Dante Gebel Live - El favor de la gente

Episode Date: February 10, 2020

Uno tiene que abrirse camino en la vida sabiendo que Dios es el que nos define, no un apellido, lo que nos pasó en la infancia, o las palabras hirientes que alguna vez nos dijeron maestros o familiares.  En medio de las crisis y tormentas, es importante enfrentar con fe y valentía nuestros temores y fracasos para que Dios nos devuelva la dignidad y cambie nuestro nombre. Entonces no seremos más Jacob el engañador, el manipulador, el fracasado…seremos Jacob el bendecidor; floreceremos y creceremos en espíritu y gozaremos no sólo del favor de Dios, sino también del favor de la gente.

You know, the Yama No. You know You know that the story relata

one of the incidents historic most known even to see to the film

of someone that's a embustero an imposter to be a per life, Jacob.

He he he roba, he he comes from the point of that he

is the mind that's the property, the father is sierra

for to die the benation to his his boy to do you not the little no

no matter that's that bad it's a thing a real more more important

than the money is the legate the her is like always is what

one he has a someone the legado is what one

is the one and this man is to give a little

a little he important and a change of a

guisado he change the primogenitura, the benedition to his brother. His brother, in society, in their mother,

they're going to his father, and he makes pass by his brother and he's quite with him. A part of

there, the life of Jacob not will be a more to transform in a chaos, in a maldition,

he'll be to get to get to a person suhru, he'll be to work seven years

for the woman that he has, and then he's castes with the woman that he am,

but embriagued, presumptomely borracho, they're given to the woman of her own. And now he has to work seven years more for the woman of his dreams. Also, he's much more embustero than he. I think that after 14 years to work for the woman of his life, he says, to his wife,

I want to see, with who I'm going to cast. You're able to give me to his wife. So, so you need to start to gores so many years, and his brother, the one who's He seemed he was ingañado, the then he said, no, I'd have given him

to have given it, he'd re-encontracture to him. He'll start, until that finally he'll have said to his brother finally has done with him. They've passed

many years, to escape, to go to to another, and finally he's a long-in- a large-sperey to

Jacob. Faults, only a day for the inevitable encounter with his brother. Enganer to his arm-o,

he was a great various years. But now how you're your

brother after you after you have done to be to be a man to your

father's and robes what he pertene to his brother to his

his his messengers he said to your brother you

are so so so he said the thing we're

to you come to he's to see he

getting four hundred men hundred So Jacob took great Mied and he's angustio And distributed the people that He had withsigua, the family,

the vaca, the obeja, the camellos, in two Campamentos. He said, if he came to this Campament, my brother, I'm going to be able to maybe to be in this and he can't escape.

Or, at this. If he comes to this, I can't even to get to be able to get to all the family, so he was due to and he said, if you're in a-U

contra one and it he'll attack, the other campament will escape. That God be provident in the campment correct,

not, the can't get in the campment to be in a general for Jacob.

That one doesn't in mind a reunion family but he wants he wants

to want to give to his brother and Jacob he

so he could be if one to go to the topographic of

the there's there's camped If he's for the His brother is there

so he got a incrucised in the life where he needs to be

that he's he's he's over the the fraud, that were that were

to make a Jacob a great part of the life to get to

work for a woman he changed he they're they're

they're half to Jacob he said he he's he

he's he never a another What Jacob had to this point,

for some for some for that's the favor of God. In the service past, I did I'm

dedicated to what is to have to have things, that's the things that things that

things, the favor of God is to say, I'm going to make a certain

thing, and you have a favor for that you can't you can't be a bit not having the

power of God, is exactly everything, is exactly that I'm something I'm,

and it's rota. I'm up to the auto, me sale mal. I'm going to my wife. I'm sorry. It's not.

There's people that I do. What I'm pejor, the relations that I'm arruino. No, I'm the favor of God. For that's necessary

to have the favor of God. What was retaining the benitition of Jacob is other thing, is that he's not

had the bendition of the people. And this is a problem that's a problem that the which God

wants to to beendezir, they're doing the things well, but for some curious

reason, no has a favor for the business, for what has to

do you have to do the relationship to you have been

people, people, people of people, people, people, that when

those you know, that's personally that has much to desire. They're

agrios, amarkos, not they look at the eyes, and they They've had a favor in terms of fame, of money, of certain

fortune, no they're in the favor for the people, no contact, no connect. That if one says, be and you pangs incendio, go and he's a gasoline and you make a worse the catastrophe. They're those who not help with the arca,

but they're collaborating with the dilubio. Some people belica, people that, as much, like they're all, what's, you know, chaske-in the dead,

has a way to do, that the other is put in immediately he's not the defense Jacob could imagine

me to make sure that he not had the people, that's that you can have the power of

