Dante Gebel Live - El Dios de mi hermano

Episode Date: December 5, 2022

La santidad demanda castigo al pecado; la misericordia insta a que se ame al pecador. Sin embargo con frecuencia pensamos: “Mi Dios me perdona todo a mi, pero el Dios de mi hermano no perdona así de fácil a los otros”. Nos sentimos con derecho a juzgar y criticar a los demás. Vivimos observando sus vidas para no ser sinceros con la nuestra, porque la manera más fácil de justificar los errores de nuestra casa es hallar los de la casa del prójimo. Pero tales artimañas no resultan con Dios. Somos una obra sin terminar. No debemos dictar un veredicto respecto a una pintura mientras el artista todavía tiene en su mano el pincel. Dios nos ha llamado a aborrecer el mal, pero ¡jamás nos ha llamado a que despreciemos al malo!.

We're with the five senties. I want to that I want to I'm

to be a lot of because I'm to be to be something something something

and I hope that I'm that I'm not to not no no no

that's sparse the rumor that that's here in the streaming

nah nam not no I'm not but then I'm

said so I think we've we've I've got to a level of confidence in that I've told you, I've told many that I've got to add one more, and not you're going to be astustar.

I've done things worse. A few years, I've received a card of the DMB. For the people of other countries, it's about the Department of Vehicles to Motor. Here in California, has different parts of the world

and in other states. Here, it's called a day and B. They're in other things of the licenses to conduct, of the registries of the automotor the card

started in a manner very diplomatic and respectuosal personalized sir dante ghebel dante miguel ghebel i suppose it's a compensation

financial no no no no no i don't know the chit a few perhaps they'll let's the americans have that custom the conductor of the month

the conductor of the year something something the card said esteemate esteemate sir gavell we've revised your

history as a conductor in the last months, and we've noticed that

you're a individual very dangerous to circulate to the street. There's

me started to chocker a little we've received by part

of your company of security notifications that in the last you

have put in a life and the other I'm not you

think this I'm saying the question we wow

I did the what I said the we're not the same. We're in our hands the expedients of

two vehicles with their respective conductors that indicate that you've collisional with those in a lapse of

30 days sumed to the fugue of the place of the accident of one of you.

To continue so, I said the very repetuous I, I do I say that very,

very affable. To continue to be and to not have changes inmediate and because

we're We want to look at your integrity physical. Figuated how you did you do with you know didn't know

we're and we're we're to get to do you need to obligate, if this

continue to see it's a warning, an advertency, we'll have got to get

their license for always definitely definitive. So, I'm just this not

a card type of the D&B not is something, I know I know no nobody that

has received that ever never. They're they're especially for me. I mean

I'm I'm strangely unrated unrathed. Because not it has that you have a card a type of a new

no, no, no. A guy sent to redacted. We're going to do this man. And we're to look at

those who they're to be in the people who they're doing and they're to get to putrear.

To my I'm I'm glad that I'm infundated in the D. Because I can't explain

both the collisions that's during the pandemic in the lapse of the last of the last time

that's all the part that said, no, What's what? He was a conductor Chinese. We were in the lube of the semaphro. As I say,

I don't even I'm going to exaggerate or or to make in the second thing. We're just in the light of a semaphro and put the camionette, a caminitist a very, desvencised, in reverse, boom, and it was to back. Then he went and insisted that he'd accompanied a mechanic

asiatic, amy to the poor that to help outstrivolitionally between us. I said, I go, but retroceded in the carmionetta? I mean, I don't you, I'm not the auto

parado. And he says, no, no, no, no, no, we'll regla, we'll regla. Then I'd say, that's a custom that some kind of to make in an auto mediannantly

that's a bit that's very, that looks, then immediately, when you have those cars old, they're back, and say, me chocos,

and one, for not having problems, for that you do you up, the prima of the security, go and regla and they'd do

a lot, so at all the cost, I'd, that I was that I was with with him, a a mechanic a man, a chapist, a man,

obviously, me neged, me, I called the 9-11, saying, look, there's a conductor that retroceded, there are testicles, and me is trying to extortioner.

And the policeia me said, what, notification to my security, and that, without any point of

any point of any other to get to a guy, and to get to that the first event.

The second event was with another conductor, do you You know, you know, China, I know that Asia has something against me, I don't know what is.

He's detour in the middle of a cruise of the semaforo. We're crossing and he's detain to the middle, and I, in this occasion, I can't talk soavement, suparachoke, his paragolpe, almost was a bit. In all the case, in my auto,

was the most prejudiced. But it was like, p, it was like. As just was a carience amable, I was who was who was who had been enoged but as a Christian,

I'm pared to the window, I noticed that was a manned to say, God bless you

and I'm good, I'm good. I'm fine. I'm good. I'm good. I'm fine. I'm fine.

I'm good. God bless you. Some. This is learned in the case of the that I choccurra. And I

did my way thinking that at least he did a lection a lot of to do you. If you're going to be a lot of

marilla, because there's a lot of because there was a lot of doing a decency. And in that then was the

man who called the nine-on-one, denunciating that he had had fugated, and me had fugated

of the accident. At the few minutes, the police me went to back to back to

the car. I don't know the reason. I'm telling to you a thing a thing that

and me. And me it's all two incidents not they didn't to the DMB. But what

most me surprised is that at the few weeks I'm another card but this

this time of my company of the security was to notify because

they're very cordiales that you not want to have I'm

a client, or me summian the price or that they were other

coverture very more very very much I'm thank a lot of

that you know so you do you a bit a bit a bit a

to come to sell them in this, you've got to have more time here. The newse of the segoor not invented for people like I? My chockes, liegers, my besos in paragolpoles agenos? Do you put them in the mess to some agent of the security?

