Dante Gebel Live - El Dios que siente

Episode Date: March 26, 2020

Muchos creemos que Dios es un aura que no siente nada, un ánima que está flotando en el aire como un policía cósmico esperando que cometas una infracción; sin embargo, Dios se revela con sentimientos. Él dice que nos hizo’ a Su imagen y semejanza’ y nosotros tenemos un montón de sentimientos. Cuando entendemos que Dios se ríe, llora, se enoja y es tierno con nosotros, como lo es un padre con sus hijos, es cuando cambia nuestra relación con Él y luchamos por no pecar, no sólo por no quebrar las reglas, sino por no traicionar Su corazón y Su confianza. Un mensaje para conmover el alma.

The Apostle Pablo, in a certain occasion, athena's, to Greece, and Athens was the center intellectual of the world antio. So, they were the peopleers of the moment. So, Pablo, is a place where the intellectuals have their conclave,

is called the Areopago, which was a tribunal Antigued, where were just the judges, the judges, the officials, that depended directly

of the rei. There were there were sentences legal, and also, insist, it was a center where were the

philosophers. It was full of idols, full of statues, that representable to the God of the

God of the fire, to the God of the God of the Airde. And the Greegos,

when they're they're going they, they're to fend to a some

God that's a new know they and they're to be it the city where

all the people of the people who not the not is not used ever

and then they're a monument and they're to say to the

God not known to know to know they're

saying to say that he he's a bit

a little to a place to and he

he took the the altar of the God

of as carnada, he took as a snyuelo to start his dissertation.

And Pablo says, you know a God that can say the the

God, a God that determines the life, but there one

that's not that they're not what looks, and what he has

he and that I'm to talk to and he to the

people the philosophers, of the people. I think that if the Greeks

know a God, it's that grave, because there they have to be able to

the God the God is that the years have passed. Pablo is the Aereopago

now is and we know, and we know we know to know to know to God

that God that I'm about the church. There's also I'm many people that say

verses of memory, he's sermons, and they say I know to God the

sufficient as to know his benefits, but never took a real encounter with him. So,

yesterday Saturday, he said, sir, what you want you do you want to be your children? And he

says, I want to you know you know, I want to the arists, the perfiles my,

that they don't know me have even. I'm that I'm want to you know

that's what's what most it costs. Cray that God has sentiments.

We believe that God is an aura or an spirit, an unanima, that is so flotting in the air, that no sient, only is a policea comest, expecting that you commit a infraction. Sin, however, God is a revela with sentiments. He says that he has made a image and semifance of him. And I'm me view the spejo and me be with a lot of sentiments. For example, me be able to make, for moments,

with much humor and a lot of irony. I see with much Tristesse in other occasions I'm put very Tristan So there's Four sentiments

of God that I know I cost him years To get to this conclusion I've got

to be to make I'm a adult and I can't transmit you For the

one is the joy One is the God You have the Bible in the first

Capitual of Genesis and you not to turn much to

Topez to a God that's to do a

what he does. He's the creation, he does a few a few God, and he said, and he's deletoo, God, God, do you know, he says the

water, peces, tiburon. No is so, not a scientific. He armed like a painter, have you

a painter that a person who does this a person who is doing Jesspil? I imagine a God ampuloso because the

Bible, he he said, and he knew what he did and he deletue, he said, wow, see that I'm God. He's just he he's just hecanted

what he did. And we're going the book of Genesis and we've been the sentiments of God when he see to the people that he adored

and he's regosita he says that his heart sonrhy. Sophonias he describes so. He goeser

God over you with you with alexer of love. He rogisjher over you

with cantico, Dice Sophonies 3-7. So, God not to get to the duchas to the regadera to can't. God irrumpe

with can't with can't when you see. Canta. Dice, God, I can't when you see God, me does

want to to can't. Now, you're going, well, what base other base biblical

you have to think that God would be to be that he's that all what the

father does also also, the he's, so you want to know the father he said if you have seen me have known to him has known to the father we have to be the child how he was

when he was he wasnto he was he he finds the history in one of the most expressive ceremonies that the beings we can't experimented the bodes the phariceos said how can't go to the bodes there commences a minister of the senior no phariseo would assistiria to

a body because they had a reputation to be a good but christos He said, he said, he says that we're obeyser for that our gozo has come up to, and I'm wondering, when was the last time that you reused of the real? How do you know, it's that really?

