Dante Gebel Live - El evangelio de Shakira

Episode Date: October 17, 2022

El llamado no es un montón de actividades de iglesia, un movimiento internacional, un gran ministerio elaborado, seguidores en las redes o una plataforma gigante. El llamado es pequeño, invisible, humilde, semillas diminutas, perlas escondidas: ama a Dios, ama a las personas, cría a tus hijos, trata a las personas como te gustaría que te trataran a ti. El evangelio se demuestra perfectamente por medio de las labores cotidianas y sencillas. ¡Encuentra a tu pequeña tribu de fe y aprende a amarla.!

We're ready, say, I'm ready. I'm ready. I'm glad I'm to all the people that in the people who

in the reds speculated about the they're going to to be to be madden, and they're they're in

the infirm because in the life there for the people who put those not religious and they

should be in a place. So, I'm they're the site, the site of

the titulators. So in the way So in a way So in a way So in the people stay atent to what I think

God put in my heart every single and during this time I remember my

my voyage to Campala when I saw the young ushandses or to

the grittes with euphoria rogand to God as I said me

He told the traductor, that those envied to places that were to get to those hostiles. Anelabab

to die like martyrs. Not so many years. I'm talking of four years ago. All they

wanted to give the life for Jesus. Never had seen a life. People that

or were during the service, Lord, envied me to get to places, incomodement

I want to do you for your cause. Then then then I've given service, I told that our

churches of America not are like the of them. And it was a very unoso to explain that the people here, we're one of the same a day, only two hours, in an edificio that we called Iglesia.

A priori, it was surprised me that we'd call them a a building to because they're reune in a arbor,

right, at the rio in where they're not they're not they're a They're not a disfixion.

They believe what the Bible declares, that the church is the people, that the church is we're nother, so we're going to the church, they're surprised much. Jamas to them

would have to an altar, a place more than the other. No, know the word pulpit, sanctuario, temple,

that are part of our creences religious, but that not appear, in the new new dispensation of the

new testament. I was the tendency Hispanic of change of the church in the

more music of better stationinging of the better of children the possibility

to go to another to see we're we're and a matter

that we know the life I'm the people the people

started in carcacadas I'm I'm sent telling a Although I was describing

our life of the church regular, normal, according my experience. So, they're very graciously

that, that's reading the same scriptures, we'd have a comportment that they're saying, and why?

And why they're doing one day? And they're in a place and they're so, and why

only one a year? Because not all the days, for example. So I didn't

the response for the times questions. A. So, so it needs a strange with a mirrored objective for that we knowle the problems that we've opted for ignore.

It's not a lot of time, it's not easy. Demanded many years, a few decades, evaluate the difference between the veredere evangelist and the version evangelical of the evangelist, because we have a proper version. No, I don't know that's not, but it's our own version.

because for many years, we've filtered the reino a through of our lenses of class media,

Hispanic, denominational, and we've we've got the form in that all what appears in the

Bible encache in our common culture. It's we're going to the

lenses culturales. Until that one day God does we get the

veal, we us to the rest of the world, to other cultures,

a other of denominations, us we're in they're in other form of

vesty, of talk, of comportarse, of reuners, to do you, and however, the presence of God

is to be with them, and we're that he is with people, he's not I'm not

that we're, I'm not that I'm, I'm not that also, and then the system in the

God operable, according our rules and commodity cultural, it's

to disintegrars. and it's to desmoronarer. There is when our narrative of the evangelist to beckyce

to becky like I when I was talking with this pastor of Uganda that we

said we all we're we're because God is a martyres our major

privilege is more for him so we're we're we're

we're that here in Occident and we attribute to us only

function in our context cultural. In my case, a part of that a voyage revelator to Uganda, God me regalue a

point of reference. The first time that I'm going to tell in public, but God me gave a point of reference. During the days that I was in Africa not were many, I know I hundreds of children whoerfanos, of that you get to the piernas, to the arms, and

they're ruegues, that you get them to keep to any parties, not have pats, They're sadientos of love, of affection, of carino, and between them I knew

to whom was then was a little a little called Nassoumi Shakira. Nasomi Shakira.

Me surprised you much and, of actually, it's me pego the name for the

particularity. Nasomi has its origin africano, Yakira, his origin Arab. And as

that second name is Arab, I presume that was in honor to the famous interpreter Colombian, Nasomi Shakira. And Naso Miyakira,

was an orphan, dormia all the nights at the vera of the Rio Katonga, suffrae of denutrition chronic, pneumonia, had a malaria, had been heredade

the HIV, and the most predeceible the future that is, as soon as the majority of those nines,

desproteged, is that some disconnocido to the 13 or 14 years the violet and to all the tragedy

that you have in your life is a sum, that's to be a little to be a

baby or two. And when I went to I'm going to many of other children that were that I'd

do the possible to give a better to give us even a little the continent

African. But for the most to the only to the that we're our orphans,

our 300 chiquities, I'm going to forget, I'm to give to forget, I'm going to be to get to

get to get to me despegues any one of those days. And from then she was transformed in my