If not were for my equivocations, if all were like a year, that are the fairia, of what would the agents of sewers? If not were for people like I? The first chino choced in reverse, the second, I leapt the second, I leapt the man, and I bendish.

No, they're credit for be amable? I said, I'm good, and I said, it's evidently that no credit for being so much. So, I said, to be a bit of a system that's super.

I bought a, I bought a secure for cover me and then they're iniquations. So I go, caramba, what part do you

know, what part do you know, if I'm trying, if I'm cover them, or, or, or, or,

I've read the letter little of the contract in the letter menude.

It's there a paragraph that says we're not the company

consider we're not the people asheb sure and when he

demonstrate that's a conductor that not not to

have to not to that is similar to

when we want to make a money and you

to make to have sufficient money to have

to respond the If I have sufficient money to to respond the price of the person,

for what quern I want a prestam? So, I don't understand the system.

Demuestra that you're going to make sure, demonstrate that you're a conductor confiable and

we're going to be a doctor, that's a only to only a patient sanos,

a me not me don't me don't me can a person, a lot,

he can't make sure, can't care, for what? What can how? What can't

a department of bomberos, that says that you'll protecter you every and when

there's a a hand of the way to be to be a care of the person who's in a

place and someone want to be a place, that says, I'm going to see,

I'm going to get to get to you're going to get to you're not to be to help.

And this is the point. What is if God had if you did limitations

respect to the covertura of the How how if you receive you a card

of the division of the skylors that were the door of the year of Mrs.

or hermanna Lopez or like there can be a Peree can be a Lopee. And we

write a question to the here of the year of your petition made to this morning

when doble his rodillas. Lamentam we're informale that you you've

you've said you your quota of our our registries and your

and your expedient and their from from our service of

grace, erroja seven times in the area to divulgar

chism with the old phrase and the old excuse

and me more detail to to ask to

do you have done without without the without

the last of a year and his exex

exexive tend of the chism teleph for text

personally in the coffee or in the fillers of River Arena, they transform in a high candidate of

of risk for the sky. Jesus, he envied his more sincere salutes, but I

hope you find another form of covertura for your pecas. It would terrible.

I'd say, if a company of security, not can cover my faults

involuntary, how God will to cover my rebellion voluntary? And

Paul this question. In Roman, he wrote a Roman,

in Romans four, five, and He says, Al-in-Obra, but he who thinks

that justifies his faith is counted for justice. His faith is told by justice. So,

so, in doubt, he provides covertura for the conductor with a story

limpio. But, and there is covertura for the chocked with chino? To be

to the multas? There is no there is a client of high

risk? How can there justification for the And the scriptures describe that that's a single intent of auto-salvation to say,

no, I don't need to be covertura of grace because I live in sanctity. That's any intent of auto-justification

the Bible describes as repulsive. Isaiah said that our justice are like trapos of immundice

in Isaiah 64-6. When he spoke of a trapo of immundice was referring to that was in the time

those twoages hygienicies menstrual. Those are our justice traps, impundos, said Issaidius.

Pablo equipped our credentials religious with stiercol in Philippenses 3.8.

He said, he's I'm going for estiercol. All what I do is a defecation

compared with what God me can give, that is my question is,

But of what way then it's how it's so it's it's not justified to give to let's make

to the company of the security that the example is it's not it's not not it

not it's not it's because if one did the contract what they did they're

they're if I transform in an individual a individual too a individual

caro for the company so that they the way the business of the

the business is to have to someone they have to pay and you if you're

you're obligated to, you're obligated to not to be able to not put a in sure.

But in when you commit a error, the company you're going to get the money to

make the other, let's see, let's we have to pay us like if you're doing

a favor if you're doing it's a clear in the contract if you all the

contracts of the security if you would commit some any

any some commit some crime if if you would

get in problems the company of the security unilateral to not support the

or not cover it and not cover it's not and our father also did the same more of the

art of the science of the well and of the mal not comeer's Adam he

because the day that he was Genesis 27 certainly you're not

of letter men nothing of nothing you come of this

arbor pecas and you you're you and as as

of a conductor of form imprudent, has its consequences, also the life imprudent has its consequences, and God said, no, there's no is that, oh, look,

with what I'm out of God. So, as I'm not I don't have defences, with my company assurator, I'm not even

