Dante Gebel Live - El evangélico de al lado

Episode Date: September 19, 2022

Es doloroso que haya tantas iglesias que se han casado con una cultura diseñada por cristianos para cristianos; cultura muy diferente a la misión fundamental original de la iglesia de llevar el mensaje de Jesús a todo el mundo. Si hoy nos estamos reuniendo en los templos sólo para celebrar cultos y no marcamos una diferencia en nuestra sociedad, entonces nos habremos convertido en ‘el evangélico de al lado’ para los demás. Recordemos que nosotros somos la parte visible de Dios; nuestras acciones cuentan. Por eso,  nunca dejemos de centrar nuestra mirada en Jesús, ni de pedirle al Señor que nos limpie del veneno de las rivalidades y las críticas y que llene nuestra vida y nuestros corazones de Su infinita gracia.

All right. All right. This is a sort of ADN. ADN is our reunion of leadership, the that we have always with the leaders, with the volunteers, where we're going to where we're and how we're going to get to there.

We do we do eventually, maybe every three times a year, to remember what's the vision vision, because our life, sometimes is full of gougeros, that's

going to end up the purpose. And record to the purpose is very sound, very well. The time the

year is a kind of the community to have the congregation, like the message that you will transmit now

of the Lord, that not only not only not only not only to serve the world that

we're doing now through this years after, 48, almost a half a while

my mother agonis invadied by an metastasis of a cancer fulminant

and as stilabas and I said, almost, I mean, a second year

of the barrio solidial solidis with that tragedy that would be

a common and in my case or in our case, the Italian

of Lado the famous Tana solia and and it had

and pasta, like all Italian, and to enviar his viandas for that mom not had to beupers

in cooking for their family, for us their children. The Russians of Enfront, because so he was

the nationality, although they were descendants, but it was the Russo of Enfront. Well,

the Russo of Enfrent they were from the front abundant duras, naranjas, and higos

that had had been and my Papa, take, something something a little

to palier the tragedy that Momas was going the old the old biudo of the corner

Donibarrola was too too to tryer something but I was long as

times and he to come to him and talk with charlas trivial in the

door to house I had his shitt to mimbre of

paja he and was with my father tard and I

The almasonero of the Wilt, the Gallegonino, that maybe now are looking at his kids, his niept,

he said to my brother, that no us not we're in paying,

until that we had to our mom. Not is that we did, it's not

that I'm not the money, but he said, we're not we're not we're not the

famous fiato, no? And when pass this trance, then we arrelam we're

a little respiro. Some other vicinies catolicos they were just to say they were doing a cadena of the virgin, others us left them in a rosario, some of another

stampita. Even the curandera of the barrio offered her services. Vino and sacrificed a pair of galleas at the rhythm of Macumbah. Rocioed the house of the park with

blood, promising that mom was going to get married. They were. They got all the Vecinoes that were to do you

another way, with his officio, your support, his solidarity to say that were in us. Well,

almost almost. Because the mysterious of the other other corner

never was not to solidariser or to not to do you to give

to not even to nobody in the the barrio was

that was that did he was in their time

because no I was not even we didn't we're we're not even not even

know who live in the department of but in our all of our everybody knew that

she had had had gotten and if the other had got to get an but in this

case we not of him and the people of people of some sort of a policy secret

others were narcotrafficante could be or police or narcotrafficante in the antipodes in the

one of the profile. Vestried impeccable almost with a trage, a razzas, a dress,

a corbata, he was at a time with her house, and had never saludable to nobody.

And when the auto of the mysterious becino of a gray was over

and my father and my papa was sitting there with Dony Barrola

my of a few of a bit of hand like to say to but not as a woman accused recive, nor he corresponded in the

saludon no, even like a gesture educated. In a manner that we

thought we maybe was a person who was a person who was a anonymity to

live in the barrio of St. Martin. Well, that commented some some

some some some about just about profetas. And the legend

Urubana said that if someone discovered his identity, the mysterious bestiose of the ministerial of the person would have

been able to you. Finally, the 1st, May, of 175, my family entire entire knew to the

Lord Jesus Christ, accept us our Lord and my mother was sanated by the

cancer. God was he gave 40 years more of life at from that thence.

It's done, it And my father, as a way of to thank you. I insist, I guess, for 1997,

ced our garage where he had a carash, where he'd do you do with services of evangelism. The idea was that all the

area that had tried to to come to my mother in the trance and that'sia that you

had a thing, it was a thing, it was all the world was to do you

know, and now was a sound and was saying, and in those services

improvised in the garage of house, that I've had told more than a bit of a letter that said, Christ

Sal, Sal, Sal, and Liberty all the day less the Lune. And although it's spantoso,

is that had a service every day less the little the

house. And for surprise of all, for first in decades,

the mysterious narco of the skin deto deto his

loo a car, and for a moment, my pap Descended from an impeccable,

a dresser, with a single muscle, hypertherite, circumspects, mesurated, imperturbable, without a smile. He said to my father, veon that they've put a a glacial,

me I'm glad that, for fin, have known to Christ, I was I'm praying for that. My father, he was a mud, no, he was to say a word, the narco, was an angelic.