point of reference theological. I use for any question to be difficult,

or that I know to respond. The point is this. If what we're we're

not the not sure too too for Jaquira of then it is true. If I what I predico here is applicable

for Shakira of Nihanga, then it's all the truth. For example, if a sermon promont promises and health to all the fieles, not is true, because that theology convict a God in an absolute

monster that only bendice to the rich occidental and menopresia to the Christians of Africa, India, Pakistan, Russia, the barrios of the

world of any way of the other where a other place where a person who

still still is poor. If what we predicate not for the Jaquira of Nihanga then

then it's not I do you do you do that the doctrine predicated from

here eleva the status of a mom with a mother and that is

the plan of God for that that's the most called, Cases, Cases and to have children,

that omit to the crescentes solteras, to those that never are to be castes, whose status the Apostol

Paul, considerable. He said, is preferable, that no he says, he said, in his

moment. But we, we're from this here, we put him a woman or the

woman-cassated as a woman- and the status that's, but where there are the budes,

the kids, those that can't or for peridida, the divorceated, the repudied, the abandonadas, if these persons are

to be a second-class in the reigning, for not being married, for being unbarasas and so

then God exclue to his reign to millions of people of the work of the evangelio.

If the the message that God wants to be in the church you're going to be

to be the status migratory, you will give a good credit, you house, you're going to have a

car, a good auto, a family a family a woman, a woman without a

then. So, not it's not about the evangelio. It's about the dream

American. We're to put it as we have to say, how do you think?

And we give us a Biden. But no diffraceeses to this country,

because you're so, Dardt a house. Because if that we predicate not is true for Shakira of Nihanga, then, or God discriminates or not is right?

The theology has to be equal in all parts, or no is in any one? Or is the the veradero evangelio, or is the evangelist of my little God adapted for the carterer of the dama and the bolstice

of the caballero. Or is the verandreelio, or is my God cultural. So I think that a few, we're more more of

God and less for He. Because the great seragias not when we're

not in what we're to be about about it. The serenegia is when

we are doing when we are we about it, when we are being being

a little rarro me I'm I'm I'm the famous

this says Jeobah in this day are the most most

most For this, Giova, for a word apparently rema, is that people is a

person, people get to a job, that's what produces the energy, is when we put us

when we're to talk for him instead of him. And this, for character transitive,

me give to a concept Christian very overestimated that I want that I

want to make you much attention with the five senties, despite

to the person to do and say to be to say, I'm here,

in case, I'm here, I can here no pass. I want to talk about the call-you-a-lawed, because it has to

been with Jaquira of Nihanga. The famous call, we've heard to hearthas the phrase, I received the call-of-D-Doh, when one accepts the Lord, he'stile,

then, like, we pass us to a second base. Fuiste-chamato or you're not-fusely or the famous question, brother, what is

your name? What is your name? And those phrases or those questions have been I've been offered licensees

to abandoning employees, abandoning studies, in post of the indisputable I've heard the

name of God. That not will be going to their defect, but this not so much

in the church in the church, parroco, no can do you want to

the cardinal, to the obispo, and to the pap. As we us

us Christians no depend of nobody and each one has all the one

says, God me said, God me abandon the eight children and he's a

other part of the world and who who's going to to get to if God he's the God's the God's

so I'm going to the about this of the call now I'm going to be to get to get to

the scriptures and I've been in Ephesio to the church of Ephesio in Ephesio 4-1

he says for that I'm being being present for the cause of the Lord

so that this he's from the calaboso from from the prison I'm

I'm that live in a way of a name that you have received

Pablo from the court has to the dignity. And you say and what is

my call my one one scarva a little

more and he gets a another card to Paul

to the second of Thessalonis one 11 and and

agg for so Amados we we constantly for you,

for us, for that our God those consider dignos, again, the dignity, dignos

of the callment that has made, and for his power perfection in that

that's the name. It's for all disposition of the good

and all over that they're for faith. So, contextual

according Paul, the is ample. But according the Apostol,

the The callment is the invitation, and the results are a life digned. God's your life digned. And you have a life dignity. It's notherent. No, you can't evite. And the life dignite, what includes?

Well, He says, All disposition for good. And then says, and all the work that you do you realize is for the faith. Disposition for

good, and all the work that is for the faith. So, this structure and this is a for any credent of any other

other other including to Jakira of Nihanga. If Jaquira me to

me would be to find and me said, what do you think is my call?

He said, a life a good, a little, a

job of good and to do that work for the faith. That's

so is for Jaquira. Now I've got I know I this part of

a continent, or in its defect, I think that some day they're to have a time, when my

children are more more resources financial, when it's better in what I

do you have to have to more, when I go and and hegreces of the

seminary, when I have a encounter with God me to come to a rio

or me call, I'm a angel. Then the perception of the call

other once culturally pass to be the luxury of of some few people privilegediated.

I, Dante, Miguel, Goebbels are called, and you are you are there.

You're not to be a little bit. And, other way, my dear what we predicate us,

if not is certain for Shakira of Nihanga, then is a really. A purpose

of life. A job no needs to be a authentified, with a salary, well, me pay them for servile to God, now I have the call.

