Dante Gebel Live - El hilo rojo

Episode Date: November 18, 2020

Dios nos llama, a los rotos, a los heridos, a los débiles, a los discriminados, y hasta a los tontos, a hacer algo más grande por los demás. Él nos llama a ser la iglesia para otros; nos llama a ser de aquellos que lanzan y sostienen una cuerda de misericordia, un hilo rojo, para ayudar a alguien que necesita ser rescatado. Recordemos que los verdaderos cristianos son dispensadores de gracia bajo presión y se niegan a abandonar su intercesión por aquel Moisés en la canasta, flotando sin rumbo por el río. Los cristianos podemos usar un cordón salvavidas para atarlo al corazón de la persona perdida y jalarlo de nuevo hacia la seguridad del abrigo de Señor. ¡Un mensaje imperdible!

It was a year 1918 before the the good medicine and before the medical specialists

and certain certain difficulties could have to the life of the children

and the tax of mortality was a time so a woman

cruised for a breeder in a church in a little the

people, and he said to the the Lord that if he sanable a his his sonable, he was to dedicate to the

ministry. I wanted a name a prophetical even before that he was a one that means

to talk in voice high. But the little had a tartamude terrible.

Not only that, but at the 17 years he was deplom- and was

invited to a house with a diagnostic of tuberculosis and debilited,

his mother he would have to get a because there a purpose for it. And that God he was to

get a tartamude and he did a predicator. Passed the man, the man

he was a mang he was to a campaign and a colchon in the part of

a carmionette and that that same night in the campaign was a same and he came

to talk fluidently. With the time, the manchho Hecroped his own carp and he was predicated

a million, constructs a university Christian and lived 74 years after his curation.

He fellesio to the 91. He was called Oral Robbers and was sanated

because his mother persisted and he was to to give to his vote to

God. Oral would say more of my mother was that that delgado

hilt of miscarriage that saved my life. In the old

world Greco-Romano there was a gigantes a big many

mothers. There 140 men for every 70 or 80

women and what was with the women was they

they're in the first days to for that

were not had been made with the sex

equivocados, said. For the law of Romulo in Roma, the father had had

the obligation to create to all the children men, but

only to the first of their mother, the primogenita. The other

them were they were and the man, he

a child even a poor, but abandon a a

child a that that was the law in

Roma. and the discrimination and the discrimination feminine, not was, only not

confined, of actually, only to the world old, actually, only in Asia, is a difference of 163 million more of women than the women. One way that's that's identification

the feto as a woman, the most probable is that not she wants. And this deseclibrio, to have consequences very durs for the women, because the families rich, not can't find esposas for their children. So, the most probable is that the families

povres vendan to their children. And this terminate in an amount of the traffic sexual, and that's that you have matrimonies, at least even more than 12 years. And when one goes to the scriptures and see the interpretations of the church with respect to the women of the Bible,

I think that says more of the interpreters barrens than the women that appear in the Bible. For example, in the scriptures, the day of the scripture, or the who does interpret it, without it's too a lot of the fact that

Maria Magdalena was a prostituta, although nothing in the Bible respaled that idea, but it's about Maria Magdalena as like it was the ramera that washington that was Jesus.

As a Bible mentioner that she had been free of seven demonios, is the only that says the scriptures of Maria Magdalena, There was a pap, called Gregorio Magno, that soothea, that surely, if he took seven demonies,

one of those demons would have been the lucuria or the lascivia. From there, that she creed that could have been prostituta, but the woman, perhaps that was endemoneated or posseous, but suffered periods of locura, problems in their system nervios, could have been victim of the epilepsy. So, that a possession demoniac,

can affect the mind of a person but not necessarily will affect your moral the same the same thing with the interpretation of the

woman Samaritana that was a woman of a scandalousa a paria social but when one goes to the text

we know that in reality his community he had attention the scriptures says much of the

Samaritanos that lived in that people crested in him for the testimony

that gave a woman. So, one suppone that was a woman scandalous

but Jesus was doing something very subversive at when they to be

to be talking to a woman like someone that was a identity

property and the tendency of the times of Jesus

was to define the the identity of the people

to the life. Lucas 8.1, says, after this, Jesus anded over recorriending the people, the aldeas, proclamando

the good news of the Reigno of God, and it was accompanied the 12. And he says that also they'd also so can't those details. He says that there was Maria, the

that called Magdalena, of the which had been liberated of seven spirits, Juanah, esposa, the administrator of Herodes, Susanna, and much more than they would have with his own resources.

And this is this, this is a rapid, because, insist, still we are in a society that's much machista, and we say, well, no, there's much revelations in this episode more than a line argumental of who they segued to Jesus,

but no we can't pass for alto the insolit that this resulted in the world Antigua. The women not travel about with the

women. A meno she was anima to get simply doors to get into.

So, imagine what type of rumors corriian in the times of Jesus.

But those were the people were those were the people. Because

they'd they were with their resources. It was a carg.

as we've noted to a woman called Juanah whose husband was a man who's he was talking an erodes that was going to an erodes that

he was just he said he's well he said well no he's denigrant this is humiliating he was a menaceable

but he was he accepted he was he was in a certain sense planting semis of

subversion that would be to start years in germin in our

world, if our automobile, suffer some damage, we're receiving the compensation because we're the

duke, the security us pay. Applicing the same principle in the world old,

if a woman was violated, the compensation was directed to the husband,

or to the father, not to she, she was an object was the duen

the person, the person, the But, in the community that Jesus, to the women, it was a woman, it was never. And that's all the way

different, to the woman different to the that was the thing, to be able to, it was the last staclophone in the cadena social. Pablo expresses this when about who is adopted in the family of Paul, says, "'Tobos, all of you are

"'arendt of God, "'medient the faith in Christ, Jesus. and it clarer, now there's no, wow, that's true, no?

