Dante Gebel Live - El diablo de Dios

Episode Date: March 6, 2023

No hay temporadas en las que Jesús tenga autoridad y temporadas en las que NO tenga autoridad. Aun las batallas o pruebas de la vida suceden en un “ambiente controlado” que no se le escapa a Dios. Las tormentas no las manda el diablo; él sólo tiene el poder que Dios le permite tener; es tan siervo de Dios en su rebelión, como lo era en sus días de obediencia. El Señor usa a Satanás para llevar adelante la causa de su Reino. Atravesar tempestades produce en nosotros carácter, resiliencia y nos lleva a conocer nuestras capacidades y nuestras debilidades... Entonces, no tenemos que orar para que Dios nos libre de las batallas, sino para que aprendamos a atravesarlas.

Now, we're ready, people? I'm going to to transmit what I think God put in my question and

insist, caused so so much revueled in the reds, and a dissension and and a

and they're why you put you put these titles so you know, not only

for being not only for being not so with what God not we will

and that then it is what is what I'm the what I'm what I have to

transmit from to the part of God. Imagine that you a and you

they're a note with the information about how is your life the

is a baby and you say we're to give a note of how is all your

and even even more they're they're they're what you can't what you

could correct of what you do you do you do you do you give

five minutes to corrective to to evit to whatever that

not you like, that's to learn that you know, you know, immediately

that's that that will be a problem of dyslexia. That's to learn,

that result a majority of the children, to her will result

difficult, and that's that will have to do obviously that

can't because. You know, and you know, you know, you know,

you know, a great circle of people, but more After, his better

friend, almost her little and she will be a little

and will be or maybe might be to be a thing

that's that's repentiname of the life of your life. Then

in the second you discover you enter at the university

while she does she and she is a accident

automol in a continuance to soon will be under

under a time after will and then also

who will will be in a recession profound of the country, will be to be

marries, but will be in a lot of a lot of a lot of a lot about the

your wife and you know and five minutes to correct what you don't

you would be that's the question that is the psychologist Jonathan

Haid in an in an exercise impotetic let's give the paper

to imagine that's what would they would the

accident, the perid of the miga, the problem of dyslexia, that maybe that's he brought

great complications and bullying in the college, the divorce, what would they're what they

would have all the and all that the majority would be what they would be

that you think it that's more because we've in a generation of

parents helicopters, parents that we we're we, we've we,

we're we're A pain we know we're about us We're going and we're We're going to Maltrate,

for that nobody he does this nothing, those that are of this generation neither the parents were not even

were able to and we said me pego the master and he said the he said the he said the right?

Now no now we're we're going to let's we're rescat them we're a good idea to avoid

to our children to give us any suffering any any adversity would be a

good idea no no is what we think we're a good idea nobody nobody

want to think that that's possible that the adversity

those termines form and it's possible that the

that is what does that the apostol that the

subrimento was so to give to that the

suffering produces people more more effective Romanos 5-2, Paul affirma,

because we know that the suffering produces perseverance. Without one no perseverer.

The suffering is what makes that one has that one has a perseverance does Paul,

and asterance of character. Someone who is par from the torments, that resists and if

it's doble, as the junco, it will enderiser and the interesa

of character produces the that's the that's the way to the

experience with the adversity. All we're to have to have but

without adversity not we can't get experience that obviously

to a lot a life without other but to

all no no moment we get a time

to get a time a time of crisis or is

mintient or live dormino because the crisis They get.

Maybe a collapse economic, a kind of a man who part to the time,

when I go before before the time is that not the old but it's an accident,

an infortuny a tragedy us loquita. We discover in an analysis of routine that we have to

start. Or our his sonnors or that our everything we're

what we all that we what we think we and of of a repent, we desonra, no we don't want to,

nor care we, nor see, because we're a verguenza. A certain way, I know a mom that the baby that had been in his vented, they had

diagnosticated great defects cognitive, and the people, not, they didn't to say, then some of the baby is

a son, you have to confess to, have to have faith, and they were in the pancita of

the mamma, and all they put onerer, and the baby notio son, as soon

pass. So, some said, look, the sateos, the incoversos

those are not over don't y' don't stress, they're they're they're in

God, they're doing, about much, he's loves, they've loved, because

he's much. I don't to say what what I think you what you

didn't this part of this question, but they they're not,

but they're not they're and decided uners as a time to grow to grow

through through the intimate, of your dolor of their private, of their

own that nobody could to be out of opinion. Today they're

they're to that that they had a family for having a

little more more more can be and they're not

they're they're they're they're that the the best version of of them.

Clearly, a nobody he likes to see a a child or with a misvalia or limited.

