Dante Gebel Live - El foso de la discordia

Episode Date: March 4, 2020

Cuando Dios te bendice y te unge, una túnica de colores - en términos espirituales-, cae sobre ti haciéndote especial, pero también provocando odio, envidia y frustración en la gente a tu alrededor. Si quieres marcar una diferencia con tu unción, debes actuar, salir del estatus quo, aunque te expongas y la gente te critique, te rechace y te confine al fondo de un foso… Y si hoy estás en un foso, no desfallezcas, mira hacia arriba y mantén tu fe, porque vas a salir de ahí... no sin dolor, tal vez no en el tiempo que esperas, pero vas a salir victorioso, vas pasar a través de las aguas y no te anegarás; a través del fuego y no te quemarás.

The flame No, the No, the As farger. As a as a

pastor, I've encountered with persons living situations critiques, an

infortunio like an accident of any thing, there's no,

there's no reason, or logic, that why not so it, the

pastors, we have the obligation to make to make to

understand to that person, to be to this that we can't understand is in the thing,

as a moment when we can't a God and God and the Lordy. But then

I'm I'm going to say you're going to go up you're going to be to the

people you're to be you're a leader not my pastor directly

but it was a great leader that was in the church a

an ancian that I was to me was because your first don't you

you're going to you're going to I need to hear that even I'm going to that's that you're not the

word or the phrase, no you're to be able to you're I'm going to say that I'm going to

some crisis because I also I'm in those holes profound and also I'm also

those wweke so so deep that the Bible narrs that this man Rue

not put not alone only so and if had been had to that fosos the

the brothers have putt out the other they've got they're having

about here. I'm in the Bible in Genesis 37-23 so it's so it's when Jose

came to his brothers, they were their tunica the tunica of colors that had

over see and they took them and they were in a cisterna in a foso

but the cisterna was just was there was an was an aljive without

water and they sent to eat pan. This is the most machiavellic of the issue, that they're in a plan

despiadable and machiavelic to a son, and then they're put in almore's, in a cisterna abandoned, rockas, filosas, and raises presumed that cubriam's his contours, the man of

17 years, chiquito, jacier in the front, barbe incipient, brasos, and piernas, and legs, and fingers

tended on on a side with the saliva that he babbeaba, his mirab, as a little child of 17 years in

a situation similar, desorbited by the fear, his voice inronkecissed of so gritty,

because not that his brothers not were not even after, when an ambruna

doble the arrogance of his brothers, they'll say, according what says the

word, we've the angustia of Jose us rogaba and we did we we did it, we're saying, or so, that all does

the pout of that he grittable, don't me do this, are my brothers, and the brothers do they're in their pan deliberately. Those be crueles,

canayas, patans, and torpes. Because they more the amourso than the life of his brother,

desprecable the brother. The Bible he describes so, it says, it was aborrecy and it

they alliav. Why so I do you? Why is in what I call the fosos of

the discordia? Why the brothers do you don't at the point to planific

their murder? Well, the Bible has that we have to specular

us we know that's the reason. There's a reason. His father

he was consentia like a bcerro mimed. So, the brothers

were all the day. Jose jugable the play all

the day. While they They were They were The ganau of the family Jose He was

in the air acconditioned Jacob was a his son number 11 as if had been

the primogenit and the brothers scupian odio every every that

every I'm here I want to because if one looks

the story in manner subject that he is

being arbitrary subjective subjective and totally partial. This would say we're

an unjust, it's totally partial. But the Lord is the man who does and nobody

questioner, the one of the first of the first of the same time, the people to do the world's to make the

that's the that's a part of the story and the prophets and the people can't not even

even a word. That's the same thing. And that's for is an injustice. And there are moments in that God Tio-toca,

you bendice, yeah, or in the matrimonial, in the matrimonial, in the ministry, and that makes that a tunica of colors, in termino spiritual, caigas over you. So, sometimes when God

put a tunic of colors, despirtes envy. No, you're not, you're just, you're just, and that's justerats. And that makes that people get nervous and the most probable

is that they're roger to a a fosso, a cisterna. That's a part of the package. It's impossible

not to have opposition. If you want to mark a difference, you should have something different. If you

want to make a wier, the most probable is that you have to get to get to

do the rest, to get out of the establishment. Of other other other way,

if you maintain the the rebao, no molestas to nobody. No, you're

you can't you give but you're doing it does it you're in the people

opinion the people see, you observe and you do it have a great,

have the right to do you do you do you because you a person public

and all the people that God talk immediately they're in

other other way you're public in the university you're

public in the company you you're public in the best

the people the the of the testimony. The people observe. We're not. We're not.