Because the Jews, we're not, we're not they're the ones who are the ones who are the no, that's the

not he says, no, no is it's circumcised or no. Sclavo, and liber. That's also also,

that's true. Because there was a difference between the slave and the man and the and Pablo

says, no, no, no the salvation is for both. And then then or woman,

but all you're just only one in Christ, Jesus. So, he equal a the geno the gender,

he's equal to he says, here no, there's no, there's, an declaration explosive a

through of Paul. And even in the actuality, we have a resabio of the

customs romans in our language, when we us the phrase, he concedo

the man on the man, he's said, I said, I

to ask the hand of my amada. A one a man of his wife, in the time of

Jesus, he'd say that he received the control over her, or could entergars

to give us his father without, what he could say that his father had to

the control. It was he can't get a descendences, but the control the control

I still get into you. There were fathers that had given the

women not, not it was that not literally but the control

still still being paterno. So, the women always were in hands of someone. If they were to give them to the husband,

she was never to renunciated to the religion of the father and adorada the God of the man, so, or any, and in the movement of Jesus, the women had a God that was over

of the state and of his husband. Figate that there was one there that whose husband was a god's. So,

they were the customs and arisgarde their life for to keep to Jesus. And in the four

Evangelio, the task to be testives to announce the resurrection is confier to the

women. And it is soembrose because in the world old, it was disdeniable

the testimony of a woman. It's like, to take in

in a court the testimony of a minor of age in that's the time. And that's see in the

dynamic of Lucas when he says when he's when they're saying, all they're all these things to

all the ones and all the other people. But to the relato he seemed a

story so they don't they said, ah, it's babosada of the women

that they're being chummeand and then they're there's imagine the the frustration

of the women and then then Jesus So, it's disappeared to the disciples.

To me would be to be there when the women were still again. They were the first I said to the story.

So we're the first, I'm said it. I think our world still, not only Asia,

but that all the world in general, the five continents, we need to find to Jesus one more to the posse,

like when he's acerco to the Samaritana. We need to see Jesus, to see Jesus with a Jesus with with a Jesus

and see a why he's sent to valoring to to the delgated that his delgative hilly of Miseries

as Oral Roberts. Oral Roberts said the Delgado Hilo of Misericordia of my mother me so stoo and me

put here before many to pray I never I've heard a sermon about the experience of

Marte and Maria, the brothers of Lassar that I don't have

attempted during the message to some to be a way rationalize the story

because we all the first the Lord, but Martha

was doing a time that in the time in

that Maria so was like any other other

disciples, baron or a woman? And that's difficult to drag for some. That a disciple, that's the feet of Christ, a man, to hear a man, to hear of his ensignance, and, while that the woman is the lawing, is the normal. But that a woman says that the soya is to lave in solas, Jesus no will go over

to pass up here, and o'all me going to continue and keep going to, and I'm going to try and to take to this time. That's all right? What does the woman, here, out of the co-sina? What has to siters at the feet of the disciples, like if it was a baron. Tal-bees, with a reason,

the women were the first in being the first in present in to the cunas, and the last in irs at the

cross. Because they never had known a man like that that man. For so many people

were you were you know? Because they were not they've never a man even not.

Jamas them had never was lostigue. Nunn never Jesus was

He's treated with desden. Jesus was someone who never did something about the women. Nunca was they're saying, oh, are

women, that God us help, what is he was to be serious his questions, never last margined.

Nunn't them asked to be more feminines, not she moffed of them because they

were women. Nunn't in the scriptures appears a sole reproach

to them nor he sentio the necessity to defend a torpe dignity

masculine. That Jesus that we're seeing with with the new years dignified the woman

or it put it where there was to be there women like the

mother rovers that and that susterer and that they're that delgated

the yellow the yellow so this is the point to the

point to I'm To the long of the 66 books of the Bible, from Genesis to Apocalypse

obviously there are many many examples of men who are and their responses are denegas

or retrasas but in these six books no there's one single example of

a woman that has ored and not received the attention of God, or what is

the answer to your oration. There's a common that unes testimonials of conversion, especially in the H.

Not only the scriptures, but contemporaneously. Agan memory in your congregation, here. Some of

people record have been been intoxicated in a way such that it was impossible to get to

their of those of the barracheria that they had. Others record have ingeried a overdose of cocaine and were at point of the point of the moment. Others, they

remember the pesadilla of the sound of the metal, straddlinging in the route and a ambulance that

was brought to the hospital, and when all these people were on the people were that were

so, sentiento the aliento of the murder, and it said, what did

that the man of the if intervinier, the hilly of misericordia that connects his responses

is one the orations of my mother. I don't I'm at point to die in an

accident, nor I was intoxicated with cocaine but also I'm here, but the words of

the words. Like the women like the capacity to talk the

the heart of God, move your man, to change his designions, and attract his favor more rapid than

the majority of the barons. In part, I think it's to be to that the men, and then we

say, and then, me say, and I'm saying, and yeah, I'm doing, what, what I'm going to? But,

you're doing? And for what? And so, so we're the baron and so we manage us we're not

we're in us. And so, and you, and, and, no, me

But the women are, since cessar, until to learn a response. It's that the naturalness of a woman has led to resist to accept a no

as a response final. And that determination is illustrated in the parable of Lucas 18, where a judge is a negate the supplica and the woman

and the despatches and does the judge. It's a woman that's a woman that not accept a no. And this

woman continues by the attention of this authority civil until that the judge is a question that never is going to be done for venceda a less that

take in account his case. And finally the judge le conced the case against his against his because he says

if this, me will be going to get to get a to turn the to turn the time, I'll get to

the chimney, and he'll get to be a woman, this is a paragraph of that about, the word,

the women, the women of the women of the system immunological of the and the system immunological of any nation,

independently of who is sent out of the sission presidential. A me no me no me preoccupied who in the salon oval of the Casa Blanca. I'm preoccupy

if the women of the States United of America have to be they're, they're because the mothers that don't have a

hosthew of misericordia, that is extended to the long of their descendants. And if there is a hill of

miscarriage, by excellence, appears in the story of the conquest of Jericho. Jericho is considered today,

until the day of today, by the architects, the city most old old, remonted to us

ten- thousand years before Christ. It was a city active, grand, famous,

and a Contable with an activity very fluid, an activity commercial intense, thanks to that it was located at the south of the valley of the Rio Jordan. Climma caluroso, because it was found out of the level of the mar. And it was a city located in a point strategical, in which converging two routes, with a grand affluency of cultures, of commerce, of religions.

