Dante Gebel Live - El lado oscuro de la luz

Episode Date: February 13, 2020

Como cristianos tenemos la responsabilidad de ser luz donde hay oscuridad, de afectar nuestro entorno de manera positiva llevando el mensaje de Cristo a los que nos rodean. Y esta tarea no es sencilla, pues si no estamos emocionalmente sanos podemos opacar o malinterpretar el mensaje, como pasó a los líderes religiosos de la época de Jesús, que pensaban estar en lo correcto al llevar al Mesías a la cruz. Debemos ser tolerantes y misericordiosos al compartir la luz, sin acercarnos o alejarnos demasiado de Cristo. Un mensaje para atesorar.

Paul, he's a card to the church of Ephesso and he said in the chapter

5 and the verse 8, because you're before you were in the

obscurity, but now are light in the Lord. Vivan as much the

life. More a lot says all the light put in the

discovirt is visible. When one read what Pablo he says to

Ephes that every a word is elected, as I say like I'm with a

precision unique, because every word has a significate not only only on in the

light, not in the obscurity, but Paul is just doing to see the responsibility

that we have we what we have to administer that light that light that could

serve to help that would be a thing infantil we say if it's light, we have to illuminate.

But not if we administrable that light, because if we use something, of the manner incorrect, even when that was designed to bendecir, can destroy. A cuchillo, can serve

to cut a ounce of pan, or can serve to kill a suegra. So, not all is good or or malo. As you, as well, as can, too, can't cut pan.

But, well, No, a drama, a Broma, broma. As a Cromo. The mal-us of the scriptures

arruin a many futures and a predice the potential of the life of

many people. And we as men of God, as women of God, we have much

care because one could opacar the message to not not be

emotionally sound. And God, when you be emotionally is a really,

you can confiart his message to the church. If one one is a phariceo

and the phariceos live, they're being, still still exist. The Pharisees moderns, they're rudd

to follow the regals and to make the credos are great efforts to be in the

correct. But to be in the correct not not, but the mode that manage their

being the way that is the way. Insist with this, start in the

not not, but the mode in that we manage us in that situation to be in the correct. The leaders religious of the era of Jesus were sure that were in the correct. Not were endemoneados, literally, saying, well, we're not, we're going to crucifixir to

this, that's said to be the messias. They were those people who gave them to the cross, being the authors intellectuals of that crime, convinced that they were in the correct, and that this was an false prophet. They were convinced that Jesus was a rebel that agitaba multitudes. They were convinced.

They were, they were equivocated, but were sincerely, equivocados. And they were convinced that his postura of justice could,

to some way, redimir the odio that had, so, so, they were in the calumia,

the fault of respect, and finally the murder. All right, all was acceptable in post we, we're

in the correct. So, if there have to you in the correct, you'll you're the

person to the Phariseeos, is what I give to Christ in the cross, because you're in

that you always you're in the correct to transform in a critic you're you're trying you're not,

one to think that everyone act too that all the world is in a victim and

one begins to be a question. And one says the words that when he's when he's

to hear it to be the same? Acas also we are scego, they're

saying the people they're saying the people who says, I don't make about,

if I'm to make to do the things, I'm not than the other and better than

the other. This is the spirit of the Pharisees. Then they say to Jesus, what?

Acaste we're not we're not you're not being not? And the Lord

he's and he are you are not they're not they're not they're

not they're they're they're perfect perfect, his peccado

permanence. I'm going to say another way because some the words some of the words

more of the words more that you're a little, you're a year's you know, you're

you're because the poor-sit you're not that's just to you're going to be a because you're

saying I'm see well, you're being, you know, you're a problemca when you

you want to when you want to say to And tropiesas with that you say, well you

do you know, but I'm you know I'm, but you do you do you know because you

don't get your because I'm nothing, put some lente you know, but as you see what you see,

arreglate someone someone has I say, I'm going I'm good I'm good I'm good

well, try to to learn then then so you when you're when you're when you're

reading the period you're doing it, no, no, Because if were a sierra, no you're culpable of but as you affirmation, your peccable your pecans.

So, being in the correct not us do the right to do the right, but to be in the correct us does

authority to imparting miscarriage. When you you know, or you think you're, you're in the

correct, not is to start to to kill to the other. It's to give to the correct.

As I'm in the correct, I'm going to to help to this or this that's that's that you're

to be to do authority to operate to make not to peder now.