God, and that's blockia the benches of Jacob because he was familiarized with the

God but not with the blessing of the God, I'm back acacacac

has us, ask us, ovations, syrives, and I'm to say to say

to say to get a favor in his eyes, receive the favor of

others Because, for more that we say, if God is with me, who's against me, no signific that we're free of the people. We need the favor of God and the favor of the people. The Bible narrs that Jesus crecould in sabbordia and in stature and in favor for with God and with the men. This is not a grader to all the world. This is to say to the people obsequentimentally what the people want to hear.

It means that you go back and if you're going to be a good, when your grentes, your employees, not they can concretes the business. When you say

a word, what you can't be a serrars, it produces tranquillity in the other people. It's something

we need to the power to bendecis. How do you need to be to hear this in our countries?

The that caper the grano, the people will be to maldecy. But the who can

the will do, will be, will be the people, the people, of the people,

what is the idea? That if If if I'm being, be blessed, I'm to beaugh a way that bendic to give us. And I'll

and grandeser your name, Abra-Abran, and you're benedition. Bendecide to those that you bendicions, I'll be to make you

make a channel of a bendicion. That where you go you'll, you'll be the favor of God, he's, he'll give to

the favor of God. De-prone, he said, look, this was never, but from you it's got you, it's going

to get me well, it's the son, the vance, he said in a time, look,

I don't know who's your God, nor in what you know, what I see is that you're just

that's a good, and the year no, he said, you know, you're getting, but the

bendition came to that I'm that's something that does the thing, that's the

thing, bring the the years, it's not important if barres if you can't

the grame, or if you're a engineer, the servienta of Nahman, was the laveh the trusses to Naman, and when he was lavando the

says, there's anger, there, and also in the camisetta, and he says to the lady, the lady, sir, has a leprah, I knowc't a prophet that can't orer for his husband. And the general, the commandant, in jeffes of the army of Syria, is sanado

of the lepr, for a woman assigned where God was that, that brought her the house where he was. So, no important what you do. The designions of a country, the future of a

nation never, never, will decide the case will decide the people that will

the people that bring the nation, the people that bring the people, the people that's a

zone, that permea the society. Someone has to say, amen, if they're saying,

yes, that's a marvellousous. We're we're agents of bendition, and you can't,

and you're to be the story fascinating, that is veridica, You're so coinciding with me

that God did all animal of the creation, not sure? And that all what he did God he was good,

yes or no? Can you make a look at around and say, you're sure that's sure? That's all right? There's one

that's really God did, oh, I? There's a famous author called Joe Kirkwood that he gave a

plaga of ratones to his house of rats and he was a The house was new, but there were like some of a sort of canneries that

passed over above, that he brought to all these ruminants there, all these rats, that of the night he'd the rubeito. He was put a loco. So, he was full of venero, trajo, plaguicides,

and the ratas with the vener engoded more. He'd agrade for the veneno. No, they'd not so they'd, no, they're not so they'd, and then, and the manchch, the author is Christian, And he says that, he said that's always,

Malditous ratas, ratas and mounds. Basses to the inferno, rats and mounds, and the rats are reproducied, and they'd sex lojurious. And, they'd try more ratoncitos. So, he's with an friend that says, why maldice in the creation of God? He says, how I'm going to bendicine a animal that's a badist and, much more,

and it's destructive? So, he decided to prove the bendition and he said, "'Signor Raton, "'I don't know "'what, "'what, God, "'lough,

"'but I'm sure "'that's not "'to be in my "'case. "'So I "'I, I, "'and I "'and I can't

"'the "'Conorne, "'and I can't "'what I'm "'and let me "'to be able to "'as, "'sa,

"'and said, "'that the day "'s' "'It's beened "'toeck, "'lis, "'Las, "'I mean, "'I,

"'I, "'I, "'I, "'I, "'I, "'I, "'I can't in my house. They're in my house. I don't know what is,

but I'm sure that not it. So, it's a part of the bendissue. And they're

a rat of the house. I said, what principle spiritual marvellous

think. No, has caught people to your house, so to tell you

a chism. Yeah, chismos. A little chismosa, the infir. I'm,

I'm, I'm a word, with your language bifida, who knows for you

have been done to your habitat natural. Is it a marvelous? It's marvelous, yes. We're going to docaraches.

