Dante Gebel Live - El juego de las puertas

Episode Date: January 27, 2025

En ocasiones, nuestro anhelo de conocer la voluntad de Dios suele mezclarse con nuestros deseos personales, y tratamos de manipularlo a Él para que nos diga qué hacer o qué puerta atravesar. Queremos Su garantía para sacarnos de encima la responsabilidad de la decisión. Sin embargo, tomar decisiones es una herramienta indispensable para desarrollar nuestro carácter. Una puerta abierta no significa una vida fácil, una puerta cerrada no necesariamente marca un punto final. Es tiempo de agradecer por todas las puertas que tenemos frente a nosotros: las que se abren, las que se cierran, y las que nunca se abrirán.

A old friend, that was a professor of Greek, in the seminary biblical, I worked in the seminary, and he was a professor, and with him, there in Buenos Aires, and since many years,

we used to do a game that consisted, in trying to record those versiculos that the people do for scripturales, but that in reality not are in the Bible.

One of them is, this also will be this also. It's going to beblical, but never appears in the Bible. Al-a-madrugia, God does it,

too is not. God aprieta, but no orcah. Fras of Nautras Aded of Cervantes, of his Don Quixote

of the Mancha, but that not appear in the Bible, or that says, God-Obred to do you

do you. The Blue Brothers, but also is the Bible. The verse favorite of my papa was,

help, you say God that I'll and I'm a day I said that's not a bit of

that's we're not to get to get to make you're going to get to an assad

Argentino in something in something in something not going to post pupus

obviously and my papa he kept all a night and obviously I'm

couldn't find to God you'll you help you give

that that Benjamin Frankin but not to the Bible. Other phrase

famous is the money is the reason of all the not the biblical. First of

Timoteo 610 says, because the love to the money is the reason

the reason is the money, love the money. Without money, we could

move, another phrase is God never you never

more car of the that can support that. It's

very biblical and actually very inspirator but not is biblical.

But what says the Bible in 1 of Corintius 1013 is God not will be the temptation be more

to the temptation not of care. Pablo never about about of the power or of the person. All we've

received in the life more more power than the power of the Bible of not you

don't you talk about more, it's not to be someone has said one

one of one remember that we remember that we're Grand Mother, your abuela.

We're not not so much trapo of immundice and our works are not us. Or the

fruits of the blood and the fruit of the spirit. Tampo biblical the phrase.

The spirit has fruit the the car has over the the the

carne no produce. It's very common, too, I'm, and so, you're, the world, and I'm, the world, and I'm not, the world, in fact, in fact, in in fact, in in in in in in fact, in in in in in in in in in in in in in in in in in in in a real, Because this would have the pout that the that the that's with with a lot, like he does, not dare an offrenda

that's not the death of the death of because God blesses only to the daughter aleggre.

No, in reality. The second book of Corintius, chapter 9, verse-7 says,

because God, God, God, he does that only he will do you do

to him. God only does in other words, it's ensancha the pech, the Lord,

when someone does when someone I'm just going to say, are passages that are perhaps in suponias, vacillations, first of optimist, cart to the ebriots,

Tio Lucas, Instagram-enses, but not are not in the Bible. And not only only so it's at the level

biblical. It's been that anyone that wants to do that in some moment of the life,

will be that will be the Quixote, ladran sancho, a signal that cabalgamos. Oh! And in first

I think nobody has read the Quixote the work of Miguel of Cervantes of the

century 17 because it's a book cognitive very difficult to understand

and it has a five and more and many not read

not the people and they're to read the don't

but the ignorance that's a thing and a

word a word did a did a little did it not appellees in all the

book. And the phrase more popular to the that's the attribution an inconfundible, an indisputed

an indisputed origin biblical is when God a door is because you have a window

even a person. Errege. Nah, all we've thought we've never been someone

ever. Who did Julie Andrews in the novice Rebelde? But the Bible

When God when God you see a door to open a window

what the Bible really says in Apocalypse three seven is what he

he is nobody can and what he can't nobody

nobody he can open the nobody he does

what we and when God and when God never

you know you make you get to the door

is more than the images of the literature, the Puerta, because the Puerta means security, my Puerre is a car with a key. It can significate. Nobody knows what what happens at the Puerceser.

