Dante Gebel Live - El día que mi mentor murió

Episode Date: October 15, 2023

En el juicio final, todas nuestras acciones serán examinadas; nuestros pensamientos, las intenciones, hasta las palabras ociosas que hemos dicho serán recordadas. Al cielo no puede entrar ni sombra de pecado, porque eso traería muerte. Así que, si queremos entrar al Reino de Dios, no podemos vivir obviando o justificando nuestros pecados, porque puede llegar el momento en que será demasiado tarde para confesarlos, aunque busquemos la oportunidad de arrepentimiento con llanto. Hoy es el día para poner las cuentas al día con nuestro Dios. Recordemos que sólo el pecado confesado es revocado, borrado y olvidado.

In this year, they've comellied two decades from the tragedy of the transbordador of Columbia, the navine of the new flotilla of the NASA. In the morning of the 1st February

of 2003, when regressable the atmosphere of the earth, the transbordadoror was disintegrate, a person, had made some missions

anteriores. A tross of puma A small small of a maleta was disprended during the

launchment 16 days before and perfor one of the alas of the nav.

And the cold intense of the re-ingres to the atmosphere did

that the gases penetrar in the ala what occasioned a

catastrophe that made to the seven astronauts and

the the scombros came to the Texas of

Louisiana while that millions of of persons observable to the sky horrorized

and various years after was a report commovedore about the destruction

of the Columbia said that when the mission was in progress when

still the astronauts were in the space the specialists

of the NASA the question if the damage of the

the area would fatal, because they had noted, had percated of the

damage of the other than the then I'm that they're a whelowel

we're not we're not to give them to be they're not quite to get inesperately

to get to the atmosphere because we don't know that's a

true so it's tragic so so so so the

so the tribulation of never knew that was

that was that the space is disintegrate to

six three three three three three These people never never said

that they were a sentence of death. So when I get this news, when I know this report,

this experience me presented a dilemma moral, as it was to them to us. I said,

what we're we're we did we're that the tribulation is condemned to die and we're

part of the NASA? If we had we had said even that that would have occasioned

an angustia mental indescriptible, we'd even if it's a time to to give us

to reflection, to talk to their people, to communicate because they were

with their people, maybe we would give time for that make the passes

with God of be necessary or we'd we're we we're

called this caball of the NASA permitting that the hours final of the tripulants

were a time of of the agarabia supponying that all going to be to be able to be going to be in the atmosphere and they were to

be going to their own in the next hours so in a certain form this dilemma of Columbia is like all the

people the dilemma that all the people we we're especially those, insist to those

to us to us to us prested the o'iddo of the people. And as a a little bit

we're the enormous responsibility to say what we think we're God's not saying. And this is

the reason for that today I want to talk about about the death imminent and what will

occurrally in the first minutes just we're we're just this is that there's that there's

the statistics in a question of that's a so that no there's a minute that the

the Lord no surprise before in your venice, we have to be

to be a subcrum we're we're to get to get a story about a

man who was a exam medical annual of routine and when

he he he he he he made to

the time he he gets the time and the he

he's me he dem cabero that he I'm

he so the man he says the man

that continue and he says, well, is that they are in 48 hours of life. But that's not the worst. And the man

says, what can be better than this news? That's what? What can be worse? He's been

trying to call it from yesterday. And more the chister malo, the medical do you do

do you do all the days, but not with something like this, with this the chist macabro or sordid

but not with notices much more fatale, more sordid, and the theme of the fund is that we're not our life in turn to

to ignore, eviter, or repriming the fact more irrefutable of the world, that we're going

to die, and that we'll we'll have to get in some moment, that this

world is going to endependentem to the age that we've even, even we

do we the that event we have to disembarked. The pandemic during the

2020, we're not not we're not used, we're not that the law was a

party for everyone, that he was that status social, not respect status migratory,

that any could be to be to be whatever. When one has to confront

to the death, a time, and what is what is what is what is

what we expect? The Egyptiansians, they used they were the same

question and they're they're to make to the other to the

other people the people they put in a money

a money of the under the language of the disun

for that the disun that the person to

to put to the river and they say

the people I don't the little he put

a money and But the Bible about of other type of that's

where's your your gujohn said the apostol, where is your victory?

No, there's no, is there. the givoucourt, the end up, we're doing,

it's a question, not them, to be a story, but the word, although the terms are

refined, in the Bible, are poetic, Genesis 49, 29, says, I'll unir with my antipasasas.

It's a nice way to go, me unir with with my antipasasas Second of Reches 2220 says, you'll recogere

with your fathers and will have to be taken to the sepulcour in peace. And the

Psalm 116 15 says that is the verseical that I consider the most be

the textur says, to the Lord he that commue profoundly the the death of his

sands, the death of his amados. But of this side of the sun, we try we're to avoid it.

In the conference that I do in the day, in Presidante, I talk a moment in

a certain about the murder, and I'm about the phrases, the euphemisms that we use in

the moments of the moment of the moment of the there, and there's always there says, oh,

I, so it's so I'm so I'm always I'm what you You've seen a morgueuoso. All is all right. All right.