We should do with the people toxic to beendigued, for that you're going toxification to some ecosystem. Because, sometimes we want to change the person and its essence is so. So,

it's not going to change at the less that God has an intervention divine and a transfusion of a sand and of the ced but if there's people that no will change us maldice and it's

a better one has to beendez one has to say you say he's you're in I'm going

to get back I'm going to say bendis it psalder in the the way the way

manned it manned it no I'm so I'm so I'm I'm acalmbro the

mann't you have to to be that you are the it's a it's a

benged I'm I'm I'm I'm thank you I'm I'm

you And the bendition is the that we bring to us and also is the law natural of the sierra and the

causecha. Who emcache gracia, who sembra gracia, cocecha this is so that's the

that's the way, the is what is to be tosechard? Justice. When you think it, they're going to

pardoner. His head is to the arena because and he was condoing to all the

world. The that's that heembrac that's he's a question. Recurred,

when Jesus when Jesus the parable of that the man that devia a fortune and they

they're done the debt and and in a embargoes he's not he and he said, but if he's

done a great of the way, how is you put it so just with the people, and see,

and I'm that I'm including in form of autocritica so we we're, a day

we pass on the doors of the grace and that God we know that we're

that we did the opportunity to simply pecators to to change, and then we'll administer in the

Pwaters in the door of the grace to be so that we're into the chumma. So, we don't forgets

to be bendecis, and we're receiving a good, and the people, and the things are to go to bad.

Now, Jacob has 24 hours or 12 hours, maybe less of 24, 12, 14, because the day the next time

he will find the he's going to his brother, and while he's still when he's a encounter with

his brother, and in a moment, came an angel and comes a combat. There some

some theologists say the angel pealio a couple to him. I don't

think because the angel with a little little Jacob. I think

they've debated the the translations that they're all the

time. Jacob is a great negotiator, is a good noto.

So I can imagine me how the night with the angel.

The angel says, what you're what I'm saying,

I'm not in the life. My Madrerere Rebecca was the

was the she to get me the because I never would have thought to let's get to

my brother I'm in the family of the mother, oh, that terrible that are in busteros

and then he made to make my papa me confundier, I think it is a three hours

culpando the year. And the angel says, let me go to go, I don't have to

talk to I'm not, no, no, no, no, my my wife has the cause,

if not were the girl, until the final the angel he says, what is, what you

you want, and he And he started saying, no, you know, and you know, my soegro, my suero, my suero. My suitor, la ban. Seventh year, me did the condemnation to work for the woman of my suenies.

The day of the boda, it's a little, and I think is my novi. The woman that I amo. And me pass-the-night-the-ma-the-law. We're going to Israel-in, we pass-one one night, and at the morning, when I

get a d'-dent, it was a man. I'm a fea. I'm going to reclamele to the Suegrew and me says, now he's seven years more if you're going to the other, Raquel? Aemustero?

How can you that I'm bended to be the suegris? And the angel says, let me, no, no, no, I'm you know, I'm don't you dejo.

You know, is my problem? He says, Jacob, you, you're going to say, the problem is my brother. Because I don't

the problem, the primogenitura, me the end-you- so, so if he no, he didn't know, because I'm

culpability, now I'm I'm supposed, if he's me the primogeniture, So, if you pass the night culpando to the suegrove,

to the wife, to the mother, to the brother, and finally when you rae the

alba, says the scripture, the angel is he says, let me, how you

call you you know, more valid that the angel knows that but he he says

the answer to the response correcta, how you know you and Jacob respond

usurpator engawing Engagador, embustero. That's what I mean, Jacob. And the angel says, until that you did you. Eight hours condoned to play with me.

How you call? It's a fact to repeat. Yes, enganador. Embustero, usurpador. And not is that Jacob no recognizes his naturalness

until that he doesn't receive the bendition of God. Until that he doesn't I am the problem. I Basta