It can't mean, rechazzo, me serrower the door in the jeta, but in the Bible, a door that God can't, or that God is a symbol of an opportunity divina

or even, of a negation divine. Victor Frank, who was a medical brilliant, a who the Nazis encerrated

in a camp of concentration, he quited the sustentos, confiscated their vienes, they were of their

dignity, they were to get into a cell, and if there's a place that has a

place that obviously is a prison. And in his book, the man in buska of sense,

he's he's other things, to a man, he can't quit all. Men's one thing. The ultimate, said Victor, the ultimate of

the liberties human. It's the attitude that one adopt in any circumstances. Elegir's your own own,

the circumstances one can't manage, in other words. But the attitude that one adopt a under the

circumstances is a liberty that nobody can't keep. Frank not only physically. In your case, I was in a cell,

in a camp of extermination. A port is a election of a life, independently of what we need. I was saying that a person promedio,

any one of us all the around of 70 decisions conscientious for day. 70 decisions. From what

we're going to do we're going to do we're going to beinar? If today we we're not we're not to the next

on on the next one on the second this represents 25,000 550

decisions for a year, 25,000 550 decisions. In 70 years,

more or minus 1,788 ,000 500 decisions. So, what is

the life? The sum of those two millions of decisions,

that is the world. In the sciences social there

all a whole in torno to what is the psychology of the remordiment

and one of the discoveries is how can be our remoridiment to the long of our life.

So, they concluded that when one is more young, the remodiment

a short-plas has to have to be with decisions that we take when

one is when one is so I repent of what is he is not had to have me

come that portion of pisa. For what I come the

burrito the pastor? If I'm to be a manned

to be so that I'm not the perspective. But our perspective change the

time. A minute that we have we get

remodiment for those things that not we did

for the decisions that not we don't we don't

we that the declaration to the that never succeeded

and lives that never have never to live for the so I'm always I'm

not all the people have been really have been used the cemeterio is full of

decisions truncas. Dichael this, I always me I'm I'm so

Christians we're so we're so desperated for to know

the plan of God for our life I have

said I have said I'm I don't I

don't or not if I'm doing what God wants to do you know, I don't if at the

Lord wanted to I'm to get to get to begin in Pequin. What I see

you? If it's supposed that God want to be an engineer agronomom

no I'm not want to study literature rusa or

produce plutonio. So, we're always we're trying to do the God

and that's good, that's noble, that's loabe. But the The Voluntar of God

not does not this manner, a past of all the sesgos

doctrinales that we're that we're the many of the many of the

times in the life is like over spiritual we

and not all the decisions have to spiritualize and

even spiritualize not even spiritualize. I don't think really we really

we all day about every a little decision that we we'll a manned a carolau

or a carolnegrove a good but not has to be God. So in Apocalypse 3.8

God says, look, what I said the church of Philadelphia, what I

have put on you a door abirted that nobody can't say.

But no does specifically what is. Never it says. No,

it's has put it before you a series of instructions detailed that when you

you're going to you're going to know what to do. And what will be to see?

And what does it? A door abirta not a plan, no is a GPS,

not is a GPS, not is a grant to discover what there. The other

side of the door, we have to have to have another.

But so it our concept about the doors that

God has been is contaminated with mythos, with

creensias with fallacies. There's a world of difference between the

faith in God and try to use to magic or a

superstition or or oroscop. Many times our annel

of to know to know to make to make

with their decisions and that so If it was, I insist, an oroscop, an oraculo, and we want to us give what to do.

I pass a grand part of my youth, I confess, I'm verygonsosomely, trying to that God always me to say, what Poultice, and what is no. Because I thought, if God me says, what I said, I never going to make the pat. You said, this, no, with this, not. Apart from there to be to you.