So, Gericot connected a route commercial to the west with a route political to and it was the formula perfect to have a city fusion and a city cosmopolita. And the conquest of Jericho

was the first judicial divino against the cities and the city of the ex-sidates, against the sacrifices that

were the people, and the majority know the story and if not I can't tell you that I'm

a successor of Moises envia a two spies for the night information

of the interior of the city. Two topos, two types that were infiltrated in the city

according he's chapter 2 verse 1. And for not to get a house of

a ramera a place in that the visitants masculine solian for some hours.

And it was there that these two young hebros received the information

that needed recabar. Junior Zapata is a great friend Chapin, a grand

great, a great, a great, I'm a manned a good if you're talking about.

I'll know it. But Junior Zapata, for if no, they're the type

more intelligent that I have known. And God knows that I don't give a

lago if really not they're they're they're they're very they're

a polemic and I think in reality is a little loco. I think that that's just what he does my

friend. You're an enormous communicator social. And I tell you're that if you're of what you don't you love to think if you're of what you want to question nothing, that you love to do all digeried, I'd tell you to you tell you never

leas any one of those fabulous books. But if you're of those that's resisted to leave his cerebrose in the baptisterio, the best thing you can't What can't pass is a book of Zapata, Junior Zapata.

They're there in Amazon, are there are an amazing, it's an book a very book for four-pastos to be for helper you, no. It's a book where you ask question, question, to ask, a book, urticant, a book philosopho, but this is a tremendous,

man of God, director of university and all, and a grand academic. And of, and so, in time, we say we're going to be a runeuntient, and when coincidim we, we're more from the rizabeth, telling us stories. He and the Chilean

Ulises Ogersung, that now is pastoreating in Mexico, are the two friends that I'd get to a island deserta or that would be able to be never. And both are completely

demented. They're the types more authentic that I know, and more of me, sure. As a little, Jr.,

me says, we'd have to turner of a rome of our rathes. And I said, with all-gust, always when we'll we'll be the

tues first. And I'm going to be and I'm the question to tell you. The chist.

Well, he's he's a fascinating book called agoraphobia. And

yesterday I said that I said, a description that he does it of Rav, taking

some cases in based to the culture of the Middle Orient, there in that book

in agoraphobia because me seems extraordinary a pros, no? Every book of

his author is so. And so And then he said, clear. So, so for today

I'm going to give a credit. Then this message is going to be a real,

that obviously everyone will be that you know that's that he will be going to

credit to me. Well, there Jr. Describe a Rahab. He la a man a muneca

rota. That is the phrase that me fascin- because nothing describe it

more what this woman has. A muonke rota, with the children

of the city , when these these children of the city,

metaphorically I'm talking about about adult, when they're when they

all they think that they talk they're that they do you when the

thing is the world. And at the most used munique of the city.

All know the way to the house. And what is this

story is that that after that the the the little

the point in the old was and identification a and identifical a prostitul

or a burdell. And the dintel, the liston or the

little rojo only had a significated that the prostituta was

still was still and when he was that the door

in the dintel of the door all all you know that

the muneca rota was ready to attender to the commensals that were to get her and to leave the migrages

for the next disaffortunated and she knows many things of almost in the

city maybe knows because she van not only to have sex but to talk to

to, tell you what can't say what can't say in their cases and she

knows the life of the captains of the the army and know their secretos.

It's all the time of what he occurs with the religious with his spouses and his secrets.

He knows of the commercialants local, know of the people, not know

how they they're they're and where they're they're know of the

passadis occultes of the Palacio Real because more of one has been

called by the government to give a service delivery.

So, she also of her, of she, no she knows and of his secrets.

All know who is and to what he's dedicated. That's his true, his body is

the ansuelo, the seyuelo, the attractive impossible, inalcansable embriagable. Junior

was he imagined with a color meal that's that's that

derite behind the he's with eyes pardos and I also

eyes that invite to an adventure prohibitive and those eyes can see the heart of the and at the

same time protect them ascudes the the soul of the because if she she

want to keep in this business no has to have to make that they're to know

that you know the rhythm of his cadera adornated with adorra

with a a pierier a pyrgousous a traida of the

Tierras lehanas, cuelgues, the eye perfect of his obligo and guard the secret of the man that's he's got to

and she's not about the woman that he's got to just he's with exuberance with lucuria. It's a

woman attractive, is a dama elegant, a escort for a men's of but it's prostituta.

What he does do, and now is a recuctor, and see the people pass. To his back the back the

back there is a north of the that's the vasted of the desert regated by

the Jordan and in silence his tears lavans those satinadas

sabanas that day a day guard the secrets of the city and she

but he's because no there's because no there no more for

who there. And also yore because no nobody that

yore for her the men of the city they're they're they're

they're in secret she's she's she's but he's but it

and every that they they're they're as a mother

and the family of your father and the are the only

of the real they they are but even

they they're they they they're they the the truth of what he has. And she thinks,

at this altitude of the life, even though he's a young, that no has any mission important in the life, like all the that's rot, thinks that it's not for nothing. And she, of the only thing that's the only moment those are sure of her

body, is the only moment those few minutes in that transaction commercial, in that she is something, for a little bit. but nobody suspects and none, none,

none, that are that's they're in the service important that she will be

to be that she never heard the service of the service of the

love only those soldiers can serve some some

I did this before before the pandemic in river

in the service of the service only the the

service. I always I'm I want to I want to what do how do if our

our our own is just what God needs for that God needs to that

your miscarriage to try to us we're trying to to repair

us we're we're not to us imperfect as we are

to be used those for him and that he's received the glory, that the people say, no, there's a way that this not is of God, because this woman is is rota? What is if the qubrant to that we give us to God that is, of actually, a gift. What is, what you're going, and this is not an exorceration, this is to have the lastime of himself,

I'm going, what does what you're going, just is the purpose of God to use. How can't see the the errors that we imploram to God that sanen us,

the cargues that supplicable that we're that's the circumstance that we are able to serve.

