Dante Gebel Live - El grito sagrado

Episode Date: December 19, 2022

La fe no nos garantiza una vida libre de dolor, pero sí nos capacita para ver la gloria de Dios en medio de cada desierto. El dolor es parte del proceso de curación, es un antiséptico emocional que limpia las heridas y la forma en la que crecemos para conocer más a Dios. Por eso, en lugar de quitar nuestros desiertos, Él desarrolla nuestra fe y obra por medio de esos desiertos. Al podarnos, el Señor nos está ayudando a que sólo llevemos lo que necesitamos, a donde Él quiere que vayamos. Comencemos a mirar y agradecer por lo que nos queda y dejemos de lamentarnos por lo que hemos perdido. Recordemos que todo dolor tiene propósito. Si hoy estamos en un desierto, es por amor; porque cuando Dios remueve algo en nuestras vidas no es porque esté tratando de quitarnos algo... es porque está intentando hacer lugar para una nueva cosecha.

This is going to River now in in vivo. Look, the legria of River. The church is that never they can't to congregars. That no,

detain the jubia, nor the finals of the world, and the Super Bowl. This is the church that God will come. Arriva,

up, that applause. America, Asia, Africa, Oceania. Ha, ha, ha,

ha, ha. That's good, Europe. How many we're still we're amen.

Very well. I'm to transmit what I think God me said that you

say I'm saying not in the air for the fidelity for being this

time it was about so they were services or not were when there

is a finland of the world independently independently of

the country that I'm I'm I think to

the super bowl that for the other part of the other part of the

super tasson is here can like the soccer, like the football for those that we've lived in Latambo, we've lived in Latin America. And, and of times it's surprising

like the pastors Anglos, they say, the day of the Super Bowl, disappears the church. I always think, without care in those

amazas, legalists, that they'd when, the people, what would be, what would be? Not because

the Lord not because the Lord can't get us if we're in the church, or in the temple,

but what How much if the sir that only us pere us a few hours two hours per a week

that our priorities have changed for a game? That is important. I know that many are going to

say, but how do you know, I am a more Argentino of the Argentinians. But I

think the priorities should be clear, especially for the ministers, for those

we are called to this. It's like always the pastors, technically even though

the time we're technically we need to be to 52 domingos a year

52 domingos has a year and there a few times when they say they're how to

do you know first in first place how many times you're and I know

I'm going to five two dominoes I'm in the church and the other

people don't two days of my father of your father of your

whatever that's some some two months of so if you

I say, if you don't be 52 dominoes there are there in a mulele, even you're

to do it at people, how you say to the people who are to do you hours, so you do they do they're so I think

you need to ask the compromise that you bring up. And River has no I'm not

I'm criticing the other congregations every pastor will the vision that God he commend

but River has the security that each one of us, does the better of

the same. We're not the people of our own we're in a church of the

people who we're in our people that we're we're we're doing we're we're

so we know that people. How do you receive in this time? I'm going to tell us

to tell us one of those many of the great contos that I have been

that they're that they pertensens Mamerto Menapace, wow, that's a man, but it's a great,

a great author. That, for sure, I do you know to mention as I'm going,

I'm going, I'm saying, I'm sure to say, I'm a master of all the time of the menapace,

was the noveno of 13 of brothers, and from the 1980 is the abat

of the Monasterio of the Toldos, a city Argentina of the Noroeste of the province of Buenos Aires.

And, also is the president of the Congregation Benedictina that reunies the Paraguay, Uruguay, and Argentina. And from

very young, he dedicated to write to stories, and sayings biblical, narrations, and reflections,

publiced more to 40 books with things that from the time, from God, to get to

the premium Conex, which is the diploma to merit, as one of the best five or one of the five

maximum exponents of the literature juvenile. The young are you reading with voracity in a time of the social where it would probably that nobody read, no know how the youngs

eligen their books, because he has a form of redacted, to narrate, that fabulous. Ase before we crossed some lines, me surprised you to see his email, he said that

was grateful, that I said, no, to the contrary, me honor to mention it, and gentilment, me invited to take some matts, which is a infusion Argentina, in the toldos, he said, we know we have to find. And one of those quotes,

that more I am, that one of the other I tell you, I'm short, but it's extraordinary, it's called the Ostra Perlifera. It was a ostracurna, said the quote. His name was Marina. It was a bicho of profundity, and as, as of its rasa,

had been the rock of the rock of the front of the and

after that's a granite of arena, literally a granite of arena. It was during a torment of profundity, of those that that can't provoke olegage in the surface, but if they're

in the front of the oceanos. When the granito of the arena entered in its existence, Marina, it's serroughed violently, and so it was always that

something that was the manner of the water's the otheras. All of what enters in

his life is atrapado, desintegrated, and assimilated. If this not is possible it's expulsed

to the exterior that's object extrano. But with the granito of the

ocean, the hostra-Marina, no put to do you know, so it's considered that that was very much

and that was hurting by the way, he was even, he was actually, he was

to get used the corpse extrao, so it's what did the horse, said the question.