I think I want to ask you all the days. I'm a very spiritual, saying that. I want to me say, Lord, what to do. that I'd like to do. I'd pass hours, saying, Lord,

Indicam me what I'm what I'm saying nothing. I said, Lord, do me what do you're

to say, I'm going to get to the invitation or not accept the invitation. If I

see the party or no I see. If Argentina will win,

again, more, or not to be going to I'm not. I'm I was

I'm doing that I was looking the God of God for my

life, or a door open not was what I was what I

was to keep me the responsibility to take decisions difficult. So, God,

as I'm an abridor of the door, not a tititor divino. And I

recognize that in many situations is, God me has guided, I

don't to get to the conviction of what should he'd

put the thing he's in many times. I think even even here in

river. God me has It was my decision. I am responsible of many decisions that were taken

here in the congregation. I took by strategy, for a sense common, or simply because I think that in

that moment was the question of the leadership adequate. And, in the ultimate instance,

God did it's very bad that I did to do all the I do do you do

do and for you're so? Why do you do this? It's very bad

that I use the the because it's a way to eliminate my responsibility in every

decision. It's more even the fact that we're having done that that decision is an objectionable.

If we said, God me said this, we're always we're communicating, that nobody can

do not yet we're doing, what we do we're doing, Pastor, that I have to do that

thing, I don't see more the charla. I'm I'll keep in silence and no

I'm going to say and if if you you're to be the person who is you to be here

to get to get to get to get to give me the badger God, God

you know, God you know, that's the when I'm saying, God you're not

a subject to debate? Costumbre very evangelic no? In my case,

I've learned to say I don't say, I'm saying, but I'm to say, I'm going,

the word I think, God, he said, God me me has a ver dubitative, and yes, but I don't am sure that

is infallible. So I'm going to do you know every domino to say what I think God me said the most

more so much to think God said. It's logical that the message that I'm going to be involved

to my personality, my entorn, my culture, my preparation, or my fault of preparation. So, so each one

has to discern, tamis, tamisar, reten the good, classificar, not you, what I do, I'm about, oh, I blow God,

there's my personality in the middle. To all of us pass to that. So, one should learn to use that type of terms to communicate our dependence to God. Look, I'm trying, and me seems that this

would be the best decision. That's not a doubt. No, is a lack of faith, that's humility. Me, it's, after of much oration, that this me does tranquillity. Why not we're not

together. Of other other other other God to point.

It's a world in a hand in a scud for the

time of decisions and if God I'm I'm not you to

hear a little a but a God I

insist like a sort of magic like a

spirit Christian Lord what career I do I

do do do I do do I'm to

do I'm my dad, do you buy or I'm rentar? Do you? I'm going to say? Who is? How is she she's the person for me? What I do if I know that she's the person for me, but still she has not received the notification?

Sir, I tell you that she does match with me. What you're looking is Tinder, not God. So when I try to use a God as a God as a horoscope, transgredo the naturalization of the relationship, organic, healthy, between God and the

human, I'm a a genius of the lamp and a one of the one of the story,

because me was sort of and also very comical of a very a very a good

my that's declared a she was she was she was she not

was interested and he was inamor he was a kind of

a assesino serial had photos of her photos of the

And she, in instead of to say, no me interests, no me you know, you're

not much, no me persiguality, he said to my friend, look, I was I'm doing,

and the Spirit Santo me said no. The poor desgracado

not only the chica, he was the spiritu santo. So, I'm

got, and point. So, although not you think, there are montones of

men and women, culpando to God of their ruptures or of his initial

of relations in their defect. And what I say I'm going to accommodate the theology

of much people, but like I say I want I want to get a

million of my people. I'll say I was I when I was a

young someone me he was someone there was that was

that was going to say a accorraled with with that person that God eligio for you. Or you're going to

feel like you're inful, better than you find you or you know, there's almost 8,000 millions of

people in the world. Do you really think that God want to you want to one of the

only three types different types of the church? This is a gentio, but we

we're we're created in a church one electia for descarte

first that have the two eyes that's the yeah, that's yeah, because poor

people are saying, God, God, God, God, for me? For who?