One audience, I have millions, I'm saying, I'm the name, a title, me said, I'm saying, I'm a pastor or

cantante, I've done, no. God, God, God, I'll have to you, a nation

grander, and I'll be a and grandeser, you know, you're, you're what, engrantecere,

what, your name, engrandeer your name, and you're a benisement, never said, he,

engrande, you title. Never said, I'm going to your title. You're

a patriarch. No, engrande your name. If we need to put a

name, yeah, say Dr. Pastor, Apostol, to gain us the respect of

the other and to get us important, it's because we're not not we don't know.

When someone insisting that they know for your title, it's

because God still notgrande so it then say me, Mr. Chaparron,

Licenseado, thank, thank you. It's a other way. God promised you to get a

name, never the title. And the Apostol Paul was the first of Corinthiansios

9, he said because I am the most insignificant of the apostles,

Paul, I don't do you know to be an apostle because

persegis to the church to not me an Apostol let me

say Paul. the grand Pablo no I don't want to that's for the

title, no he said he's a lot of me a little me do a

rutticaria when I'm you're not, no, I'm so you do you do

do you do you do do it doesn't do you to fungir to

a sometimes I sometimes me to function to work to hanged people but

is what it's but it but it's but between us a work common

and current, a sometimes have the perception of start dispirited your

life. And I say, I've heard a life secular. I've heard that

my work. My, no, my job, he's a job,

because he has a name, a general. And I Chakira in I Hanga,

don't have time to think if his name includes to go to

the day, to start, to give an al-a-a-a-a-a-sering the domino, to write a blog, to go, to go and

if you know supiera what is that's probably is that is working due to because no he will be

to discerning his llamient, never will be able to create his babies, working

to be doing the better that can with what the little that he took and maybe

his purpose in all his life never to never to the murals of your house.

Muros, for decil it a manner fine, because they're in the under the last of the

case. So probably never will be a quira part of any of a good

of the notstant is digna according Paul of the name he said

and you say, and what he said what's a name heigua one,

well, according a life a life a life a lot,

to love to For that our God, said, Pablo, those consideres dignos of the callment that he was going,

not that he was going to come, not that will be and for his power perfection to perfection all disposition of the

this I would that you do you do you to me, do the good, do the bien,

to do and all the work that they're doing for the faith. In the

past, in the past, and our mothers suddhan the got a gauder to get the house ahead

except those who are rare because they're in the palace of Buckingham or in Switzerland, the

majority we have mothers or abelas or vis-abuelas that they were in the house

they'd have done any seca-rope or not to laver-rope or not the place to laver the

plato had to do all to do a man my abuela had a

a table so that was all the day putting the and I'd say, "'Awe' there's a lavator "'to I say, "'No,

"'Coses, no, "'Cosasemone "'To me, "'dehame with the "'coses of the "'in' things "'dean't. "'Nunca, my

"'awebue "'a-a-morough "'stimulante to "'stimulante to transform "'the world. "'No, I think "'Neshue-cue "'So, I'm

"'I'd be a "'forgearer a-o-a-sombrose "'a-a-sus-a-sus-stethical "'No, no, no, "'no, no, no, no they don't give advice for the reds, no crevents

while they'd keep children while they'd have seened their name? No, there's nobody that do you know, I think you

know this, nobody is doing. The persons that show that they're on their reds, only exhibes

the best of their story. The problem is that with the reds social, and I've said many times,

with his messages and the many of filters that are, that make to be a veteran

of 72, of 24, So, and is that we we're going to a women professional.

I know that some this is to do you know the people who are in the women of

professionals that they're all different men's with officio that they're phenomenal, madres

cocinerers that do they're a perfection, leaders Christiana that's translade

in cars because they're they're on car of fire I'm I'm

so I'm people. And it's people. And it's there gring those gring

the casas impeccable pastels caseros, fiestas thematic of a couple-a-annos, his series of studies of

briblias, his exercises of abdominals and fortlecements of gluteos, 10 conseil for that you can

a matrimon a little ruby out of a commercial of cereal and his local ideas for a

night of other those Christianas rubies perfectas that's that's

in the red, they have in the name, all the days, they take

five litters of the water, and say, take your five litre a water, a woman

and you're not they're not going to make piz they're they're in those women,

I'm don't know two vass of the water and I'm in so they're they're

they're and so and in your case when when at the end

you you're you're down of the greened without without

to be back because no doesn't she she doesn't

what's I'm what is my name? And you know she, in the red

and the super-organized that, that's the other than to to get a lot of you're going to exfoliartes the with a gel of placenta of foca that you're going to be to beckxed, that's a problem, because you're going to

get a verguyen, and she's a man. And she's going to the morning like for the entry of the Grammys. Matias! And they're enjoyed. The Cardassian is a mona of clausura at the old of Dilla. And he's got his three nennes

rubies to dance, a judo, a pintura, to Esperanto, a phoniatra, to the dentist, a soccer, a natation. And, and, as much to prepare her plate a favorite,

to his mom, a man, a psalo, that is another gringo rubio, out of a movie, he'd get a time to dock, to dock,

and go. Go to the gymnasio, public a state of Instagram with reflections biblical, profound. Are they some of those that

are in a vaca entire and not engorded, are endemoneately flakas. Tampoccur, no's steeney, not they've been

the raise, and the can't, no, it's incredible. And to you? Oh, forgeten the bigot. No, I'll be that I'm not

to say, I'm sorry. You're still, until you're to be the day, still is the night, You prepare the