The story, What God had permitted pertainceia to those realities that not can't integrate but

that's not can't suppress. That one hasimilar but also it can't

expulsar. The granito of arena was indigerible and inexpulsable. And when he tried to forget

it or ignoras it was a poor and it was to be In these situations, she would have

been to think that the solo he'd never to fight to the door,

roadinging with the pus of the amalgura, of the resentment that would

enderer to be to use, and venenand to us and to be to all the world.

But in the life was a capacity of substances a solid. And it's and soft for the world.

But also can construct a perla. And that was what he realized Marina. Pocco a little

with the granite of the arena of the dolor and to get to get a perla a permone normally not

all the ostras have pearls. So, are produced for those who decide

to the doorme with the self when they a person when they're

a not all the astras have Much years after, said the

story of the murder of Marina, some buses back down the and when

they were to the surface she was in her the beautiful and it's

the story, and said the quote, that all the color and

of the world, nobody said, nobody's never said, simply

knew that that Marina had had been valious.

And this the fabulous quote of my my friend Menapace. I was

I used as an introduction because I think that all the history of the humanity we've been with the because of the

things that we're doing. Why? And responder I think to this question is crucial, is a

determinant to recover to the things that are always are plattants in the life.

Because the difference between the poda, that one once you did, the pod,

and the castigo is the intention. So, sometimes one has one has to

know why I'm doing why I'm going to do what I'm going to be not so we're propensual to

say it's Satanas is the devil not always because the pod and the cause

sometimes is in the same but if God is not not to not to

not not to not to sanarned is the difference between the

one the oja the o'clock the o'clock and the o'clock of a vesturie

in a cell of operations. The body responds the same way that if it's

being attacked even when the syrujano have to cut down the

carne to save our life. But the intention is what produces

the result different. If we the attack with

a cuchillo in a attack and we do it

does the the body can the infects, we're

but on the other side, when the ciruano, insist, does a reparation, the

the dolor of our body is to do you to the different of the intention,

no annulah the pain, it's a one a one of

a cesare going to have a minute when be a

but no, for that he does, oh, well, no,

no, no, no, no, the The dolor is there. And he will cost to

and they're going to get the point, he's going to be able to do with the same when we're

to get up a tumor, do you know, but it can be the enfoques, we've we've got to

a problem. There's we have to decide. Or we don't want to doorme of muelas

or we're just we're for that they're doing the muela, us make a treatment,

or no they're they're like when when we're when we're when we're we're

when we're seven years with the because no he's not a

say, he's not quite to get another. I'm said to the 20

years, you're going to be another, and I'm made out of this. This difference

in the form that one perceives the we can't recognize a

sometimes that are some that are being sent to be to

to produce fruit or we don't do you I'm being

being I'm affixied for the gravity of what I'm in the life. I don't feel that the Lord is

doing nothing. But it's determinant to know if we're being planted or entherrated because

they're similar but not those are. The dolor is equal but the intention is what we need.

The poe of God are the events that he permits that he can't castigartes.

God does a is a pod, as well that a little bit of a boy, a boy,

to do you know, to do you know, that's all good, just when they're the mother that's all right, but well,

the intention is to castigar because you get to be it to learn a or that's a lot of the college or no

you have certain privileges. That's a pod. When the madges they put in in the way to

say, I'm going to to get all the child, even the little the child, he's the conduct.

Proverbio 13-11 says, I don't desprecies the discipline of the senior,

nor you you offendas for your reprensions. I go for some there's an offending,

because the senior discipline at those who he he makes, how correct

a father to a child, so the most the majority of the

parents we to teach us to our children some lessons. Because we we're going

a panorama more more than little little they're doing they're so they're they're doing

a little a bad before they're to get to get to be about the and they're and we're

we're no oh, oh, this house, I'm much times I'm my parents

said that he was he'd be to go to the house and I was to go to the five years

I went to I went to I got my maletita and I went to the descansito of the

escalator like two hours. And I remember you now adult that in one of those

nights of the night, after a long of a great because that I

was I did you know, I'm I'm a question I never I'm

never to he said I'm I'm this, why? And he he's

he's surprised with a response and why not? And me record

when is the time of a stod of a labrador. The poda occurs after of

a coseach and before a new cosecha. That is the Poda. Juan 152 says,

he corta of me a rama that no produces fruit. What can't

do the rams that do the that do more my papa had

a whirta. and when he he had to the poda and when the plant was so a lot of the plant was so

I'm he was he was just he was and he said but why me says because he's

because he's more more flour or more fruit and notice that Jesus no

did he did a one of the ram that are fruit he said he said

recorto every ram fructifer so so the pod of God

in me is because not it is because I'm not because I'm not that

I'm that I'm I'm that I'm not that I'm seeing the abrasador the labrador of the labrador over me

why you're putting my ramas? Why I did do you do you? Are you so you

not? So when I'm to ask you because there's a person who also I'm

also I'm I'm I'm trying to you can't to ask to you why not you? Why not

you don't you talkary a pod? Although I say, but I did All right, but your comportment not you have immune to

that you receive a poder to produce more forms part of a group select of people that have been been elected

for the labrador to make podas. I'd want to be to say a bad or Cabeon. Diveson

a vasone to say a bada. That not means you're going to you're

to get because? Because did things that other not podied.