For who? For who? And he about the, what abarkable the Well, the

really, you know, that God to do to choose between the vago of 42,

that lives with the man, between the that's between the one

and the of the 38, that no he's he's you've playing the

juggings and you have to choose between the three because are the same

doctrine not that we're not that we're not we're not in

our limitations to do so we're not to perfection but not perfection is the

excellency immaculated the perfectionism according the general of

the real academia is a transor obsessive compulsive

and and the Bible says that God is

perfect no a perfection So, I insist, the life not is the game of the doors, in

which constantly we need to find out of what the door is the perfected of God for me.

And that's because they're that's one of God for us. And then the plan B. The

Voluntat permissive, the second category. I'm, I'm just somebody just because someone has

my plan C. Think so. Desornra to Christ. Desornra. In the Edon, there was an arboropropriated for Adeney

Eba. Then they could eat of all the warto liberment. Why we thought that was the other

not come? If not had been that one of that one had been that they had been

that they were not to come. The other them are they're always the way to find out

what is the argument. The world there are one that can come. not the game of the

calamar we're going to move the blue of the blue not it's not so so

to God to give us because the options are you are you and a sometimes

we're not we're we're we're to eliminate them you have to

get to because if we we're with delay via satellite A

Sometimes, we don't look the God but a guarantee to get us to get us

the responsibility of each because because we don't we're not we're

the anxiety of the possibility to because when we're we we're

we're to let's we don't to find we

don't let's the person for me the ultimate I always

I'm always the last person that God was Eva for Adon

and Adam said the that you did so God I'll

I'll like I'm you're they're they're they're they're but

to be that's fundamental for our personality all we

understand especially the parents what father or my

I want to say I put this this stuff

let's get to this class you to do you get to

this person come this person come don't say amen

mom that that's not normal The Meta is that our

children to make people to be character criteria and and the

only way to make to make many decisions including the

ones not not learn not including the decisions

that is a life is a life so is

so we're we're so the principal The whole Voluntat of God, for us is the person in the which we transform us.

Not where we get us and how, but how we get us to there. In other words, the Voluntary of God for us, for us, not is what we do, where we live, with who we cancassment. The voluntary is who get in our heart. In our character.

And to make decisions is a toolent, indispensable to develop that character in God. Me, see, if or no? A Sometimes we're to consult to the Cielo

in buska of instructions and God will say I'm not me important your decision

obviously not you want to ask you want to ask you ask you ask you

but there's decisions that you say you it's your decision that we

mean it does it it's that you need more than more than the

model to we're going to we're we can't move us for the

life if that's the cell that I do you want to buy, that that not that there's, but that

there's not that you can't live so. Because God has his own. He has children retarded. Now, God could have an assignation

specific for someone, like to Moses, in front of the pharaoh. Siened as perfectly God competent to

explain to clear. God's about clear. It's very pragmatic. When to me they said, I've had a

dream, I three bestia, and eight dragons, what signifier? It's less food too

after my my son. Because God is clear. Because God would

because God would be a geronific but we're we're we're

a manned in the life everyday to not to

make to make to so we want to we

because we have because we are because the life

are decisions but other part we we we

we we we we're we we want to we

have to have to conforming B for our life. Those are

those that the scientists are the reason why it's a lot rather

the reason counterfactical is when a person is when a person had been

in a hypothetical alternative so they're on in the comics

in a universe parallel like those damas that are

six hours in see seeing the other vestido that

he could have been had been I'm about that's that I'm

that I'm have got to have got to other other thing. When he's

not more, she's never, but it does, and see there's there's

other thing than the thing is still the man, is still, the

but the typical phrase if there, and this is, no resist generos,

if would have accepted that work, if had been out that person,

if would have elected the other university, if had made that's that's

reason, and that reason why to be to the paralysis, to the depression,

to the compasion, to the stankment and fundamentally to not to not appreciate

what we have seen, because we're seeing what we have been for that

for that is that we're that's that we we're to be the future

to not to be the And this is something that the human always have wanted to know

the future. They've read the palm of the man, have made the words of the tea, the borr