Disayune, those vests, Salem to to the school, one of the one of the work,

if you're to work, to be able to get a house, to create other little people

that know to be not you know, do you do you know, do you know, do you, doveties

domestic, desarticculate 48 and you're three years, disciplines two hundred three times

every because your husband never invulukes, live can't, nobody has

never to hear his voice, since he said, I'm going to the altar. No, he said, it's

a holograming that's like a lot, like you. Like if were a little, you know, you're

to be to do the plans of the plan, you're doing, you know, and you're to do you

and the children, you know, that you know, that's when you did you know,

and you have to learn to serve the scene, supervises the hour to

get the maratone of the baron of the banes, and the under the amazas,

recourse and recogied of cachibaches and disparramed for all parts and things, your marido says that no encounter the control remote. When you go out of the bathroom, looking the camera,

your husband you're in those spantosososkalsone and he wants to put carinoos. And when you're going to get exa

you, you know, you're not more, look at the cellular, to put the hour, for the morning

to start you know, you'd like to ask you to see the Instagram of the ruby, ruby, that with her perfect hilera of dents of piano and her color bronzed in the

blue my reina, you know, you know, you know what is your name? that's your name. And that's a woman. in the culp that when you're

when you you know you're not you're a lot of a life more devotional

it's with barons and with women because we're we're our

action and our evangelist and we don't never to

the tally we we we're we're when we we're

going to when we we're to do and we're not that we're

a normal that that subl that we we that we'll enjoy we that we applauded,

that we'll celebrate then we're to encodgare our life as far as Salomon in etapas in temporas

if you have children if you have a form to go to to goar to the mountain

40 days of or things that would if you don't have you don't have

children for now you've a minute a gyrs that you just you made you

you things are so. For the moment, is a one time. If you have a

child, your call is, you feel like to be able to manage an Uber. Your life

seminal is to give to the nene at the one, I'm to

get to the other nene at and a half and I have a two, I'm

to the two, to the tutory, to the five, and I'm that's the one of my

my son, me is waiting in the door of the school at the 3 the afternoon. If it's that you

to take to have a car, what he's to you this time? What is

of you? So, God, is the only that can help to help

us these these these these can't these times,

we're we're we've subestimable so, if if you could be

a child, your principal is the thing, is creating women

and and women, Firmary Firmes with the children that were assigned. That is your

call most important. God not you will be to send to the nations if you not prepare

those these children. I'd thank you my mom. That in all the limitations,

she had the assignation to prepare a man. That would inspire a multitudes. What did

my mom? What did my mom would have wanted to say, I'm going to the

nations. No, no, no, even even they've invented the

I've to prepare consegitos to say to other women that's emporated

and if the emperation to you have me, that I'm that you do you

do with give me and I'm obligar me to learn with boracity lea it's

too be a boring and better than you go to I'm

a time I'm to make to read he's this

that is marigio I'm I'm I know that the old was an intimator. She had no-lawed-nothing. But the call-me-for-tus! To the mom-a-cath,

that's in-cass with that monoton of little, you can't enjoy of your call-or-or-missom. Your call is for today. God does it, is God, does it, as a matter

that you say, the good for your children, suple their necessities, those all you, you're, you're, you're pendent

of those little almas. No, you're a future more important than your state actual, because you have access to

to the love, the patience, the amability, the bondage, the fidelity, the termina, the property, the right, the dominion proper. Yes, is the call of every Christian. And the Evangelio

is perfectly by the work in the work a goodytheon of time, obligation, tamana, tamany a time, you know, I'm not so I'm don't say, well, I'm

not a father, if you go to the day and pay the factures, that's your I'm your name now. That's your principal assignation. No, me vizabeth's with the quote of God me called the nations. You're going to your mother creaking four crows, that also are yours.

Maybe the crows you abrumen, and it's more that someone to pay the voyage and two noches of hotel to predicate a couple of nights, you get to dinner. But even no, they're not you like, are your crows, and even if you do you're just to do your call to essential, are those children that I'm sure that you've got to do. not not even

only so, so he put the clothes sexy and

he was in the poor that he sent the he's possible

that your profession that not that not that

that not means that you don't your form of

to talk to to to your manner to

work with your time you always time you

you make testimony, that is your call. Cualar the testimony not is to what we put in the red,

because that's also also because that's cultural. I'm putting many photos of my family and my children in the testimony.

The testimony is the way is only it doesn't, not they're not they're not the reds, not they're

not they're not, the testimony no we have to care, if the testimony is real is real,

so it's in the pointality, in your manner to then you, then you can get to

a that oya a pression, autoimposed of the call, and start

to consider our don't because the name is the description of a employment.