Complied your purpose. Disted fruit. So is how you're in the

people. Yeah, that we don't begetal or the vision. But when

we poth, a little tercos, because I am the principal terco,

I don't understand, and I think, and I know, and I do you

do you do you do because I think? I'm I'm really

we're we're we're we're we're we're Because for what I see, a lot

the Lord not the value to what we're doing a lot. And we're going for the life,

anelando what he's not quite. And the master is very content with what we left

with what we still have we're in the miracle of God never in what he did it,

but it we're in the we're just we're able to come what it is, even I'm

still, I'm recalentant arros, that is all what we need to if God we know.

If you If there are two fish and five pannes, that is all the way of the

way of the way of the way of the end of the time is what we need to

we need to and more than this altitude of the year when they're when they

are three months to when the two two two

two, the he can come and that we come

to make to to let's let's let us what we we

what we we did it was He's he was. We can't enclarn us to the past

one has to say, what we kept, the benation of God not in what you're

in what you did it, and in what you're more than you have enough for you want to be

a year, and for you do you? You know? Now, if it was valioso, let me say

to be able what we're what we're what we're what we're what we're we're really that the

Lord? If he was, was valuable, if he saw that we needed us. If the Lord, with all the wisdom, us took to

what he said that we were to pass during the second step of the life of the life. Why are we

are looking the way to recover to? There are to let us with all the honor of the soul of

the of the heart. that the blessing of the causecha of the time

the time past can be a true to be in a trampes to be

to do you is going to be accompanied by a process of pod me.

Are you not? I don't know how is the process in your life

because God has a personalized for every people so

so that those podas could be specific and in

this are all type of variables the things that God

will be to podar, they'll but what will to do the Lord?

I'm how I'm what I know. What's the thing I'm what I'm what I

get to the devil? Well, it's going to get to where you want to

he's to get and God. And God only know me to

get to maybe God. God want to all the year. We're

doing it that you don't that they don't have to keep

partient with all the but are parents that you drain and get at these fiestas and you're thinking how I'm going to reactioning

with who we're going to go to be back to the time and sure that's we're going to be all the time. So there's moments in that you have to cut it.

And when God remove something of our lives not because is trying to quit after something. It's doing

a place for a new. It's doing a place for what God's to do you how? How do you

receive in this a word, Diggam, amen. It's an intercham you. Always you'll get

a little more. Because God devolved much more than what we quits. When

us say the Caterral of Christal, bachans the Hispanos, we were a department Hispanic of

an English Anglo. And when the Lord says, back here, because no

there's there's for you have a nine years, I said, I said, sir,

why not quits a a place where congregar us. I could see the Lord

had a area to give us a place for that we're together to be

not even to be not. God says, if you can't do you receive that, so no.

So when God quits something or to someone of our life, is

desocuping his disc do our disc do for an actualization. And the

actual as I said the domino past, that we're playing. Grand Battagia

means that we're about the things. Your are your testimony of the

testimony of that has been podado. It's impossible that I consider credible

until that you see the the labrador that you have to offer

what me to me to be to is that I'm is

that the mark the labrador is not they do

the In the same way, if we're going to cost us all over, independently of where you you're going to find out of life, I said one and I'll say, I'll say, again, you'll pay you a price to be here. This is a nymio, it's a puerile, but you'd surprenderedia the number of people who don't considerate

how cost to be they're themselves. The people that look at other countries to those who live here, to those who are immigrants, not those who were born, to those who Naciered who were the immigrants,

a little you're going to get in a yanquilandia there's where they're in the griff and show

in dollars. Not that's so. All we pay us a price of a disarrows,

of the pain, you know, you know, a man, and a mother, you're giving something to

do you know, to be where you're to be a man and I'm a mom and I

want to be a mom youngs or a mother, to be a woman that

He gave many things to change, your solteria, his independence, because the

men are we keep being independent. The men do you know to be the woman is the

first, a priori for nine months of your life. And then when you the baby

that's, now I'm to do you know, see? Mustra me a mom and I

want to me to show to a woman that to bring a man or a woman of a

good in the woman of a woman of transfondo, you always interchange

a value to get to the person to be to be the person that God

wants to be you so I'm so you're you're going to do you because nobody

does that during a period where God you to get a person that he's to designo.

If someone says I'm going to God me do what has Dantte, no, you don't want my poda.