I don't could predicate of what I'm doing the way in that I do it

if not had been rote and if not it would be able so.

Is that our qubrant is that the temporad of the And the pain are

a benedition? Some of us have been paced such a angustia, suffered so fargeria,

and we have tolerated a lot that we think I too too too rotto for

serve. I was I think a lot of times, but not before that me

par in the first stadium, I think until some

times after sometimes I'm I'm and not a false modestia

I am the less indicated. For that's when when I say, insist, you're a pastor, I go, no, I'm

for an error of paperleo, but really, I feel like Pablo when I'm saying, I'm the menor of

the apostles, and I'm going to be getting an apostion. Well, I do the same.

I don't me to call a pastor. No, because necessarily have a kind of something that's

something because I think I think I think I'm of the qubranto, to be

roto. And I know that there people that are looking, I'm saying, I'm there's times that

I can't even get any up the morning. I'm a Christ in the heart, but I'm not I'm not able

to say, without, because I'm here to the voice. How can expect God God, that is being I

so that's exactly what is right? In any of his plans to future, she thinks, that could

present a service to God. But very and soon his life will change

as well the way to the new to the door of the house of the

house of the form can as a result of grads aground that's

pegated to the city. So much people pass, agilis the pass,

they're getting and up upurado to get to get to their work

because those places not are the most the people

and they're the a better reputation. A nobody likes to be seen there, nor with those that live there. So, between a lot of the city and

there's a lot of people who bring their products, to sell them in the area, who is going to suspecting of two types more? Much less than two that get,

and the house known by all like the is the hilo-rojo. If the the hlo-rojo is out-fuerre means that

Raab is available for any client. while the client is there is there is a little

he's occupied and the two come in the desert are the spies of Josue Josue he's per

with all the people of Israel a not many kilometers of distance man to

the two topos for to bring a how conquist Jericho from

from the head of the head of Kahname. And for

some reason Josue to those two two people to

we can get to a much congeture of why they're a borgel to a prostitul a capable of

mere ingenuidate could have been by recommendation of some a mangerer or maybe product

of the same sagacity of those as being guided by the spirit if what

they're going is pass despercivido with all tranquility we can

say to go to a prostitul constitutes a excellent idea. Who is a question?

Who is a look, to see, who went, who's something very private. And, and the prostitul have the

politics of not question or not. A the prostitutes no they don't they know what they're

miscouye. So, these two easily they're the grads that are the house of

Rah. And no important the reason for the way they get to the

house of the ramera. At when when the relato biblical, result

obvious that God was not intervining in the life and in the heart of Rahab. The story of Israel is marvellousousa,

but I encounter summamently marvellousa the story of this prostituta. Because she at the final

of the story is the that she's the same. And not only that, but for she,

salva to all the family. And she what most me sorrented, salva the same

the same the same the whole that all men's appreciated. RAP receives three instructions

different that have applications practice for us to the first of the first

instruction is that maintain a silence in in a visit of the

spies. Because there was a rumor that was a city and the

Ray was looking information about some some of the people that Jose could get

to get to pick up and a rap he had had said that he not reveled

any detail of the visit and the conversation. In the movie Titanic, the muchach of the movie

that's anciana he confians to his nephew that in the Titanic in the transatlantic

he was a man Jack that interpreted Leonardo DiCard DiCaprio.

I was to say Brad Pitt. Leonardo DiCaprio. That, for a certain Brad Pitt rechasedel

the paper, he said. And he says, he says, he uses this phrase. I know

a man that no his wife he said the nietta. And this man, Jack,

me saved all the forms possible in that can be a

mother. And when the nita he asked if the father was he was he

and why not he did, no. It's the first time that I'm about him. And then he says, is that the

heart is a ocean of secretos. I think many times the crevents, independently if we're men,

we're talking about them and there's when we're that we're that we're not sure sure our infoques.

And in instead of we're in the most important, we're we're trying of that we're going to hogar in a vase of water in a charco of barro.

One thing to look with an osse and to start in mey-moorto for the heredities of his garras, and another very different to get us barred out of millions of mosquitoes picoteing and luching with the mosquitoes. No has a sense. Hasn't many years in Argentina, many years, I'm going to incursioning in the TV. My first program of television, it's called DNT.

that is Dante, without the vocals, or also the siglas of of discourse, not traditional. It was in the group Artear,

a group a holding very important, a in a channel of cable day. And I'm at the TV. I thought that

was a pass that was to give to do for all the that came after the actually, even, the CNN,

but I came in that then in television and just came out of the air, I'm talking of Argentina,

hundreds of crecentes, I remember that me dilapidated to critics. And no existia the reds, it was for mail, or they'd

or they'd in the contender telephonic. And I was an expert, in critics, was a novato. And I

remember that I went to a couple of and I went to run to the general.

Obviously, the general is in converse. And the general was called Oscar Gatti.

Me said, you're so you're a loco, flaco, how you want to run

to be the he thinks that you're a genie. And the other half thinks you're a little.