And the mysterious, man, he said, I'm a pastor evangelical that God God God bless it.

It was the first and last time we're last the barren the barren it

was in our case as the evangelic of the and the people

and the people the people were the most the and from

that day I promised to me myself that never

I would never in the patetic evangelical evangelical of

the that that no that that not that no he not empathizes,

that as we know the Colombian of the Jal, the Mexican of the Welfth, to the Rousseau, is the Evangelica of the Welfth, for how he's vised, and for how no saluda. In the series of the Simpsons,

that's so many have critiqued in the rest, the evangelic of the side in Springfield is Ned Flanders, the bestino of Omero, who is always is still waiting.

In America Latina, some know, some suppose, that, he's a church where there's a reverend,

a realerner a realtor in a general they're in that's a Catholic, but in reality in the

popular series of Fox is a church an church evangelian there

is net Flander and Nett always that comes to say with a cartel that

says, that's a matter, that's in the base of the predication eschatological

the motivation to save to help to help the people for that not arden in the Inferno

that's that's correct. It's like, I'm going to negate the infirno. But when one predicate

Christ, of other more you're going to be in the world, we need to be

to do not to be to be to be the who's the

that's the that's not no no I'm in this

endierro. And this version of the to the fear no, in offering to Jesus as a ballet of escape, or in the the worst of those cases, as a a sure of the life. And I remember, also I also

that when I was an adolescent, well, not was a little more, maybe I had 16, 17, but I solia to work and passable for a plaza in Argentina, Plaza 11 or Plaza Miserere, where there always various evangelists,

various predicators, one of them that was that grittable with a megaphone and his predicate was more or less so, mundanos, impious, like in the days of Noah, all they're going to murder,

accepten to Christ. And the people, and glit was disencajada, with the eyes out of orbit, as a poseid, and of a few when, they'd be able to language, Rambo, agarra the basucca, and I don't know what I said, but,

use a manga large. The pass, it was a doctrine. And I remember that in that I don't see no desire I didn't even desire to not a pastor

or any particular type of leader spiritual because the people looked at the

clinic psychiatrist while that that that man vomitable his

vener religious so when when I saw this man degrading to all

the nonseuntes in the name of the name of my conviction in the

front of my cause I was and denigrava and I sent me a resolution from the interior that me

said, I don't want to convert me never in someone in a person never, independently

of the denomination, all we have the task of the world. And to

to be to know your question. If we don't we don't seem those

people, that are you never predicated that's never. And we

we've constructed a subculture Christian we have been the

people have evangelicals of someone. We're always our own music, our manner

to talk, our modern, our music, our music, our concerts, and there's nothing mal or intrinsically

in that. But at a few we don't forget who we do we're for what we're going

to the church, or for what we come to the temple. One of

the things more of the people is that is the church. Not because the church

including the a person a person for what does it the what is the when he comes to the

we're going to receive all the class of we're doing this question. Well, the church is an edificio, it's river-arena, in this case. Well, it's, in the reunion of the dominole, where I'm congregue, where I'm what they were what they they were what they were that they were

the but we're we're a little group minority in a world

full of people we're so any any any could

alharnes to the salvation and also can get

in the the fire in the so it's like the people

are the the people of a fortel we

was a protection of the that we had we had a sentiment of satisfaction to pertainter to that minority

persecuted. We're good that the world not us entient, what good that the bestine of the other side us maldice,

what good that they're that they're like we've got to gain us the odio of the incoversus basandons

in that who is a friend of God, is an enemy of God, but that's a phrase

totally out of context, because the Lord never said that we should have us to usharm, adrede. But for us not very gratificant to not pertainter to

the world. So the church representable a boat salvavidas that was in an enrabeced a marg

called the world, turbulent. I don't I told, I'd to watch television,

it was to be football, to be to play to play to play the public,

In the periodical, it was a horoscope. So, so someone could tend to learn the horoscope, to see what they were

in Sagittarius. And the church had been made an grueza a great of the reglas external

to protect us of the world pecaminos of the world. We were a town

in the city. But as I'm always, a religion fomentada in the

external, in the hypocrisy, is de-chea, is repell, tardy-termenable, we're end upro- because it was an environment controlled, it was a succultura,

a bivero, and one and other we asked, for what we have to be a good question that has been made

much during the pandemic in the 2020. At the principle, some of suffered, and not

could be when it was the June, July of 2020, much they said, and for what I go to

the church? What sense has to have to be in a domino? Especially when some people started to

do the domino, reunice with the compadry, to take more and go to do this to do this

after the other day. So some those did a certain liberty or a excuse

for what me going to congregate? If you were going to get the if you're going to

Now, I know that many have stories that's the or they're tradition for some experience mala with a

congregation in the past. I've noted much people don't know that the religion organized, much people.

The artists that are here invited to our program of television that acceden or that want to

come to come to many of many of many. They're when this will start

to talk to learn to talk, where are, where are the where are the

the silo marionetta, where the secret that is occult, because there are many

prejudices for mal those references, lamentalement. But to Jesus is one thing, and to

other evangelicals in a temple on the domingos is completely different.