You don't want to pass what I pass. Nobody's because those transitions are the most dolorousas, the poda. But I don't pierce the fact that God is committed to podar me

for that I de more fruit, but there will be a perdite. There are things that we're going to lose. If we don't

we'll get us, no, I pretend they're in that they can am I, and don't me vireen with that face

but, for the men, not do you know, I can't ask us. I've been a woman that said, I'm saying, I'm talking I'm talking, Fondon. And I said, What did you? And I said, in Dundee? How, in Dundee? No, me

said, that's it? What, I mean, I said, what had there? The fact, I said, what was there? Because Jesus pronounced a parable in Matthew 7, he said, for that, the word, is, and they put in practices, as a man prudent that construed it over the rock. Calleroom. Culled the shuvia, came

the rios, soprone the wreaths, assoted the house with all, the house

not was in the house, because it's cemented, fundamental in the rock.

For that's what you do you want, what you want to to get the

foot? Toke the what is the thing? And the people,

because the people that we have done the right to have the veracity

that God is to God. In the the Fondo, we find to the

world, when it a photo, hallelujah! There are roca. Now, that's

a rock in the front, we're not, we're immune to the tempestades?

No. To the murders, to the repidels, to the problem, to the

problem to make that our world to make a problem and

not shent the puns of a a very a a

a rechazzo. I don't I'm able to medied the profoundity of

papas that have a little we're many babies and

have kids in the chorus there there there one

I know of other church of other years with the

people who have had been a person and

every that I see I see I I

ask I repone a because it's a dolor that I can know I'm a lot of

God makes a God, but a but a few people who have been said, if I'm

passer something something, other way, I know what would be, or I don't see how to get me

to the camera, and I'm me, I'm saying, my man, confi in God,

he has other other people, but I'm for that, for this, no way,

for this. I'm you're a new, you're a biude, you're a bird, you

you're a person, no, nohomber, because the dolor is innomrabble.

But in the fond there's rock solid, I've seen. If one edifics

the life over Christ, to talk a fund, passas a duel, you know, you know,

but of a little form you can't, but there's there's a lot of

the torment. Maybe you have been your baby, maybe you passed out for a

divorce or you ended done you for venced against the

sacredoers, against the deities, I said, and in that moment tenebroso, atroous,

God you know the God to get a back, and when when you went to

the surface and you to the new don't you had been to have seen

to be the front, has that that never to never to

never to never never never never there there there

there a hellel you you do you you you

there When there are rock, for those survivors of cancer or survivors of a tragedy say,

I'm going to go to do whatever I'm going to do crystal. No, I'm of the material.

There's people that is of seeing, I'm going, to be able to say, I'll be saying,

I'll say, I'll give problems real, give them real, so, for a

make a scandal, for an amigita that's to come to the problem great,

to make It's very because the pain of the process of the curation is a

anti-septic emotional that's a lot of I'm a lot of people, and a

sometimes I'm I'm asking to say, I'm going to say, because it's full of perfection,

the message, the declarations of decretes of victory, that too

also there, but the people is frustra after because no coincide

that that's that the The stories of the Bible, the majority, if are the 99.9, are they're fracos. Violence, sex,

uncontrollable, assassinations, and a great quantity of things that we don't want to mention, because we have temor to think that they're just about it. And I'm not I'm justvalorizing the Bible, I'm not going to beauling, because when we've got the Bible,

without the hygiene that we do, we're doing the reales that are All the stories of here are because are our history. I'm cancee to, I'm too, to hear about the Bible disinfected

and not predicate of those things that we can't explain. No, the Bible is the Bible? It's written with tragedies,

fracasos, because are our history. The stories of life sterilized, hygienized, are inventos to control

the moral of the people, the comportment of the people. So, No, there's to moralize the Bible, no there's to make a sceptica. The dolor is a grand professor of theology.

The dolor is an entrenator of the life. Nothing obtains our attention as the pain, if or no. Revella what we need to sanar. Reorienta our priorities. You know, we just know that if we do, we know that if we're doing

a scandal for not having Wi-Fi, and of a little a kid starts and is a bit of we're doing

we're a bit of a bad about the cellular. The priorities lamentably is we

order when when it's when it's like to our children not that not they're not until

that's he doesn't he's that you can't that can't the all the

time that's that's the father that's put firm in the mom and

says it's said the the the Dolor us

ordained the patitos. Job Perdi all. Sarah luched

against the infertilite for 40 years. David had a son

he was he tried and you think you're a problem

with your mother and Maria Magalena posse a

demonio Paul had recall of that him but

they're they're something in they heard they heard

the door and my The Ignoration today is that when we're terminated the year, we're to learn to hear his voice. Not is that what you're going to be

a lesson that God is trying to to teach us and not we don't we know we're not going to be a area of our character that God wants moldy and that we can't hear, a minute that comes to this pain, we're not. We can't ignore the dreams, the desires, the

doors open, the impulses, and the people. But no, there is a person that can ignore the pain. To me, he's clavled a stilittitt. These days in the foot, me dolea, even to the roadies, a stilita,

a little bit. Not a stilita. And a little bit, a little bit, us quita, us can't, us make a, a matter of

a lot of a situation adverse, it's to make us to make us to a relation abusive.