And I'm sure, and I'm sure, no pass a despercivino for nobody. And he says, and

that's what is the needs in the media to do. And I remember what I said,

and what happens, my people me critica, and he says, but that

is the public that we not really doesn't listen, I can't do you

never you can't do nothing. Something something to did you

Jake, when published an article in the New York Times, and the majority of the people said, why, they said, for you, they, they're going to, write in a diary, secular. And then, then was

to say to the director of the New York Times that's not going to write more. And they said, but that's not your public, no, it's

not it's a own own channels, their own books, we're going to get to other public. And a time, one

has to have clear what is the enfoke, and not is sadio to tell your strategy to all.

someone needs to hear this. No is sabious. If you're about more, they're to odier your tunica of colors and they're to doork. I learned with with a dolor. So, no comitous

the error of this torpe predicator. That's not the public, maybe to God wants to get to get. Talbue not the people

to God want to you to preaches. Because, maybe they're they're being they're being when God you can't

to save a nation, Jose, not you don't pierras your time contando to your dreams of your brothers

because the only that you're to find out is a passport to the pozo is a stodia in the carcel

to me it's a person to me I'm I'm I'm I'm

I'm and how invite to you that's you're to make to montaner

and how invite you to montaner that the nueras in Instagram I'm

invite to Pepe Mugica and how Mujica, that Mujica is surdo and communist. I mean, there's a person that the only that wants to interview the Archangel Gabriel.

No, there are people dignes that they could be. And even, why don't invite you a man of God? I'm sure that's inviator a man of God, would say, and why invite you to that's that you have the false doctrine? Never you'll be conformer to the

people. Convina not to talk to the plan. Raab received the plan, but had to abstiners to talk to the strategies to other persons that

not were in their family. And someone needs to hear this to do you your objective is to

save to your family of the destruction of the enemy apart the view of any

the parasite and enfocate to the root of the the God

you the mano. The second instruction was to

put to the little as a signal that the soldiers were going to protect her and to her family to be assassinated. You know, because a

one is the way to recognize a burdell? How we're going to recognize the house of the prostitutes? Because they're what the prostitutes cuelles outwelled a-fuerre, a cordial, a little rojo, a hill rojo.

It was the symbol of the burdell. The symbol of his life rota was just the he was to save, the who he was to save, the guy was to save. No he said that

Kwelled a Bible afwara? That Kwelled a cordelito, he said, Kuelg the same cordel. The cordel Rojo

is more than 40 times in the Antigua Testament. And in the scripture,

the majority of the colors have a significate specific. The rojo represents both the

Pekado as the pardon. You can you say if your the peccados were rogues, like the granite,

like the carmesi, rogues. But also the rojo is associated with the color of the blood of the same. So, that typific

the world? It's the only color that typifies the the second. For that's the same is the redol

that was the hordeaux, it was the thing that would be the life of Raab and the

family. In the courtinas of tabernacle there were three capes cub cub

that represent was the sign expiatoria. And the day of the expiation were used three cordons or three hilos in the temple of Jerusalem

for the ritual of the expiation. Selection were two machos chabriots identical, one for the altar of sacrifice,

another that was the desert for the sardotets and a third hilo or cordon rojo was clavado in the door exterior

of the temple. And there fountes that say that the ritual of the cordon of the The Hilo Rojo,

is still utilizing until the moment of the destruction of the temple. The New New Testament

narrs a story related to Paul, that has a story similar to this of the

Hilo Rhoho of Rhab, because also it illustrates the redemption. Pablo

says, to be, for there you're to be to be to be to be

to be to Damasco, says Pablo, the governor behind the

Rai Rettas vigil the city of the damasenos with the dill of prendermere me, to rest me. But me backer in a canast, says Pablo, of a sexto, for a ventana in the murralla, and so I escaped of his hands. The story is in Second of Corintius 1133. Pablo, backing in an elevator,

improvised, with form of canasta. I'm going to, what is the element most important to this story? The force and the The size and the circumference of the canasta? What is the most important? The longitude of the cord?

Obviously the canasta was perfect Yeah, that could contain all the body of Pablo. Not was a canastita of mansan, it was more great. The altitude of the was insignificant, because the cord was

the sufficiently strong to support the weight of Pablo. The element more important in this story were the same people that

were the soggia. Because when Pablo entered in the canasta, his life kept in the people that they were that they said

they're saying confio they're saying the piece of the body while the canast was down the end up

the road of the city if they were the carast had got to the carlap or

was strayable in the front who who are the cures who are the little

are the are the world I'm the I've been in a church in a where the majority of the petitions

for the children from the mother's this is a desmetic of the fathers

that are but I always remember the mothers to come to the

time very time because a mother that a mother is impossible

apart to the part of the part of the death. Those who

sustain the cures are d-d-d -dress- under-pression. They need to abandoning

their intersion for the child. The story Jewish, the

mother of Moses, not apart about the river where flotable

the little canasta that had a his brother

over the water. Mirian he was aferro to that

the And it's converted in his custodia to to give us to the baby was in the man of the pharaoh. No, he said, I was there in the canast that the river he'll get to where he

he goes to where he not aparted his vista. Aferrars to a cord is to launch an hilo rojo to someone that needs to

be a rescatado. Juan said, if anyone vire to his brother to commit to commit a person,

that not be a murder, and God will be a life. First of Juan 5.16. The Christians we can use a cordon

salvavidas to actar it to the person and hauling it to get into the security. In his ministry, Jesus, only classified the faith of two persons as a great. Only two persons said, it's a faith

grand. And resulta that these two individuals are to Jesus in number of other person. The Jesus said, what Jesus said, were a two

that were one for other. Some people that I've had a little bit more so that's they're not only

those, they're carcernate, like chum, gentil, both were presentar as people rotas

necessitated and he described the faith of both as great. I never that Jesus

described a great the faith of Peter even, even the second on the

even when we never said, he was never he was great the faith of Juan and the of the

Santiago, nor of the disciples. Usually when in some moment mentioned the

faith of he did to say the poor faith that he had.