of the coffee, have passed the altar to the church to the pastor has beenponged the business,

have been used oracul, cartes of the tarot, tablahuisas, and those practices persistent

until the day of today, a a despite that it has a lot of inconsistencies

logical. I always that I'm going to see, if you know, if you know, they're not using the

power to get to be the money? It's similar when a predicator says, he's a

good offending to the church and I'm going to pray to the money to the impios

to your country. If it was so that's more easy that the predicator

orerer for the that the transference to the church, without

intermediary. But we love all what is magical. For that one is the faith and

other is the magic. But also that we want to we can't that God

is that we think we're that we're going to that's a thing to be a lot of the problem.

because we think we're going to be easy. Your spouse will be always always well, never will be pants because you'll elige O'Brien, will be to watch the football, will conserve the cabo, never will eruptar in the

sillon because you'll elige O'Brien. If God elige to your wife, she will know to be a perfect, will be an orphan, tendra, you'll always be all limp,

always will be a little little to be a serba of God and you

do you're a lot of you're all a lot of you're in a very calenturient because

God you know my your kids, oh! When you

you when you your when you know your people, you know,

good qualifications, a lot of an altocient or never never will give me to me

God, you to me to be a person and my children are perfect and only

they're what I approve because I've got to your grandmother. No, it's that if

God me says, what I'm to do you do you, I'm going to get a good

money, and if you get a person who doesn't me get to my job, it's a

point that God opened, God, does make that they transfer them to

a succursal in Alaska for that that you have to look to to see

that it's facility is our criteria to to evaluate the world. Every every we

encounter we going to get to think we're about the door that we're going we're

when we're when we're acetices with anabolic, rakitics but inflated and resistentia

a door an door an not means a life

a different. Ditch when God when God says when

A break a point. Generally, the things are in complex. If God

has been in the equation, it's because it's something because it's a little.

Abranse is back to the home. Moses has to confrontal the

Pharaoh. Elias has from a reign and that's that's

he has to be to risk to get a to people

that God was people. Paul, he'scribe the church of Corinto

says, it's me have opened a door great for the service

effective, but there many of Corintius 16, 9. So Paul considerable

that even the resistance the attack was a confirmation of that the

door was of God. So the motherness spiritual is being

able to confront the problems and in inquieters. He

no said he a jugo facile. Putner's the jug of a rabino is

accept a way of a way of a lot of the easy not a way of course if you

know if God wants to be in the president that he's put and not me going to pass

things not not not the fortality comes from

the interior fast not doesn't my problems of

the environment and the facility the the power

with the problem the the entom. Me, see, or no?

The offerta of Jesus is the presence of the peace in the middle of circumstances difficult. For both constructors of the casas

so plens the torments, the thing is that some are the rock and other on the area but not they promise

to one of the houses a sun and a climate pacific. For ambas

they're the tormentas. So if I'm put to be in calm for the I can

resisted the difficulties from what I in the when we're in the when we

say, what did you do you do you know, if in the front there's a rock one resiste

but in those phrases invented, that not are biblical is God never me will be

to do something that I'm to do it or that I'm not a man,

he's he was the crown and he gave the question to another Johnas

intonate to be to be and God he mando an Uber oceanic. That

can be the why that when when we we're not any other no, dedicated to

how how to know the God for you why no there's a

particular because Paul no write the six passes to

determine if that person is for you or two ways

to discern the name the of you what see

some some Santiago 1 or 5. If anyone of you need to do you need to

God, and He's it's not God, God, generously without menopreciouser

to nobody. So, I don't about the preparation academic, I'm about

about or neceda. And as you're, the neceda is an option. Ser ignorant is

an option. Not is a poorstite, it's ignorant, and because what you know,

because he says that he will say that he's the abundance I'm talking of decisions in the life, not of diplomas in the