I know a lot of women that, if not had done the matrimonio, would have been had been

had been with that abusado the rest of the life. What God is to separate

the man. If God not he's you're you've got you're and you're and you

know it's and I'm that they're that's denigran not only sexually morally

psychologically psychologically and the and the poor and that don't

be there doesn't you don't you know don't I'm pro-divorce

what I'm saying is that there's there's to say I'm value

I'm value of more than this what what What happens is that when we're We're seeing

that we're in a desert that nobody more suffer like us in a Psalm 1074 says, vagar on the

desert for the place desolated no they're a way, not y' unerer

a city abetated and sedient the almae and they then in their

angustia in so in so angustia clamed to the Lord and he was

the Lord of the afflions no have been clam to the

sir without a angustia. And I will tell to something that you see that

you're in the book of Genesis when it's the book of Genesis

it's with a only family that can enumerer the

Bible to all the people of all the people

of Exodus first the book of Exodus that is the

the first with a muched of millions of

the people the of the the still pharaoh. And in no place is the relato of what

happened in four years of the middle. There are four cycles between Genesis and Apocalypse. Pardon, Genesis and Exodus. Four centuries. I know heard a single sermon over the breach between Genesis and Exodus. During four years, on 400 years

the skyl was called. What does God, after, to be called, to beckxed four years? Has it the exhibition of power that has never seen, and has has been

10 times God intervene in a scale that not

in Egypt a person that would be that God and then the

rogues, moscas, granis, falt a plagues of suegras to demonstrate

to a way empiric that the Lord was real. During the 40

years God those food, he used and was planificed the itinerary

during all the days, you know, God of the silence, about

a voice audible, it's visible. And here I'm here I'm a

thing that I'm a principle of the pandemic. The power of God,

and whatever can get to get more more. No,

there's a ploytechnic of omnipotensia that could make that Israel

he to be to him. For so, no I don't

much not not just to do do, and do you do it,

gore to go to go ahead, because the incredul, not will be the not so am I

know, he's frugated, the oldiegated and the mother of the pastor. The power

not will make me. Nobody. If someone is thinking, why God not

doesn't know, and that all the world, he's a satellite and it can't

do you. They're say that's omnis, that is an effect visual, that in reality

not is a God, is Trump, They're saying anything the power not will the power

this is this is still today in any in any carcel or any regime

egemony the guards the police has a power has a univitado

Nicaragua Venezuela Cuba Cuba a base of force can

make that the people can't they they racion the paper

hygel the eggs the They can make that maldigan to their family, that come an

styrcol, that piern't the dignity for complete. One only thing, not can do you

doggone any dictatorial, nor the guards of a prison. No, they can

do not that the people love. The love not per under the

rule, the miracles of God, not can do you do you do this.

If I understand this, I'm going to conclude that when God does silence

and me He's going to desert, and there's because he loves because he wants to be talking to me want to be silenciar. If we're in a desert

of the dolores for love, Salmo 3.5, says, I'm I'm and I'm, desperate, because Jeobah me sustentable.

His word indicates that even we're even though, God continues working for us. The time of

the obscurity are for that you're going to be doing? That's We say to our children,

Hiditio, the time of the time is for you're to be in the time is for you

can't be you can't, no can't do not. Now, convengames that God

and I have seen people sanadas, to get mudo to the galenos,

to the doctors, I've seen a couple of love, I've seen persons

to learn and with rapidness to get the people, many times

is so much result. But to be, to be, to be certain, a lot of people pray and no pass nothing. Oramus, and no pass nothing. Apparece the desert. And we do the oration, the most

honest, the most profound of the heart, and no, there's response. Or, a other, as well, as well, to say, no, but I'm sorry. No, bacted with my grace. No, can't the child. The cancer

sparse. You say, in the metastasis, it's so you say, but why should I pray all the whole the whole the

matrimo is more solitario the children are in a

sometimes the times the time can be not this

this don't this should be an opportunity something

something something God wants to do something that I

think I'm I'm not that I'm never I'm

I'm I'm to live until the 10 years. God says, "'After "'I'm "'to get to

"'I'm "'I'm "'I'm here "'I'm here "'I'm here "'if I'm "'Ah, what, "'Pretic-

"'If I "'Moh, "'the day "'me got to "'a deppresion, "'What creed to "'My life? "'If my mom

"'me said, "'that I was "'To turn to "'the first "'Deftarer the "'desperter to "'The other "'of the other