The tragic is that that's that is that a person to the church, when he's the

church, is it's that's very very very very much what's really

in the time in the NACO the church I'll talk one and I'm

going to repeat this for this for this I'm in a certain of the idea of

the vision I'm not I'm a bit of the church was a

movement no there no there no there even after

when Paul he he's to the church to

the church of the the where he's the where he

was not he's not he's about a temple The church, assemblya, of Rome, or of Corinto,

inclusive the message to the churches, not is a message to denominations, nor to temples. The message to Sardis, to the Odysseya, not talking to temples. It was a movement centered in a message, in a mission world. It was the dirgians and women

that were not allowed by what they're not, but for what they had been seen. That simple fact put in a class completely different to any other movement religious that's produced in the history of the world.

Because not were the ensignances of Jesus, the that were the people to make their corners to predicate

to the resurrection. At the Jesus resuscited and at the tomb of the same were as far

testigos oculary to tell to all the world what they had seen. So the

men and women that conformed the nucleus primitive, not were in a group

of a doctrine or me said they're testigues of an account. Me, see,

see, or no? Testigues of a tomb abirt. And we were, and we're,

you're not, I don't see the tomb abjarta. Of course, we went to

power to the movement. We've quittance the mobility to the movement. The problem

of the church is that one was legalized was organized insupportably organized. And what he

started as testigos, oculares of the miracle was made institutional. And at the time, the

church has more movement and more establishments. He's a question to what is an church?

Ah, the kind in the kina? Where are the evangelicals that are

in the door of garage. Today, the word of the church and very

many people think in a movement, in a movement solidary, for example, very few.

And the term Greek, traducid as a which is the word in Spanish is Ecclesia,

or Ecclesia, that some think that is it is a church not, Ecclesia not means a church.

The fact, no, is a term religious. Ecclesia is a term religious. proposito

civic. It was to refer to the soldiers invocated for a purpose

military. The Cesar said, let us a church with

my legions. A ecclesia was reuners to see to be going to attack. To have

an strategy. That's was a church. U. Those soldiers

are having a a church. A reunion, an

assembly, an assembly of a people never was a place, never. It was a movement.

And the oyents of Jesus were very familiarized with this word, because he said, I'm going to funder my

church, my movement, over me, over I myself. And so in the literature universal

as in the sacred, the parable the word that is a reunion of people unida

for a proposito common, for something that is common, to all. If the word Greek means

Reunion, Ecclesia means reunion, why nobody he's traducco as a reunion in the Bible? Where did that the

word Ecclesia Passed to the Spanish is Iglesia. The church are we're we're not the reunion of

us. That explains because the movement that's the resurrection of Jesus is institutional

That's not an individualized. That's why the majority thinks that the church is an edificio, a temple, an arena, a place. At the time,

the church the church was a movement. I mean, not it was a group of people in expansion that had

a identity, a reason. It had been converted in something that we're a building with a

church inside, with activities internal, for the people of the people of the

or it's fortaleck, for that's the day of today the people ask me, how do you grabs the program of television in the church?

Because they're for a centa that the church is the arena. Or they're why you're going

to do you to the church mundana? Because they're that the church is this,

and on the church when there's more altars in the New Testament. The Roman

were to those were the name of basilica. from Italy, for Rome to nominate

to the grand cathedrals. Basilica were the edifices public, the place official of the reunion.

The Cesar were in the basilica, those soldiers in the church, afuerra? Me,

see, or no? You're, and that's to me that I'm going to get?

The cultures gothic or Germanic used the word chirica. And so, and that's what is?

Well, that's in the in the German modern, Kirche. The

word Kirche is Kirste is Kirste and there's in the Kase is a

name of the Kirste is a substitution of Greek, and it's a mal

substitution. The term Aleman Kirche and the vocablo Greek Ecces

are two concepts different antagonical this is a Kirtche the Eccis

is the movement but the word Iglesia not appears a

Aenechia is a reunion of persons with a purpose determined, with a movement. The doors of the Kirche can see. The doors of the Ecclesia of Jesus, no can't be.

So, with the years, the church had no was a movement edificated on the comprehension of who is Jesus, on that the tomb is open,

is it had been in a synonym of a local. So the question is, knowing this information, we're doing this or we're

reunying because if only we're we're doing we're we're doing we're

the evangelical with a little with a or in the police secret

in the case we're not making the society or we're

just we are we're we're we're organized around of a

mission or around of a model antiquated, heredado, of generations pastas. We're ecclesia

or we conformed to be Kirche? We're a ecclesia that where we're under a tree, is the presence of the Lord, and we're going to

Chiapas, and we go to Tijuana, and we're going to go to New York, and the glory of God, we're because there, River, there is

the church, or we're we're doing as we're doing to church. I grew up, to conformal to the that's in the

way. We have to conformal to the evangelical because it you go. We're in a lot of

the churches were for people of the people of the incoverses, that's the that's the language in the

unentendible if you don't know why the year of that's endemone that's that's the

other grits that also they're that they're that they're that they're that's that's offending

the incoversus there had to to give that he's that he's that doesn't the

So the message that we'd have to the exterior was, one of the first that you start to like us, you're going to be a welcome and you can't uny to our group. Because the church was for people of the church, for people that was

that people that had been to the church. So it was a group of doctrines made of a group of a club elitista. You have to pertaince to this club and to bestirte to talk so.