page. How much people intelligent there is nexus? And how people limited academically

is very sabia? O Philippine's one-nine. This is what I'm in oration says Pablo that the

love of you're all more in know-and- and in good-juice says a version

in a sense common for that discernan what is better for that

they're to be able so if I'm front of a decision and I'm

want to discover the God to be God I'm say

say my say say a say a bes

don't do do you do it's he's said the

life real not the world is the the world

the Elige the Puerta or you're going to not function so. But this is another point

that I'd want to hondar. Some of the the doors more

are the that God never have learned with a lot and

I'm that you're not so I'm not some of the

good orations are those are the never receive the

of the doors serradas as as the door of the door of

the door of the door a window to the

door of the arca so when the the time

the door of the place the was the

door to the place to the temple is the

denegue to david the car the The Church of Philadelphia says that the

Santa not only has the power to open doors that nobody can do you not even to

turn to people who do you say to start doors that nobody can't open.

I'm like you know the doors and me don't bring and me do a one of

them to be to be to ask to and they want to

do you do with the person adequate and not they are good

people Someone luches against the depression and he to give a and not

it's a and a more has to depend of the medication to level

their state of or someone they're they're they give to

God justice I'm I'm to be the justice of God

and the justice no doesn't or the level or

but but with frequency the door that today

not frustra is convict in a motive of a great

in the future or also that that's a moment,

is a motive of a great in the present. There

here some dama was a many years for

a time and back and did you see in a

diabels was saying, you did you said, so satana

how could have been that sapo, or that's that was

a great opportunity financial and you not you to accept you know, you know

you're a terrible staph and he said, oh, of what I'm

I'm I'm know I'm with God God, God, I'm to read

with my orations the preoccupation of God because I know because I

said, Lord, that the Angl of the Cathedral of the not

not you don't know we we're going to we're going to congregate.

Now, I'm here River what is River, what has this rio, and I'm sorry

because you're your because you're to have because not we're not we're

not we're doing we're here. Bendita Puerta so. So,

it's good to be that in occasions the doors can be

very good in other occasions God says the door

because we we're something we're not we say no to our

children when are little if they're they're a desolate, or they're to burrars

of postre and not to come the food. No! Because not going to

understand that that that's not you're not not in four occasions

different, four people different. Moises, Jemias, Elias, and Josue and they

give the Utanaceia to God. He says that let us keep the life.

And God, and the four, no, no, no, no. I'm sure that when it's pasted the state of anemone, this, depressive,

and funext, aggraceerone, that God said that no. Grabate this, one of the major gifts of God are the

prayers and you say, Lord, I want to him, or I want to her, or I want to say, or I want to you, and I say, no, no,

now, the or oration not. Now, the oration someone very sabio, and so that sometimes we'll say that no, and thanks to God, that

does it, I think that the oration more frequent and habitual, should be Mr. Cangiala.

Cambi-l-a. Cambi-l-l-a- so, do you, to be it, that's it that I want, you, say, what

I want to say, sir, in the name the, sir, can't, change-l-l-camb-a- to me had said,

anoche, and I'm done my my son- my suere, I impuse the manos,

for that God can be or she let's get to the glory. Imagine

that God would be that you would be to say, someone or did you know for

to do you want to do you know, when we're when we are saying is, Lord,

I don't want to confront the reality of my immaturest then you could you

reforming to the other person to be to be someone to be

to be but but for the but for the general God

Suell use a person difficult for that we can be the other for that we're to change the other. To be we to make much

a great when in the time when in the time when he was the time because the people who doesn't do you look

help for the other I'm here because no knows what is my marido so one has

to learn to your marid not here the one is you. The you've been to look to

consigueria is you No, no, but I want to tell what he does, is that he not is. The one's here sat down, let's say, we'll do what you to pass to you. So, he wants a hour