Hoh, men, men, but in no occasion was referred to the faith of the

leaders religiousos or the of the herudites as a grand. He didn't even

he said his mother he had a few. But when two people, two persons not are

two types, one is a type, and other is a woman. When two wereastero

gentiles when two were asked, and they were in name his his people,

Jesus, Jesus, wow, there's a faith great. And two thousand years

more later, we're saying, we're the first was when a centurion

Roman, a leader of the odiedes that had been occupied Israel as a fact, he said to he said a

childer a very good that was in his house paralytical and suffering terriblyly he was

the centurion with a hill rojo Jesus accept to to go to the house of the

centurion but he says no no no Matthew 8 he says he responded he said

he said he's I'm digno that you can be you

behind my he behind he do the say and my my

child and my and he said, yes, we'll take me a photo to Instagram and I'm,

I'm a I'm a under authority. And I'm behind my order of my soldier and I'm going to

say, come and he's, bring me a vino Mendocino Argentino that's the

best of the world and me he's a wine of an wine, and me

he says this and I'm he said this he's not people, they were just that is what

did this centurion. Matthew says that Jesus He was going to those who who are the people who said, wow, neither in Israel, there's a lot of faith.

And in that same, now the creado was sanado. The centurion had a little rojo, with a hilo rojo to the creado, and no he let it he was sown.

The second case of a great, more surprising, still. Someone, another way, that no,

came for him, that sustains a little bit more, a flinged a man, cananea, of the region Pagana,

of Tiro and of Sidon. He's to get a Jesus for that liberate a exerrador torment of a possession

demoniac. You know what Jesus he does Jesus he knows. Jesus not you would do you

would be a more Jesus he knows. And she exclam I, Hio of David

T Tens Miscorbi me. My is atortvent ed by a

Matthew says that Jesus he looked and no he responded a word. What does this woman? It's a woman. She nega

accept the silence as a question. He said, me will say, or no, but I'm here to say, I'm going to do with

a response. What did you have done? And she's I'm going, I'm, that I'm that I'm

that I'm she never, to let's to let's the hloho. It's what does the mother,

when the he goes when the The manasta. The Amour the impulse was to keep looking, to keep talking, to continue, to continue, to continue piding. And she

mantoo-suing to the Lord and to his group, rogando, misericordia, until the point that the disciples and said, despise-la. You're just an hysterical, lockas. Saccastle on the on the same, on the gentil.

There Jesus, he goes to go and the woman, he says, no I'm envied, but it's the obejas of Israel. A clear reference that she was a

Judia. Jesus was to probe but that rechase no did so

to God he's he approached before he and he said socorrem

me not with that he received a what he received more

was like a boffet and he said not not it not not it's

to take to the perros oh what you have responded

if had you would be a response so of free. Me liquided to me, because I, asperger, respond to in the media, for things much more subtle than that,

to Jesus, they said, to Jesus have you said, but that's persuadio, if you have a son problem, crosses, cruises the oceans, recorre the continents, golepeas, that, is this angustia a mother that was in a mission,

that sustained a new a little bit of his wife, no he didn't, he said, yes, sir, but even the perrilloes come from the migrages that caes of the mess of their samos. This woman rota

he imported a bleddo what they thought of her. The miras hostiles, the seigno fruncid, the rechazzed, the rechazzed, he was baled, I thought,

to not use the other word that uses the Mexicans. A woman in a culture dominated by a man, in a society

a Jewish, a forestry in a region a general, a mother, with a a daughter, with a spirit of demoniac, and his faith, resplandecing in the name of other person. Jesus, he said, oh, woman, grand is your faith. Agassette with you,

as a second person with a faith grand. For the most Jesus, that's justacco, as great. And one more, Jesus'aned the distance. In some place, maybe, many kilometers of there, a youngita sent you

that something that something I'm I'm I'm all right in those stories I'm

remember one and other once how God is in men

and women that are more to me to have to have

a great he he's he he's not only to

put in he in to try to to

go other and more more than so because

in the service of the love. Only the soldiers

can serve. To me this ultimate relato in particular me remember that a sometimes

acuding in faith in God, a not always be going to have to be to have to

be able to so they allient to the women to keep to be and this God,

not just Jesus, he said, he said, he said, he said, he said, we're going to

perhaps certain certain unes redhors divinous. But God

He does not call those rotos, to the erodes, to the debilies, to the discriminators, and see, even to the don't know, to do something more

for the other. He's not to be the church, to be the other way. Accus

there? Look, look at the creatives young that describe Marcos two,

that helped to the friend a paralitico. There had to get to to Jesus

cost to what cost and in his love for the friend they found the

manner how the way the the the little the

the little I'm a look at the look at the minute that I'm a minute that I'm know that I'm

every more people people down to Jesus to the people that those people who are If they can't If you can't

that's Arrastering If it's necessary To the throne of the Misericordy Amigos of

Rilers, I'm called I'm friends for if someone never heard of those

people who I said, I said, well, that if you you're you're two people,

you call at the morning because you're you're you're you're

because you call me because you're the one of the 15 minutes is to when a

Pala you you the of what are? Amigos of pala. And this not I'm talking

to tapar peccas. I'm talking of the case inconditional. The third instruction for RAP was that all the world had to remain to the house, from

the moment that was going to the battle until that was taken to be taken to the two men,

that were the I'm remember what what occurred what was 41 years before this episode,

when the dintels of the portas were marked by the the Sanger of the Cordero, evitant that the angel destructor

entered to the Israelites and maters and the primogenites. In the case of Rapp, the ventana where they

were down the spies was marked by an yellow that was sufficiently great as for that the

guerrero the warrenes the order of was, destroy all! But no

toke in the burdell! Imagineate the religious the first that they'd destroy the bursle. No, no, to

someone has been to be the he, he, he'll have some of the need to be the narration

biblical revela that the house of Rapp was in the Muro of the city.