And this makes that the church is to generate of bacteria, carrented of grace, without a day we're

ataut of a lus with butacas comod me look saying, ooh, that's hard.

Jesus said sepulcrows blankiated. Jesus, Jesus said, cemeterios painted by out of

that's what is the responsibility today? Post-pandemia. To guide to the church

in the same direction that Jesus he's originally not how it did the

assembly, the quadrangular, the Baptists, but how Jesus the quits, I have to make my torpe intent, that the

church can't like a reunion of people that is in the process. We're here in the

middle of the change. We're going all. We're going all people people rota. If you're

looking the church, this is the church. Here no there's a church. It's a

thing, it's a It's doloroso that there Tons that are many congregations that's with a culture designed for Christians

a subculture that about the grand commission can't about the grand commission but that is a

organizing the ministerial the around the grand commission. I always I think to our people

do what they're to make now, that's out of we'll get to come, we'll get to make things in the corners

in the streets, we'll come outwear, not we trygge people for the end. The people are in having to be in process, but to start out, I'm saying, yes or no? Because me look at the carita, like saying, I'm saying, I'm saying, no, no, me cae the money.

Me, see? I remember that during all these years that I've talked to start at the timon of this carerina to me myself, many times I've had crisis. I said, Dante, the church, needs more lecture of the Bible,

me said to me myself, we need more the Bible to order to order to do you know that this is

that this is that's a about to be having it's like a not aododont oh, no matter

that you know it's not that you have a little bit more but it's a car I'm a

much more that's the good of that so. A vera bha in the chapter six hundred of the

renavaler, that anyone doesn't know what is reina valera, they think the mark of the roper

interior feminine, no they have the I have a minor idea. Reina Valera, Victoria Cicre, said the other, don't have a minor idea. Then I said, no, the life in group. I have to get to get the people

in the home, in cellulas, because that's going to serve, because that's very, it works in Colombia, and at the more, a lot of the promedio, that's at 8 of the night,

that at 8 and 15 came in the freeway and, and the woman, and said, and then, and the the other, the type is suicide.

No, More time to the More time to the Oration, Dante. God no, no, no, no, no. These are questions of war spiritual. The motive for the

people are not are changing because there's much demonio, and there's to make a lot of demonio and you have to reprenders. Decino,

how are, how are you? Decino, how are, they're there. Don't, no, no, no, no. Adon, Dante.

That adorn, that are much. The churches that more have has grown, Elevation, Hilsson, Bethel, those that adorn, and adorn, and adore, and, and they put to someone with a piano and that's a song of eight hours and a half, and that the people's going to dismayando

and an anision, can't. No, no, no, no, congliesos. A lot to empowerers. That's a lot. That's power! And he'll unha, and he put it, and he'll take azeite, and he'll do you and frittal, and that's they're going to Now, the truth biblical in each one of these points, I think all these points have a place in our peregrineage and development spiritual. I don't know those are subestimating.

What I do you is that all of this turns to be a caper protector for that the people forgets what is to be the church that Jesus wanted or the thing. They're like activities inside of the building

that offeres reasons for that we're that we're so that are the

effect of pleasos that we're that's that's that's I've been

that's I've been that River is composed by people that we

look we get us here, we're to get to the service look

to up around, around and out and finally to

get to another again. above, around, afura, and finally to be in

that this order is at the way of the majority. In first I'll tell you look to be to look

to see around I'm going to get to get to any church to get to a spirit of consumer that discriminator. I was, you know, Let me.

Let me in something. Demen something that I like. But the church should be the opposite to a theater. Here is where God

is the world in an spectator of our adoration. God is sat and we're so it's

a service to God. Because the most important that occurs in the person, not between

those who are the on the to be to give to me that me that me

that I can't raka, oh, that's what unjillo that's, that's, that's it, that's, that you, and that's what you're going to do? So, one has to go out of the service saying, he aggrat-a-do

to God what today he offered, and no, what I saw-ejo of this? What me did it? And, to be, well, for the least me anote for that I'll get the mueble.

What's, what I'm going to change the spirit of the consumer when one looks to see around, we're going to the Lord of Elias, the God of Elias.

I know I know the God of Elia, not the Elis of God. I mean, no matter that they're going to come to one. Let me think that's a little, the music, that Dante's a question. The problem that would frustrate to me is that they're going to be talking to Dante. My idea is that come, querying to know the Dante of God,

and they're going to know the God. The God of River, to God that knows changes, yes or no? That has a change. So, the church doesn't. So the The church

no exists to bring us entertainment nor to even to help our those deprimed not even

the church to send us to be there exists the church to ador

to God tori if the church not is that we're that's to remember

who is the person is a for that's a fallacy to say

we've we've we're we're because that's that's that's

that Tant, in a Tinto, like a Tia, the Spirit Santa us

come to visit us not, he not he doesn't this is a house,

we're we're in our visit. He abit in our our so,

in our so in the church I can look to the stage like

a a person, or I can look to look as a

person, if I'm like a look what we be what be

for me Druce would be different Haspe Tendry to gritty

Mera Tendra Tendra had to have to make a pina I'm

got the other man before the other was that's very bad

that's black and that's things not because we've been to

bring a show now I'm not I'm saying that we're

not I'm that I'm the same God that's

that's took the time of the sacrifices to the animals of

the Israelites he said in a moment I don't need a whey a boy of your stables or the cabra of your corral

because it's an animal of the bush is my and the ganado of my colynes. A bit if we understand us. When they were they centered

in the aspects of the adoration, errone in the blank, God was interested in a sacrifice of the

heart. It's a good the excellency, but the excellency for si solo does not nothing.