But any crisis, whatever whatever whatever does it, we have to a new

about what I'm to make my life so that the circumstances not me

robes the I'm in the thing, and what has been to be

in my life for that so I'm so I'm

so I'm I'm Investigators observed that the people that are capable of to confrontal the adversity terminate being more than being more fervoused than

any generation of crystal that's that offending for anything, that a ventitist, oh, I see, no way to go to my church, because me looked at my assent. That's not, it's not, pass in the other service. But there's another generation

that's made strong, to force of that, of course, of that, of course, of course, of course, post-traumatic, the investigators are the stress or of the cresimient

post-traumatic of the crecimient post-traumatic the traumas that make that we develop

that we have a character and these investigators socien that the adversity

conduce to the adversity us forces so the adversity not

we have to grow more than any other other

other that can exist the adversity is what

us does make to grow to a woman a man who had been

a man who a man who a man who has in a time of time of tempestine with a character in time where the time where the vented

that's when it's when it's when we're when the time of recession in the times of war You know what has What you have what It's like If you're

Aftor A bit of And then I'll never Could be What happened What happened That person

I think If you're In the I'm Moryer I'm You know I'm

You know A one A pair of Padres in a Pantion Enterrand a taut

Blank Echando Echando a taut In a where you You say

I'm I'm I'm I'm I'm never I'm I'm

I'm I'm on the cajohn. And then we're something something

or the more and we see the heart that's not that you know, that much

we're going to even a much of the world still going to want to

get the that's in low-motion, in camera length because we're we're doing

we're going to the vendors in the door, and the suhemi- I'm going to visit a day of this.

The life is still. But no know what we are able to we're able to have to make to be

until we're doing. And in the adversity, we learn we to survive, to maintain to restyering,

people that not is a little, the who has learned that the 2020, not stoo

here. The 2020 we had to continue to keep respirating. No had other

priority. not was to maintain neither the piscine, nor pay to the gardener or need a mascot new,

nor buy us that were to be able to keep you can't be a lot of it's a try to

breathe and we just we're just we're a panic oh, I'm going because there

have to keep and you keep you keep you mindent't respiration means

you have to have to this situation as the first minister

britannico Churchill when you're going to the Inferring, for the love of

God, still coming to not the life, you know, you're to keep

coming down. God God would be to be allowed to Abelan to be able

to be placidably in the court of the pharaoh as if it was the

parted to David of Goliat that never to be to know to the Lorde

of the Lorde of Daniel he could have cuted the fos of the leonies. A Elias,

he could have evitado to know her that remorse that woman, anemias of the captivity. Could have

had to see a Lorde Abutist, to be amazate, to be a Rethasas

to be a manhousous but God's used all that crisole

of that provas, that tamis, that collator to produce in them perseverance

to them perseverance, resiliency, resilience, character, and permit me to be brutally honest

that not is the same that's the brutal and honest because one they think that you have to be brutal and

they're to be really a real real in a theme of a semantica I'm like all

the world detest the crisis not I'm going to do a apology in favor of

the I don't do not not not so not

for the profound of the the no, I go, that I've I've been and I'm

making more more subpoena, more flexible, more comprehensive, because that's causes in the crisis. But to me

a lot a bad a bad a bad that I'm that I'm that I'm that I'm

I'm that you know, that they like they get it with a lot of

other things. But if no, no, I don't a lot.

All Christian is sarandeated that is the thing. Much of

the difficulties that we have confront us, are permitted by God by God,

in a way deliberated like a test, like an examen in the college. The manner deliberated, nobody goes to and I'm, I'm I'm going to be

an examiner. No, it's deliberate. The issue not is if we're to be sarandeated. The issue is how we're going

to get from that sarande. In a moment Jesus, hours for his disciples, in Juan 1715, and he

says, not you you pithos that you quits of the world but you

you're that you don't you're not you're not you're not that we're

in a burbush in a in an inverner that we put a in Neptune

or that we've in a sort of a membrane a

evangelical what what you is that God is that God we're

that we're we're we we're to this no

nobody in the never in those automobiles, but in the world tendre this affliction.

Then it's confiated, I've been to the world, but it's a promise they're going to have affliction. Seremns are arandaededos. We have to

know what's going to do you know we're going to know what's we're going to get to be a landiated

with a purpose, for something. Because God wants to produce in our own character,

resiliency, like us with us our children. Have, He said, Pruva you

only, to do you only to do you to get to do with I'm in

my time, I'm to get in the confidence. Look, you know, that's

so much to go to get to the bike, I'm in the those that's that's

that's you're not, you're eight, no, five, six years. Well,

but if you my father me going to be having me and my never, you,

never me Never, me said my Papa. My brother, not my no, I'm to get in the visa,

me cae of the and I'm to get in the same to make the equilibrium, to that he was to

put him that he was to be the life, and as a lot of , a lot of

of the people are to come to have to have been with the character. And the

we've been salamed, we're in the process more savors, because We know our debilities,

our points our points our points debilers, I'm to be

to be to be the secret more guardado of the leadership and with

this they're going to make my colleagues, but I'm

to to reveal. And to be that I want to that I

know, there's many there's many many, the gasoline

is a combustible volatile. The cars that They're competing For a carer They want to have the gasoline