To call to the father That's I'm sorry I'm That's just My manned My Trio

That's My father was The Cople The Chappo That's My friend was Pablo Basta

We're We're We're just The product Of the Circustances That you No

There's a Moment that one To have To be Toes I Bustero

stafador So I So I In some I'm very Vago In other I'm

In other things I'm in other I'm the character In other things, I'm in other things, I'm in other things, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm sorry, I'm inla, because you're not used to be able to do you know, I'm sorry, I'm sorry, you're in fact that you're in fact that? is the same to say,

hey, I'm to do you to do you a thing, I'm going to do you're

to do you to do you to do the prince of God. Now is when God he's

when God and the time that you desata this battle spiritual to

this is when his man who is Au the presumed that

also can be a person and he's that you do you

a moment where your nature can be and the fair

spiritual all change. You get to get to get to get to be the need to get to be the

good to be in the year, do you know? That would recognize what you know what you and thence you're in the

say this is I need, I need the favor with the people to that's a way to call to someone

more that's that is the secret to have the benefit. Admitir the naturalness because the

favor of the people had been written for not accept the responsibility of

their own own own my father, no were my father, not

my was a The Hispanos are the attraction to the sanded of this marvellous and I'm sure we need to care we need to be

the favor of God and the favor with the people. We're called to exert influence in our contacts. The life not is

to isolate and to iris. No, you can't be all the life. Independientimented of if you

have a employment or you don't have a person, resident or undocumented, undocumented,

no you can't do you. not can't be away not can escape there's a

there's a moment where your name your name your your name your name

you're and say after this after you're to be able to and it has a your status

whatever be your you live where you liveas no it's not you

know with the family that you have been in Berber and Heirs or

in a family in a family or in a carerio of mech no

no it's where or in a rancho God says that

you say that when your name can't be a favor for the judges, par with the

officers, par with the government, obtain a favor. I'm saying that's always me will be good,

you can't be able to get a good because I'm not a problem. Because I know my name was

changed, my name was transformed, and that's a favor. or no. No, there's to be

the the bendition overp the management, the supervivency

not is to cover the necessities is produce me my

year ensan to prosper my dear that is

being his his person to take the point

of the not to the point to the

to the to the to the to the to say I'm to

say to be, not to pay the minimum of the target, not to eat for

eat, even to be for the pan, even to pass the day, to payer

the hunger, no. That's, those who have the un-

un-gaping, those who, if you have to have to not to be

a relationship of a family, of children that are not

not-gared of a person, of a person, we're we're we're

we're we're our content our contentment, our our felicity, no depends

of our account of our account of our country, it depends of how we think of the Lord.

Our reign is superior to the country where we need to blessing and live. So,

we're bennaced us ensanch us, we're we're doing this with me so or no? And

God us devueled the dignity and God is, not corral any risk, bendician

not to get us in a place and resist. It's flourseer. It's creser. Daniel passed to survive to the abundance.

Dice the word, for when was found out in him, major spirit. What little. Major

spirit. For when Daniel there was a spirit. The name said, God, is to him.

Influjou, bendy, he said, virulio, he's good, major spirit. Look, how little

that's allustated in where I'm, you know, what he It passed with the elections, and in you there is a major spirit. Tranquil, I'm going to connections.

Connoces to the Trump? No, I know who I'm not that marvellousous? Major spirit. Major spirit. To get to a, uh, uh, uh, a cella, contigo to the therapy intensive or the care of the caretive, are all desperate. Oh, you know, what I mean, with me, my God.

I'm sorry, you're talking. God is the control Although for Dentors, you have a fear but proclam you know, God is the control

all going to be able to be in the Bible not says that he did some gots of water, he says

that are rivers and rivers in the original Greek means potamos which means

that means free of germens water water to be David said

my cup is rebosando not not a express a coffee

is a rebos to where I go mojo to where I'm

I'm of a good I'm a generous will be prospered and the same shall be sassi

is sas you're you're to have a manned to make you can't you can't

you can't no no no no no no no I'm I'm a I'm a I've said that apegid

not you define that your parents not you don't you do you don't you

do you're that you don't you have to make sure in the life knowing that

God is you you're you're you're you're you're And a

And a after that God he's a name he has the

favor for the person because the story says that he's he's

he's he's and he man who him him a bra him

a braus down me a braus and he does a brother and he says

hey, what happened you came the name manso you changed

the name of the man you come to and just a night that's a car

you can't you can be a identity when When you change the identity, the that yesterday you said

that you said, the judge that you know, the door, someone has to say, sir, something to be going to occurrille,

hallelujah, can be the story. There are hundreds of stories like, miracles, a part of that

can be the favor for with the people, for the people, the business can't

get, the market immobiliary can't but God will be that if you vases

you can't you guys, that you do you do you thing that you say, no, it's the worst, that's the bad thing. The

blessing of God is, the dintel of the blood of Christ, is over your ventana, over your door, no important the plagues that sacuda. Someone has to applaud,

let me, go, go, go, go, if you receive the favor, give the major applause of the history. To the

Lord of Seniors, to the rey of Reyes, the major applause, let us, go, if you think that the favor of God

is the favor of God.