No, so, mm-hmm, but that's just, that you're really, that's really, that do in the panse of reir? How does it do you make that are not you ask to read? The a legion is a

realer of the Lord. Me crean, or not create, or not, God, he's ried much with me. A lot of You're taking it's taking seriously.

I'm trying. And he simply is just really, has good humor? See, look at the naris that we have some, the ears, extras. The pants,

the pelons, the things. Only a God with a grand palette of colors have you had done this. Now,

if I'm about the the of God to be about to be

the about the truth to be the because Jesus came to

the himself of and he was he not the

he he said in a a commin a God

I'm and me for Ler or for the incredulul

of his her or what he said when

he contempling Jerusalem and he he says I

I've created to join us like the gyrina it's the

little to the and they're about the and you're and you're about the anger of

the night of the rest of the wart in the Wirto of Hepsemannie never

the never the time that never the space had been graded

with gemmid that agonisant and and all trying to explain

to his discipuses he said my my soul my is my

heart there there there there He said that, I think, I'm the

soul of a real of a lot of my heart my own. My dearer of

Jesus, that is God made by a lot of that you never you and you

will to be to be the traition and traversed on

the desertion no one one one he should

that that should reprimed because reprim reprimed would

be being fear. Not he not said that is

a feeling is a is to get but to be

something that is a something that it's a way, nobody pass for this life and you

don't have been here, I'm not this phrase, is that has been a state of

coma. The other other way, the life you have been the same life that

you, you have had been the same 24 hours that I and the same

seven days of the same the same you know, you're doing you did a bullying

to be someone someone to get rompio and someone more he was

maybe a man who gave a back to be the end of the end up the world, and you

have you had been your your body and you and it and it and it

and it and try to knock you and you're notkeartes and you're just you're in

the church what you say in the church said in the church that but there moments

you need to you're to He says Salomon, time to read and time to Yorra. The word says that he recoge our labrimes in a redoma, in a calis, in a cup.

But not not recoges with the friarity of a scientific to experimenter, but with the termination of a father. He says, Your dolor me affecta too, I give validity to your lachrymas, recoguendos one for one. Those who are fathers

we know how much does it when lastimed to our child. When your When your He goes When you When they're When they're

Alexia Or a cancer You know I'm I'm a I'm in the Who's Who can't

Come from A more Aemann So, The father When he Recoge Your Lachry

Not- He says You're You're You're Falted Fee He does

He does He's That's That He doesn't That's That's He's

He's You're You're You're You're You're of a tomb. He understands

that you're enoged. Like the parents when we're saying he's anojaroid and he's going to be to pass

that he's that he's not he doesn't do you know to be not you have been

in faith in a way spiritual as it is the when you're when you are in the

passions in the hall to the cell of the care of a time

when you can't you come you for a cemetery the

most probably is that's very very Triste until the

MIRT. And if you're too too your really, I'm a

good not quite not much. The Lord also. The Lord also.

Passed for that valley of the Lackrimas. That changed my manner

to work. Because there's that he's and we we're together, but there

sometimes that I'm too I'm I'm too. I'm I'm

I'm still. I'm I don't want to I'm I'm here in your presence and I'm

I'm trying to hear that I'm here and I'm understand because he's over the triteess and me

gave the if not me he'd keep after when I've bauticet and never more would

have been a child that's a God is a God that's and a God that's and a

God that's enoja also we know how we're just to think in a god and not

we've got to think that also can be infadar. No, me

you think you think to when Jesus when Jesus enter with a sote of the temple and

he's to be the people who have been in a time? And then take a

quantas a cluel and says here there's there's there no time

to pray and for and it and he he's he's he

all right some religious has been said so that not

an God of the God, all Lordo that

are the who are they come in santo and defecan demons. And some have caught in the trap to believe that the ira of God is a question emotional. That if God today's a lot, you're going to castigar. No, this was

adrede, arbitrarious, chirurgicly thought, he said, I want to that there's crestedt evangelists, scriven what I'll do now. Spantare to those inverguensas. No, there there no

for the Pharisees that say that they're that they're that's the that's the so is the how I