More combustion And they add Oxid Nitrico to the mix To get more combustion, more explosion The petroleum

Is other combustible Although not so explosive As well it's the diesel That uses

the tractors Some Some of the combustible are very good and others are destructors

All are Inflammable for naturalisa All produce quantities

incalculable of energy because there are some that are some of the motor for the endro. And there are back after the

time that's the motor of the cars of the cars that have been rectified continually, and have been changed continuously

because it's the is the secret most guardado of the leadership Christian. When we

we're going to serve to serve to the first combustible for example some some people

They use a combustible called codice that can move to a person and a a ministerial

for years. His gasoline is the codicia. I want a church

more great, I want more money, I want more cars, I'm

more vacations. There are other combustibles like the insecurity, the

orgulio, the spirit of competition, the necessity of reaffirmation that

me be that say, and that things can maintain the

leaders in the few. But not it's not really to make

in those character or to keep in them so we're

we're we're we're more that's two years, 10

years in the best of the next and then we're not

we're not because the gasoline was because not the car

because not the one or 15 says some some are

the one are the And for contienda, said Paul, others of of good Voluntat.

But some have like gasoline in the envidia. Some know to predicate all the days for contienda. I'm going to

pass the pulpit to attack that pastor. And predicam. And the word, no will be a bit of

and some are not corruptible, but their is corrupting for the into, those corroen.

And some are so powerful, those combustible that the leaders they're they're

they're they're they're to their ego, to your ego, and it's

consuming. Now, we're we're doing to do you. But in the front,

all of some time we've used different types of different types of people.

If not not there people, like here that's, like, I'm going because

no, they're because they're not they they're different. What they

want to they're doing to be because for service there there.

What's that if you want to you you're combustible incorrect,

that you go to corrobor. That's a good I'm ammilled other

pastors, I'm want to give to me the leader that's the leader,

that's per die of those ex that are to show and just they're and they're

a photo. I'm I'm I'm in the nalgas just that with

my part of the divorce and the jetta they're they're they're they're

they're to do you is what you're you're going to be. Well, there's that's a whole suburbable

spiritual is that to show, to show, to give to the pastor that I'm not in me. I want to

have multitudes at the price that's, I'm said one, me said one one once. I'm not

not so. I'm not so I'm not one. Others say, I want to give to me pay them

a salary, and it's a combustible and it's a question. And they're to make to the

thing to do it, but at the large but at the to have to have to be in plen afture crucero, some of us, even in plen no

whelowlough, at plen a velocity crucero, intervian and does sarandeer to change our combustible. And as God not want to get us completely from the ministerial, because we us has am a much, it

can't the sarandeo, in the middle of the world, like a turbulence, to be in the world the motivations and we'll change the combustible that we've been

impulsing. You know, because I've been there. What he brought to come to here were the turbulences in

the world. I also I'm saying, I want to say, I'm inconsientimenting for that me bean,

to demonstrate to my mom, to my father, to that I can, and that I'm that I'm that I'm

could, and of that's a combustion you start to corroborate. and in plain altitude

crucero was the Sarandeo Pedro was he was a sande but the sarande and he was

to change the combustible for that could be to get to the resurrection

and the persecution that was because only a motivation correct only the

true character is what is what is what you will not you

don't know to come to start well you're going to offend because in the church

we're going to work with organisms with people who offend. Because you offend, because you offend, because you offend,

because I offend because all you're going to the church, there's more people who are more than are the

people? Here are two infermos. And here there's people that's people who people who

people who and the other. And that people comes and you're going to offend?

What are to soster the character? Not that they're they're they're the

car because So I insist, no we have to to pray for that God is not that God is free to the process but we

know that we're going to that process of the Sarandeo. It's the proof, but it's a

problem in an environment controlled. It's a test that not is the world,

it's an environment controlled. It's a process of the sarande that is

under the strict control of God. It's similar to what in the camp of the

experience the Curva J. The Curva J. how is a J? How is it a J? They say that our crescent operate

in the same way that's a different or is a Jada. A descent before to elevate. Nobody thinks that's over that's the ROTA

RET. It's a rabe there's a rarrow, but the majority is like. I mean I like to think in the

Curva J as a Curva Jesus. That Jesus always will give to a cresmient but before the cresimient

us has to forgear with various fracos. Always you have to go and then

you're in a little go up because you know the combustible because it's a carrupe

and it's corrobe for the but the medulla of this message is if God

not to get in the car in the salandeo or will let's

to to who God to God to to to

who in Lucas 231 there a pisto. Simon, Simon,

look that Satanus has has said sarandial to you like if were

trigo. But I have or you for you, for you for you fall

your faith. And when you have you've brought to your

men, you don't get this. Jesus he says to

Peter that Satanas those did to sarand them to

sarande the trigo in the era to separate the good

of the bad that's a sander or separate the good to be

to the kind of the and then the a sarcopada, that the devil no-touch and not to touch and not to- and not to-a-m, I mean, I'd like that.