All right. So, you know, to say, go, accancel, oh, so,

so you're so that's so he's all so much. And he and other says, oh, but what,

that's I'm with him the same past. And they're going to say,

if you're talking about if you're with the There is a company called Extension of Vida Alcor, which is the foundation cryogenetic more grand of the world, and for some of thousands

can't congelar at the moment of the morgue. So, we're going to fill the blood of anticoagulants, we'll macsioneraner in a capsule of nitrogeno-liquid that will be congenerate at a temperature of 190 degrees Celsius, under zero until that they

can recalent us like a pipsa and the technology medical advanced could be

to be any that's not even that's maybe I'm going to get a

company that's that it does for what not that not

there's not a company enceal called genes immortals that

they offer to our and the next 10,000 years

to to be clonados, when discover how clonarn us, and they offer them a guarantee to devolverte the money at the end of 10,000 years if

they're not they're clonar if something result a mal. But congelated or no, nobody can escape from

the destiny final. I read a few years that when the medical, this I'm talking about

about about about, maybe 50 years after, middle a year, when the

medical were they were in clarity that the life of a person plagiarable,

and no existia a guarantee a reasonable of cure, then that person was in the hospital

or in the nosocomia or the list of the and this list of the

was an indicator that there was in the that was more

more than the medical that and then he was immediately to a

cura a a ravin or a a pastor according the the

person to be that that that to help the things of

of the alma but actually, since after after after

they're after they're not because they're because they're that the presence of

a clero, the presence of a person to be to mournors, so as that's the transborda

prefering not alert those that are to be to be to make to tryl

to tell us to be a person to say to say to they're all right or not

not to talk in to not alerted them. for that I'm not more important, more important, more important that I've seened

that I've been a great possibility that if we couldes we couldest have been those first five minutes at nascent, the The thing is that we don't have memory, but I'm sure that

nothing super those first five minutes to when we're notcim. Because after nine months of a nade in a placenta, oscura, solitary, de-prone we discover we're a world around. And we've discovered colors, all together, colors, sabbors, sonnidos, sensations, people. No, I can't believe that with that that face, that's, and my

pap, and other things. If we'd had we've had some we've been to talk,

we've got said, Mom, I don't have any idea of this. This is

a marvellous. No, I've got to abandoning your seno because nine months

they're to get to be a quite but this is much much more,

look, what me was what I was and I'm that I'm sure,

I'm sure, that the five minutes most asombrosos that we are going to

experimenter are the five minutes after the first five minutes after to die. What I

see? Me is saying, I'm saying, I don't have a puro, I know. During

centuries, the minds more brilliant of the earth dedicated their life in

to try to what there to the other side of the

death. But five minutes after after after after

after know, have been to discover that there. The authors of the scriptures say that

for all the Seds Human those five minutes are to indicate or a destiny of a

indescriptible or a pardida indecible of much dolor. I'm I'm

a question to the church where I grew a grunion that I

don't say the name because I have have children

I do that he still that he's I don't know where it's

where it's not. I don't know, but when this director grunion of the chorus was sent me

frustrated for the piscimous voices of who we're we're we're we're

we're we're doing, and he was an eximio music, he had

an oir absolute, a sometimes I'd and said I'm better

that learn to learn to learn because in the sky is the

thing is the the only that we're to do so years. And

to me in that then the idea of to can't during 10,000 millions of a year back under the direction of

this old, not was the idea that I had to say, that's that I

was what I was the other. Others said that in the sky were to

hours and hours of cult but not were this type of service,

it were some cults of the And I remember that during my Nenies, a reason, the cult, the service

was extended for four hours interminable, because the pastor said, I'm trying to get, always was the deface hormonal of the pastor, not for the orario. And I could hear literally the voice of God saying, yeah, Pastor, let's go to my

people. Liberals. For that I wasterrava this idea of being a start of cult of continual. I'm going to do, I'm aburridism. Others believe and consider

that the skylo is like the Florida, a place for the people retired, with palmeras, cisnes, where the people talk the arpa and

can't stories, the same. One of this, I need to know if there's there's football in the sky. And I said,

look, in the skylo not can't say bad the words, nor do you can't make a trap, for the way,

Maybe there's football in the Inferno, because there says that there's that there's yanko and rechina of the dents. So that's my sound more to the concaf. It's possible. And finally, some have taken, in a manner literal, the words of the authors of the scriptures.

And I've heard a many predicators to talk to the sky and say, well, there will be a mar of crystal, the case of gold. So, the authors were the what they had seen,

it was a attempt of description. For example, if we used had we used to describe an avion and never

until now we've seen a vision because God not translated to the future, we'd say, well, it's

like a pacharro a giant of metal. That's what what happens when some of the

prophets or disciples, in the case of Paul, went to the and says,

well, all the images biblical, the arpas, the crowns, the clashes of gold,

the mar of crystal. Some have said, what's a little a new,

a mar of crystal, in a problem, you can't be in the head because it because of

the metaphors are the metaphor, are talking of that can be so much, so are

intents symbolical to express the inexpressable. And if we're the Bible

to say we we have we had to suppose because Christ said that we're going to we've got to put us.