I'm defences against God. My storyal me accuser, your storyal you do you accuse. Your past,

and my past no, declares. Now, we're going to put into a line hypotetic, that the

funder and the company of securities, that me, decided to have a good little bit of this poor

alma, I'm sure, and that's, suppose we're going to my story and they're going to conserve it as a client. I'd say, The integrity of the company is put in a prieto, the rumor that rompens

the historiales of the clients. Tendrya to re-bacher the organization, something that not can, or it

does, if it's presumed as an organization serious. The company can obviar

their preceptos and to be being being an integral and serious. Second, no,

no, never stimulate the errors of a conductor. Because if there

a price for my equivocations, why I'm going to conduct with care. In the States you pass a stop,

cruises a semaphro, excedes the velocity, you par to the policeia and there a way

to negotiate? No. Ticket. Multa. If not you dole the bolsillo, if no

does it, and if the company of the company of is sure is able to

do not my desatinos, then I going to commiti- those. So, the

president of the company in front this dilemma. Siggum How can can be

kind of kind of and just at the same time? We don't we're not we're

not we're just, we want to want to our our seried our

community. How I can offer to this caballero without his

desatinos without what he did. In terms biblical, how

can God castigar to and to be a person?

me are saying so or not forget the Chinese we're just we're just

you're how God can castigar to the and to love to be

God to transiging with his norms for that we can be pardoned

is God and consider that no you never you never

you never can't you we're we're we're we

we're we we can't a exceptions? In the World of football, there many people that maldice the bar.

The bar is that system, always there can't be anyone that knows that's a system where the jugada not decided, the arbitrator that's in the stadium, but they decide in those that are looking for a camera lens, in low-motion, every game. So, there are goals

that are nulling for position advanced. There are others that are nulling because it's a somed the botin of the juger and passed the line permitted, etc., etc., etc., etc. Discutable or no, is the law.

And the bar no pardon, because it's technology. So when the bar fall, in contra our, it's molest, but if the bar is just, also, also, will fall to favor our when so merit.

So, we're with God, we want something similar. We want a God, as Santiago 1.17, in the which no there's

a mudance or a non-sombrate a good a god that makes the vis-gird with that

that's more just, that he pardon and the other no. We want we're a Romanos

11 not does acception of persons. Why? Because that that's not

because that's not aception of person not are not there not the salvation

would be for biligraja not Glory to God, for that bar, that is just, no has aception of persons. Also, if it's past

my own, my peccado, is like it's like that I'm that it's not no, we'll we'll still beckon. Like some,

that's, as we're down the grace, we're doing to all the total God, pardon. No,

the sanctity of God, demand, castigo, the pecality, even, does, amsen,

or no? The misericordia insta to be the So how can God do you do you know So how can't

God do you So it's the dilemma With the God with the Pekado of Adan But he's his He's a He's a

To understand One would have to go back to the Company of Securus Imagineate that

they're They're Imagineate because this no happened Sir Gebel Finally

finally no we can't think that we're not the we're you're

chin he chino that chino that you're not you don't commit you

not not much so we're so we're not we don't

consider because it is what we can do we do we in our expedient

we've had a person that has a person that

never never never never no for estacenament or prohibitive. And so

he offered voluntarily to cangear your story with his so we're going to talk the number

of that person and we put them in the person and he will receive the castigue for what

you did you to get the license if you see that you're you're not a fact you're

under the DMV and the company of the security he he, he,

he, he's always going to get to give to some company of the company of

that says, you're I'll do you know to pass. No can do it even

even if it's a not even client with not a new year the company. But if

you're just saying that God say that you can get a superiors to get

a so you do you do it he said I'm going to take your

little your story rote someone has to say

amen amen second of corintio 519 God was in Christ reconcilinging

to the world. We're reconciled, yes or no? Al who no who no knew he was made

so he's made so he's for us justice in God, in him. Not is that God says

you want to get to get to Jesus to my Jesus in the middle to

not he's changed the history we did the expedient

perfect of Jesus and the our imperfect, he gave to Christ. For that he cargues with the

un' a moment in the cross, he said, Father, why me has desamparated?

Because all your errors were carried in the looms of Jesus. And what

did he with our calamitoso historical of conduction? Coloscent 2.14 does a

Pista, and he's, he's, the act of decretos that had against us,

that was contrary, quittando the middle and clavent in the cross for always the cross for

that's all right now conducts for example so people who's historical he borrowed but no magically somebody, someone took his place. We're we're happy for that for that we'll give us thanks

that never so that's it'll be that the sacred, not is a common, Jesus took your place, for the

people you're doing, for what you're to do you and for the matter of the second example.

This example, to me help you help me to understand to what to be to be

the God. I don't how much the memorosos, those who are the

bad-b-Ban and to come- those that memoriosos when were the receivos

when they were the When the employee took your and the employee took your target and it was a machine in a machine so that's like, that's like, crack. And then, with a carboneico,

with a copy of the carbon, they'd have been impressed the numbers of your target. There were registered your number and the purchase and then at the final of the day, someone had to process

those numbers. Not was digitalized in the targetas of credit. You had to put it and crack, crack, and they'd have to put in a carbonic. I learned to operate that artifact

when I was a general in a house of instrument musicals in pro-musica in Argentina. And no there was nothing like the sensation of power when you had to gore the rodisi over the plastic. I was like, and I was like, crack, crack.