What's what I mean? What's what you say? Jesus not going to put a order of restriction, not going to avoid the sarandreo. And then, when you have you built, fortaleigh to your

brothers. No, he said, if you get to come to get to say, I'm, I'm, I'm sure that, for the least, you know,

that's a far that's clear that the sarande of the enemy is plainly controlled and monitored by God.

Always God has a plan. In other words, Pedro, I am I'm interceded to my father and

we've concluded in the next. You're going to make me three times. You're going to you're going to

repent, when you get to a rock and over this rock, over that I'm going to build my

church. Chau, that's little. Notem who has the control. In Job

38, 11 God says that he limit to to the walls of the sea.

And the tsunami he's he's he's he's he's the Bible

I'm this you know you're you're and not you get to

the world God to the God he means that

he control to the ocean is that even

that that has that has to give permission

and Jesus Jesus himself he he he said

God me has given all authority in the and the world

and the and the earth and the he's the markus one twenty seven affirm

he manned a one to one the spirits and they

they they obey they so there there there

there is a time where he doesn't have a

time the lobo no can take the the

person and the pastor only will be a certain

attack if the process, at the long, it will be the time.

We're at not? So, what is the purpose of the problem of the

question? That will be and de testimony to the church. When

you'll when you will you come your people. Jesus permit that

Peter suffer the problem to the problem. So our difficulty,

this this crisis we're is preparing to make a

voice to a voice of a that's that fines power. It's a

church that has a lot of the crisis has taken the front and in the front and in the

fond of the end of the world and it's not there's Jesus Christ there

is roca so no so, so so all what we need to remember as, as first

of Colinthio 10, 13 is, you know have passed for any problem

that not that not humanamely support and you you can't confide in God,

that you'll do you will be able to that you're going to support, of the way you support, by the contrary,

says the apostle, the proof will be that you're more more and God will proverer the

out of the way to support. There will an exit, a final. So,

that's, the plan of God, the the devil is a simple servidor, no,

he's just or no, I'm just or no, I don't because there are some religiousos that they He likes, they just to give

much power to the devil. Now, convengamos that the devil no want to be the devil

and he's put in the morning, he says, what is a chance, not it's not so.

No, has the intention to serve to serve to the purpose of God.

Nothing would more than his own his own rey but

no put. No can have total autonomy, no can. And every

every the poor procurer, the progress of your own cause, terminate the cause of

God. That's always was the patron of the devil in all their existence. Do you remember when

Sarah, the wife of the Abraham? God he promised you a child, she was

a child, not only she had a problem, the problem of the old age and the

old, because there was there's a because there have been there. During

much, what did Satanas? He used a Cuna to use the tension, the disension,

the doubt the enemy the enemy he said that Sarah not confiared in God he's

he's he's he's the shot because the mother

of the manned of the age a long gave a

legado for the final that even when you get

a old you get God you can get

satan and satanas and the day that the young prince

he was to be to discourier the plan of when in reality he was in really he was a favor

of God God he used the and the desert to train to Moses

and Daniel Satanal celebrated when was when he were

in captives in he said I isolate and

put in cautever to the people more again

the effect boomer what Satanas thought was that

was that was he was and Paul, Satanus

was that the prison was silenceal and the prison silenceo his pulpit but

desat his plume the cards to the Galatas Ephesians and Colosens were

written from the castle from the cellda so that Satanas

helped to that's the Ganso to to that's

great part of the new chapter Peter is

another example He tried to desacrediting to Jesus, Satanas, making that Pedro no longer. And the plan resulted, at the reverse. Because in instead of being an example, Pedro, of how can't be a person, today is an example of how God can extend their grace.