So one has to know that's a language of hyperbole, of metaphor. The truth is

that in first instance a priori the Apostol Juan relata in Apocalypsy 19,

says, Dichosos those who have been invited to the senas to the bodes

of the Cordero. That's what most me graphic what first is going to happen

in the heaven. Juan says that not only we're not only we're

the love the of a body of a and a and here

I'm to do a salvation if has had children

if you've still you have they have said

they're going to want to want to there there never I'm

never me to get a classic promise infantile that all the

kids did we know not knowing the imbecility that we were saying mom

mom, papas even I will to get here until that you are very

very little you're all you do you do you do this child

and at that it's not it doesn't to give a day in that

you will get that you will the day that you

can be they They want to have their own own their own family. It's that when our little, we can't get the day

in that in your life will be a woman much more beautiful and is a woman. I'm sorry. In the case of our little bit of our little bit more

more intelligent, more alto, more spiritual, and I'm put to his father. Not going to be my case, but is your own.

But in some place, to some way, I'll get that day And one day My little My little My name is my new

Destino I'm made I'm made sure I'm made I'm going to I can't imagine the life And then

I'm a So I'm a My son And so my daughter has got I've got And I'm

I'm going to I'm going to say the moment Enter in the life in the love and in the gos

of your Lord Well, the Rein of the Reigno of the is the history of a novio that's the story of a newio that's never,

says Juan. And it's possible that our mind immodura now, we're still we're going to those promises

infantiles. No, no, I'm going to live many years. But that encounter. What the

happens is that we don't have a placenta of a stura and we think this is all what

there's all of the side of the sun. And we say, no, no, I'm

I'm want to get here. But then we're we we'll be

to him car to and then we'll we're in we're seeing first of Corintius

13, 12 to see now we're in a space like in a reflection then

we're we're we're we're we're we're we're we're

we're we're we're not he's and then so in that moment we're

we're we're we're we're we're that he's that we we're

we're we're actually we're we're We'll have to how we're to give to him

we're in we're in not more we've seen to be but the time of those first five minutes before of the

grand boda in those minutes we're to present our vestido of bodes limpio impeccable

limpio of any imperfection of any imperceptible mancha because is what what is

what is what is a novia a novia not is permitted to

walk to the altar with a bit of a scandal and I know

I'm I'm I'm know that I'm that in the photographs

that in the video that I'm retratado the or the desquid

or the first of the first of the first before the I'm

to not I'm to be the that's that will

be another message but But before the grand bode, there will some

minutes of preparation for that our vestigeable. I've told that my mentor of

orator has been this great friend and the very esteem pastor to him

I'm a manned a manned a little Ithal Froli.

Italo has has found 43 churches in canary

and Spain and more than 25 years that funded, a little more of 25 years that funded, a grand church in Chile. I've been in some occasions

there, first when he had his church in the Holiday Crown Plaza and then in a theater. And he, also, created the first team of football, Christian, Osana. I noticed his messages grabbed

in cassette, in cassette, all yeah for the year 91. If someone has already know what is a cassette, also is it's time that is going

to be doing an exam an annual of a

kind of and he's in the day. He's he's he's

he still he's still and I started to copy his sermons

and and with the mafea circle of Spino Don

Cohen although in actually he had called Don Goldstein

but I'm called Don't John Cohen were some

of the copied in manner descarated when I no

there was YouTube, no there no had no there

so I'm so I'm in my lexico of

his inflexions of voice of impec impecable and

plausible or not I had heard I had

not a so my other his accent his

accent with the Argentino make an a cocktail marvell

and I never I've heard of I've heard about to say, without the

vices that we're going to make to repeat a people, amen, glory to God, it's a

applause, he's simply is an orator exquisito and I said,

I'm to know to know a manor to one admirate I'm I'm

unrated every every time that I've been, and he always always

to come to appear in some of my messages. But today this is

the first that is the first specifically explicitly explicitly of him and of those first minutes

that he was in the sky. Obviously, not he got in the sky, if he's

not there but he's he was too a few several here in River and he gave him

he gave him this magnificent book of his authoria that I just I paid

permission to part of his testimony and to share his case Frigoli

obviously you'd share a little fragment of you and never, never, never, never,

I've done before, something else, never, with any other other books, with the new other

author, but the relato me commoyed that I'm so I'm to part of God, and it's

called the bookstor, for who can't look for people, to know, and I'm want to be

dozor and defiart to you can't do you can't learn without, to defyarte that you

and have to get to you're in every not this the idea of not this is the idea of

that's a lot of he has been a new, not this is a thing that's a thing that's a time, you know, he's got to be

a good, I'm going to get a thing, well, In first place, in first instance, a priori, I don't gano nothing. Oh, hell me would have made participate of this, but no me has made

participate. And he, I suppose that, cover to some reason, for the books, but not was the actual of what today I'm going to

do you want. The truth is that I said, Italon, I need to to share what you wrote in the

book. And he said, yes, me motion, me commuwe, and I'm that the people that you hear

can have a idea of what what me passed. Ithalo, was hospitalized of urgency to cause of COVID, and something

supernatural and strange occurred that the Saturday 26 of June of 2021. He said that he

cost to to breathe, that his pulmones were to collapse and then he felt

that his forces were going, and his body was more liby more

and he took the same sensation to be Frigol and he sentio that was a given to a abetation where there was anarangada

that he had made a door to front as well we saw in the portada of the book and also sentia of other person

to his right on the armory even he never he never he said I know I know I was an

angel if it was he was he was he didn't no view he didn't see any

also of that light an an anachad no view a little no light in a angel, nor do you

know music celestial. What what did what is what is that his life

transcended under his eyes. And then in the obscurity of that was

there were images like if it was a picture of a picture.