Now, Jesus, I've a difference abismal with us and me include you

because this is an autocritica. Jesus knew when to draw lines and

when to construct puentes. Traen a woman disaliened to him

surprised to an adulterio the The lay Hebrew in Levittico said that the adulterers should be, the adulteras

were pedaled in public. And there is when Jesus says the word that that's a line in the

arena. There are of those that is a little bit of the arena, per die of the time,

had fared the time, he'd ratheral he tracer a line in the arena. And then then, detract of that

line are all those who are with and he's saying, okay,

I've got to tracar a line, you're on the side of those who are the

things well, they're on the those who do you do the things

correctly. Not he says, he's saying Fariceo, but that I can't, I can't, that I'm not, be that, that roger the first

peter, that crux the line. What are you? What are you? Do you know, I'm going to, Moses, says, that I'm going to uppedrear to this type of women, well, come to the law. And, you know, in the rest of the history,

nobody can't comply. One, to one, they have to arrojas in the earth and retirese. Now, the leaders religiousos would have petted to the woman, until the murder, and should have been sentied,

very santo, after having to suffer and to die of and you say you're saying if you're not you

don't you don't you're because all we're in the little fariceo that's all overgues allberg us

we'regues depending on us if we eat a beastia peluda or we let us

we're just we're all we're just we're in little farceo in terms or symptoms to know

that that farceo is to be that's the first symptom of the phariseism when we when we're going to

when we're going to just to be to the other for his acts and to us and to us and we're not the

intentions. So, did you know what he's fulana? Is it a quivocated? How?

You'd have to know, you have to know that's about the same to the same to the same to the same

than that's the same, no, no, but I'm did it, but no, but no, but it's intention. When one

is just to see himself for the intentions and to the other for the actions, demonstrate in first place, that the Phariseeo is growing, and in second that is, you are putting a line divisory, putting

to the side of those who are you putting down of the prostitutes to your man, and you're just to be peddle just if God does the order. The second symptom of that his phariceito, little, is is when we're growing, is when we're convinced that

God, they disgusts, the same persons that we disgusts to us. When you cae gordo to say, see, see, sir, no, not you, not yet, God. You get a gourd, to God. That's just a lot. So, at times

there are some of those that I look, I go, Señor, and I don't understand how God no fulminate, and God me says, careful. Because if it were the who they want to fulminate to you, and you'd be chumuskado for you? Because

when you disgust to someone, no signific that he disgusts to God. And when you love to someone no means that God is

that God is that you're to differentiate. That's being to be a majordomo of the reyn. A majordome a good,

protect, not decide who can enter to the who doesn't to the world, who doesn't

compete to us, we can put personality. To me would that all the world put a mojo here and the one

that's a man who is what I'm what I'm going to do you know what is when we're when we'd like that God but that God

not is saying there is when we're not the words in the book of God and that's one of the symptoms of that our Phariseeo

is now when I had a 16 years I went to to work at the carpentarian with a papat

I'd would be the last of a year and three months 13 months 15 months. Then I got to the carpentery

my first work was, or one of the first in the time, to start 200 or 300 listones,

that were some tachos of madera and some pedacet of that had to cut with the cerruch.

So my papa me said, cut the first to the measure exactly exactly

equal, it was it was a part of a chair in that they were

in the the He cut a liston, and that liston original, utilizes it to cut those other listones. Finkens in the detail. Me said, always use the original, the first, to cuter 200 or 300 listones.

So he me cut the first and me do it as a muster. I with the first liston, me did, mark with the lapis, and I cut the second. Tired the first, I put it in a lunger, and with the second, mark the third. You would have done done the one of the

ones are the time the market technetna carpintery he I'm I'm

the third when I'm when I got to the 180 the grossor of the

lapis that the point was getting more grosser were so the

listones then then my father me said cutate all

because I'm did but you did you with the original no

where is the original and where has has been, the second, sure, is the first.

But from 190, not so they're in the first. So my papa always said, you know, to medire with the original.

Always you need to make to the original, because if no, let's get from the measure, there,

there's an old theorem that's that if your hypothesis basic, with the question,

is inaccurate, that's the conclusion posterior also, the, the astronomers are,

the a missile to Mars, and you're a one centimeter of the

platform of the last time, you're going to pass to make a 1,500 kilometers

of Marte. If you take you little to the platform of

the landmitting to make, then we don't be a little little

the design original, of what is Jesus, because a little

way very very very very very very so.

A many, many people people religious, commenced standing and they're

in a little, de a little, they're going to the way is Jesus.

When we see to the people who say that are the people, and are

full of of the of joy, of anger, of critic, you say, how can

be, or not are endemone or are they're to be a little.

Adolfo Hitler, perhaps the man more malvado of the era modern,

was Christian He was heracted And he wastesed And God And he convinced to the masses That would

And the plan of God if they were the world of the Jews who crucified to Christo

He's he acted to be a good Christian No, it's difficult

not to get a Bible So one doesn't think that are

people people and they're when spiritualizing the act of

orgue of celos is a person dangerous because another is a

leader of influence and is contaminated and all justifies with the Bible, then we have those

wars santa that no terminate that's. It's a summally a very dangerous being Christian without us constantly to Christ. Because one thinks

that the Christian and is a religion and then the line to religious to the Phariseeo is finita. And one day we're fariceos

modern and we don't we know we're the the pescators They say that the temptation that capture to the peces not is the ansuelo.