So, if every day that Satan has arra, a plan, he terminus plodonting in the car. The devil is the coyote of the Warner Brothers. When you imagine, I want to keep that always, after now, you see as a coyote. No, no, they're with alas rojas

with the car of the choyote desgarvado comprandos Mark Ackme Do you remember the intent failed of the coyote

of the Warner for atrapar Alcquem and his products Mark Ackme because he's in

clear, God, who is the that's the God, Satanas can pabonial everything whatever he wants

but God is the that has the last a word. So, during all the

life, the enemy did the paper of the coyote. Two times, the Bible,

only two times go to the courtina of the space and the

time, and it and it makes a stances to the post the

that the story. Satan was a angel, Lucifer, that

not was contented to be to be God, he he wanted

to be over the he was not he

was a had a beauty without comparison. Ezekiel 28 or 12 says,

you were a model of perfection, full of a badger, of perfect beauty, you're in

the Edel, the garden of God, adorned of all class of the

pieces and you came about the stars. Your conduct

was perfect from the day that you created until you

the maldda. The type came about pechito of paloma like an Argentino for the nubes like,

it was a mix of Ronald with the talent of Messi and the gana of Chicharito and so Esquil

as Esaidae as Esaid describe the angel more beautiful than any other creature than ever

more necio than any other other being that has lived because the orguos was his caida

so the majority of the people theologos lean in Isaiah 14, 13, the description of the caida of Lucifer.

Dicifer, they say that that's about the Lucifer, I know, says, I'm going to get to the skyloor, I'm going to put my throne over the stars of God, I'm going to get back in the

north, in the mountain where the gods are going, I'll be more a higher of the nubes more altas, and serre like the altissimo.

Not some words of Nabucodon Osor, are the words of Lucifer. And because to what he He tried to be like

God. Coyed before the God. He's been the life trying to convince him

that he has that's the strategy that used to say to say, Eva, come this fruit and say,

you're like God. No, it's so egocentric now, as an egocentric now, as

that's so much, is so it's too is too it's too it's too the angels are inferior

All. God is omnipresent. It's in all parts at the way. The angels not can't be in all parts at the

way. No, they're reproducied they're not asexuad. The way that the angels that

cacheder, never were reproduceder and the humanity always was growing. They're

so much demonious for the people. For that's very petulante to say at night

the night the devil if you're not knows nobody knows where there are there are there. No, are the

works of the of the carne, are your consequences but the devil no can't be in all parts. God is omnipotent the angels have the power that God permits that they can't. God is omniscient, all know. The angels

know only what he wants that he has been revealed. And Satanus is an angel, cailed. That's includes Satan. It's inferior to God. And even if the religiousos are ragged in the vestiburias, Satanus, is

still still standing at the service of God. The devil is so serbo

in his rebellion as the and the day's in the time. For that

Martin Lutero is the he put this title. Martin Lutero called

the Diablo of God. Of that the timador prefer to

endgarned and to make that he is a force independent with

a power illimit but he only has the power

that God he He preferridden that never to hear the the words of the

four, four, you're not because he is in both others and he is more

powerful than the world. He, the is more powerful. Someone has to say,

amen, more poweros. So, God, he wants, to be, it's

clear what is the the cadena of the commando? God is that control.

The devil has got to the diablo is with the No see if you noticed the words of Jesus, Satanus

us has asked us to sanderthals. The devil no exige, no resolve no decide. He pere,

he pleclica, solicita as he called a job. Pied permission to tempter to Cimone Peter. Satanus

not does that God not know and God uses Satanus to get to get to the

cause of his reign. How does God to Satanus to to do the work of the world? It's a

to learn us. It's it's because we're all the same the same

the devil, even the most docile of us in a moment

has a concept more of he to be to all

not only those do the don't do the pacaros

I've seen grandado and Salvadorian grandado as the

chapatis Tal, it's like Pablo also. Because one to go to the Curriculum Vitale of the Apostol Paul, and, of course, a encounter personal car to car

with Jesus resuscitated, participante of visions celestial, apostol, is chosen directly for God. One of the authors of the Bible,

sano-enfermo, hegues a time of the world, and wrote, the documents more called Paul. And,

and perhaps that Paul, he's got to pick a bitchito and he's to self-philicitar. And God, that

A Paul, and he he has a Paul of the and he he knows, a Satanus. Second of

Corintio 12, 7, for that for that I not me crellar more than I'm

that I'm that I'm that I've had won the I've got to the final

the end of the world in Catar. I don't see if it's made a

suffering a spina cladled in the body, an emissarion of Satanus, that came to maltratar me. Not

we know the naturalness of his spina, but it's the purpose. The origin for that

Paul still being a humiliation. Aemisario of Satanus. The emissario could have been a

a dolor, a debility a person that was a person that was a affliction,

but if that that emisario was that he was that three

times he he said, no he put to reprend to the devil three times he said he said he

he said he gave him and the he said, my power and my power is your debility

not you do you want to be to get it not you to do you to do you he could

get to but he said to the emissary you're here if you're if you're

he's if you're he's if you're jefecett no pinch more you can't

you get us the temptation of Job. Job 1 or 6. He went the day in that the angels should be able to act on to the presence of

the Lord, and between them, he presented also satanah. The manned the guy was in the New York.