The word. For so the Lord he says, The Lord, he says, Abraham, for me. And he says, Abra, and for me.

The fame, for the women. The fame, well, is anti-ojoys oscuros, and to be in limousinacus

with guaruras. The fame well-entendida is, this really has the favor of Jeobah. This,

Lias, has the God. The real estate is the God of Joseph. Here we're to adorer

that to God that's the fame that that's the glory to God, that when you see,

no there's other to look at your mind that you who's to get to you.

Hallelujah. Now, the men of Joseph, and I were not to be

back to his time, maybe about the protection of the papi, the

brothers he came like a plaga of the angostas on Jose

his tunica, they took and they they're etchered in the cisterna. It was a plan sanguinary from the

principle. Because then we'll give him to say, we're not he's not imagine what he was going to

that's the morning no said, I'm going to put up a ropop to be able to put to

a cisterna and the attack he was he took for surprise and that's

that's so that has occurred with this is what God he said

that you this is the this is the word that is the this is the is what is what is

occurring with you you're a long a time in the

poe that a fess a poste a in form

of a system and that maybe to you

you have presented in form of a home adoptive

in form of a apartment in an accident

autom automill a accident traumatic a in form of

a car of of the desemplea, in form of ambruna, the cisternas are changing of forms, but at the end, all they're going

all. All apestan. And you know, you know, you know, a morning you're in the arms of the father, and at

the time, you know, and that word, for those that this time have asked, what was what they did a lot,

that they've led to a cisterna? A few are the consequences of our decisions. The Bible

says that we have consequences of the things that we're a lot of a reason of the uncied of

the union of the shenura of the Spirit Santo. The unction of God a lot of that generates

enemies to your around. When you're blessed you, there are very close to you, that were very

to take distance a cause of your benition. And not I'm doing apology that you

distance to the parentes. I'm trying to sanar your so a

question, for the foes because at those fosos have a form of isolation of course, to get you

get to a costa, of the they're not you're not doing a bad, but because they're having

envy, no resuelt, celos, that not can't define what is what they're they're

a chance, because it's going to get a a bit. To one to be to celebrate

the logros agenos. And when the question to be to

reason, not is a good the thing is when that that's that you

make your man to your system, you do you put a cell

you, you put a a cartel and you say is an

aggrandado the silver the power changed and the

maybe not not not so we're so sometimes sometimes

like the people when God decide to and

we do plan is machiavelico. But I want to today if you're in a fosso, a cause of your brothers, without abandoned, abandoned,

maltrated, in a pozo sec. Some never can't recoverers, you think, the life is a one single thing, to get a single thing. The story of Jose imporow, in the place of the

fosos, passed to the abackuroping, and of the capture, to the reclusion. He was attacked to a traition, is vendid, maltrated, never allowed to

the armagura to be adoeingated of your heart, that's his ravia, that's

how not you have to the people who they're in a poe? It's

a bronca. But no permit that that's he's he'll say more later.

Of some of that's arraggla for that he's that's the parts

more the heart to be the termura not that this it endurek

and it's there that his purpose never never is a because

more going to ascend without without without a without

a not far to go and the carcelerer and the man's in the

carcelerer and the carceler's over the person who the power of of Joseph, Joseph,

his of Jacob, graduated with honors in the University of the Gulp's Drupal

Director of D'Fuars Global for Salar to the humanity of the Ambruna.