It's 1% the ansuelo but 99% is the flavor of the carnada. So I think that Satanas not going to convince principally a Christian with a capo and a trident.

I think he knows that if can't camouflage his 1% of engany 9% of really, then he will make a great

red of peces. And then you make his venet percent, as said someone,

someone would be a bottle of water mineral that says 99% water pure,

extra extraira of the rockas, 1% orina of cloaca. Sin however,

Satan has the 1% of water cloacal. What is that water cloacal? That is

a moment that in the church you start to not not not to get

that he, no I'm like it because we're a hospital. And here

there people in there people in reparation. A difference of the inconverses, that are also we're

we're not even though we're in terms of the world and we're to get into infusions of the Spirit-Santo of Christ every day. But we're in reparation. We're people imperfect. No, we're not

a museum of saints, we're people imperfect. And as I say, if I don't support to start with this gentusa, no teem-me-vay. Because we need a hypocrite. if not we're not we're complete.

We're people people that need people that we need a lot of some of things

more form of things more solopadas but we're an iglesia of people in the

sermon in internet people in the people in the people, where we

predicate that we we're in reparation when we don't understand that

we're we're that we're that we're in the right to do the when you

see some justice, that all the time is looking errors and he's that he

and the other and the other and the other. Recurrect that when we're there's that they're

to know to know to know to be that you know to say, if I'm to choose,

if I'm if I'm if you would be in the episode where is Jesus,

the adulterer and the acederate I, I'd crosser the line and me put

down to Jesus and the prostituta. I'd would be with two. No

not of the people who even when rojarojed his on the earth always decided that they're

that they're on the other side of the line, the other side and the that's the thing.

What is the solution? To not get in this error? The solution is to go to to Jesus

to see the spirit with the he was you, does a passito away

of that and you turn you're in a faricee modern, you

you can't you get to what was what was the heart of Jesus?

The The heart of Jesus, not to condone the pecado, the the heart of Jesus was to love to the person, amarlo

profoundly. And there are some in the Bible that you say, and the Lord was a many,

cobrators of impuels, you know, what is to have a type that you know, for the revelation of

the Spirit Santo, because you're omniciency, even you only is the child, to know, to be the

person to know that to have to have to to eat with and be the more confidence because mojava the pan

in his plate? So, and he mojave the plato? What's fair knowing. If you know, if you

will be to be a start? No, the most probable is that no. The most

probably is that says, no, that's that's more to get to that's so that you go to get to

that he's but Jesus overable in the spirit, because if if he roared in the

car, no, he didn't get to any one of those 12. Not that the other 11 were better.

He had to work with a mantle of miscaria, with a mantle of unciom. Because, of other

what he was to do all to do all the justice of God. For this my

suggestion, never pithes for the justice of you. I don't do you don't get

your justice because the justice if the question. We prefer him the bomb of a

faricee. We need the grace of God a daily, periodically. They're with me, if or no, the grace

of God. And the grace has that you see as as a way. Now, we're going to

deviantse a little as I, like I did the example of the liston in the

carpintery. But also you can say very very much of Jesus, very of the

Bible, that also is a syndrome of the Phariseeo. For example, I'm

to the Phariseeos, the phoeseses defined the pentateeuc the and the scriptures, and they they applied

to a way more strict than what the Lord. For example, for fear to violate the Sabbath, the

day Saturday, the seventh day, the rabbinians ordered that the people Jewish not not

were to not to do that. That's not not an order of God. Kedencend in the

house, the order of God. The order of God was that they were to make a day to do you

never to be a million extra that God not was was you were asking. Who of you have some obegitta? It's a little obegaret, so they're in a poe.

Oh, oh, I don't I can't get to agarra. Because they were more, they were more than the scriptures. The Phariseo,

always has a more that God not is saying, and that's an act that's an act that's that's the

sovereignty of God, because they're saying because I do the things that I'm not for the misericoria

divine. It has been what I'm what I'm to say, so, that the Phariseeses always were

always exaggerate the For example, to assure us that nobody mirro to a woman

with lucuria the esposos could be to be the women in public that wasn't.

Not said to your woman or Batman and that the the sir not the the sir

said, the word said, the word they had to cover them, but so

they were they were a thing they were they were on the first

liston and then a woman O'saba, to have the eyes to have the naris, backers to get in the

naris, and they're to peddle by prostitutes. And they're on the restructural. And they'd go to the scriptura, or the pentateau, the

woman, not to show the not necessarily, but they're deviant from the first liston. So, so,

they're so they're down to get to come to three, five kilometers of what was the senior.