Good. How is Gabriel? And he said Jehovah, Satanate. Where do you come? Responded Satanus to Jehovah and

says, to rodeal the earth, to go to the earth, I'm nother to be in the house of this,

molestandola to the that said the diablo. Satanah was direct to God. to talk with him in the

of the world. The fact Apocalypse says that he's day and no way

and he's a time and he doesn't know that he consider the argument of Satanas and

I'm doing a job to do you not you know has has to do

to do to do and all the work of his hands has

done and his vienes augmented on on the

land in all the Satan is so satan's very

familiarized with who is Job is that in some moment he's

a little bit of something, but is conscious of the protection that has and the thing.

What Satan has is that is that that's putting the protection, he's looking

to be able, and what you're to get a person, and he's going to get to be the son, but no it's to be here.

And he'll be, and not a other is a environment controlled. He does the

permission but the parameters of the future. He does do the permit, but establishes

the limit. You're going to you're going to do you going to you're going to

do you do you know, we're going we're the origin, the point.

To the the church of the first Christ he says in Apocalypse

2. No you're to do you do you to try us

to throw us a person to and are so for 10 days be given until the

death and I'll give the crown of the life and as you're an author he's

the words of Jesus Christ informa the church the church the

duration of the persecution will do that is going to be done for

for to be to be and what result to have the

crown of the life is it's a Jesus, Jesus, God

Usa Satanas to forteces his church. Usa, the pandemic

to tamisar and see who were who were and who really not even

not that they were not that the coyote of the Warner always

he's the dynamita in the car Martin Luther did on the

blank when described the devil was a Asada

that God to do you God to care to give his

and the assada never cut what the art he's

and never reserve and he guard what the gardener

and the assada is in the hands of God

not not not the God has the God

has a part of the that's the when he

he he he he he the other serbo during his

existence. Another example Saul, Reid Israel, the king of Israel the consummens the celos

the type. The type was Mbap and a Leonele. It was and David he was

clitzed all. He did all the better than he was the children and the

people, and he made to make the the he was he

and so the the type in the abilities of David that he pertinized

to his army and he was a flamante gerno he was unethical and he was

a manned to get a saul of those celos sent to his serbo involuntary

satanas to help said the Bible the day the day the day the

manned by God he was abodered to Saul and he he was

like a local into the palaces Samuel 18 10 a spirit

malign manado by God to Saul. God God manned

a spirit, he ordered to an angel cailed. If Saul

not wanted to be the cup of the grace of God that for a

time be and the when when the Lord in 1 of Corintio

5. There's a thing that is a instruction that

Paul he does the young evangelist was like infirmating

of people people people and people and what

was the instruction of Paul this he and

a and a a a and that I'm

to let give to God one the first

So, an amor santo a sometimes take the difficult to give to the

cause of the consequence of the disobedience. God, God, not is a bomber,

that I'm a woman, to have to have to and he and he helps with the

aborto. God, not is the SWAT or the helicopter that he may be

that circumstances, of the desovenience. Because an amor santo takes

decisions difficult. Some saints are with a colpecetive or another need a carotass

in the head. And when God needs to give you a grottas invite

to Satanas. After God he gave permission to Satanas to

to that we never that phrase and then

the spirit he he was to get to Jesus

to so that the devil was the devil he gave to

Jesus to desert. It was the Spirit Santo the who he he was the

he was in his time. Satanas, is the lacquio of God. He's called the

government of this world, Juan 12-31, but it's a simple government that respond to a

rey. Daniel 417 affirma the altissive govern in the reign of the

kingdom of the he's he's he's Psalm 23 10 says

Jeobah Anul the Conso of the nations and frustra, the plans of the people. So, so Satanus is a laccio with correa,

a perrita, a perrida. What do you a girl, a coyote? And God says, when initiates the mandates and when terminate the mandates, not is Satanus who impone to the dictators. Not is Satanas who, I say,

I'm going to put a president. No, first he's voted the people. A few times, no, it's not he voted the people, but there, God's the permit. And to Satanus, The who, of some, decide, and the

and the, and the says, I'm going to do you want to do, no, no, no, no, no, you know, no, no, you know,

you know, and you know, and it's, you know, always is a coyote. Sientre's a coyote. No, is that yabye,

that one's imagine. It's a coyote with a correa. And he says, I'm going to do do that thing, no, no, up to be,

and more of that can't be that's described. It's described like a leon rugient, that'seched to devore to

the people, And Pedro says, resistanlo in Prime of Pedro 5.9, resists them, resistantle, and the firmness, knowing that the same sufferings are being experimented by

his brothers in the world. Resistee. You know, to resist, ignore them. Stop at in the faith and say, no you have no authority. You have a correa

a little bit. The fauses of the leone are suffering. How do you? The devil is an assassin, for naturalness, but no can decide.