And the first that are images of his new the

was with some nine years remember how he was in where

it was going to the yard to buy a and then for

the food for the mother not he he got that he was

he was he's he he and he he to

go back to the and in a dependient roba a he

he to repon and he talon not that

he was a episode of the and that was the principle of the interview that

the title to the book. Who was behind of his he's what is

that's he's a question of the little bit of children he's a

boberia a chiqui and the voice he said okay then you're a ladron and

he too he's not he's not I'm not I'm a not I'm just repus a

weapon and then they started to appear images of other moments in in his life

in those that he was kept with something that was when he was a young he was found with a

bigeterer in a restaurant and in the place to give her and he went to the money that was

and other occasions in that had had been that was a robber unorma

not had never had never never had been the hands in a

hand but but if those little that some that

And the Lord he would say or that voice he said then you are a until

he had to admit to admit that he was a man and inexorably appeared more

images of his life because all no confess all no confessed for

more insignificant and pueril that appears in that the part of the

people he never said that he never put down the blood

of Christ and he started to appear to And he began to and tell an enormous

verguenza He's not he said he's a angel saw that images and he said

there's scenes of my youth and then some some chists with double

sense that a sometimes one has one has one of men that he

he not had had done much importance but they were there

in that and they're and one and other another once the

one and what is and my The great mentor he

had to start to question to the name explicit that God that God

he does that you know that's that's that's that's that

is a anger that's an noho that that's a

bad a well it sometimes we're not no no how

you know you know that that's blasphemy that

that's lucur that is robo what is that

That is ira This is resentment This is envy This is a fault of Pardon Mill Images And so he

He said He said to be He said to be And so He does that At this altitude He commensed To have

a lot That he He can't Describue with words He says Anyolour

Fisic He says To be to do I I'm I'm He

He Rogaba That the interview to be terminated of one but he said to see

the moments of violence of ira he was could hear to say to say himself

maldecy and insults for example he saw in the middle of a partido I said

he was the he was the great team in Chile called Osana

and he is a great footballer a grand fan of football

and he saw in the the panel like many people

were in obsenyd against against a bad arbitrage. He grittable

to the minute to get to get to get to his family and he

saw that he did he's in the fear of but of a lot of the

whole the rest of the stadium for that just could be

his voice, his insults to the arbitro all

in the stadium mutiado and appeared his voice and

then there were the moments in that desired

to someone he saw the times in the while he said he said he called he

was he he managed he made he he made he made a mannobre imprudent

and he he was he insulted with and he told him and I thought

in my chin to this at this time I'm I'm I'm

I'm I'm he he's a question what's he's he's he

he's Jewell The GEOPLE That's nothing He's a descendence

Italian and the Italians are that are going or moving the hands

amputosamely is a custom also in Argentina but not could excuse

he he he he said the word that says the word

that the word that will they're in the day of the day of

the day of how many of us we've desired a lot in some some of

some time we've been much, well, well, you know, well, how he's

the things, not you're going to be the world to be there to be able to be your

man, you know, we're like we're a biblical biblical.

Dudo that's recuperer of that he's paying what he is,

and those words, those thoughts, those things were immediately

he got to the mind in Matthew 522 when Christ said, but I do that any that's enoges against his brother,

will be culpable of his brother, and whoever that will say a necio to his manor, is called

under the concili. And whoever that is the same to say, torpe, imbecile,

menso, that will be exposed to the infirm of the fire. Not this a lay

a lay of a lay of a old prophet, is the the Lord. The sir, the sir put

to the anger, to the words insensate, at the same level that the assassination,

because all that's all right in the world. And we don't know we're saying

well, one does say, well, one does many, but God knows that

the abundance of the heart, and then in that interview Ital

I, he, he, he, he, he, he, he

made promises that never done. How have made

promises that not we don't we'll we'll we're not God

there's there's people who say if God I'm doing yes more and then you're and then

they'll they'll end up another they no no no if God me bless

or may this sanity or I'm going to be a free I'm and then we're

and then we're also also I also I'm a new custom that we're

we're the leaders and the pastors and I'm I'm to be to

situation, a sometimes for to get someone to get to over the I'm going to

I'm going to I'm going to and I'm to be in I'm to be in the television or we're

to get to the computer and we we're we're we're to be saying I

don't we're not we're not we're saying to be to be

your to be not no no because all what

it all that all that's all So, I don't know so he saw

and doing and doing things and and I thought how could be so how could go to

go to that's how could say those words? How could think that things?

All the times that had committed a and not he had confessed against

God, they projected under his eyes, all thought a thought

indebidden every that he looked a person in form indebidate all

machinacy in contra of other the images of his life and he saw it

to see a same he said he was a condo he's postra

in the floor of the spirit so he rogable thank miscaria

of his miscaria and then he then he he was to

think how I'm I'd rather to predicate with what I've predicated these years

because God me has allowed to keep in life and then how is that God

was that God was soported in the ministry and it and so socio

that all what could do you could say was to ask that God that would

there was more excuse. The Bible not us He also teaches that there are two judgments, one for the Christians and

another for those for those who deseched to God. And the juice for the Christian is the Tribunal of Christ where

we'll be in count, we'll be our words, for our actions, for our motivations, and

our actions and motivations are examined. It's an examinerousous. And our thoughts, the intentions,

even the words osiosas that we've said, are recorded. I said the Bible more,

I do that all a word oceosa, a word olgasana, a word that is the in the

affand of the chism that are the people, they're all that they're not an

hyperbola, not a metaphone. One says, how all a word, how do you think, all the

action, but all, to what to say all? And so we think that is an

hyperbole, like when we say to our little times, you've said, you've said,

We're exaggeration for that you get clear the message. I said, I'm a thousand times that's the

time. And a time we're saying that's aote like a exaggeration. He says,

no, no, no, I'm not, no, I'm not I'm saying, it's a word osiosa. And all the

spinole of the words Hispanos. No. So, I know if we know we

know the people don't a single insults that they use for all.