The excellence for si is a concert of Louis-Migel or of Bublis, or of Shakira, men, Bobbani, all the rest.

For that I learned that I don't have to go to the church as a critic, or to emit your juicisos esthetical. I learned a lot. A be, to see, a bit,

what do you do you do? No, the spectator is God, and I say, well, what do you to do? A ver, do you want,

to do you all the time, I, you're trying to do you, I'm going to do you, what you're to do? No, to be

what they're, because then we Then we've got to get to to give to care of kids and apart you have to have to be able to give to start back and apart you can

give to give things and you have to get to get a place and you put him in a what's not you don't come.

We're going to do you to give a service to God to adoral to him not a person we're doing

we're up in second in second place we're around I when when when I was This young-sito was or cometea the error

of looking churches composed with people like me. Another great error. I'm looking an iglesia with

people that think like you, that's a vis-to-o- that looks like I. I'd to find an

church that had my level of education, the same tras-fond biblical, the same

preference music liturgic, and I was repitient the same error of the church of my

youth that socavada whatever intent of diversity. My church not had

a person vestida different. The diaconos echaban to a dama and it

had to get to a church and they were the first that was the

first time the dame was obviously no it was not back with

a one back not not. We were we

we were we arremitties contraughtists conservators that had another idea

different of the donnes of the spirit and they said that's so I've so I've to learn

to look to me around as I'm to learn to look to look to look to

look to us always that we should be that we decidedly not seem

to be to us because we're we're we're we're

we're the first institution of the history of the world that's a level of equality to Jews, gentiles, slaves,

women, and women, and women. But, but, in embargo, we always look a congregation that's composed with people like

I, and I refer to a ethnicity. A me I mean I like, River, because I would be

much to be people uniform, I'd be, that all the dams see that are that all use in calcettines

for here, a rodote a gigantex, if someone is going to use, to discriminate. But me molestaria that there's a subjectivity

of, you have to change of the roba to come here. Because I'm creed with hermases, with a lot of some feralds for a cae, and some languages bifid. I was so the church perfect not a pastor

as their people, is composed with people like us ushurt. And if we're a church, as I go always, perfecta, as yet, as long we're we're not we exigamos perfection if not we can't offerer. Who from here? Who says, hey, hey, hey, hey,

you're looking at the Gilegia perfect? Because I'm a spouse perfect, a manor perfect, a manor perfect, a child, everything, I'm full of God, no-seeing, me rebuttow, me to live between the mortals. So, so. If you're not offering perfection, why don't you want to exigene? Why? If nobody of us can offer perfection,

We exigimmy. I don't exigntice to ask you to let's make to make a grow, we're going to make you

know, let's make perfect. If I don't have a perfection that abala or me restpald

to exiglet to do. So I learned to look to look around to look to look

to further. The church is the only society corporate of the world that

exists for the benefit of those that are those members.

The benefit is for those that are not members. When we're to serve to others, then one deja to think of serving to see myself. Recurred them to

the Lord. I don't have to me serve. I'm here. In River, we've discovered that one of the

major benefits to give is the effect that it's a thing that's a wonderful. One of a bitaphora

a little vulgar, but not is my I've seen that I'm very fine but this me know

one of someone one of the one of the thing, that said no, no,

no, I'm didn't not much the church, I said, I'm like

that's because I did the church because I said, no, the stierc

he's all uppestal the bests there, no, no more thing than a car

to a carol, but if it's it's the we're going old that's no way

that's a that's a that's a that's that's we're going to let's we're in

we're doing, fertilize we're I'm pretty convinced that that's that's that's

the factor determinant of any church God's God's when a church

when a carlo God me said that's because he's always he's

always is when he when he's when they're when it two or three you you're

always in the middle. But the man, no doesn't how it's how it. It's in

the church but in the window, but for the ventan't to the outside. So, don't

you have to say, the Lord is here, because the sir, but has got to

get to out of out. Salir to be to be to be to be

in a first moment could give the impression that to be

out of saying to get to get after money, we

We have emueblers, we have two and many-tant-tanked homes completely to new. And we're going to money, because we have to pay a warehouse, I'll say to the people to be like a great deposit,

we have to pay various employees that are there working, the logistics, the camions, we've got to buy cars, to pay those employees

to go buy them to themwere cars, and the majority of the movels us do not new. No, no longer

nor do you. Walmart, Costco. We don't the majority. The majority because we don't we go to go to

a house and say, look, we put him the camera but we give him the never.