He thinks that decides. No, decide. The don of the life and the death is something that only

manned Deuteronomio 32 39 look at you I am I am there's not there's I'm not

I'm and do you God I'm I'm sure and I'm no I'm that's

that's our God Santiago 413 you you're you're you're

we're we're to the side or to that time and we will be

a year and we'll commercialize, or how it's we'll commercialize we're, very and we'll

get back, and we'll know what that will be a manna? What is your life? You're a nebla that's

that's that's you're going to say, if God wants, we'll live that we'll do, I'll be

that'll be that's, never said if Satanas he wants. If God no want, I don't

do it, If this night I'm a house is because God me to go to

see a cause, it's because God me gave to the other domicilio me get to

my home. Satanas no has the last word. We're we're not. And I

have more evidence before to terminate to show to be a simple serbo of

God. Second of Corintios 4,4 says the God of this single

seg the the Entendiment of the Incredulos. There's a God of this year, Satanus, that's

that's ateos. He's a great segator. Of course, some of you know, there's actually

in the house, are now segos, what it means that me are saying,

and this message not those can't move, and perhaps that's

just are looking to refut or to critiqued the message, and it's because

they're They're sooes. No, they're papillas gustatives spiritual. They're in that the message

he no but not the love, or not the passion, nor soul, nor resolution for obebe-seer.

Because Satanace is a great segator. The question is, is powerful in his segamient?

It's the ultimate power? Or God is is the that is the

thing? God, of Corintius 4, 6. Of the tiniblensensel the light.

And resplande our hearts for the illumination of the knowledge when

God when God is to send light in your mind there

there's a man he's to be to see to look to

see me with eyes new oh! God dominia the

God dominion the God, and that includes the people

man, and the people they're because God want to they

they're permit desobeyer. If God did God did the God not because

he was in defense. It's because it was because he had a purpose for that

cause and maybe today we we're in a time of sarende as

the message and this time has been such importance as a

time of the time of the time of the very important because

the process of sarandeo we refina we we

and We train a Our prayer During this time of Sarandeo has to not to

not ask I'm not to be sir, please, sir, help me to get to

me, so, not. That my faith be ratified. The trainingment

of David was produced in cuebas of the desert, not the passillos of

the parisions, the the training of Jose was in the

prisons of Egypt, Moises learned and he became humble while he worked as

a pastor in the arenas in the Sinai to Jacob he assigned

the professor Lavang as a instructor for 14 years and each one

of these leaders when was he was a challenge

to the opportunity to begars, to take us not of that's did

David was one of the most of the major reels that you

Israel. Jose is converted in the second man of the authority of

Egypt. Moise he's got a two millions of people or three

millions of people of the people. Jacob was was the father

of the two tributes and and put the

glories for the men of the sanddeo in the change of

the change and I know to one here or even he

costs to imagine or you question to imagine that what you are doing to be in

something. You say, no me digas. Do you do you? No inventes. What

I'm doing, me are saying that is the devil with the devil with permission

of God? Me is saying that I'm in an environment controlled for something?

And perhaps that you cost to conceive that that that

that deuda, that that murder can be a instrument for something for a

good and if it's still I'll give the last example

to make I'm not going to minimize your crisis but in

comparison to your crisis is a a a

man a was a car of a man

the author of the life put in the life

the the victory of satan was sure the

the devil was going for difference of goals. Not only had goleado

but he had clavated the spheric in the angle, passing on the

best over the world that he had had put to the

sun to the was the car with all from all,

from from Peter but now he had said the

things all all the world had had of the victory.

But, but of a repent is the sepulco at the third

day, retumba the rock and Satanas supposed that they had

intimed again. One once had been the thing

was the hand of the poor desgracian never he never

to be the devil of God. You imagine how

pier the authority with his angels because he's

in jefe every every that you do something, you say something, you know, he's going to

the world, and in reality, he had done he had helped. God, God, was exactly what did.

And it was exactly what he did. And, and who did you do? Who, think, he instigued

to Judas to give to the cross, and to the Romanos for to do you who were, who did

who did? The other serbo, the old coyote, the legendary, the coyote He worked for God in the grand plan of salvation. And one more,

to the coyote, he exploded the dynamite in the car. Only this time the skylo is that he was that he got a goal in the minimum difference. This time, the devil of God is an auto-goal, a goal in-contra,

and he gave to the world than the world for the rest of all the history. The other serbo always is at the service. I said, I mean to celebrate and

applauded for that. Someone has to applauded more than that's. Hallelujah! Let us.

Come, celebrate, celebrate, celebrate, celebrate, celebrate the re. If you think this word you took,

give a applause, gloriously, celebrate, celebrate, celebrate, celebrate the Reyes.