How prospered and he made a curriculum Vitae Jose? Well, another

way, no, we can speculate, the Bible says how

came to the tragedy. Unos 20 years more after

of the fosos the people, are the brothers are the

brothers brothers, get before of him presas of the MED,

they're to get to the question, and they're to do you do this so they're

not, but Jose no is nothing to that his his

and he says, listen these these words, these words,

there's those victims, that are you are victims, that are

men, you think, I'm making to but God

it turned for good, for that that should

what we've we're and we're to see and the

life of the people the people. Wow. Look

in what election of life. Every every we've we've

that the heart of Joseph was was maltrat in

the realte and dislealted and injustice but the

tunica of the discordia is transformed in the

tunica of the reality there there there there

malolientes and humedas are going to change for robes reales for that the enemy has that your own own

your own times you are in a cistern of and God is the tegedor Jose says you

you're trying to make me mal use a verb in Hebrew that relates

his significated with in the original Hebrew tried to

make there there there there said there there

for the mal. But God heather and it convicts in God is a master tegeder. He takes the hebra tosses with the terseopel and heels, intermexed, the colors. Nothing is out of your alcance. God takes

that doesn't know what has a grand tapis. Beans the tapices, like on that on one side, wow, is a serbo or a venado, tomando water in the river and the other side you see in those

ebras so cruised and the this is what we we're not the lot of the

lot of God. God is seeing the God is you're getting to the palaceso

this this little young young will be 17 years will

the world but Joseph only can look the

hebras and he he's God he he he

abandoned and I want because if God God

is because God there to say, God not he's God

God not you abandoning. No, not you don't be a lot, my

my I'm God, God, God, and you do you do you don't me

say that the the morning, night, and I know, I've

been there, I've been there, I'm a little because it would

be a sermon, of a story, and you know what is upestar. One

day me accuser to a robber, where I was a gerent of a company musical, and me have been a lot of a night,

and they're in a guard of security, and even I'm in the carcel, me they're literally, detenied, from the mall to the officeina central where I worked, and all the

night they were there, with an air conditioned to full in the winter, and I was in a fos, and if you were in that moment,

Dante, you'd say that you'll be out of here? No, I'd not I'd be here, never. There no,

no had no prophet or pastor that me convenceder that that that's fos served to

what I'm imagine that from that's if I had to a line of points

me had to be brought to be to be here to start with you to inspire

to tell the words is that God is that the tunica of the

tundica in the tunica of the reales how many God hallelujah

Questions. As you know the magevests. Questions? Senorita, can't be a question a question a tonne?

No, there are questions and tontas that don't ask. Two or three questions?

What are you are doing? Okay, you're you're out and if I don't go,

you know, you know to do to do it. To us pass. We have

we're the sensation that that that's that's that's that's never

He never will be absentar. And you're there in the middle of the parades and some men who are furious and you're going to

ever will be to bring the sky? I'll go to this way there's a wonderful

that me made you just right when I made that that's a infortunio discovered

a word that God that you to use and it's the word a

through, are two words a a traves. It's a A-ra-trapes.

I mean that word, essentially where God it's a when the Lord says, when you know when you're

going to be in the waters, I'm I'm going to be inunded. but we're inoperate. A-trapher. It's a-a-trapes. It's a way to get us. When you're going to passers the fire. No you'll

you'll you'll be let's make you. Okay, celebrate we we're not we're going to we're going

to get back but there something that's it's a through, at the fos not for a ever, it's

a travis, it's a pass, it and it comes, a través, atraves, a

time, you, you're going to go, it's a through the fososos is a through the

somebody has to say, sir, that's that's that I'm thought,

it's thought, a A traves, atraves, although atravies the valley of the sunbra and

the David, no temer. All right. All right. When passes, remember God

God, God, God, there was to be something in the heart of

Joseph that he made that he would be that could be to be

to be the purpose. Second question, the first was if

not I'm a second question, the we're when

Chico, will doleer? And the The response is authentic, it has been authentic.

Because at final to the end of the level of confidence that I'm even in the

affand to help or make you know, so it will be not going no

those fos not are comfortable those fos not are hotels

of five stars those fos are fos are fos and apestam the

salida the fall of the will be and And it would a canada if you'd say that no. It's a little bit of a lot that you can't support

because the word also that he not will not be more than a carggy, a carer more than your on your umbrella, he's done. Third question. The first,

I'll be of this? Yes, because it's at a time. The second, will be it? It's not with a dolor. The third. It's a rapid. That's the great question.

