve until they're they're they're they're they're

they're they're they're they're That is what is in a church. The church has to confronts the

problems real. God still being good, still standing in their throne, but there's problems. In the world will be that

affliction. To say, this is valentia. And our leaders are going to be made to be made sure of this.

But this time of pandemic is permitted for God for that we're going to the

sensuous of the evangel. So you have to get to a church in a

a cross with the Christ crucifical and saying, ah, it was that? A, a time to see a Jesus with your own your own

your own what different is to the people that they were. Jesus not was a security.

That Jesus of the Evangelio is the secret major guardado of the Christianism.

And if your encounter with Jesus was real, the quarantine, the reclusion, could do not durer

10 years more and you're not to not to be to not to get to be in 30 seconds of the years abjured to

Paul Fiel to the death. But if your encounter, as we've said all the year,

it was of spirituality prested, if not you're not a new of God, possibly

probably you probably you are without noxigene. And the Tamis or the collator also is

plan of God. The separation of the triego and the sysa the the

the the people of the epit of the unenual is of

God. I hope that surge a revolution of the moderators. Oh,

that when this year end, that when this year, that when

the juebe that's the last time the year, the

corderoes that have been been silencios and that

obeyed sumis that they that they're levant, that surge a rebellion of the Evangelio simple, that's trea to go to into into those

that they said to who you could hear, what you'd be able to do, what you could be, that's that's against of the Pharisees that they wanted to transfering their own own, whose envidias solapada, that I don't go to

not I'll be to learn to nobody. That God levante subversives of love, that look with eyes new to Jesus. as I said the Rebels,

rebels, that never more they can't eat for palabritas of coaching.

That not they can make them never more, no, all be all be all be

all to be being, but in reality you be able you don't

they're not to be we're to be we're we're this

pandemic not only only he did this pandemic he put

point final as the silencio of the cordero

While I I'd I'm going to to finish with this yeah I'm a mail

a year or before of earlier before of year a year a call

two people that I'm called Jonathan and Natalia Sugastii notherty not

I'm not I'm notalia and a Jonathan but he's the

callie the we're we're things very nice we're

we're we're Rosario, Provincia of Santa Fe, Argentina. And if we want to tell us what we did this Mervole 23, we're plant us, says, in a plaza, in the zone where we've been and we'regues, and we're giving more of 500 juggetes new.

They're just, with his bolstices, bought 500 kit of golosinas, literature infantil, Biblias. They're in a merienda, predicated. Dicare. we've many

little volunteers, none of the congregation local. They were some friends our family,

a child and there's nobody more. And we present us the project and the council of

the pastor and we said, we're so we're going to let's do you're

going to do you don't put in a community, but they're saying like you

flaco so it's there's there so there's Tampocco no

no no one after the event. But we have a fire for Jesus

and for the people that we're and not we're we're we're doing the risk

because that's the restrictions but for the glory of God

more of people are people little little pips

and in the moment of the administration me the spirit

and he's to talk there where one can

you can't you we're we're we're another pastor virtual, you know,

and says one of the things good of this pandemic is that River transmit in vivo and they're Jonathan and Natalia Sugasti.

Two leones. They're two nests, two chachorritas are two leones. No, are more cordelios silenciated.

The state and the religion, I said at the initial of the pandemic, I was going to start with this the year.

The state or the religion not authority to depojaro to our The state no can't depose to

the function pastoral we have to our name original. I've got to almost 40 years before God and I did

various promises that I proposed to complete during the rest of my life one of them was that I

I never to to judge to someone to know to know to give to nobody for

his aspect physical, for his vestiment, for his music for his matrimony, for how Criy a little, no. Let me tell you

that my heart always simply sentier compassion for who people not know Christ, for the people rot. And if you're rot, you offer me a hospital. It's all what

that you have done with your life. This, although it's your embassed, your city of refuge, your place secure.

Here, we don't we're asking questions. Acetan a quaker? Like the Lord.

Now that all the maps were to know for the murder, for the

virus, now is when when we have to give to be our

experiences, we're received that's I'm in sure. I'm sure that after

that's always surge a new pacto. So, how I'm

going to How we're going to pray now that that's the year? As I said one of the we're not,

we're for the cure, for the vaccine, that appears that's rapid when this virus

was equaled and us did consider the life eternal? And if we

we'll let us that we're that this pandemic, but not that this pandemic is the that we

need to God, that's in the just now that the hogs are the other that the times.

We're we're going to see affected in the economy when especially in the economy is a god's un-d-

a little- us, we say to God that the bolsillo not be affected those when here

in the United the people abandoned the because he was a new

job the when the new time when the credit and the money

was more than more than more than more than more than to be to do

something of that? Or we we're just to prays that God do we're we're trying limits and to form our contracts unilaterally

and we're saying, Lord, your plan is perfect. I'm for all those who have to be salves and

that know the truth not mingue and stay firm. I'm for the unity of the church.

But the veradera, not the groupitos of the lit. Oro for that the

church learn to remat to his eras when someone is

for the families affected that that's the peace, the peace of God, reign and be consoled. Oro, because when pass the torment, the church, vivor, the major aboviment and I'mo, for that the day,

despite, of the morning, surga, a pacto new. Oro, for that in the day, after the morning, the 20-21, be a year with a new pacto,

a new pacto, a new pacto, a new pacto, a new moment to live with him. Declaro, Señor Jesus, it's termina the year.

Declaro in the ultimate service of the year, that we've experimented to encounter us with the

Christ of the Christ crucified. Me, says the Lord, that you say, the

good, the days, will be going to be the time to you, that you

get to you're a lion, that creas in the Leone to Jesus with the

newos, We declare our All rightions, in all the areas, children, young, young, young,

and adults, declare that the good days are on the

independent of what pass in the the year, independently of the

changes of the virus, of the vaccine if function no,

declare that God is good and still and

still sent on the throne nothing that has

that the year could have been one of

the better but the next will be a

major, it's a better, I'm better, I'm I'm in all the

things that those that are you are the people who are you receive in the Christ

to the Christe a Christ a real, to a Jesus that Godia

Amen and Amen glory to Jesus. Hallelujah that

God that God that God that God that God make

resplend his rosters so that you see the

year in Bendition. Brindo with this vase of for you. No, I have a wine

Mendocino Argentino, but well the water. Brindo for that this year this year

has left things very good, positive, for the that will be even more and for

that every day we know more to know thank you for the fidelity thank

because never failed you thank for your sienbra. Thank you for your

semilla. Thank you never you've got to see and that you're in a moment

to do you to do you for the family, vending for the money, for the

that you do you do that we do we do we're that we give us that God

that you give us that makes in a roste in a RADO Firm as a TOLON de

Oso the domino the domino the day where we're going to present a vision for the 20-21, God Mediante. Chau, that God bless you. Until the next.

I don't know. saying, one and another other way, oh, oh, you're welcome, you're am, one and another way, welcome to River,

you're am, I'm a I'm a Pertid, Father, me and I curates and the

hered, me, Jesus, all my cargats you, you're in the