I've the called the but the don't exactly like God us

we're and our don't not to use into an building.

What don't are now, again to hear? Our don't know

are to be used in the life real. If not if it was

so if Shakira of Nihanga, then also could use it because there no there's not a good because there's

not there doesn't work for Shakira also, it's really. So, your don't what is,

the oration? Yes, but here there's a reunion of oration, yes, but you can

use it on the time in the time, and to do you know, to pray for your pastor,

or to work for the cell in the house in the house, in the time, or God,

or God, or you will be to hear more, God, God, And so, well, your oration is

in the edificio, I'll be to hear more. Your don't is of the ensignance. Well, it's like a lot of a class, but also can

make you to make you to make you know, in your own your own. Your capacity is to allentar. That don,

sir, is it needs in all parts. In the door of the college, the becino, the recogue

the cartier for every person. It's the don't to allentate. And that's a lot in all parts, it's a matter

prima to use it in any other this is it's a lot to be a shakira of Nihanga

your don't have been in the job in the work that you have in this time of

the time with the people that they're not you don't give something

if you're not you're not in those little things so so the

name not something something ampulos famous Rar a way in

that God call to someone the call to the the rather

the And with all security, that was not the church that Jesus pretended. If he would have said to the disciples that in the way to go and they'd have a gentles to buy temples, compren synagogues,

put down succursals. Jesus never took in mind McDonald's. And this is constructing our mind a culture consummista where the responsibility spiritual of the

church is transfere to the pastors. And that is the recipe for the disaster. If you're here, for that I pass my unison, or my sanctity, or let's say four passes to be more spiritual, we're all partied.

When we say to the people, come on the dominole of adorar, the Monday to the ensign, the Thursdays, the morning of the day of the reunion of the women, the Jovey, the reunion of the young, the Saturday, the dayn, the day of the leaders,

is frustrating. Because intentionally, or not, we're a culture that the disciplalado is made

for the assistance. If the people see that not come, it's the says that

he's the person, or what is the thing, that's the name. And,

and other again, if what we're not the not the for Jaquita of the

then it's because she can't give to give to any a different because

they're two baby to create. And when the people is

to get to activities and he'd he's to assist. The leaders for years, we'd call a person,

what's the pastor, what because we've seen the we're doing. We're not we're doing you.

And one says, me met in the mafia and I don't me did it. If you don't have to have

to have to be to get to the church, no, of a court. And the

pastors we're frustrated we're very d' a lot of people people are

people d' program a lot of activities and they're what

And the people in the church thinks, what more the pastor of us? We need the first of the

day, I have a life. And all of that's because we're because we're not the

call. We're called, we're called, and to get the agenda. There's

people that is there I don't serve, there I, I can't flowed in my

call. If you have to say this, this is something that's a thing I'm

that's a thing, of a new 10 years, and ask them how many would have come to your cummere if not serve

not you not even any food, that's the children that are you that come with his

or a time to no, no, no, and chisito, and mania, and then

then, and then you come and there's come a video-gueue, a toro-mecannic, a jumping, and dulce, They're from other

barrios and of other colleges. So, we'll come we're a grand reventon and you get a

school of your little bit more to get a in the year. Imagine you that during the first you

and you say, ha, ha, how they they're how they they're all the

all the people? I'm going to be to be you? I'm that you think you

all are that all are you want to want to want to if some they're

not they're not you didn't what we do with God. We've learned that we're in the

church if we're reunions different for young for the night of pucus, festival of burritte, reunions for soltero with

a chance of going to get to getchars. And then we're going to want to be here and want to be there to

come to be a booker no, look to come back. In reality we're not we're going to trygare,

that you only just we're going to run and we're just we're going to be to pray

to the barrio. There, God said, that people love but we

do we do because we're we're not quite we're we're inventing activities

during years because the only is we're that we're that's what is what I'm

that Jesus. If God would like that the church are that

they're full of activities if he said they're never said

he never said he he would that was the

people that the people even that that of Malakias, the

word says that one day the people is aburried to adorar and the response of God was

hostile. When the prophet Malakias did a call to the people to recover

the passion, the devotion, the the Lord responded fastidated and you

have you is to do you to to be to be to be my

house God I know. Me desprecisis said Jeob God of the

robado the coho the infirm, accept I'll accepter you that of your hand?