When I go to the scriptures, and this not because to me it's because I'm

a man, a Christ, I'm talking of his ministerial Palestinian 33 years in the

earth with an humor incredible an humor a form to contest with an

irony that he was that that's that he was that he was he was

ironically even when he said to Dazard what is of Cesar,

to God to God to he says that erode he's he's to be

to tell to that per that per he is in the Bible

not not they not he invented so Jesus, in moments someone who

comes a stet of cures, he does a world, he'd have all the world and the people, he knew,

young, young, for that he had many times, they'd a God, a God that was a

person, not that a god castigator, that was a good consumer, would be

what we're what we're what we're that in the synagogue and so he's all to them

to all more, they're all more, they're that all of those who are saints and purr,

those who are in this side of the line and not constructs puentes. I know people that's perished that's perished

to be emmistated for always with the same, and not because the other is inconverso, which also that's very

not because the other has a doctrine different to my and then I'd like to die to death.

And prefer they're in that you want to have a different. And there when we

we're more more about the comportment and the activities of of another. What movie can't be able to be? I can put in an arrete. Me gillenan

of those questions of all the world. I can tattoo a bit of a bivorita that all I can't. That's all righteces, but I'll redimed for the sake of Christ. Now, I do always, if one has to

say, if you can't or not can, you enter in the law. I don't do, I don't say, so you can't. What I do is, one has to be to be,

because, a bitify, not medific, glorify to God, glorify to God, and God, and every

one does a God, of us, for us our reunions of Santa is every one,

do it to come to God, and take the Santa Santa Cena, we can we can't

send, we can't make the they're doing, and what they're not they're not probably that

the same. The most probable is that we're just people that we need all the

days, all the days, all the days, all the days Alleluia Corintio 4.6 says "'Aprendan

of us "'Akello "'to not "'is more "'all "'of what "'is written. "'Pablo

"'No, "'no, "'if you "'as "'what is "'What is "'What is "'What is

"'the law "'that are "'of them "'in' "'Nus the decalgo "'Nil the "'Dus 10 "'mendamendam

"'to be "'to be able "'to be "'to be in the cross. "'For So, so he was to pay your

fianza for that you're in other way you're in you're you're in the life

you're going to not you're not going to that's written so any of you can't enorgue

to be to have favored to one in perjuice of the first of one of

four, six. So, to get to Jesus not us not us not us

doesn't not not that we're the only the only people who are the only saints,

but we're going to Jesus you're to get to give to give to give to see to the

people with the eyes that Jesus looks like for one and to the other. There's

there's a time that you're going to not more better than you. And the same when

we're going to be someone, I don't I'm going to give a lot of your problem.

You're my majordomo. You not are the duke of the viney. You no decide, that's that plant, that no

plant, that's that's a seed, that's a coceech. That's a good idea. How is your heart this

morning? Is it a good your heart, your mind is a good, you can't be

to do you want to do you know, but you have to be to be a person, you don't have

you're in other circumstances, but you obliges to do you make your heart

so, I can't to be is that the majority of the times I have to actuar in the because if I actua as as a devil, me keep on two beaux

only. The her manita that no can't go to go and the seguit that's about how to get to.

So, I have to actuar in the spirit and you have to act on the spirit and you're going to you're going to

when you do you're when you things are to change. I'm going to culminate with this

if Jesus had today here, 2017 in the year, in camiseta How much time and to work in your

office or in your company or in your fabric? How'd time we'd turn to know that is different? A week,

a year? How would you would have been if he never had never had been to today? And in

instead of a cross, muriaring in a cell electric. If all we'd we're just

we're waiting the messias and the messias, as a person in a hospital in an hospital

in a hospital, and and come in us and he congregates

and we're not in the dominoes not in the times, they're in the we're we're going to

how? How would be the form of that's he's the same? But how we know we

know we is a loco and not we want to put a

corbott? Because no see our rites and the question was more more

more the person that's in your company, in your company, in your

office, how time in darce in that's different, a month,

a year, a year, or never? Because if never they're different, it's because

you're to go back to the liston original. You know to learn the

the evangelios. You to learn how Christ was the people, with who were

with the selfies? No, there was there was not, but were in the people,

ladrones. Never will be they will be the other side of the ladron, never. He said,

I'm going to your house to come. Jesus was he said comilone and bebeard of wine.

Because is taking wine in the messes depucanors and then to join us the

those the people. Those justi- they were justi-justi- about the

there literally photographs in Polaro and paper but there there was people who

he said he was, he said that he said that he said that he said that he said that

about a Samaritan at the side of a pozo with a mother and Samaritan on the same double

peccado are the those who if were Jesus ira tourist are of those who

are the God is not even more we're not even we're not even we're

not that we're not people that's people don't you don't you

don't you don't even you're in that yes in the church enter to

that's we're there's there's there's there The Lord has

He has He's He's He's in the middle of the people of the people

of the people have to applauded to the Lord. Hallelujah!