It was like you, it's like that you'd have a piece of the carous. Now no. For us, our kids, don't you pay you, don't you pay the money, gastas the targetta,

you'd say. Because as it's all silencioso, no, we don't think that, neither we know that we're going to but with the crack crack, it was dramatic. Now the

targettes is to learn, insist, digitally, or you're a run, no, no,

there's a no way, but in those times, the rack, you know, they were you're going to

you're just you're car, racerac, you, comprable, you, you're not,

you, you're, you, you're right, you, pay, the, the

Amource for all. Rack, ah! And that Ruedo and it would be

to be to beck the noise, you stremeses to be the

time of the end of because 30 days is the sufficient

to to do whatever to personal and a

life and is sufficient to have money to

do you know, you and you chas. Rack,

Rack! Envvvvous the Ministry of your brother. Rack, Rack. Envias the tracel

your brother. Mientes. Rack, rack, you get dormido to hear me. Rack,

Rack, rack, Rack, rack. You disarm the target of that that's. More and more undied on Deugas.

In the Initio, we intentable we're we're trying torpently what we'd be, because you could be,

an action good for a malice a kind of that's

not the we're going to our little bit of our love to our loggia with

some of our confidences, our our vices with some

service to God, we could we could be our our saldo

on God could be except two problems first

we know we know the cost of the gasoline. Well, with Biden, more or or one looks, but one looks for a day and he's going to

count. But it would be excellent that the prices of the people were so clear as as the gasoline. What is the multi for enochers with a Chinese in the freeway? In the

sky. What is the multa? What is if we're up if we're up to make a mal-humor? How does that peccas of the state? What is the cost of a two of hours of maltrato family? to assistive at the service the dominole

is it for that we're a good promedio and God forget to your mal humor

of the lunas? It can be confused because one knows how costs a

cost of the not only we know the we know the we know the

we're we're we're we're not we're we're not so before

someone me and said I'm you I'm in the year

2010 and you I'd profoundly that you saw. First, because no I like the Argentinians, and second, because I always you create a post-ta, and you

odied, until that came the pandemic, and God me mostro, that was a peccad, and now I don't go to see it, and to keep it. Technically, the desacialer, passed a decade, odied me. How's it, how do you pay me? Ah, yeah, it's all right, I'm not ten years, I'm talking about me.

What's the, what's the, is it? What's the exception for of ignorance? And what's our pecations? Incluses, I'm even I'm doing this message, and maybe I'm peccing. Because

I'd like to think that I'm predicating for the glory of God, but is it completely free of vanity? Because maybe I'm going to be asking if the people are in accord with the message, if I'll predictor to be it. If they'll appreciate that yesterday me

passed 10 hours scribing this message, because, and more to have to have done to make a time for the and the leight of the time,

you know, did you, did you know an opportunity to pardoner? Descuitasted a door abjured and

you've got to do you, and you've got to give to someone rack, rack, rack, rack, rack, rack,

rack, rack. And there are other for example, the period of Gracia. My targette of credit me permit a

minimum and then I'll rastra the salo of the debt to the next month.

God will do you? We'll will be to pay the year the time?

The chisem of this morning, we can't pay in January? She rio the

chismio. And what the thing of the interest? If I do my peccation

without paying, without confess for various months, accumulah

more money, it's how we're we're in the debt that's

to be the money, we're not we know how costs every we're

even we don't we're doing, so what we're so the cost of

our cost of our cost of our we're the human justified

by faith says Paul in Roman 328 says without the

works of the law. No there form that for the law you can't not.

No, there's not no. There's a way that is the fact that is the fact that

is the more easy to understand your power than your is your kind of

because there a lot of people that particularly me and by character

transitive those detest to you? Because I my transform

in the man that that's about that all is a good, that is a

libertino, that's a lot of homosexuals. If I predicate to you the same

to make to make sure to be able to get to the end up the people, the

people not have problems with the power, and we allow

the resurrection but it's it doesn't get to

the cross horrors and we're we're the church

is the people that are this scandalosa. And for that's why they're going, well, I accept

the pardon of my pecados, it's fine. But, and other than that, as a part of now, I'm going to be a evangelical, devoto. Me going to gain that pardon a force of doctrine, and I'm going to try to pay the old deuda. And that is a peccado.

The creer that one can't collaborate with what we never can't pay. There are pecados that are occulted, since that you you get this

hour have you have been a time of times two scents of the

people because the thing not only the not only the that's

the invidation the the celos solap the the

thought of you and you did it and did you a

comment even even even for the you and this is

the other example to get to let's let

get to I'm to to to to to

I to talk certain areas susceptible. But as a good professional, I'm going to use anesthesia. It's going tole the pinch-so. But from here, until that we're going to not to feel anything.

Suppung us that the director technical of Mexico, the Tata Martino, I talked of my chockes with the Chinese. No, don't come to do the heides here, because I can

talk of what it. My merit that I see my errors. The Tata-Martino, for those who know of football, was until now the director

technical of the director of to make sure he would they attribute the defeat the

they're that he in reality he's he's a lot of but well.

But renunciable to the selection Mexican and imagine that I go to the

federation of football and me I offer I'm

I'm and I think he he I'm to think

I'm I'm the photo my my man that

in a old in in a that he was a football. They say my abuelo

me ensigned something no, no, no, he was not, he was he was about the football? And I said, well, I have a

and I got a the book of the FIFA and I said, I mean I read all the reglament of the FIFA. So, you read a book about how to

football? I know more than that I. I have two tattoos, one of Messi, and one here and one here to the Memmo Echoa

to see that I love the two countries. We love Argentina and we love Mexico. The more problem is that I get a good patada and me say, you're not in your judgment, because any commission serious knows that you need more than a arbor genealogical, a manual of a reglament,

and a tattooage to be in front of a team. Is that is, is it? Is it? Yes, or to be in front of Mexico, can be it's any, no. Yeah, it's taking the anesthesia. Every day, dole and less. Cabe dule less.

tried to gainers the salvation with the genealogia the regulation,

the manual of the document, and the manual of the law, the Torah.