"'that I'm "'So, I'm "'So, I'm "'So, I'm "'So, I'm "'that we're to do not do all what we're

to do with what we're to be in a lot of a lot of we're not we're not we're

you know that you're the dolor the dolor the door I'm going to my feet, no

there's there's there's there's there there's I'm that you

don't me can't but it does it does it I'm a time you I'm

I'm I'm the confronts. I detest to discuss. Detest to debate. According my

form of to think, to me, the deserts me detienes. No, they're going to go,

I go, this desert. If it's too, but God, not think, like I. Now,

I'm not I'm not quite. And I don't know what I think. So,

in the other things to get our desert, he does the faith in

in the desert. And if never we never we don't never the experience

of having lived in the victory where no there's opposition, no there's

opportunity. All the good stories have adversity. For I'm

I'd write my life without and he was

in the plas soliadas of Florida and never there

never was a tormenting for him, and with a Chinese, no one no, there's Chinese to their

around. We're going to our stories can't from the promise of the liberation to the planet

but we're going to be how other people cross from a marrojo with an empire

because we're because we're Netflix, because we're we're going Amazon Prime and HV. And we

just are those stories complicated, oh, and we're we're just the brain the reality.

You know, we're not that we're we're doing a movie, but we We have we just because in a moment the

Cerebro takes the fiction as a reality. For those that we can enjoy. Well, some demented do you enjoy the Montaña Rusa. Because the Cerebro no distinguishes that is a mountaina rusa. He agarrable the same fear that if it was going to beckyo the plane. The Cerever

not distinguishes the truth. So, at a few, we're looking a movie, oh, it's it's Julia Robber. is a multimillionaire actuando but we're

we're never the notion but we're a lot of but we're not just that we're not over

over the water that the enemies don't get too to complicate us to and so

that's that the vision not just to our agenda if not we need we need

we need if all our if all our conversations were all the we're

we're we're we we're we we're we're in our a oration. You're saying, no, not it's the same, no, not it's the

when I was a child, there were a little, there were some in the church, that I said, I want to be in languages. Tell you, he said, we'll do, and God will do you. What more do you? Noviour, that's going to need a auto.

Decin us, that's not, they're not really good. They're not. She didn't know, they're not. So, your oration was the power. And God, no, we know, that we're not that we're not. A-rifice is of the oration.

Preguntal to Joshua. God said, you will give to do you go to do you. I always I wish the

bestion of Josue, all what you talk is be a bendeder, who no want that

this is a bendition? Where pices there's a great, phenomenal. But then

then I see all what the poor of Josue. The anxiety the change, the sacrifice

that came into the packet. Sure. The story detract of the Always.

Never never we're without for the story. That's called

process. Detest to make to repeat to the people. But how I

would do you do with me process process. Process. Between

the promise and the pay, there a process. If not

we know how process the process is probably that

we get to the time and the and many

lose the recompense because not support the process. They're those who want to

do you want to do you do that the natural to start to the promise to

the pay who can not want to get to do but the process is invaluable

the process is a time of a time the process

is the moment where we learn to depend absolutely

of God and what more important that that

that process is the form in that we we're going to know more to God. There's a great Chilean, a psychologist who's a manned a saludo, called Pilar Sordo, that she says, Dearerator, conferencist,

says, I've seen how the Argentinians do the assaos. So, they're not the Chilean. The Argentinians, when they're doing the assaos, put the meat at 10 at the morning

to eat 3 o'clock. Depacito, basit, Basito? Abren the wine, a piccadita to be there's a

bit of the and the while the they're going looking, they're they're saying

things beautiful that's good that's that's a good and it's

a more, more and they look at and they're there and they're

not, no, no, no, no, no, no, no, no, no, no, no, you're you're

because you're you're I'm surprised the process that's that's the things, those incendium,

they're they're in the or a-ca-scha-cham-cad, so torturated, no? The Argentine is a process. And then they put in some verduritas and they're going

to do you, and the first is the chorizo, and they're going and they're going to and turn to, and it's just, and it's just to get to be

hungry, and well, you know, and why Pilar Sordo, the famous psychologist about this? Because he's

a man, so the women, so are the women in the sex. Igual, no rebatten the carne. And she

uses the word, passen for the process. That, said the... But, no, she has rebutted the armada. Passed in for the process.

There's the... ...and the fire! And that's the point. Cah, I got the chorizo, so... ...wirted and whilt. And one of the things that most me irrita is when someone arruina the drama of the movie and you lea the final of a movie,

a series. Ah, you're seeing the series, that at the final is the movie that the police were the corruptor? Oh, your abuela? I'm arroino 16

capitul. Because when the people me tell you're a final, that's

a lot of the experience, one wants, the attention, the suspense, the drama

is the point. What is that is the dynamic for our life? What is

God says, no, no, no, no, no, not, not, not,

that's the process, the process, the process. The trce the story, the

process is the the caldo of cultive of the faith. He wants to learn to come down for faith and not for vista. And we don't we can't learn that without transit for the desert, the process.