Oh, look, there was two cameras, so the other is the thing we

don't know. We have to give us to get to the people, including the thing. My question is,

why not there's why not the churches, especially, I said, I said, here has to be something. I said, here has been a lot. If you're doing enough, how is that no there are people

to receive the donation and and bendecis? The only, the only that you're exigen is that we end up that's all right. And we're the reason in the

Asambleas of God. It's because no there are churches, nor Anglos, and Spanas that want to get a $1

in bendic a person that can't even know if they're going to comegars. No, they're going to

invests, no work, nor work, or in want to do do even to

give to give to the not the money. No, they're not.

It's an investment and that money never ever we've discovered that in river is all the contrary. More we're

more we're receiving in all the bestos we're somebody has to say amen.

Quarto we're we're going to see into. Finally we're going to

see to be there. No there nothing that I can

do or God me am, men, we've been what we've said always, we've done

to be in a world competitiveive, that's just that's, that's that's ageno to

the grace, then we would be in places that people that's a million to be

to be because when I'm going to the church, I'm looking to you, I'm

not I'm looking to you, I'm not the Lord quits the the world, the world, the world,

the church should live in a state of grace. I told you that my papa brinded his garage for the services, in the 75. And in those first passes, we'd be in clear

that the message was for all. There'd have to have to be a, I've told us, a paralytical called Pinto, Don Pinto,

that had had been quadriplegic and he was not even had been, he was an Italian, said, getensel to my

marito, He said, let's go. He said, oh, I don't know, he's going to go. But you know, because he no he liked it? Because no, there was cult, that no, they'd have to do you try to make it, and they'd say, oh, and the pastor, on the assembly

of the God of Brazil, that he likes the miracle. So, he said, go, you know, no, no, they'd say, no, no, they'd say, ah, boom, torta, contra, contra, contra, contra, and my papa, and my father was the entire with a moireteed with an o'clock. The Latin said,

What's the pasto, man? Ah, he's always a quecha, says the woman. Viguel to look to make him to get him.

Well, never came no, but, that we're practicam we, we're doing, because he said to do you

want to do you want to make more. And I remember in particular to other, Vicente, he was called.

A man that always was a man who always was a He was not even of the head that was a pious combination, because all the silences

had some of a vicente. If Vicente had with a pair of copas that that was for him was a sobri, a pair of copas, it was manheable.

If then, if he had a of those that came in in in carton, the famous tetra brick, the iglesia

could be in a more emotionate than than he was to start to start from to the bank, until

get the pulpit, could get the hand the hymn and gritty gestures obscenous and then he was sent over the silence

and say, Kivah! Al-Querna, the devil! And there you had to say, to say, to say,

to come. Or could be to be done with the bank, and she'd to get to the three women that were with

them with the patita like. No, it was Disney. And to Vicente's they had

been But it was our borrachito. They had the idea that one day maybe God would be

to talk. If Pinto came to he could to get the alcohol. And some members of

the concreation started to get to get to get to other they were to come

to come. Much times they had a family of the congregation.

After of a year, allardio of his talent musical that in

his young mostos and he he solied to play

serenatas with the guitar so result, as it was to expect, that no had no ability to

but after after he said to make the question he said that he said to the other people, he said to

be there to be the other and he was in middle of them to play the guitar, the that was that

was that was a good, he had a prognet the story of Vincent, too,

a final felice, so seose, so-s-sivis- so-sibilized about, he, and even

he castes with a biud vitalicia of the congregation. The

the of vitalici is for the people, the church gets to

people who not are and for me Vicente gave to represent

what is the great for excellence because in all his

life had ever had never that energy and

that energy and not he was not stability. The church for

him was the only place stable. He was all the day to go to the church and we

had been accepted to have done to get all to get us the church. The church

did never never been seen with Vicente. He gave a second opportunity

and a third and a quarter and a fifth and the Christians that have experienced

the God, they were transpasas to that were obstinated and that

gave in me after the a page, a one indelible of all the

God support to do you to make a person to you, that's the type of grace. Not is that

we have to support. But it's to say, the grace what is, the grace is that people

and say, well, what are you, and where is where is it? To be it? And it's the only thing

is the only it's the person. So I'm so I'm doormously conscientious that this class of that we intend to

do this constitute the exception and not the regla, lamentably. Much of churches offer more entertainment than

adoration, more uniformity than diversity, more exclusivism than programs of extension, more law than grace.

I, I remember the words of Jesus to his disciples that me me me allienta much. The only that me allient

in these cases, when he He said, no, me I've got chosen to me, eh? I was I'm going to

you know the reason. That's the risk that did you know the perfect humanity that we're in the

church, and me does it because God he gave to the rassau human

the major of the honor, and is living in us over, God, and say,

no me met them in a temple. I don't do I bit in basilicas, nor

temples. No, there are the only sacred is your heart, that is where I

want to I want to live. Not in a temple, not a basilica, not a synagogue. Now, convengamos, a church that no rechasa the Vicentes,

to the sin-hugare, to those impredecibly and it's arreisgues, to be as far are perturbed. A me produces a, not to, to be, to be,

to be, if I'm explain well, I'm that I'm produces a strange satisfaction when comes an artist of these