We're we're a creativity. Ah? No see if

compit and the Americans or the Argentinians, but we have a creativity that even the form in the way we say can be a lago or an insult. I've asked about about the words Mexican and me

I've said, can't be a lago or an insult, the same word? And me said, yes, no is the same. Oh, what, boy? We're not it. No, it's the same.

And we use us other words that are no insults. We're saying, I can't be in my heart, you can't, I'm going to be sincere. How many times do you? How many times do you?

I say, you can't be sincere? What which is that normally we're saying, I'm saying, I'm asking a person permission, I'm asking a

person for first in your life, is a hypocrite. No me to say, I'm saying, you know, I'm sure,

it's true. Or we're we're a humilded opinion. Our opinion has to be assertive and direct,

without false humilded. No, there's opinion humiliation. One is the humilde, not the opinion.

I'm a opinion. I know, I'm an orgoyose, and I gave an opinion, but the opinion is the opinion. Or the famous, you can't say something that's inhoge? That, of actually,

is going to know-a-annogar. Because no, there's a poor thing than, to try to control the emotions of the other. I'm going to say something, and I'm

doing it by presentado that you're going to be anoja? Who are I to manage your emotions? If I have to say,

you can't say, I'm that you can't that you're to be arir? Or minimally you're going to be enoched?

Oh, yes, Yes, no me nojo. You're more Gorda. What's the What's going to say?

Palabras Oscius. As you're in the Reds, with all respect. With all

respect, he'd to predicate boberies or go to to the infirm

and we have to do this because we're not of respect. The respect

no's the respect is there has been and the respect. And I

have to say with all respect, the Or no it's it. Or the popular, they're in what?

Dicen, they're, they're, they're, they're this, that's what in Israel, they're saying? What, they're saying? What news? In internet?

Or we're talking fiends? Or we're talking of chimes? Repetiento rumors baratos? And the Lord says,

all the word, we'll, say. The prophet, said, that neither God can't even God can't

the peccate. Echchel is even more direct and said, the Alme that perkeres

that that's that's that and in the world not

can enter a not to do the to

not not because that that would be in

the and in the there no there no there no

there no can enter to that there to

see a thing but we do we do

we do we we we say well we

know well we We justs us for his actions but we're our own justgugam

for the motivations. We're just how could do you do the same? No, no,

no, but I don't do you do so I'm in the I'm doing by the

law, I'm back the grace but they're doing excuses banalal because

a few we're more more more to be that's because of

God. And we we're we're our God, but we we're

that's our judge. And then we're trying to pass for the life negotiating with our own own our own.

And so this is the we're going to we've done because some ouration of the peccable, all the

pecations that we're not important. It's true that the Lord died for the people who we're doing

for those we're we're going to commit to confess. And to ask you a new creature when I'm going to

him and to start there every days I have to present me and the Lord

and cover me with the grace. Of course that is a message of grace. But the

grace not comes for si so I know that I'm infringing the law.

Pablo said, how valor you will you know the grace if not you

know not know that is infringingien the grace not

will be not not have no there doesn't with our

people if the majority not know what is the the

poverty and know what is the iscass. How is it will transform

in a little bit a good more probably is that de percent everything and that the world is

that the world is they're doing. No, they're doing what they're they're because the

grace, because the grace for them doesn't mean that. If you know you know you know you're going

to be a treatment against the cancer. It's the same. You never you've got

you've got metastasis. Paul says, if you know you know you're going to the law is infringinginging. The grace no has the

sense. But we're we're going to occasion the or the oration of the peccator. Or they

say the oration of the penitente. All those who we see us to Christ, in some moment we

have done those words, we've said that words Lord, pardon me I, I receive,

I'm, but that or that oration does the privilege of being but then

that day that if we'll we'll come to commit errors confesses our own our own our

specific. 1. 1.9 signals if we confess our our pecas

he's fiel and just to pardoners and to and then

to us to live with the cause is the law

the confision and Salmos 325 says confess I

my transgress to jeob and you pardoner the

maldd of my The Proverbio 283 is agregue The that encubre

his transgressions the that does not to prosper but

the but the confies and them and will obtain

miscar so the so the so the confess and

and abandoned that there is when the grace all

all the days me bendice and me pardon

all we are people people we and we're with debilities,

with pecados. The fact is that some are not a man cauterized and say, no more

me important, God knows my heart, and others every days we and we and we

say, Lord, pardon me. Italo relata that the interview even

was more algida. He started to see the moments in that he came

to make to even they were honest those had had

as if others are called to do that but he was called to be a pastor. And then, that's his vocation not were suplier for the family. His motivation was that not could confide in God to supril their necessities. And those negotiations

were in a sort of plan B for if some day God had to beendish it. What if some day God me de facto? If at some day God me de facto, at least I have in the casita, for the less I have told us. He had offended the