to desawgars and to talk about the monster, but the monster no came. So one has to, no, can't or not be to know that the other

can be. The Apostle Paul, he to get a spina, know the history, a gujohn. No,

know, we know, as in the certain, that could have been a physical, something, and so, he's,

he'd be to reiterately. The only that receives, a change, is a point of a door cerrata. So the

the door is a thing that's an exterpation of the spina. Pablo gave to

understand that the grace not was when disappeared the spina,

but not with the spina. So, the spina that was a dolorousa

would produce something a great that the part of

the extirpation of the spina was was closed for that the

door of the grace was open. I received a car of a

father of a little that they're to be a thing that's

a risk of the and he says, he said, I'm all the time,

I'm that I don't know every day I'm all the days, you know,

you're not you have been the life I'm actually so enoched with

God. I'm trying to but I'mo because the the sky is called after the question that

more I'm I'm going to I'm behind a point, that me keep the house, but

that no me quita my my little we've been in a place or we're

we're the sufficient and we have been in a situation and we're with a

little a child or a child but a situation where we're only I can't

say to that in the the heart of the Bible there's an

or a question there's in the wuerre in the wurt, Father, if it's

possible, Jesus, he, says, quit me this cop this suffering of death.

In words, simple, I don't want to do you, and less

suffer, but that not my will be my because, not

the it's the question more desperated that was never pronounced by the

heart more pure that he never, pidding to be liberated of the suffering

more unjust that has been seen. And the only that was silencio. The cup not was

aparted of him. The pedido rechasado. The door closed.

And of that the dolor no desired and immerecido

came the world that re-is the story? What had

passed if Pablo had been been a question? Let's in a universe

parallel. And if had been had been a petulant and would have transformed the

church primitive in a monument to the grandness human nobody

had been about of the grace and if Israel is if Israel is

would have been in the people of the people?

Because God did he didn't So, why some orations

receive in a and others a no? I don't have the response. Titi, Maria,

if you say, I'd say, I'm, the only that's that in the cross,

the no of God to his son, he was a so that that's

that's that's the Lord. A lot of someone. Someone has to celebrate more than

the night before to die, Jesus tried to explain to give to do some disciples, no?

A me me I like how Juan Pinta the terquedad of these types of the disciples in a tone comical In Juan 16, 16 says that Jesus

continued saying, "'Dentro of little, you'll be there. But a little after

willveran to be me. And some of his disciples said, "'entres' "'What "'What does

"'with? "'What can't "'with this "'that, "'dentro of "'that, "'that, and a little

after we'll we'll and insisting, we'll know we're going. And Jesus he gave a question,

says Juan, that they're making some questions about this, and he said, they're asking what I

said with that that that's in a little to me will be and a little

after they're to be me, correct? And they say, yes, that we're we're

they're they're all the questions now, all the questions responded

now. In his defect, ergo, Jesus has a promise, and says, now, you're still but I'm going to see them

and they'll be happy, and nobody will be able to that that day. When it comes that day,

you know are more questions. I am that phrase. I'm always that phrase. Pasa

inadvertida has a gem semi-escondida in the archaeology biblical, but caramba, you're not

more questions what's what's going to not make more question when one when he's to be sure when he's a man who

because Jesus promise that because the disciples always were always always they're hey Jesus I can't

sitar me to sitar me to stature hey Jesus how many times I have this type hey Jesus

why why naced he was that man hey Jesus why not we could we can't

we Jesus what parable. Hey, Jesus, he wants to we order that back a fire to destroy to

the Samaritanos? Hey, Jesus, which of us is the more great? Hey, Jesus! What do you mean, you

say, content of the little? I'm going to have you've been used to many Jesus, hey Jesus,

hey Jesus. But all we're all we're all our disciples. Why that that little of six years

has a tumor cerebral? Why he? Because God does the incendios in Los Angeles

and that people good it's a person who a person, a man, because the

auto, just the caroled of my carrille of the auto because, having

hundreds of millions of the people, because a man of God is a

Alzheimer or of a dementia senile? A man a man who used

a lot of people, a day to say a thing to say things

and that don't and the demenia? Hey, why Jesus?