The Septime the Israelites entered in the city fortified.

The the wall was the muros the muros of

Jericot had different levels and the house of

Rabe was at the level superior possibly when the

The wall, it's derrumbed, her house was intact. And it was necessary that she not was during the battle.

My question is, what is your house in the moor? You have a house in the

the pandemic? You have a house? As as the house of Rahab, was preserved

during the battle, Christ, he said that the world's not to be

to the church. And the the church not is an edificio,

are Christianos in a same sentile. Look, River, has gotten more less than never with the edificio is the year that's the

year we did more millions of people we've got to get us that we're more money we've got to almost more of

half a million of dollars invested, much more now after the plan of emergency invested, invertied and

we've never we've soniated we're more church than never, sin edificio. And if

in pandemic, no you have a home, I want to offer you want to offer to

a house sure in the Mour. As I said every Sunday here,

River Church, could be your place in the world even

that you know, and the people, the people,

people, people, people, that all the people all the people

highly educated and that were, and all the

children innocents that rying, and they're in the Tierra and the

people of the people who honestly were in the place, of those those people and the

other people, God, God, did the pacto with a woman rota.

Not you did something? And the prostitutas in that time, as now, represent

the slavent the chain alimentis of the society, alimentary of the society, not.

What is is the a word more offensive of the idioma Castellano, no is a idiot, not is a manso.

Not is a lot of an Argentine, no, there's something more offensive than that's, the word

more denigrant is that someone can express in castellano is the way that they're

that they call these you can't be the thing, you know, but I'm to be a

thing that's arreigated, that irreverent and exuberant. The reina of the debility of the women,

now was the right of the roadies to be in the cause of the woman doublylymunt,

gentil and prostituta. But the grace could more. And in that land usurpated

by a public pagan, in that city had the idolatria in the middle of

that house dedicated to a lusurrying averrant that defilable no-se, 20 types, 30 per day, God was

derraming grace. His voice had seducing to the duke of the seducion. You know, you know,

as the Salon of the Fame? It's a chapter a marvellous 11, because

mention a the leaders of the Antigues that were under a faith exceptional.

There are 15 men. It's with Abel and it terminate with Samuel. Only two

women appear in that list of the faith. Sarah and Rahab. No, noemes, noemes, no, there's Sephora,

nor Esther, Sarah and Rahab. The New Testament mentions Raab in three places different for three writers different.

Matthew, Santiago, and Pablo. And each one about a actual concrete. Matthew 1.5, says, Salmon engendor to Rahab, a boss, boss engendor to Obed,

and Obed to Isaiahe. Santiago 2.25, says, as heimimus, also, Raab, the ramera. No, was justified by works when received those messengers and was envioed for other way? And Ebreos, 11, 30, says, for the faith,

culled the mules, after roll down the seven days, for the faith, Rahab, the ramera. no perseo with those disobedient, having received the spies in peace. She could have despatched the spies, Hebrose,

taking in account the risk that incurrigginsenged in their techo to pass the night. But she spoke of her new faith with them. Those protectio. Those envioed

a direction different for that they were sure. Those men were They've been in the, says the scripture, manoehoes of the lino, and they're protected until the moment

in that they were to return to the campment. Israel, Ra, saved the life of all his family, a through the

faith. His semilla of faith was sembrated to protect to others, the two spies,

and his cosecha was the protection of his own family. What she did for the

other, God, did for her. Oh, it's Falthza to explain more

from the commodys of our churches we have to recognize that God is

working with the people that are not in the and they are

preparing a encounter intepestive with his grace, a

encounter fabulous a encounter shocki shockante with the grace. It's incredible the

way in that many times we make a gesture of asco at a person that not can't our culture

or our hygiene spiritual. But this story of the Hilo Rojo about you

and of me. This relato is the way in that God uses and he

who look those that they don't with the profile perfect that we

have designed as a requisite of to that our Christianism cultural. The people that we think

that less us are the most we need. And the most we need us. Our lives can depend of persons like Rahab. These two men need the Raab. And without them, she never would have known the Salvation. We have to enter to Jericho

and to be a friend of the prostitutes. Then they're going to put this phrase "'Fuerreux, "'because there are a lot of prostitutes in our "'because there are a lot of Christianes "'that's a lot of Christianes that are "'sacred us.

"'Salgamble of the temple. "'Seals to those "'that even with the edifices "'seller to the "'theirrower the majority "'of the edifices for months "'and not logamos "'salied from the temple.

"'Caminemines for the "'pacioskuros, "'subamos the gradas "'the mur of the north! Let's the Hilo-Ro Who knows? Maybe

us surprise to someone that's that we can we're doing the the

to the homosexual. Why not us ushustam of the who live in the way we we have seen

with us in the reunion and can't our song? How not we don't we have to have been

to be to the homosexual if one has been a one of us

has a long history our people, our people have

their stories but your past no doesn't not

not possible that for the past the past of the

past of the or what is the present. We say, we can't for that I can't come from

them to be if the Lord would have said that. The Christians the evangelics have a great effect.

Our memory is a much good. That we impede to forget the past of the

people. Someone said, the Lord on the people, the

but a much Christians they do the buseo. A Rahab we we Who does that

That's the right? You imagine if after your tropieso with the grace, all we'd

we're not to your name, an adjective similar to the Rhab just because it was what

you were before you did you to know to know Alicia the chismosa how

you know oh well oh, well Lordandol Lusurios God

you thank pedophilo oh there's we're our man the

nymphoma the calenturient God, you bend, imagineate. No, that's my past.