And this word is for what are for those who are suffering now even. We're sent us anxious for the call of the doctor with the results of the analysis or for the eye of the rostro, while the

the medical enter to the room. It does panic, that sensation, extra in the be the pecho or the s the

munch that's where it's where not the work does the

work in phases the lot of the lot of the inflexibility of the

extremities the entorpecement of the sense the view more

debilita I said that I'm that the control

of the causes the the most are the

heart are cancer and Infermedities respiratory, Alzheimer, diabetes, nephropatia, pneumonia and coronavirus in that order. And it comes to the infirmament and irrupes the patterns of the life and us quits to get the control of all.

One perils the control when they're in. What can't control? A lot of people, those who have taken to the COVID, know that one can't get to the bathroom. One has pierced the control of all. the agenda, what you'd do you

get in the camera and you can't get in the time and you can't be in the place you're

on the people who you can't you know in the man of a time of your life, who's in

the hospital is a little bit of course, some glomeration, a gusolemium of back for that's to all the

world we're going to we're going to but a idea, no, but for the pastoral is perhaps we're going to be we're going to be it

we're going to be we're going to be able to that's a slavon necessary for a plan divine that God has to be able to

do you there's a people who are to be in a lot of a lot of a minute

to be in a vatic about the back over and then you know you said, you know,

you know, you're going to get to get to a bat but you want to do it.

A way it is that we get to do what God says. Paul,

said in Romanos 8,18, what we're not you never, compared the of the of the

problem. No, I'm going to trivialize, and I'm about the perspective of God, the suffering of the

moment present, in relation to the glory of God, not they're and he is the

Philippineces 321, he says Christ, he'll take to our devil

body, mortal, and will transform in a world in a world

that of that's so, so it to be to be a good,

be born, so, who not? but if we we're to say the

day we said the day of we're going to we're we're we're we're a good

medical who resuscute to his his he's a tomb a so I

want to put pointualis what you did the day

I'm saying I'm saying you know you know you know I'mar

a but if you don't me does I know that my body

will be changed in glory when when he gets to the skyless

that's a good that's that's that's when you're when you

thank you thank you are the spin. Are you not? I this

time I meditable about the of the mother of Jesus

I'm I thought when she was terrible this to be

a little to see when when she He now, he's up the eyes and see a his it's his it,

clavado in vigas of madder rustic with two criminals. I've seen a mamas destrozzed seeing a chiquito assistive with respiration. You know what is to be a, a child tortured? A little of 33. One of one who's

for any other he has, even if the child has a young, a young child's a young. What is what he saw Maria when he He was up the view the lion

of the Lord, to the messias, he said because the Sabbath of the

world was pardoning the and the baby, or as he was

in a stable to a be a baby that he was

the little that he was he and he and

and the and the the and they were in the mind. Or,

or maybe he was a woman that was a soudor and a serrin when he was

a tass of the tea free in the carpintery in the carpintery of the carpenteria

all that all that that was that was never more to be to be the

same because they had crucified a mother that not that

was not that you she she was she he was a good

man, he was he for that he's a man conform to the heart of God and just everything

that was what he was he was the did all right. He was all he was done to the temple and he's all

all the moma. And that he was not about for the bad the and for

so they were to the life. I think Maria what he saw

in the Golgota was other two men crucified with his

his his gritty and sang and and, and a

despite of his because there three, there was a difference two were being

castigated, one was being podado. One was not was being castigated.

Two of them were by being clemencia, pietad, that is the dolor sin-sentied,

in- un-spersoned, without a purpose, of a murder. But his his son

proclam another grito, a grit- a gritty, a gritty, a gritty, Juan 1930

says that then Jesus one of he took the vinegar he said consumable and he

and he gave the spirit how I know because Markos 15

37 and Jesus giving a great grito a great

grito he he expired so so so so

that that's that He was he said grittando, for that all of us heard. A gritty that gave

a father front to all. The word consummated from the Greek, Tete Teslai.

Tete Lestai, better said, Tete Lestai, which means, paid in his totality.

Tete Lestai was a word used when a deuda was paid. When a Cierbo

complete about the tere Lestai, The hymn National Argentino proclam three times

the word the hymn says Oid Mortals the grito Sagrado Liberty

Liberty Liberty That is the gritty Sagrado in Mexico every 15th

September celebrate the Griton in Guantua in Guantua actually

attributed to Cura Miguel Idlego and Costilla and and out of whatever a rivalry

footballistic some other more torpes we're we're we're without

our our simple Cup of the world that for a

year we're we're to turn to get her or end up and patarla for some

some times we're we're we're we we're a few

we I'm because so we're we we're that the only

beneficiaries are are the people are the that are the people who do you? But in our

life, what does? Keep going on. So, to discover that a time that

the pain that is there. It's there under the suffice of the gritty, of the

gritty, of the penal. But only there's a gritty that the years and

the history not can't silenciar not. Not is the the Mexico,

not the of the the thing, and the terminated, longed,

finiqued, paid in their totality. That is the only grito sacred.