who invited to our program of television, And just they're from in the time in the

almost completely commovied a place to find out obviously not we're to get out

but I'm if one of one of the one of the people who was doing I'm a strange

satisfaction not because fume but because it's still to show this is this is

I'm but is badiard in Yeah, yeah, there's out. Fume, tranquill, and the guy fuma. And then when he's the car,

the cigarette, and say, tell me, what's what I'm in you. Me fascina that mess with, because no I'm not I'm glad

a credent, and they said, mm, no, they're not they're not so they're not so. I don't

know anything. See with his cigariggitit but he's totally enamorated of God, without that

still that still that. I told that in the cathedral of crystal functioned a sort of

a church that was that's the quartel of denomination without a commision directive

and a family pastoral was called alcholicos anonimus I don't know it

was to the cathedral was the most that was the church primitiva

you was there was there in a place in a gallery of

and they were in a circle known there with liberty, between marginals,

desemployed, undocumented, young, and muchchists with a lot of markers of the aguja in the brasos.

And the presentations always are, hello, my name is Juan, I'm an alcoholic and

drug addict, instantaneously all, all, and they're all, Juan, and they

were, they were with the people, that they were people, that was there was

there, there was not to be sure, and there can't all allco,

allco, allco, Uniccerno no possess properties, no offices central, no center of press, or a new a corporate, no,

they're not in Congress. The funders original included to include that it would be bureaucratic. Because they

they're that this program only is a minimum. They're in an abetation that they're in an

non-an-naming, no they're, not want, they're, they're that an alcoholic that's to help to another alcoholic is who can

you can't take it out of the end. So many of those who are there, the martes for the night, they'd never to assist the domingos at the morning. Because they'd say, no, I see that those who are to the morning, the dominoes have an air of superiority.

They're mysticos. One of them said, a day, I intended to go and me said that me sentas in the front because I olie a mal and that regressar another day, better, better, badiard and bestido.

For that the funder of Alcoholics Anonymous was his program in a declaration basic in my moment of debility I don't

need a drug, what I need is another alcoholic that me help to get to the church.

The church should be a moment of the debility I need to becair. I need other

a good to me to be to be able to be going to get to get

to this to be maintaining in the can't how do you think them?

Amen. We have we're going to be a hospital. How's we're going to be

a man very very very to where we going to get our

rapspone the maguja and the things to the things how much

is that in the church if a leader if the people

when we bentecated we we we say me if

this is these and some some there some

so it are the messages of we we

know prophet, apostata. And the Lord said, because how they'll be them, and the one's to the other, no

he said those for the temple, for the arena, for the music. In this, are you

know my disciples, that you amis, one's to those others. The fracaso no cancela

our membership. How functions the family? Not occulting the disgrace but rather contandals.

The family is the only institution human that we can't choose. Who has the family,

eligendola. We're going to and we're and our brothers are our men, our chunyada are all the

t'yos and they're and there we're looking a collection of people and different to us.

The church is going to go to go back to get more of the people, because we're

a vincal common that is Jesus Christ so. So, Salvador eneos, Colombian, dominican,

Argentino, Mexicans, we're just we're just we're just we're just a family

more than any other institution human. It's the place where the person with the person with that you never want to be.

For that the church is the body of Christ. The body is one only, says Paul. It has many

members and all the members not that all the many, are many, they're not one of

Corintius 12, 12, one one single one. The presence of God not baton

in a tabernaculo in the Sinai, no abit in a temple in Jerusalem,

no have any church evangelic, no me come with

those hoversies. The presence of the Lord not a river

arena. The day of the day of morning here there's a

concert and the presence of the presence of God. It's here.

It's here. This is the presence of the church that

the people. Someone has to say, Amen. The Lord elige

to live into in people neurotic rota like and for

some reason to reveal to not to a column of nubes,

or no, no, even at the course of the body of his son, of the collection

hybrid, that conformed we're we're we're doing the form visible to God.

We're what the world see, we're the cards and to finalize

to give one of the stories favorite my my that I

wanted in some occasion, but it's my favorite that

I include in one of the messages. is extraordinary. There was a pastor that lived in a community

known by his fault, look how to you'll say, his fault of sophistication cultural, for not to say, a person quite ignorant. And the orchestra improvised of the secondary of the high school

where I assisted his son, every year I'd intend to talk the 9th symphonia of Beethoven that is the most complex of the composer, The musicians know of that. And said the pastor, that execution,

every time that I go to the college and they're, intent, in to talk the novenna symphony of Beethoven, I think that's returce Beethoven in the tomb. And a day, I'd hear those torpess intent of the students of the secondary, including his son, encarrow the professor of music, and he said,