Lord, with his fault of faith in him. He had arid. And he said, Italo, and there was a silence long, those silences intensos that only occur

when we're to hear him to a man. Then he showed the times in that he had been distracted and

had lost the enfoke of his call. He showed the persons that had had to

enter to his circle, to his life, and that were of the bendition, if not

they're of not to talk about about about about the question. Paul

says that we're free of the whole and the power and the

cause we're we're we're the people are those are the

things that are that not not not they're they're

they're they're disenfocan and Thal just he he

rogable to God and he so I'm so

how did that when turned he said I

me, I felt more limpio than I felt a good indescriptible

that I had in the life of a Christian an euphoria inusitata and all that all of

the spirit was transformed in a great a great joy I've a

great I'm going to get to get to that I'm going to get to

an was an and when Frigol and when Frigol and I read to

the where did the grace what What happened with that everything that had been forgiven and been given by the blood of Christ? And he said, very attinately, no, no, Dant,

all that's what I once confessed and cubried with the blood, no, appeared in that I was there. I had much more peccas. But that no appeared. No, it was never,

was brought. The Lord only wanted to confiesce with my own own boca, what never had confessed,

what had occulted, even what had been or what relativized, well, this

not is a person, who's not did a bad,

all the thing, he had never never appeared in that not

there. It was in foe zero. But until that he no

no no the person by his name in

that the name in that he No, with the licenses simantic that we give us to make the way that the pecality, he no he calls a debilitar,

he no he calls error, he no he calls to all the space. Until that he no confessed the people with the name that he knows to the peccas in the heaven, that the pecado and the pecades not disappeared. And the pecados no functioned

as like the causes judiciales that after many years in movement, prescribe the cause and so janea for ever. There are people that has been able to

have been a assesino but then the cause is pre-scripted. But not so with the pecado,

peccato, no confessed, peccato that is covered for the blood, peccado that you

have to be a life, for a little that not that we're a bobeeria

because not I'm putting this in an stante that nobody can't get to

that nobody can't The only bobberea is confess The only thing I would say to the Lord is that he would say, how you call you to this? Well, in a chiquelada, no, no, no, no, no, a bit if we don't know, no, no, no,

a bit of us understand us, how do you know, how do you know, la, la, la, ladro. And how do you call this, malabre? Well, it's that the Hispanos we're like, in Culeycan, in Buenos Aires,

so, no, no, no, no, how you know, You know what's ex-abruth, no, not is ex-abruto No, it's like in my law?

How's it? Momento that I'm that's my emotions, a alteration psychosomatic

No, how you know, Blas, Blas, Fet, Blas-Fe, Blas-Fle-E Blas-Fle-E

And, after that you know you'll that's that's going to ruin your foe,

manchating your vestido for the bodes The author In this book, uses a metaphor

not less magnific He says God not can't make any good in the heaven because

there in the year there was a pandemic caused by the the patient zero not was a

chino was Lucifer and a third of the angels of the world did

positive so then they they were put in a quarantine eternal

and and to to be to get to the one has to be we're going to becunated

with the borroughed, and God is always of the old, not in a cajohn

for the dust. But the who is not confiased his no can enter in

the heaven because contaminar all the what he to talk. My pastor

soliel to say when when someone he doesn't the chism

he fascina to be to be to be not he and if is in a

phone and does something something has something that's

prudent, and it's indiscretto because he can't evidences. My pastor me gave, some other metaphor, a little bit more often said, he said, it's like a person that has diarrhea, but that no can't control. And he's sat down, and where he's up, the ascent, mancha. And then he'll take, he limp the roba, and mancha. And

he's just, he's got rascando so, and he says, God you best and you mancha if you see the

chism as a diarrhea as a material fecal you know how you

is to be to be the to them they're to

they they want I know I know that

the thing that I'm not because we have

to a level of an non and because

there not more osco more so more scio,

more that the chism me enter I, me said, that is it, is it not a real, or not not it,

not correspond to us, or not to be the to be the who not we have to we have to

have to have to judge those. So when one no confies

is put in quarantine eternal and God can't that

the the people for more little can be

that sexual, this inclination is a peccat, but is that I nassie, and for so Christ, knowing that we're saying, it covered those bases, and said, no, no problem, I've got in the cure, T, it is necessary to

be next to be. It is necessary to be another way. But we dolems to make confessions selectivas. So when we're going to say things like, well,

you know, you knowces all my debilities. That's not If you've used to a judge terrenal you know

that's not that's not that's how it did you well well, what I'm

a little no you have to confess that's to go to the caratula

of your expedient but we're we're we're we're we're

we're justificing in bed to confess those there's pecals but there

other that are others that not because are our favorites there are

there are some are some some of the other people who are not really that's we're still

living in immorality we're we're shiminginging mintying and we're ingriending

pornography there's a encuest recent of an encuestada a very important

Barnagroup that arroj that the 77% 77% of the christianos

both women as women look at pornography for the least one a

month. The 36% they're in pornography a day the informer revela

that the 57% of the pastors admitted in some in some

moment to do or they are actually actually

the people the leaders opinion that the pornography

is a problem more than the past and

the majority of the people have the consumption of pornography,

affect negatively your ministry, his family, his children. The 68% of the pastors that are they're doing

a great-verguenza and more of the middle live with the constant fear of to be discovered.