They were all the law, the Bible is then the Bible is then the Torah,

had the his abelos, the and they were the tattooing and they had the

tattooage, they were they were they were so they had been the

and of the initiation of his casta, his lay, and his initiation. But then Paul,

he's surprised. He's the hand in his peaches inflated, and they're in Romans 2.17, he,

here, you have the subrenombre of Judeo. You're in the law, and you

and you God, says, Paul. That you in the law, the form of

the science and the truth. You, that you think you think you great genealogy, that you

knowces the book, that You're not you you're not you you know, and that do you? He said,

they're they're haught to have the monopoly respect to God. They're convinced that

are the the the few are the but not they're unorguesk of their

lineage, says Pablo. Today, that has not been not seen in an

church evangelic not no is no no the

faith is intensely personally personal The thing is that I I'm creed in the evangelio That's not You can't

You guarantee us In the reign of God There's no There's no God's to say Those evangelists And the Baptists No, the Pentecostal

Yes, and if it's Catholic, secure to the inferences in the sky No are denominations No are religions, is what They're in the

Correspond? It's what they're really? Do you? It's It's The Quentin The Quentin

The Hector The Hurt was Convencinge that never I would could be able to talk about

in public He had PANico He never had worked in his life never

had studied and he thought if if I could Pridikar

like my would be that And the Pad that then he

did a microphone Dorado He he said When when Uses

my microphone Dorado the words will to flue my because the

microphone dorado is very powerful the microphone the word the microphone he's a he's not

he's not he's not a whole everybody that he was a great predicator but never

never ran a soul never prepared a message proper never never

doble the and don't the but he considered to see

himself a predicator and the father would be more sadio

if he had to his son about what is a name of

God, that's hered that's not a not the not in a

way of to see to be to be to be the and the people

and the people and they were in the faldones of

of the heren not they were not not they're

that they're they're they're not because they were the

and maybe you never you never did you or

maybe yes, or Capas that the rams of your animal geologic are carried by predicators, of apostol, of prophet,

maybe you're conceived in a vigilia. And you were the first dents mordiando a Bible,

no see. I remember of someone that said, I'm a pastor because my father was

pastor. And not I didn't the minute of what is a pastor or pastor.

Or maybe not you don't have an aboleng or any lina

Capas that your antipasasers are more to a round of criminals than a nomin of a master of the school

dominical. The arbores genealogical not can help you. The decision final is

your decision. It's the child of Bill and the son of Louis Palau or the

child. The salvation is your, is our, is personal. We're we're still

that's that you or not. One that he that's about Paul, the theme of

the tattooage. He'll his attention to the etiquette more

sacred to the Jewish, the circumcision. The circumcision proclamable that

that any part of the life of a human was a person

as much for that God not there. The circumcision is the

court of the precuse of the organ masculine.

So God said it's a sign of humiliation

of that no there no any even the

parts in the God. And in the Jewish, to see the circumcision as a

sign of submission, they got to be like a signal of superiority. I'm circumcidated

and you not. And they started to confiard in the symbol more than the

father, in the tattooage more than to play to play football.

And Paul Añico's that in Romans 228 to proclam because

not is Judeo the that is the not the circumcision that

the in the in the in the carne, what he is a Jew or a

not a Jewish, but he's in the interior, the circumcision of the heart,

the loveances, of the man, but it's not the thing to a ralda

large and not be a not your heart every time, and not

to have a time a true the tattoos, not

and Paul accuses the Jews to believe more in the

circumcision while they'd their lives and they're that still we're

we're not really, rotundamente yes oh, father, I know to be

aborresco to the but you know that you know you know you know father that

one of I'm I'm the same of the son of evangelical my father

were pastors, and then we're we're we're saying, oh,

you know you're right you you're to your children, but as you're

baptized I'm going to your a bit of a bit of a child. A symbol no

salveh a symbol not justifies and we not us redimy. And our Gens evangelic

is full of you're an altar, not you don't know symbols. Like if

the symbols salvans to someone. Now, are important yes, but not imparted in

salvation. Confian to a symbol is like to be the director technical

for having a tattooage of Messi and the Memochoa. Yes, but I have two tattoos

but in that you do you do you do you do a carache, not you

angelica with a sano doctrine, so I'm going to to save. Or what kind of God would be a gooder sincere? He said,

dedica your life to be your life, me entregs your children, I wanted to help you. But I'm

to say that in your church, celebrate in the Santa Santa with many copitas individuales

in a little cup of a one of a lot of noted that you did you

did you did you did you to give to that's that's Because of this, you're going to

calcinaught in the Inferno. I think what is the common. There are many of Christians debating those

babosas. That church is apostat because he said Christian Castro. And, really?

We're going all to the inferno because he can't the other. No, no, I know

what cairno can't. So, from the perspective of God, no there's any different

to the impio fiestero, the impio, the impio that's sit in a butacca of the church is the same.