Malakia's 1.13. No, they'd the adorate like a privilege, but also to go to

the church. And God was offended and preferial that's the place. He said, oh,

I'd rather between you could have the doors of my altar for that

not to not come I'm no me clasco not your man, nor your

adoration or your adoration, Malaquia has one, 10. Oh,hal, I'd say, all someone's in barrens,

so on the quarantine, you know, when the Lord see the temples, when the Lord see the time, because here they're

doing the because here's more rapid, because here's more than the thing, he says, well,

for the less I'm to the little bit of a good best, for you know, to be in

spirit and in the world, in the house, in the closet, in the baio, where it's that's

that they're to me. So, for that I think that God is that the pandemic for that much people assume

the proper responsibility of your development of your and for that the pastors that are more torpes

we understand we're we don't we're redentory of nobody and that we can't be dependent

to the people to convertile little peteritas in pan for that they've been to look at other pietrita

the domino no, there's to learn to do the pan of the life. And the

many we we're doing what we did it during the 20-20, the because I

think many ministers, I've got to the pandemic, I went to the other days, and the people who

do the people who we're seeing, we're trying, we're in the more activities in-

the service not traditional during the time, the lives with proposite. Here, who wants to serve,

no we give us a microphone. You know, here no defil a person with the microphone. No, my family, nor my friends, nor do my friends, or not the pastoral,

we'll give the microphone a rathlete. If it's offends, it's offends. I don't know. I have a syndrome of asper, that I'm important, in quern,

we're going to, it's a... We're going to the streets. For that you have to decide, when you're to give,

if you're in service, or if you want to serve, that is distinct. Because there's people that not want to serve, he wants to

see, serve. Because serve, can serve in a lot of things. But for this,

the leaders we have to recognize that we're not in that we include, more than

nobody, we're we're we're not. All the matrimoions are the

same the same and the parents are so they're so we're concerned

to be un-nations, abrumatoras, a to us have to us It does it cost to a I'm

in the mind any one only problem that's exclusive of the

ovaries of the problem is you because no you're a

name you're when I don't you're you're you're not we're

we do it's to us us us us

to start transparent and I don't because not all the

congregations are solid and sure some some some

of Marvel predicate because to put yourself in the humanity of a pastor is

difficult and it's not much that the guy is I'm going to I'm I'm going

before this power and you and you make you get to a that's a

miserable that's that's that in that's that's I'm never you

know when I when I when I when I when I were nine I

thought my my parents because they were parents I don't I don't

clear how was transferred that information about all the things but I knew they were very old

and paternales and I thought that were completely secure of our world what were their lives

real? Never knew. Never knew knew how my fathers were like

my family, I always think that existed for my parents. When I

did that my parents had between 20 and 30 years when were

when they were They were they were I spanned They were They were They were not They were

They were not even They were I'm sure of I'm sure I'm 20 I'm 30 and I

know what is to be tired of being to be a house of your own

to your mother to cry our our our children not

we're not some they're going to find but I'm

think that many people of the church, so

so they're so they're people. They're perceiving as a

expert because they're doing they're more than the rest we're we're that they're

not apart the pastors for what they are to be pastore

not. No they're not they're they're and so as as like

the children think that the parents not not people

we're we we're some are some are people's

people and all, and so so I'm going to the rest of the world, we're really human, the majority we're trying, solitarious, abrumated,

tristes, combatimed the same pecados that you're like the susceptible to the arenas of the life,

we can't pifier as like marid, as parents, as many a time, we do we do. The majority we've been

with that sensation chronic of not deception to the person, for that I'm I like to deceptionar the

dominoing past. Now, well, it's obvious that we accept a paper pastoral that comes with a great responsibility. We're going to

respond to God for the care of the lives, for what we predicate every day we do we're not we're

exce, of the leaderage humilded and diligent. To who more it's more it

is a pastoreal not is a cargo that is a life or is something I

decided to because me despidion of the employment and I know what so I'm going to dedicate to pastoral but I'm asking

why there's a lot expectation deposited in simple and little sombrecetos like this we count us with the same 24 hours all day the same capacity basic the same life

outside of the church no there's no more thing to to put a a pastor or a leader in a pedestal not contribute you in that because that has created monsters

tyrannos and when the The church is less a family and more similar to a business, the leaders

act are less as much as as far as the people. And this put a to all in the people, to

the people, because the maltrato spiritual prosper when the pastors, the leaders are intocables

and the people are disheable, so when someone decided to go to the church,

you're to get to my cover to your you're going to be two so-sue

and they do they're saying they're they're they're because the power

corrupt all the entombs and the leaders that are in transparency are more

susceptible to lead to form abusive. When there people that's

self-proteg behind to the pulte tiente to be manipulator to that

person. If we're sent infallible the domino for the morning

we're to start to think we are we we're that

we're that generation of leaders that's up here and say the real. The vulnerability

is transform a more confidence, never less. The people are being is suffering

and the message if you can't not identification, what does you find

the dishinges and you say, I'm the only that I'm my

matrimoion but this, ungido of God look at the family

perfected has a woman ruby three nen ruby out of a

commercial of cereal all the dents perfect and for Navidavit they're all right to the road. So, Mr. Christmas! So this is the sienta is a basura. Or, you don't have how to pay the count. And figate this type.

So about the richeces, of millions. What alibio when a leader, when a pastor, confies to humanity. And it expresses Santiago. Santiago 5.13, and they say, They're suffering.

Oh, hell have you said, Dissimulen. Dijs, Oren. So, sitin. They sitem well. Cant. is they're infirm

yamen the leaders of the church the ancians who are and they're unhing with an

in the name of the prayer the prayer the Jesus will

and they will becated and are done and for downed and they're

they're they're they're they're in practice common confi confices

and say santiago those one to the when was the

last when was the last you a because because

we we say that the confession he pertain only to the Catholicism

if here says confiases the one's to be those others, or in

those others for the others for that can be able we're we're

we're we're we're even our name and this is the plan.