can't infad to give to speak to say Hebrews if someone pecker deliberately

and rechasing the salvation the and resata the so so that

you pecast and not you know you're a so you know you know not want to

you don't want to a God enoched you no you no God no

the word says that he is that he's that that he retraza his ira so ira

and rapid for the mind he's I'm like that's a lot of because many are

very much we're happy and I'm badger and when you know the when you know you

know that's doing the things badrede I'm not about to errar no I'm

to beckar not I'm not about of a debility that, I'm about when you know you

know the when you're not you're when you don't have the fear of then you know you

not you know the risk nor the tristence or you know that he's the he's

he's backer he's also I know that there are some but my

God not so Jesus he's not he's not confunded

not his sub-the cross and the humiliation that

the mancendum that did you maintain like cordero that's going to Matadero because

you and I'm to be a I'm in the attitude to not to be a absent

looking what they're in the temple and he went and as an

uracan he gave the the origin for the was there

was he gave to be to be a place

to the he still still still using when the

people go to a place and the place

you you do you you do it you as a

when or knowing to God, no has time. And no he important his relation with God and not the relationship with the

Lord will continue using the latigo. Also I know that's enojo of God. He has enfadated

with me even to be a little bit of a few times. Unfortunately he also I try to to make him

to say this but I'm giving me but I'm not I'm not you do you know

your justice where is I don't want the justice of God always go for his grace.

You don't want the justice of God, you want the mercy of God, the grace divine of God. Possiblyment now you're

you're going to and you're saying something like the thing, but this is a good, but also is an arista

of his profile, is someone who is someone that when he's made to him, we're like

he's like him, we're and you are you're really that you're a little bit of you infas.

And you you're I'm you're a God that's an God

that's a lot of a God that's a good, and you're I'm

present a love to the God, I can't give me to presentate the dulcure

of the way that's many times is God even is God there

while you that you're of radiance and you and other times God you know

a manned an angel because in the heart of God there's a thing that

to help to help always to get our and when he's when he's very

very very very very and he's he's a

saying to say you not all to someone or

for you someone thinks in you in all time there

there a fascinating episode biblical in Isaiah 42

3 not is of the most popular, but he says, God, no kebrer the cana cascada, nor apagra

the pavilo that humea. A caecaca is a cana a cana seca that just that just crack and

and it's wrong. God says, I will take with care to not quibrate. A pavilo

that umeer is a lamp that is a point to extingue is the ultimate vestige of the

yame and these two quadros of fragility, the yamas, that's that's about extingu, or the cana

caskada, they're going how we're seeing some of us during the time. You know what

I'm a movement equivocated and crack, you quibras. I'm about those moments

where you think you your sensibility is a flower of the and you say,

with that someone to be something to hear your heart

is like your heart moment of fragility. And the Lord, much before Freud those put in his book of psychology, he said, I will take with care of the cania cascada

or to Pabilo that humeer. A cana kebreda, I will be a tribute to God, that you heredastes of the Father. And the Lord says, I also have dulcura. The disciples, that have been to Jesus enter

like a tromba, with a soot of cures, etchando the mercadaries, now they're now they're

sitting in the little, one of them to them are you want to put those

mocososos in your falda. And the sir, put to the mocososos in the

fos, they're they're they're they and they little and the

kids of the chicoes that's there's people that were that I bachabundian

and I don't, let's the people who don't they don't know those mocosososos

I'm a an apostle. He those abrassed, termura. And the leprosos, what do you do they're the leprososos? They're the parias of the society.

Jesus could have passed close and say, be it and said, and that would have been appreciated that for life? He had to

talk them? He had to have to bea some of them? No, no, they had to do it. But the