The bandilla of the corner of the church, they need the same message. All are

all they're all right. We need the grace. Yes, or no? Or as Pablo

resumed in Romanos three, nine. He says, well, we're the Jews

better than the other? In no way. Yeah, I've demonstrated

that all the men, are people, are men, like in the In the scripture,

nobody is good in the absolute. Nobody. Died with me nobody. Nobody. No, we're

good. Now, this is the point principal. All this to build what I want to

get to Netflix. The adelante, I don't see the documentary of Geoffrey

Damer. It was found culpable to Jeffrey Dammer of 17

assassinations. In his department They found 11 cadaveres Hecourted the cross His car

He made his Carne Guarded the calaver in his refrigerator He had The Corme

Damer redefined the frontaries of the brutality In the court He was

he was sereno impavido Hipertrito immobile No he moved a muscle

never, any one signal of a repentimient, nor a indice of a person, is what

more alterable to the judges and to the court. Obviously, they gave a sentencing of prison

vitalicia. My question is, how many years are the bestante just?

We're to, let's let's the snobism to think, no,

as a person, no, no, no, as a a citizen. How many years

can't in prison for every life that he quit? But there's something

more. In prison accepted to the Lord. You can see YouTube,

the pastor that he he he was he baptized. Months

before that other prison he was he did

he never he was he became in a

Christian devote he said that he had repent

that I lamented profoundly what he had done what had made that for the first had been a conviction of because the Spirit

Santo entered on he's baptized and he started his life to learn

books Christian the Bible to assist to the service in the carcel

limpio of the life the life for a can't

you're to do you man, he got to the mother and she was she and

she's she she's he said he said to to Christ and

he's to go the sky with me with us because

if this we've we've been like a fact you're in the radical, as a therapy of shock,

before that's to be the anesthesia, to try to get to get to get to the point? Any of you think,

that the conversion in the death of a murder of a child, has it that's the world,

the conversion of an pedophilo, an ultrajador of the nions? The

sentence we, we're not in the tribunals, but in our questions. We put them

the rejas and we let's catch a candado to the doors, for much less than the pedophilia

sentenciled people. We just to talk, we condemn us, and we're justices we, that we don't

could we could not any one of our we're going that we pay. We know,

we know how much costs each one of our one of our people, we,

that's we're that's that's people, that they were that they

were in the historical and they're a license of a good and we're

a life, and we're that we're that they're condens to be

and the people get a prison for always, in our asco,

in our repulsion and then then so occurs the impossible, the impreteasible

they're repented, and we we're we're using and we oh, no, no,

I don't you don't you're not to be in peace so you're not

what did you did you did this Of the really? No, you have to pay.

God is bandadoos but not is stupid. The grace is for the people like you, well, no

violet, no matied to nobody, no I'm not for pervertido like that. My God

me has pardoned all but the God of my no can't pardoning so that so easy.

And we we're two God, is our God and the God of my God of my God.

My God to me have to pardoner all, because he knows my intentions.

I don't want to be infiel. He knows my intentions. I don't mean

to be to be to be to be to be to make to nobody.

He's in a moment malo, in a post depressive. I don't

want to consume drug but God know that my

heart is correct. We we don't we our motivations but

sentencied to the other for the actions. And so we

we to accuse a and we're talking to Paul in Romanos 1.26 saying the ira of God is revela in contra, in contra of who?

In contra of who? And Paul does his list Paul, says immorality sexual. Amen! Perversion! Amen! Dicent!

The evangelists. Egoism. Odio. Cels. Omicidios. And we're we want to gritty as if it's

Paul. It's time that someone would be a peccat, not like that's a damn tegebel, that's all the weenita, all right, and now that someone

saque a lus, the adulterio, and the fault of onradess, those who consume porn. We're in your part, Pablo, so you're about, who,

who, who, who, us, those, the person decent, those of the saner doctrine, we're with

Pue, Pek, Pek, Pek, P. But, Pablo, still in Romans 2,1, and says, what people that people that

that are those, those pedophiles, the violators, but you, you are inexcusable who who is

you can't you're you're just in other and you you're you're you're

you do you do you do you do you do you do this and who

is who whoever who who who who who who

who whoever that diluely with his miscarriage of

God is saying to you you that is the the brother

of the other the other than he's a little that's a he's going to

work he's a lot of because he's he's a paying to the he's

he's the he's the he's that he's that's that's the he's

and I'm and I'm the people. If you're you're he's

a other, says Pablo. It's a severe recordator not it's an

attribution our our to make to re-golpeer the maso. Because one thing is to have an opinion. We all have a opinion.

And other things, is very distinct, is to give a verdict. One thing, to have a conviction. I have the mine, you have the tues. But other thing is

to declare culpable to the person. One, a thing to feel asco for the actions of Jeffrey Dahmer. How not we want to feel

asco? And another, totally affirm that I am superior and that that person is more is all the

grace of God. That God no pardon a type like that that's.

So this verse of Paul is a prohibition not not you not is

you, not is not doing a counsel, is it is prohibiting to

let us in judgment against other people and you

can't you can't to not you a person

no can a person a a person a

person? What is a task the Pecato. But the

Tare of God is Lide with the God. God not called to be

to beck to becky to get to make sure. But we love to do it. How not?

There is a case something more than other? There is something that does it

that we give us a to doga, subed the strad and then the casas

a car is arraired. And be with care so much that

can be We don't have a parr. We're just a doctor apollo, trying to get out of the end. The reds are infestated of people giving a conseil that nobody's asking you. You'd pre-dicate about that the thing, with all respect.