If you're you're if you're if you talk it non-fe me

I'm in men If you're peccando, you'll look the pardon. This santa practice create communities

sincere, saddable. What theology incredibly important? This is this is a Jaquira

of the Chakira of the confession salva the and the and the person who

has seen. Because I've seen. I do a sermon emotionate and the

people can't but I think a sermon vulnerable and the people is

and the man, this man, this man, this So we're more. So we have to

evaluate the culture of our church and decide if we're doing doing so people who

They'd get them to the for the ensignance, to come, to be the simple. Arrimed all the

home. Not was a little bit of the church was pretty much, but had the evangelist to

the world. So the question this morning or this time or this time or this time,

or noche, no see at what you're going to you're and if libereras

to not only here, not only there, if you you're if you

you're to be a person to a no it's not my pastor

me failed who the pastors not you don't you and the those who are the super spiritual

and they say no I can't talk about the unciion and me gotro the I don't why I

do you are timidores I I'm I'm and you there are

there are there there are that there are that ungid that's

that that that authority is a it's a a type

common If liberates to your church for that were a simple family that's a family problems? Why are you to look at a

church? If the families generally have people defectuosa, not they're to us, imagineate. If you liberate

your own life to give to love to God, under leaders humildes integrated with

people common that God, the church can be the family that Jesus soniable.

And we have all the the tools for the way of the people we have a Bible

we have a progimo our our own our own we have the Spirit Santo

so the the things of your things an mind intelligent a

a mess to cook a man apt the capacity

to study to learn of Jesus people to

love people to love the God is simple

we we we we we the way of Jesus. Am to God? Am to the people?

What is the commandment most important? Amarst a God with all your mind, heart, and the prergim, and the progimo, as to you to me? To that is

the law and the prophets? Why we're complicate because we're making eight months of course of baptism, nine months of membership,

a seminary of seven years and a half, amen to God and the people. The other are doctorated, torpes, that no summen in

nothing, not you change in the life, God will be your name in other title. Cria your children. Treatas

the people. Trapa the people as like you like you say to you, say the

prophet Anna Maria Apollo. If you want to be great, be a little

sierbo, a reino puro, vivid of a way common for people common.

We're to let us let us the grittets of the culture religious to let

let's let's see the time in the reds and see what are

the questions and they are the people are the people, the title that's

why the song that's why it's always so they're boberies superficiales

grisettes the the name not a lot of activities of the movement

international a minister elaborated and the people are a platform gigante

the name is a small small, emerald, semillas de minutes, perlas as in a you're

able, you're you're you're valiant, you're valuable, with your life normal,

in your house normal, and with your work normal. The sacerdocio of the cregent is real. And as

always, quittale that glamour to serve into the church, because to the churches

that are very different into whatever. All the type of people are the

people who all the people, enojated, cynics, mal, sententiosios, intelligent,

diverties, kebrantated, trists, rarous, torpes, assusted, eras, valiant,

, passionate, novacos, vitalisios. We're a group of persons very humanas. Every

church has people, even to do you do you. We're the disaster most

complete, never reunied. So, what you have to do? And,

well, encounter your little a tribe of faith and

to learn to to try to love her, if we're we're going to be human and that God be a God, the church has possibility to

continue to and if the leaders, we'll show us more authentic, the rena will irumpir to all the manner as possible

and then only then what we're we're going to the heart of the United of America or in any part

of the continent also will for Jahira of Nihangha. Let us Aplow of the Reyes! Give a applause

to the Reine of Reces celebrate, celebrate If you believe that God you know, give you give a applause to the king

Hallelujah That's how you love the Lord How do you am the Lord!

How do you are you are doing this Diggam Amen Amen The Lord I was

a few days, that in question of the next time, no see if they're going to be days, months, or years, in some moment I'm going to stop to predicate. I'll have to do it because God will be another assignation. I don't know what is.

I don't know what is. I don't know what I'm a plan for a process to understand that not that God me was to jubilar, but the The call is more than what one does in a manner public. It's more of what one does with a microphone,

in a manner more expuesta. The call is this, to serve, in what we're to serve. Not we're accustomed to that. Note that the people ask, but you're pastor or conductor

of the television? Decidate, you're actor or sierro? The people like encasillard. If it's pastor, live as pastor, nace as a pastor, and it's born as pastor

because it's for The people to understand that the the vera church, the verder is a

life digned, that makes works of good and does works in faith

in all what you and you work in the fregadero creating the

children getting those in the construction, putting cement, painting what whatever that you

do you do you do you do this not it's the truth, it's the word, where ever that

where all the days, says, this is my assignation. There are maestras that have the assignation of the children of the children.

And every day, a person to learn what academically is obligated to transmit it, he's going

to do the life of these little? What phrase is going to make? You know, as a

adult, phrases, that I think I don't know the rostro me mark for you

for well. Are the things fertile that us Presta, God, if you're a master, you're preest, for three or four hours.