Here, God, we know, God, does all authority. You know, the

really, that you do you. My hope, my a dream. While

God me gave this message, it was not that the devil no,

but it's a manba but it's an angel inferior and is controlled

by God and when you put under the coverture of God is that's

that's what God let do you make a not the end of

the death will go to give to God you want to come to we're

we're we're we're No, there's nothing more more powerful than your God.

No there no more more than the Lord of the people have to believe to

know. Hallelujah! Hallelujah! I'm fascinated this. But I have to say, Satanas,

has been to say, and I'm going to ask you to pray to not to fall to,

for you don't you do you so stengas, for that you maintain to,

and to resist, not now, until that Christ come for that your character

be more more strong, for that you get a salandeated but in victory, for that you

don't do you think you that's that's that's part of the history

but you have to know you're that you know that's that's

that's because God it's or because you in disobedience

abras you the pergion the because the because

the end like the lion rungent and you're trying to devoural. When you you're put in back in the

presence of God, automatically the protection that came over Job, it's over you.

And if to talk, is because God it's because you do you do you do you?

In the in rebellion, in obedience and solit you go and you go and that's

that's that you're not still if you say, to say my errors, a

to my years, I'm I'm all the things go to the

grace, all the days I go to the presence of the Lord and I need to be your protection. You know

you know that no matter. No, there's no there's no there's cancer, no there's metastasis that's,

that's that's not that's not. If you want to you're going to get to get to

something, something, something to do it to be a going to do this. But that

doesn't because God because was always because I'm the purpose of God. It's

is a It's a wonderful to know that one is living in the purpose of God. It's marvelous. Nothing will happen that God not disponged. The avion no can't. If God, it's not

that's a car, if there's a purpose. That's a way in peace with felicity, with gosso, to lose. It's an angel inferior. Neither is omnipotent. And is omnipotent.

And if it's omniscienty, I'll repeat again, is because God let me permit that it does. And he says, to here. Cueado. Because I'm

going to the way to get the way to get the thing to be my you're doing this word.

the part of the all, how you love the Lord? How you a prince the Lord?

How to be to be able to marce and in his hands you have cut out of the Lord? Padre,

I've transmitted what I've said to this your people, to this your

people, to this your subreroes to first line and now,

sir, seya with your spirit this power. All all,

all, all, all, I'm, I want that this power so you

can't that this to go out of here being a a God a good

a devil coyote and a little bit of the world and that will be a new dimension

of faith, a new dimension of spirit, a new dimension of spirituality. Father, now,

now sopla of the north, of the south, of the east and the west, your glory

like never before. I proclam I declare that the good days are going

that your bendition is major, that your glory is major, that your glory, here in

in the house, I'm trying for those that are the other parts of the world, of Asia,

of Africa, of Europe, of the sea, there's the Lord, there's there's

sottenientient you, Mami, not you don't you take you don't get the back,

the son, I'm I'm going to get a hand the man,

and he comes to come back, we're we're we're trying we're we're doing

we're unanim unanimes clamando and saying, Lord, glory of

eternal Venge on us over us. Uncion eternal, venged over us over our spirit. Sopla. Corrient of the spirit derramed your glory.

Derrama your glory, your presence. I know that are new. Tempos of glory. Coses that ojo no, no, no-eyed,

no, have subied to your car. I know. I do-lark. I proclam your bendiction. Let me.

Let's the hands to the God. And the Lord, receive this power. Uy, you this

word, you can't the cuttivity of the mind. The Lord you make free,

receive, receive, receive, you're seeing not only only to God, but to the enemy

to the enemy with eyes, and when you see, no, I have to care

me, I'm not there's there's there, because I have been doors,

I'm met down to your coverture, you my cover now, your

grace me can't your your and my cover and me cubre in the hospital and in the panteon and in

house and in the camp and in the city and in my salida and in my entry, Diva where you live, to be it's an an sir, you to talk the Señor, to bendice the Savior. Padre, I have transmitted to this to your exorcite, what you have said that and I'm free of this palabra, that desecada,

atada, atada to his cooos, in the tablas of his corasone, I do, I declare, I say with me, Lord Jesus,

me go free, of the captivity, of the enemy I'm under your protection. You me

you're quite, you me control, you me monitores, I'm behind your, I'm

under your protection. Amen, amen, and amen, Glory to the Lord! There's glory,

my dearies. Dall this applause to the Lord of Reyes there's glory, glory, glory, glory. Quanto's

they've been bendecisela, celebrate, celebrate the rei. Chow, people, until the that the

that time. That God, Chau, Chau, Chau, Chau, Chau, Vendisido. A night of

Soledad I'm a night, my voice saying, Mennon, my father, me me

my heart, for you, me sanast in me, you, and you're , last last,

I'm a good I can't comprise saying, one and another this Amid

Jesus