Matthew 528 says, I say, I say, that any that's that he has been

a woman to codicial she, he has adultero with

her in her so when when God he asked to Italo,

over his pecados not confesated us the name that's

in the Bible, and not the names inocuous, inoffensive that we do we

do we do we're so in that we're confeses and they are those that are

those we're in our cause we're we're trying to practice

and I'm so to to get clear the the

people that Ital said or one of those who were from

back from the cross, since he accepted to Christ, of very minnito, from

before, that he had to he were and it was all the other.

All the he had confessed had not appeared in the the pastions. Even

the people, the people, he confessed but for some of

those who did he did, apparently, and there were

and then he did, Finally, Italo says that at the final of that interview went to the mysterious door to able to be it. But in that moment

appeared different things that not had terminated here in the earth, things that not came in the case today, but are graphiced in the book and he took the option

to not open the door. And when decided not to open the door to that voice, he gave a series

of instructions about what to do. Persons with that had to talk, others, the other is

to ask to ask, to ask, pardon, some they should give a call of

advertency and to other other things he he said he's he's he's

he's I never doggm and a doctrine of this but God

me did me particularly TikTok and he told

that he he didn't he he did his cell

he not he to talk with his cell

and he didn't that was the in the camera. All the

other he was to do to do with to get to the I'm not

a doctor of this I'm going to do you docts is satanical necessarily but in

my case me cause distraction and no dode not you not

not doing a doctrine I said but the question all in

some we're in some moment we have done something

we did that Frigoli confi he said that

in this interview, he knew the quantity of the things

stupid that had been that he's being Christian, how

could have done that thing that I'm that

I'm that how we know we know we

not we don't have not and we don't

confess because this message not that all that

all that If you're a cul-at-troth, if you're going to a cul-at-troth, you know what medulla of the message. We have to confess. Señor, this is my pecad. I'm an adultero,

I'm fornicario, I'm a chismoso, a menirose. Desse the murder, a few times of someone, I'm an homicide. No, you know, it's a desire,

in reality, no, I'm going to pass. I'm an homicide. I'm a ladron. I'm kept with a other, I did count that she's equivocco with the

woman with the change and I said, I'm a good I'm a lot of God, I'm a manned the Bible mentions that

when Esau came to his primogenitura for a plate of guisado, then he went to repenting

of that decision with yant with tears but he hebrose 1216 says the scripture

because you know that Esau even after after after after deseating was deseched

was desechated and no there was opportunity for the repentiment, although he procured with

the so I think a moment in the life and I'm I'm here to say

Frigoli that sometimes is too too that even that even we look the opportunity

of that's time, but not too the grace has not been

not has not been still still still still for

that is that is not they're not they

are and they're in immorality and a sometimes a response

emotional to a moment to not a mind. Because the lachrimas not always

are the indicator of a time are the sometimes can be remortingment not of repentimient

the the lachrimmerement is to feel with the the

repentimient is to feel a vergence to the Lord give me a

opportunity and how How many times we've seen a people with to say, no I will do to do never to do

never to do the same? Because has lost the fear of God? Because He's that God

is a titter that can't go to when he wants. Because no, we can't, we can't

we can't make a same time. Not you keep to the minute. But, while we

not we're repinted us and confesses we, we're always to go back to the

And if we're we're not renovable the mind, we never will change of life. Nothing is so powerful

as a mind renovated. So, not you permit to do you not we

not we do not we do this. Proverbio 211 says like

a his bormit to come his own the body, is the neceo

that repite his neced that. Ital took the

opportunity to return to the other again. But But that's not

not that we'll have the same opportunity. I think God permitted that

experience in him to alertarn us. And Thalot had the opportunity to confess and repent

to be for hundreds of the he had confessed but that also doesn't

that we don't that we have that we're that. The truth is

in this moment all we're all we are the people we're

we and in the moment we'll talk to enter in the atmosphere

celestial. And I confess that the halas the thing that is

done that's done. And if the things could be

bad. In an exam medical of routine our

life would change as our life and in the

affand to not to not in any moment. And now, today, in this precise

moment, we have to put the count as the day with our God. This is a message for that you

go to all the time. It's a message to say, I'm going to crosser this door with

this point, with the same goso that's the little bit of so. So we're to take

a time to say, hey, to you do you know, I'm don't you think you

to say to you not this is no this is my the of the

no, you don't look your no bookes no you're not you're not you're

asking the why. God just tell just give me the

name and my blood and the but if you not is that

not not cover my blood psychotic my my

blood no can't you know my can't make

pecas and if you want to think all all

we're a time a a When Iita Lo me told this, in instead of

to hear music in the automobile and I'm dedicated to record to God, now I'm remember this,

never we never about this. And also I'm in the mind. This other and Spirit

Santo, help me, like I said David, even of the people who were

that I didn't and I'm to make me a person to make me a person, the Spirit

Santo immediately brought to the mind things that I did, I'm I'm

I'm, I'm I'm I'm saying, but it's justification, pardon me,

I'm a chismos. I've had been celos, I've been envidia, I've

procured that a fulanito he's a mal, and then I want to be that you want, and in the

fond, I want to that I want, and when you're going to you're going to be an invidious

and has been an assesino because I have desired that he's that he's that may

that may and if he's that we're to celebrate. And the The Lord,

and my heart and me says to make to make a thing, I'm

a real of the hours. Not you know, you're saying that you're going to do you have to be