Sir, these children, no see who of them is the Bill Graham of the morning? Who, of them is there a Catherine Coolman of some years if you no vienes before? And when you're

arranging the motor of someone, ask, if God not permitted that his motor is decompusia for that you, while you areggles, if he's waiting to be able to talk

of his car. Because, at the or no, he has to have with who can't talk. And those little details that's the and Jesus

was going to and he's going to come in and he's and he said, noteen that the ministry of

Jesus, 85% were going to the people, day one. If not had been hundreds of sermons of

the Lord, every Sunday, Saturday, had predicated one. But at the exception

of two or three, he solied to be to be the person, that was that's a

thing, and we we don't we have to men those days, little.

Those moments that we have to our kids that don't say, he's a lot of times,

oh,hala, the life could be paused. And your nena would be a congelated in five

years, while you go to make a house, to make a time, and that's

a year after, and that's now, we're we're doing, we're doing, we're doing, and to the 15 or

to, you, you know, you, and that that that is to seeker is to be sparramated

over the almoad of someone more first after a middle of the day of the boda

and then someone some person will be to know those and you have you

have you have been the moments we're because we think we're we're not there's

and there is there in the bao of spuma at the hour of to

to be when before before to have been to have to have to have

to ultimate moments connected to the cellar or to Netflix or to any other dispositive, those reunes some minutes and says, here's the Bible, before you know, a book even if it's even a little devotional, those will mark up for life. Because when the things are put in feas out there when they're 30, 40 years,

no they're going to accorded to the marathon of Netflix. No, they're going to accorded if they'd or not the ultimate. I know because I'm a boy and I'm big. not they're going to to record if you you've got to do you

do you're going to get if you're you're going to you're if you're a minister of you're

if you're a sacerdote of the house if you had you because no there

no way there's a question for a child to see that a parent is a

father is an apostol of the nation and not is dignes and it is a

general to get to the service then God does do

an assignation, now, Pronto, yeah. We're what we are what we because God we're put in

there. We're not for our time. How many? How many? Amen. Celebrate, celebrate,

give a applause if you think that God you know, if you God, you know, bendito

be the Lord. Let's, go, we, go, we, celebrate the re, the

re, the rei, the rea, hall, hall, all, all, all,

all, all, all, repeat with me Lord Jesus, enter in my hearton, pardon my

pen, Firm, note my name in the book of the life. Now, he's up the

hands, I want to pray for you, I'm to pray for those who they're to do you

do you have done, I've said that you say to this your people,

here in the American, salient for all the world, salient for those

people, that's people who even from Africa, and here, we're saying,

we're implanting the evangelist the church primitive, the evangelio of the book of the

actions, ombrough on the name, me has put in the time, me has put in the person, and I'm

going to I'm going to let me to get a another. It's not because it's a better,

but we're because we're we're doing with the same, but you know does the victory,

you know you know you know forteces, you know forces. I believe in those forces supernatural. All right. Everyone

and he's all right. Because this day God is not confirming the call. Dice the Lord, I confirm the call.

I have putto over you a little around. Look at what you're what I'm the little

that doormen under your techo. Look at your mother, to your father. They're also are also your

call. Honra-lost. And I I'll be onrary in the nations, says the Lord. Honra lo, even that not they're not

they're not. Honolos even though not have been the parents that you don't know. And I

go to give the honor of the nations. Dice the Lord, the blessing of Abraham is over you.

Engrandecerer your name. You will give a favor for me and for

the men. You know what is that? You're to do a favor for your clientela. Favor for

your chiefs, favor for your company of the work, your name will

be an grandesied. And no important the title, God says, the call you

will be the same you know and the name and he's the God, I declare

benition, declare prosperity, come, let me the hand the money,

let's the glory, this uncion God has been able I, I'm I'm

I'm I'm the years of Nihara in Nihanga they call how they

call and and I know the people of the India and of the countries more poor and

third-mundists for that theology be equal for that not be the dream American what

that's my kind of you know, maybe you never have a real, or never

you never you can't to pay the debt not is the relevant the relevant says to

God you I've put to you to get you're a lot where you don't you

I'm your treasure and where is your treasure I think, I declare I confess that that that comes

over the congregation and over the churches of the world. Padre, thanks for this time. I've transmitted

what I think I've said, that I'm said, I'm a word, be the that the form fruit,

the that that gets grabada in the hearted to your coo, I'm

free of this power and I'm my responsibility in every kind. I'm

do you, I'm I'm declare in the name of the Lord.

Amen. Amen and amen. You love the Lord. How do you love the Lord? God God bless you God, God,

God, God, give me that applause the re! Arrida, abandonado and

a birded your voice saying me no the most I'm not here, the father

me biv for you and me curates the tears me, you're Jesus,

all my cargars last you're in the cross something I can't I can't I'm o'all

your dulce voice saying, one and I another other oh, oh, you're welcome you're

amado, one and there again oh oh oh oh oh, well, you're

abandoned and I'm you've been you, you're God, Jesus.