You'd be it to help a people more poor, I've got many cases luscious in the States, help to other countries. No, they'd bestile to beckon black, they'd be more humilde. Then of the conseil of the concedo that nobody's asking.

I'd say, why don't you I don't know the advice until they'll ask you to the Croseroy, and imagine to to go out of the life, that fauna you can't get a mal, you mark in the nalga, suetelot, that fax, that fax, and it's a stupusas! And, just to judge others,

is the way rapid to get us with us with us, Hitler, to the Bill Laden, to the damers of the world, and we're hacked, look, God, compared to this people,

I'm not so malo. I'm picoteing, I've had seven, eight amtes, but compared with a

dammer, so he has put to the Paul. And there's the problem, God, God,

not we're not the norm, God, God is, God is the norm. And compared

with the Paul, argumenta, no, there's a good, Romanos 312. And he

said, the Lord, say, Wuestro's perfectos, as your father, that are in

the world is the norm is God, the norma, and Damer. The norm not is the other.

Well, yes, I have problems in my matrimony but those are the other was the norm. Who did he? Who did you

call to the court? Who, who of us can satisfy the norm of God? Nobody.

Like God said, to get it. To get us to get a long, you know, then we're trying to do a torpe

intent, torpe saltito to get to the lunar. Nobody can. But of a repent, there's

is so, Intentathingo, comes the other and it's more than this, but none of the two,

neither the that's that's a little that's not you can't move. None of

any one can get to get to the Luna. So, so as as it

as a toga, sub to the strata and to be to be because,

because no anyone that can existive bondad absolute, historical impecable

to put to be to be the historial impeccable that you you're because

someone took your place and you didn't have to be in you're going to be able to

get to be the history. Someone has to say amen, yes or no? Now imagine

that I go to the street petulant how how you manage these

people? When me they're a person when they're being

you're grateful I would be to not to be Why I'm I'm going to

to judge not you don't you know, but this chocodo twice in 30 days

and now it's the sun-conductor that we're so we're so we're so much

because you know you think you don't you have been time to think

in the time you see your life not I don't to be

to be so I'm well I don't look to look my

people you is the strategy universal of the impunity. The children the use. If I do get that

father's infade more against my brother, more than me, I'm going to liberate.

For the time, what I do? Icus, comparo. And, before to admit

a fault I, I'm I'm not a God of my mano he's

the God, I'm in the messages that I have been a message

to make, Sert, Pagard, Dant, because your church is apostat, and for Bouverous. Because no can't say that the message is scriptural, but he says, no I see to learn the Bible. No, you'll give it to the Bible. Decil those of memory,

not is the same than to read it. And say, boberies! But they're in that the God of my brother, be sure, because the way the way more fast is justificing the errors of my own house is to allurelors

in the house of the progimo. So, no, I have to look how he grew to my kids, I'm going to me how he he's a little,

how he's that's patrae not result with God. Not we're the sufficient good as

to judge. A me does much when the people say I'm looking a church a

good and what you're to be a good to be a when you you're just

you're to be you're just you're a better? If it's for the life

exigient perfection in the pastores I'm I'm looking a man

of God that is integral. And why do you have to offer to integrity? And don't me you're talking to me. I'm a man

that's the possible as you're not to be able to all the grace to all the day but if you're looking perfection

this is the city's the situation is the person, can't the person, no.

Because not only we're not only we're not only we're not we're not we're about

about other people as far to use it. We don't have information

no there no we know we know what sufficient in in quite the past of nobody

we're we're not we're the moment and we've seen the other in the life

but no I can understand how that that's that's what did that he did

that that time that didn't understand how that she was an

woman that's what's what happened what what we know so

we just we just we when we're at coming but we're the clavent

we're we're not the own people, and we're we're using families agenas

we're moffes we're in the mind that's we've been the we've got

to be to be not only we're we're not we're we're not we're

we're we're we're able to use a book for capitul that

still we're we're we're we're a a verdict respect to a painting,

while the artist still has the pencil in the man? How can deseching an

alma in that God still still is working? God, God, that

was the good work, Philippeces one of that will be after

when? Until the day of Jesus. No, he was that's not you

do you do you know, because the Pedro that needs to Jesus

to this night and that we're we're deseating the Infer,

maybe he's he's he in the Pentecost morning. The Sanson,

that today is a young and maybe use his force to reduce

to the encombros the pillars of the impieta. A pastor

tartamudo of this generation that is the powerful Moises

in the next generation. Never you know never

you need to tell you to get to you get to No

No juggles nothing until the Lord 1 of Corintius 4 or 5 no justgues

nothing before is the time when is the time that's the time that's when the

church to come to Jesus to judge to to use not not you

have the things you know you know you you know that's that year

margated that that he's that he's not you do you

don't you never you is a prohibition of the Apostle-Pablo, you who jugged a other, you condemnas

to you condemnes, no jukees. No jukees, never. And fundamental, never

just because you're going on the escalator, because it can you know you can't you know,

you know, when you know, then never, never, you know, you're going to when you're

when you're going to you're going to you're going to get, to be a, acudio

pidding grace, not to these acutio to the figure sangrienta of the that he

he called in a cross at par and he said sir, acuctor of me

when you come you and so the sir, he said, of the certain, I'm

you're going on the Parasos Lucas 23-43 So, until where we

know, Sheffir Damer did the same and as where did he

did he did he did he did he's the same response and And at

and at the petition of Damer not is different to the you and the my maybe.