The question of the million. How much time will be to be in this foes. It's going to be a rapid. Not going to be rapid. Why? Not because

God is a machiabelical and no he doesn't because the process of God not are not justed

to our calendar. No, it's a day for another. Jose had 17 years when

his brothers he had, for the minute 37 when he was to get to

get to them, and would be two years more to then

to encounter with the father. God He's to his

time. To know to be to be for the dilubio 20 years.

Construely a ark and I know because he's so he

and he and he's going for a time for a

time preparing to a time to his time

so so then the question is a question

to do he is a Apostol, and then he alasla in Arabia for three years.

Forget the prophets. Let's Jesus. How long time Jesus no did nothing more more important than to fabricate a mess of

a kitchen? Until that the Spirit Jesus comes over the Jordan. Three decades. 30 years sabiended

the child of God and three years exercising his ministry. No, he'd that's an

anxiety, a desperation, knowing that you're the Redentor not is a time 30 years

in the fos of the carpentery if it's me permit for after three years just a time

how time will take God to take you or with me I don't know because the

story of God of God not in minutes so in a life

and the Lord not is so not so in when you

get or in when you get you until you he's

he not he not put an immatur in the

Tierra Prometida, although it's a time, it's a

very much, it's not it's we're a prison, God see a instrument,

we're we're abruna, God, God, we're the reubication

of his line his unga we're we're a

bunker, where the children of Jacob can't get to

the barbar can't and do multiplicar's in peace. I was

a desert. God was a preparation of my people to one day to get a campament

between you. And for so we're here. I'm here. You and you, the burrow first.

You and I. You and we are a version of Jose for this generation. I'm convinced that

represent us a plan of a threat for the enemy. And the story

of Joseph is in the Bible for one reason for a single reason for that we're that God is the master

tegedor and the master constructor. But pese to all the immundice

that the fos apesta grab this that I to give to give

to give to what I say in the message you know what is the thing is the

thing you said no, me said you're the thing you to be

to the lo the fosso. The fosso you obliga to look in a one single direction. To where?

You look a gusano here, another gusano for here, an alombris for there, and it's just the end up the panorama. The fosso makes that all the time say, that's what I discovered with the years.

That's being I detained that night, all the night me was looking to up to the hall like, sir, sir, no,

never had with so desperation. And if for you look you see to get to

get to get to get to get to that's a time, because at the final you

do that the only the help you come to come asglow in number of Egyptians dishras

of what you're in the way ascendent the palace you, you'll

go back you're but the fosos you obliga to look to

look to look to You miras to be over you oras you you work to God

you're you're always you're doing you're doing you're not you're not you're

not you don't you don't you're not critiques when really upestast

you you're just you're you're you're you're you're you're

they're they're they're that you're that don't think Divertingage. Not that,

the antipodes not are that. It's not it's a grace or law. And if you you're

to be able to have been sufficiently in the fos. When you look you see,

help me, you're going to remember for ever in your memory auditive the

grito silencius of the profound of the cisterna and when you

come in deserts agenos those will go to I need to say to you

I'm going to every morning that you're here. Are you are silencios I'm some of the I can't

see that are in crisis they're saying no I'm more I'm not support I'm destroyed, I'm

just so me I'm just I'm just that I'm I'm not I'm don't know

where I live I don't know I think I'm I'm I'm grits and

grits and grits and grits the The difference between a minister who knows to decodificing

the gritty and a minister that lives in a burbuck that's the time that has passed in the fosso.

So, in the particular, you have here a man that has passed the

that's that's that not only the story that I'm not much others.

That's me has made to get to God that I'm

I'm in this church you can come to come to

say, you you, you've the worst metta and the first that

we're going to say no, you're not you don't you're in the

way that's in the hospital of the life we're going to we're

to get to to get to to to we're to

we're to do what that is that is the

church in that that God that God