All what we doke pass to get to to be that's a process.

All of what in the short life we can do that is a little

little little years. The Leone of Juddha rugio the

only the real great grito sacred. The Grit

of purpose. Celebrate the Reyes! D'Ey! D'le, a celebration grand! D'Reye of

Rieges! Hallelujah! Celebrate, celebrate, celebrate. That is the only grito sacred. The only

grito sacred! That's all more than a final. Consumado that's a goal-aso!

That is a other, that's a life eternal. Celebrate the king! More, more, more,

more, more. More, more, that that is the five continents is the gritty the gritty sacred in the cross, the

grito with the gritty God. Very impressive. Hevante, hevante, the hands to the

God, to the first, they're the Lord in your heart, and so

they're in any part of the world where you're in the man, and say,

and father, and my life, pardon to my people, help me, sir,

to person, note my number in the book of the life, thanks for the cross,

thanks for the resurrection. And now to all, hevante the hands and come back to the world,

to the people are going to the world, to the life has done a trueue. I could see

in the spirit strongly that night, that the Lord, I'm going to bring to

the north, from the street, to the people that the only that is a trueue. You know

what is a tregua? Let me to breathe. Even in the wars, even in the other people

contrary, even in two nations that are in the litigio, there are treuas

to get the the camp of the battle. There's to be to be

to get in the hospital, to go for the officials, for the soldiers,

and a a bit even to even the life, in form of divorce, and at

back, back came in form of quiver, and at back in form of soled,

and back comes in form of frustration and the life dole.

And the only that you want to be a trego a sir, give me

a little that I'm a minute. I'm just you know, I'm just I'm sorry

I'm the I'm the the good of the people when they

go to a cup of the world because to get to

win is a thing not to not to

get to the inflation. Argentina no back to inflation. Dudo that something

in the atmosphere political, I do you that something in the money, dudo that

change the corruption encristened in the government, but for a rata a truea

al-a-o-o- euphorical, and tregoa all fin, like if one of those would have

pateateateate a little a but then then it's then it will be the dollar and

will be the again again there again no time. And, and again, the government does what they're

and they're going, and other and other and again, and other and we're going to have to be four years.

No. No, no, no, no, no, no, no. We need to need a legion we need, we need to

a contentment and God says that contentamient not is the other side of the cross.

The contentamient no comes when the resurrection. The contentament in the cross. I today I pay the

price for you take the eternal and I want to River be a church that the

church is hotel, Elestai, consummado is, consummado is, condomado is, bendit to the Lord. Let's clam, clam, clam, clam, clam, clam, all, clam, all, all, clamando. We're all going, but, but, before,

before, I want to all the world clam that all the world to say, thank for the cross, thanks for what he has talked to, to live, the Suisse, the mama, that I'm, the father, that I'm, the

boy, the immigrant that I'm, the immigrant that I'm, no important if you're undocumented, legal, no importance if you're He's a stranger or North American, God says, I'm saying, I'm

saying, I'm saying, for the process, for what I'm in you, for the work that you've done to do you

many times, and you'd be to form. Like the alfarer to desise and I'm going to formart, I'm said the Lord, I'm

your God, I am your bestisidor, I'm the who's the endregues, no you'rerinds, no back the

back the braus, no he's, says the Lord, I I'm saying the Lord, I you bendigo father.

There is a gozo in the house of God but there's a contentment genuine. Lord,

no I have promised to your children, decretos and prophecies banal. Let's have said,

it's possible that the life not not be a garden of rosas but are the

bestito are those who not vire and those that were and even not being

nothing in this this tierra and They all year and they've gotten

the promise in faith. Well, eventurated those who not saw the promise of this

other. But they're that the other was there. He's one of that. No,

I don't know. He'll say, and say, Lord, you've said, me has

been deced today. And we're getting the year in victory, in bendition.

I proclam a word of liberation, a word of the word of things, that rompe

P-Cadena, I do know, I declare. Sir, touch, bendice the the pain of those who suffer. You do we dedicate to you. Much has dedicated automobiles, cars, I'm, caravow, camionettes,

to the Lord, but we dedicate our our dolor. Señor, no, we don't understand the spina, but we're dedicamos to you.

It's what is it, be a emissario of the Inferno, as said, Paul, be something for you,

even as nothing we will be- that's the labrador us trajeroon us we're here and

we're fieles we're we're we're we're in a victory

amen, amen and amen glory to the Lord give you give a let him

let him celebrate the God has been that God that God to bendiga until

the day not you don't you don't you celebrate the navid

chow chow chow ch' Bendis Jesus Largas, you've left us there in the cross, I can't compost,

saying, Welcome to me, Sanest, me, Jesus.