"'For what? for what you to look it on the chas the cargues the carg to interpretate

what the immortal Beethoven had in some this is that in something not the

orchestra symphonic of London the logra the perfection that wrote

Beethoven in the partetura and the response of the professor he was

to he said no I do you do no I

no no in no no his and less his son, and less his

son, I'm in the dream. They're to talk to the Fifth

Symphony of Beethoven. No, the orchestra of the school secondary

does some people, they come to see to the people,

the only that they're to have to the nine

symphos of Beethoven that never they're to know,

that's there's there people without people without the

And they're to hear to his children, and that, even is very a very farce, is the only way that they're to hear of a better

to be to his life. Entro to a symphonic to a theater and he's going to enter, never will

have access to the culture musical. And I give the opportunity, although torpe,

to acercercercer to the most possible to the Beethoven took in the mind. And I

remember this analogy respect to River every dominole. Although never we'll

transmit what the composer had in the mind, no there's that those sounds

are in the world. We're the torpes musicians of second

and trying to get to the second to

front and others and another on with a

guitar disenchuf so we only we don't we

No one of the predicators that you use is criticate including me we've been been elected

for capacity for sanctity for talent do I do you but we're the

instruments sometimes desafinated that God used could have

been able able but but together each each

one to each one we're we do something

to a melody of the Pud have delegated his partitura in Angeles? But you prefer to you,

me, prefer to me, and here we're trying to we're doing, but we're trying to make that this movement never is detain. God wants that nobody you

identify like the evangelical of the other side, eh? And if someone's about what religion you're

you're saying, I'm a peccor in recuperation. You invite to recuperate to the same hospital to

every single a day where they're reunes the curious, the convinced, the sceptics, the who had faith, the rotos, the kebrados, the consagrados, the consangued, those consangued,

this is Iglesia? Acasse exists another way? Give an applause to the Lord, grand! Let's go, go, go, go, go, go. Gock us the fifth symphonia. Celebra, celebrate, celebrate,

with a grand applause to the Lord, if you believe that God you've talked. If you think that God you've been, celebrate to the Lord, and God has

This has been God said the Lord. More, God has been in the

house the king abid in our heart you can feel it allelelujah!

I would like it here in the rest of the world all we're we're

we're on me God Jesus enter in my heart in my

my people and my name in the the book

of the life. Help me, Lord, to be a better, to be a saint, to keep to

until the end of my days. Now, if you want to pray for you, we're all

together. Here, those who are in the other, those who are in

other who are to be the prayer. I want to hear the service

of the River Arena. We're to start to start to look to look

to look around, to look to around, to look to around.

Let us say, Lord, change our our way, our way, our own, all, all,

all, all, all, all, do you know, to happen this moment, this morning,

this morning, tard or noches, where we're looking now, I'm going, going,

go, we're going, right, now, so, those that have the baptism of the

spirit, interceded as well, they're saying, saying, say, say,

saying, say, say, say, saying, say, saying, say,

saying, saying, say, something, something is something we're going to an church

of evangelism, a church of an church that is a way of a church with a

little bit of a good first thing for a person, and then the people will again,

and then others will they're other congregations but we're those we're

that we want us a man a man who a man who a man who not jugged

no discriminates a a man that accept those different the distinctions. No

important what the world says, Lord, envi-alos of the north, of the north, of the south, of the

east, of the rest, the people Catholic, envia the Muslims, the reformed, the pre-vitarians,

testives of Jehovah, the Gnostics, the GERALD, the GERALD, the world, there's assistance, abar-a-

love, and there amistat, there's, there's, for those people, I'm,

let's the Lord, let's the man, Dile, Lord, I want to be an

agent of change to be the salt where there is a without there's

light where there tiniobles all all over I want to hear you know

to come back now. Now you say to me an agent of change

a agent that transform a someone different a person

person people we're in crisis we we're in problems but

we don't we don't get a sword back. It's supposed

that I'm your pastor and we're doing this. No, I'm sure. You know, let's go

the way. Dere this Lord, I'm receiving this word. Receiving this word. Oh,

all, all, all, all, all, all, claming, say, Lord,

there new things, there new things, there new new ways, there's new new things for the church,

here in the world, in the church of the country, the whole the

country, my grace will be derramed and I will be the same and I'm

there will be people making things and there's people who it's so I'm my spirit

will transform not subestiming what the Lord can do you doestimem what the Spirit

Santo can do you receive now receive he'll he up the

hands and say I'm receiving this message this message transform my

my mind my my I've predicated what you have said, I've transmitted to this your people, what you have said to say to those who are new,

to those who are the first first, thanks, Lord, for being this group marvellous of people who get to the people, to

those who are who are the other parts of the world are receiving this, this presence, this change of

this change of the course. We're we're going to give us for all the going to declare us

in all the areas, di with me house, too I'd in the last minutes.

I'd me in the other Jesus. I'm to do I'm

to do me to do you to get a church to help me to

make to to pray to get the good new to

the to the oprimed liberty to the to

the of the amen amen and amen and amen and amen

I'm I'm I'm Confirm. Can you can't feel that the

king is in house so or no? Dall a celebration glorious the rey

of Resses. What pain that we have to terminate if we don't we

we're we can't that God that God that

come Chau Ecclesia Chau Reber Firm Firm as

T'on D'OO Chau Chau Chau Chau Chau Chau

Chau My My Jesus All my Cargues All my cargars Last your cross

All this so great I can't I can't I'm Ongo your Duce voice

Diciento One and another And you're You're You're A man And again

And again And again Again Arrived Arrieve You're You're You're

You're You're You're You All my Cargars You're

line