to say a Bresor Mareas, and have a rosario in the man, it's only

Lord, Tens Miscoria be propit of me the person and those that are

that are in the morning in the house, in his our own

your caret, be a propitio of my pecator. Where you're

putte in a in the house also I would be put it in the

sun or in the commoer if you can't do that you don't

put in the we're to put in the last the minutes

for this not not a question repetive that we're well

we're we all we we need a new We can't

generically, but you can or you can or for the pecados that we're and I'm

my mind, my mind vagabunded my eyes impurus limpions,

limpial with coler of the sky. Cuests horrors, yes, because one

is the spirit santo you're doing so you're being per piscimo and endo

then we we're living the experience of it means that the final will be

be good. You go to you go's to get here in some minutes with with a good at a because in a

peccate you can you know, you know, this is my peccate, this is my so, now,

I'm going to give to some minutes here in house to you're in house to make the

Lord, of what I know I remember, but what you know in the mind immediately pardon me

me, sir. Nobody look what I want to what I consume in the computer, but you see.

This is called? How is it? Lujia. Lujuria. Dillie, Lord, pardon the lojury. And when you mention the pecados, you're going to be like, the effect frioli.

He'll be called until the day that me mourn the effect of frivoly because this testimony me has impacted. And never had had been around a message that said

of the testimony of other person, but respect to this man, respect, this is caballero, and I know he's exaggerer, no agregor,

no, occulted a apice of what I think is the revelation that God has given, and I today to

you to you know to the people to be the Lord of the life, pardon my

pecona my pecals no important if you're Catholic atheist Muslim

protestant and say Lord pardon my pecas if

we have to go to the bodes of cordero we have to go with the

vestidur limpas I want to be in the bodas and

not see if my my door is an orange or or blue or of what color but I want to cross that

door, knowing that no there's sombre of peccas that can enter no there's pandemic that can expanders in the sky. No, there's no there's cemeterious

Lord, limping me and I know that for my own own medium with doctrine, never be a limpio because we're of the naturalness of those that pecan. Those who have

children have been little or they've done to, you know, that a little bit to be to let me turn to, at the three, at the four years. It was my brother.

Maestra, the perro, me came to be the task. My mom was too was done the task, for this,

four years. They're go-eastern and they're going to the men, who's he's a man, the Lord, said,

your natural is to beca. That's what we do, to us, we do we're to do you, and the

the Mount of the Mount, he said, no you can't be just as your father in the sky,

if not it's a time. Dill, Lord, limpia my life now. Your grace

me alcance. U. U. He's, hevance, and be of this grace,

be of this pardon. Padre, I've predicated this morning what I've

put in my heart, I've transmitted what I have said, I've

said, sir, and I you, I'm now, that you Spirit,

Sando, termines, seye the Terea, impart, transform, imparted the lives,

affecta, seya these words. I've about what you have said what you've

said, another Terea, to come young, children, ancianos, to those

who are who are on the other side of the other side, in the house,

you, you, you, you know does, and we do you and we

do and us purificas. Let's, go, go, go, I feel in this

confession comes the God, because he didn't know because I have seen, because I'm

a euphoria like, like you have been to know, and you say, wow, could be

with this and the Lord, you know, says, you can't live with my

presence all the days. And, before to do not be Netflix, the ultimate

that you do you do your Lord, limpiamam, pardon me, even of what I don't

I do count. And every morning, before the Lord, help me to live

how you want to get the pat, but I'm a sensibility to decide

to make to make to make to make. And then you'll what is the

sanctity for grace not for doctrine for grace and it's

a force overhuman that God says I I'm I'm I'm sanctification

I'm I'm I'm You take the chism And quitted, the For this morning, For your endisiness, for your glory, for the

young, for the children For that's tors, for Tanta glory in this City. We're aline we're Calibrated with you Thank you, for this

word, thanks for permit me to transmit through my brother and my pastorita. Thank you.

Thank you for what you have done for this simple message, for this rudiment, for this

to be able to the basis, for this fundamental that you have made, thank you,

thank you, Mr. River, bendice this congregation, bendice what they're doing

to all all the world. Thanks because the the joy of your salvation has has been in many. Thanks,

because the joy has recovered and the gozo no goce. Sir, bendice, to say,

de, clear that October, November, and December, will be a December, be a trimester

of the bendition. That we're our glory, that we will we're our

good, we're we're free, sanos, prosp, benditos, in the body,

in the soul and the spirit. Amen, amen, and amen, glory, If you believe that God

You know Celebra the re How you He loves the Lord You know The A man Isle the Lord? Give a applause

The Lord How you love Princess How you Am, Prince If no, not you would be See,

He loves The Lord People With Goss Wither, Limpitos Vials Goll

to come And give The VIII Chau, Chau, Chau, Bendicio! Bendissio! Of soledadadone

And I've been I recognized Your voice, Dissue, No, I'm here The father me me Bidoubord And me curates

My Jesus All my cargars L'Eil And the cross Algo that I can't I can't I can't

Owee go to Duce voice Dissi'em One and I O'o Oh! Oh, You're welcome

You're Amid, one and another another again Oh, oh, oh, oh,

well, Oh, welcome to Rive, you're Amid, and I'm Bredred, Father,

me envio for you, and me curates and the unas to me, Jesus.

All my cargas last you the cross.