Why, Jesus, Jesus, tell me, Dime, why my daughter is kept to come to because

if I'm really, Jesus, hey, why my matrimoio so I did the

benition when we we're a pastor. Jesus, how I got to

this depression tremendous and I can liberate of her and I do you do you

a time and a day bad, or a day bad, Jesus respond, my, let me say this.

Dentro of the Pocke, no me will be there. There are moments in

that they're going to be and the things not will

be very going to be things things and I'm going to be in the but in the scale of the eternity is a

Rattit. In the little, in very little, in very little, I'll go back. And you'll be again and I'm going to accommodate all the

things in your place. The world will re-nacer and will be all the dolores of part, like the mom, that when is pariening,

says, "'Niloka, I'll go, I'll go to pass. And then he's another and other and other he's, because

it's such a the aligria to or to have a child the heart, and And there will gain the gozo,

says the Lord. The gozo will gain. So, of this side of the door

and we're questions. And any predicator that has to put up

to be to get to your because it's a great timador. No

we're there. No, there's not there prophets, no, there's

that have those questions. Why not the door? Why not I can

do you do? Because I have to do you do some day, some

In a way, of a way that none of us can understand now, we're so thank

thank for the doors as far as we're in the world about the times.

It's certainly it's in that day, in that day. It's possible

that not it may not maybe it maybe I can't make you to be

past but Jesus said that will get the day in that there's

there and we we're to understand all the response

all that For that I transit the life with a Salute fragile. Now I'm intending because that new came to our son. Now I comprehend because I've had to pass

grand part of my life suffering a disengue amourous. When I'm that day, we'll get this the side of our cerebr, our giggas mental are not to elaborate and processar.

And Jesus says, and you're, not me question to not. Don't think we'll be a place to be a place for questions and response where there

we're going to have to explain. We're not going to need an explanation. So, we're for this 2025 be the year

in that we we're in that we're that's the doors that are the doors that never can't

be able, and I'm I'm sure, I promise, this is I'm as I'm a man of God,

or as a torpe carterer of what I think God we say, An applause to the Lord

great, powerful. If you think that God, give you give him a applause

great to give him God, come, go, go, go, go,

go, go, go, go, go, blessed, you're all,

all, all, all, all, all, all, all, all,

you know, all, you've talked this morning wow, and let give,

an applause grand, for those doors that open, for those

doors that that God knows, God knows, I'm blessed you're

you're Padre thank you for this morning you're your hands down your

and you have transmitted what I have said I've talked torpently to where

I can get that's the intellect but you have talked

to be this morning together this morning is discerniment wisdom

and say and say the Lord give more love

I'm how many years of peregrin Christian don't

or ministeriales in their defect. Never, never, never, never, to give more sabeduria will be

a adiarder that's always the wisdom even in the beges, even in the years

altos, to take good decisions, to that we have at the final of the life

the the men, we're we're we're there, there

there's a song that we're in the moment, and those that's God,

your entry your your your your your your that's

the year my dearida my care in that God that

God never but fundamentally that that that that

decision that is based in the kind of the matter

that we depend we men of pastors of

pastors of the oraculos of apostol that we

don't look cover not because that all are a timo and a staph. The only

that we can cover is the Spirit Santo, is the Lord, is the that we can advise,

say, guide, bendisir, I'm doing, I'm in the other side, you bendice the Lord,

in the body, in the spirit, that that a applause to be the Lord of

the Lord of the Lord of the Reyes. You're saying, men, you're

here, the father me gave for you, and me CURAsts You've CURASED My Jesus

Allas My cargast All right And I can I can't I can't I can't Ongo

your voice saying one and I You're Beh Beh Behveni And again

You're CURas And my Jesus All my Cargas Luch