Lord wanted to see that, who were the people came with him, that he had a dulcura, those

leprosos no only only they're lepras and granos in the skin, if no lepras, in the heart. If you want,

you can't sanarm me. Implora the leprosso and the Lord says, if I want, he was and he was to

he'll talk. That lepros never will forget about the lepras because Jesus is tierno. He's

still to talk to those that still consume in pornography to those who still are in adulterio,

to the who still in fornication to the that still are pecan and they are

too all sooos. He says, I love, a peasant of all, and you touch and you abraza with the mugre. And the Lord no's he's expected with

dulcura. In the moments more sweet that I've had been with God, was when I meted the pata. No, I'm doing an apology that peckes

for that you know, to know his dulcura. I don't have known his dulcura. It's supposed that had meted

the pata. but, the dulcura of God is there that's the that's the

same that God said to Samuel not you don't I'm not I'm what they're

the people, I'm the I'm God what's they're

getting this power say amen amen allel allel

now now now because the Lord why the I'd

I'd that you and I know our love his joy, his

stress, his enfada and his and what would to be and

I'm okay, I just my message was good, I would

I'm with God but more that's a thing would be that I'm

that as a saint grail for the religious to the years. The pastors,

the curas, the rabbinus not want that we know that's that's more easy to predicate

a god castigator. More simple. You know, these are the rules and you're

not you're to be predicate too. But to know their dulcura, his risa to

you know a God that you know and what can that that

to God that many have you. I'll say, this can be the most medullar of the message. This is what

God me said, if my kids would get here, if I would say, I'd

to say, would be a relationship for me for me for me it's always for me it's a

time you. When you you think that God not is a God that's a thing that

a person a person who has a spirit who no has no has, no,

he's gravita about there and you only you're only you're doing to not commit

any infraction but of the Spirit Saint you revela a god and then he says

that he says when you know you when you know you know you know you know you're not

you're not you know not is that you're not you're not not to not get to

the sanisimim doctrine but because you don't want to violar a relation.

The Lord me says that you know it's you're you're

a but you you're that's the thing dramatically is

to pass a life a black and a color not

so me desovede you not you don't deso

you to you to you don't me I

that much I I I I'm I'm in my

fald full of piojos, that many times you did the mokos and I'm done with you.

I desonrast you. Not only you made an infraction spiritual, but you did your

puny against my son that was my son that you you're reed of the clavos

in his hands when me tried you when you tried you, subestimed

what I did. You can some some of we need We need we need to

admit that we've triedionated to the Lord. And some we're not a can't a caskata

like a like a yamah vacillating but if we we're our condition

he will be done to turn us you know it's the same it's the I've been

never to say I've been tried I'm too I'm I'm

I'm the I'm I'm I'm what I'm I'm thinking

and the the Lord, he embraces, and he says, we'll make the best in the best of the

first of my he's got to you know, only there you know you're when you

sit as a child. Mientrae you're just you're a religious trying to not commit

infractions and so not can be to be to be you have to

get to to continue to confiating if you start you you

can't you the most probably is that the police you get

and you put a ticket You have to Conducing for the life, confiating

that he paid all your tickets for anticipated and that you can transit tranquillamently

with the Lord. That is the grace. That is the misericordia of God.

So, if you want to suffer and lamentart you, you don't have to

acical and say no, I'm to support this stoically. No,

lament The Lord says, yes, every every I'm I'm going to and angusty

you, you're going to be and get to be you're going to come back to go to

live. If you want to transform that's enfahed in energy to do

something if you do you to be the people that the people who

doggen if the the and you do you do you do

to be in a positive so if you is you with

with me but express ate reclama Ternura Reclam a gozo

Reclam, much of we have to celebrate more than what we're more of the we're gonna more of the we're gonna that's the

way of Relociance with God for the most I'm relation like a little Mr. Me'ty the pata

no sir I'm not I'm for this I don't have I'm like a bit of a bit lumyante

that's for a pachachar and he's me envwellbe with tendura because when more he's

I'm I'm in I'm sure you no you know you're not you

never you're not you're not and you know and he

he and he and he he and he full of turn and

I do I know I I'm the I'm

but I don't it's what he I'm do what his grace me

he does he he does he he says that you say a one

more that he He's when you're when you're very and when you

when you're when you're doing you do you're your love not change to you he doesn't

he doesn't he doesn't he doesn't to you he was he was he not he was

he not he he no he's he didn't with you God God

not he has rendered with your life me oh yes what I try to say

God no not he didn't he didn't God no, I said, ah, yeah me can't know,

until the last day, after your last suspicions, he will be fiel and not he will promise of God. If you think

that God, we'll, you know, you know, you have to celebrate with an applause of those

grandiosos and those marvellousos that we give us to the Lord of Seniors,

to the Reyes, bendito say, God. God. Oh, God.