Maybe he did from a cell and that's you do you do the asient

of a church but from the perspective of the the world

we we're we're doing that's in the toga, represented in the skin of the celoso brother,

that's neager to come to the family that has organized in favor of the prodigues. I know that they are hacted of that you

know they're that they're that they're being in attention. Bro, of the heartone,

remember this and grabatel. The God that you pardoned to you, you do, you cause

urticaria or colic renales, you know, you know, for your health mental and

emotional, that also is the God of your brother, that is the God of your

people, that is the Godmer, the God of the God Deppes, we're going

to celebrate for that God, misericordios. Let me, let me, let me, let me,

let me, let me, give, a praise! Of course to celebrate the grace of God,

give a applause, the re that's that's that's to Europe that's

that's in the continents celebrate the re of that there's there's

in the god and fielos god, more, more, more, more,

more, more, more, more, more, more, celebrate the re

of reels. Oh, Hallet! More, more, father, I know, I know

that your power has been liberated today, that there this word, that there is

grace in this power. Bendito be God. Levanted your hands to the cello.

Repet with me, do with me to me, Lord Jesus. Firt, Lord Jesus. You receive

like my Salvador. Entra in my life. Firt. Pardon to my Pekado.

Anuta my my name in the book of the Bible. Dill

the Lord of heart not only repetition, say, pardon to

give me my pecas my pardon me. If you've been to

give you give you give me for those of this morning, for those of the

night, for those of this time, for those of this time. I want to

my ears. I want that the grace me cures. But the Lord

says, I'm I'm going to pardon the debt. In when

you you know, you know, and you know, even with a debt much minor, is that I'm going to my vessels to

the carcel. And you don't want to be in the prison, spiritual, anymica, emotional,

that God can't make you can't. It's terminated. The impunity of the

officials of the evangeles. But it's terminated. This is an invitation, is a prohibition. Some of them. He'll say, no care.

He'll talk about. He'll, what he wants. What I'm saying is that it's terminated. You, that's just going to you're not. You, says the Lord. No, I'm going to

tolerate that with all the pecados that you perforge, that you doggis to your man, because you dee a little. In the Medida

that you pardoned you're you're with the bar that you do you're

again I'm you're medied a pardoner and I you'll give you give

grace. Sal for the life to grim justice and that you'll you will be

your family just justice to what you're you know you don't live

for the karma you you don't you know you can't live for the

law you need to you not not for that's your

your never will not will be that your children and your children

can't even that's the grand dad dad of America

not can't that you do so so so

nez so he to and all to all

who people think different to who don't have

changed their and that have been pervert to those who are

ated to vices. In quanto you does grace, I'll give a grace, says the Lord. Now,

hevante your hands and come back to the Lord. Are you the last minutes,

before to despe to the rest of the transmission, but I want to I want,

that's a river arena, a manned, an abivation of grace real. No, is libertinage, not a

church, not a glexia libertina, is a great- recidicidecide, courting. Gratitude,

gratitude for the grace. Dill the Lord, thank you. Thank you. Because something is the skyl over.

Thank you. I've predicated to what you have said, what you have said, that I'm a ramma your glory.

Abre, a double, double, portion of your spirit. I'm doing for all. I'm

saying, I'm in times new, says the Lord. In time new, says the father.

It's was the impunity of the fiscals. It's the impunity of the

people who is here. Who are who are judged, will be judged, but who give grace, tend to be

grace, who can't give my mercicordia, tendrace, and I'm I'm a son,

a church, a church, a church, by how they're an other, for the

favor, for the gratitude, you, and you give the great, you're in River, my

careido, my car, in the hospital of Alman, the hospital of the ROT,

there, there's a glory of God, There is glory of the Spirit. I bendigo, I I'm suelted over River, something new. First days of December

and it's a little new in the skyl. And there in vented on the other part and it's derramed something that not has derramed before.

I know, I'm, I'm, look, there, there, there, there, there. There's a

incendid in fire. There are people, there's on fire. There people in power.

There's glory, glory, impressive. Impresionant. Something. is to occur here. In the houses, in the

house, something has desatated. Dice the Lord, I bring a mover new. And it's

a mover of grace, of rills dobladas. A world to the oration, a

word to the power, a way, a day, a way to the buskka,

a world to a sanctity of people pardoned that says the Lord,

I'm this this is this what I'm what I know what what you have been

in my life and so you going to come in the Lord Father,

he's conviction of the people the time the

time of God to the people to the people the world

no fear fear fear he said Paul he

does you the God by to becared deliberately in any way.

The grace will that you want to you're at the heart and be the never you

can't the Spirit Santa you will help you can be to give

to give forces oh impressive oh! Padre I bendigo those

that are on the other side double portion of the spirit

I bendigo before to do those to the other

to the glory of God those can in the in the soul, in the spirit.

We're going to to keep a few minutes more adorando, but we'll just we're going to the people of the world.

Thanks for there. God, God, guard, firm as long as God, keep in this message to the nations.

The United said, you know, you're being in