But, but I'm, look at that what he's what he didrivol the huge the gherycoe,

not were the 13 turns about the gritty disafforated of the millions of people or the

toque disaffir of the the chaffares. What derribe the muros of the city

was the world of the Israelites, they were motivated to to bedecer. His fend, God, crecio when heard in the

informer missioner of two members of the church that were in the house of a prostituta that was a

friend of God. It was she with her little rojo the that she opened a

breach in the wall. She gave to the spies, refuge, food, and the

faith to think that God was to give to give to the

city. And God, even camina the passages of our cities, subient to the grads angostas for the muros of the north, where nobody more wants to go to not affect their reputation, that no me be able to, to be a-beck, to be it. And

while many people are in his oxygenated temples disinfected with chloro, God's to direct to the house of Rab. God still looks the hilo-rojo-coled to know that exists a necessity of salvation. In the mythology Japanese there is a myth

that prevails and is the of the hill rojo. According the Japanese and, according the myth, the relations romantic, are predestinated for a

little rojo that has as an object to be a life. The legend affirma that those who are that are

in those are used to be used to convertors in almas gemela and will in a story romantic

and no It no important how time pass or the circumstances, but they're going to encounter in the life. And the hlo-rojo, says the Japanese, is it can redar, be styr, it, can't, be tensed, desgas, but never to romper, says the legend.

But, clear, it's a legend Japanese. No, it's a story of love, but it's a legend. But the veraddero redolero, rojo, appears in the scriptures with Rahab.

And also is a story of love. And the difference with the legend Japanese is that this is a Rapp is the same the sacred scriptures

more times than you and to me appears as one of the ancestors of Jesus to Jesus not he does a person to be a

person to tell to him to tell to the other to what he's to do that Ravuelah after the

after the destruction of Jerikov lived with the Israelis She was inamor of a baron of the tribe of Judah. I mean, I like to think that was one of the two spies. I think that was one of the spies when one of the spies

he was going to be the heart of Rab on on the cascar rotha. This man was called Salmon, like my saco. With who he had a son who, and was, seeing the tradition family,

she was in a manor a child, who was a man, Ab, and he was called Ruth. And they've an baby to have you put a number

Obed. That he had an son of the he put an name by hisah,

the father, of someone a little famous that's David, the re

of the king of Sion. And if you see in the route of the yellow

you know, you know, you know, two six generations after,

the two primos descendient of the Ray David were the

parents terrenals of our Lord. Look at how the way to

you can do you know that you're doing you're doing you're not that's so that

not to not able to save the life of the people. Padre!

Thank you for those who are on the other side. For what that's here have

heard this power. Controversial, polemica but sanator. I'm for all

those that are those who I don't know that in the service of the love, only the soldiers can serve. Oh, no! For that in this moment, see, the necessity

to have a faith grand in the answer of the Lord, to clamor for other, or not, for the mamas, that no move from the murro and not can't in the canasta where their children

still depend on an hilo. I'm not for those mamis that or are for children that are in drugs, for children that are in pecated, for children that

are sometimes put in in risk their but they're not they're not quite

the windows importunating as the woman to the judge. I'm

for those they've or they're for their nietos for the abelas a few

sometimes are that this pandemic even without not

receive the people, they're they're still clamating for their daughters there's there are new

Robert there are new Bill and that those mothers and abuelitas that are still claming

at the foot the camera. I'm for the mothers that don't get the room at the door

every night of your house. For those that they are they come back and come back

and get and they get old alcohol, they're doing a lot of the They those have with a no rojo to his family. And they say,

I, divorcedado, I, with a doubt about my identity, de vera, God, God, me says that you say, how not to use to

RAA, how not I'm going to use to, to do you to make sure? God, blesses to those

that are those who are those who suffer. You, the Lord. I'm, I'm going to children,

young, you have anciano and adults, for that from you know, you know, you're going to you're not on the first

way. How you am the Lord? How do you am the Lord, Princess?

How he loves the Lord, Prince? How not you will be

to love, Pekeena? How not you want? Today, when you when you

got this morning, you went, you know, and you said, I'm tired of not to have a family.

I'm tired of being a single. And the Lord me says that I'm going to I'm,

not only I'm, but I'm to be your best your good husband, I'm going to

be your good father, I don't to be to be eventually you're

going to be a very but now I go to get a

little and you say so you do you do you do this you're

not only you do you're a I'm going to use, to bless you. I'm the Lord.

How do you love the Lord? No, you imagine what you feel like for you? How do you go to forget

if you're in your hands? I'm sorry, I beg to resplandecer his rostro over you,

to the people who are to the God, and say, Lord, V, RET my life,

thank for mourn't for my pecate, tell the Lord, that note your name

in the book of the life. Yeah, now now he's to live in faith,

And he's going to believe that the Lord's metio in the Muro North of your life, in the angostos passillos, and came to your house. And that cordon that was agoncernsavisive,

that hilo of the peccas, will be a symbol of redemption, will be a symbol of pardon. The Lord me says that the

enemy who is used to use to to beaversartes, God, God, it will be to turnar in a canal

of the whole the complexo that I had, all the lavash stima with my youth and my adolescence, God was used to sanar people rota.

That liston rojo that I'd try to tap and me avergoncathes God, God, he started using that hilo to do that for the rojo

means a peccado but also it means pardon and the Lord wants that you can't be a benitian. You bendice the Lord.

I'm thank you. Thank you. For being here, for listening, for being this transmission and ask that this message be viral. Passal to

passal to people, passal to be there's shared, partied, for that millions can't be able to be free of the captivity of the mind. That God, thank you. We'll hear you, God, mediates. You'll

have to get with the plaque final, and we'll see, God, the next dominole, if this no can't, to transmit it, what I think God, me said that you say, firm as, as come on the

oso. Chau. Until the next. God, God, God. When I'm no temas. I'm here. The Father me envied for you. And me curates and my Jesus.

All my cargars last you left you in the cross. Algo so grand and I don't know I can't understand. I hear your sweet voice

saying, one and another other time. Oh, oh! You're welcome you, you're a man. One and other Welcome to the Father Mendi

Me Curetas My carst My Eridates Me Sanest My Jesus Allas My cross My cross

last yesterday the cross