Dante Gebel Live - El mejor discurso de Dios

Episode Date: July 15, 2020

Toda la generación que siguió a Moisés no pudo cruzar a la tierra prometida y ahora Josué tiene que terminar la tarea. Ante tamaña responsabilidad, Josué está temeroso, siente pánico; y es ah�� cuando el Señor habla con él y le da por lo menos seis magníficos principios que lo harán avanzar. Esos mismos principios que transformaron a Josué en un gigante de la fe, te van a ayudar hoy a ti, para que el miedo no te paralice y te haga perder tu destino, tu llamado. Cree, resiste, persevera... y se abrirán las puertas. Dios cumple todas sus promesas. Un mensaje para atesorar.

I received a word, no, not I received, not me going to be the mystic, but I'm surprised, received the message at the part of that but I was reading a revista digital in internet,

and it appears a new phobia are of the most known to the attention because it's called atikophobia. Atikophobia, he said,

you're, you're, you know, the majority no, you know doesn't know that is atikifobia. And it's the fear that

paralyza, a fear recurrent to the fracassau or so that who who can want to

get emperning so yeah it's a lot of things grandiosas in the life

a lot of people with much capacity with much study that's kind of a

little of above in the place in the place not of

not any the education a bit even even of the

the And if I'm mal, and if I'm and if I quivered, and if I'm

and if I'm and I'm going to be and I'm to get back. I'm going to the first of the

first time when this first of the first of one, that the Lord, that the

Lord, he's to be a time that he had been there's a book, there are much

heroes Biblical, great, a call that he's over but God is there but God's

he has much a time of the mantle presidential for say it to some way to take the leadership

because the magnitude of this transition had to be with the grandes of the Moses

Moses is the man more respected of the history for the over the procer

political for over the Brin Lincoln Martin Luther King Simon Bolivar

Don Jose San Martin supera quaker because they're because they are

people and they're not they're protestants even the Muslims know who is

Moises and they have a reverence to him and this grandisa of that

now recae over Josue and that the generation that's he went

to be to crosser to the land to the river oriental of the

Rodan with Josue and now Josue has to have to

to do you know, they're on the other other side, where these

Israelis were in people, they're not they're not had been a battle for malas

that they had to the people, they were people, they'd and when

one he's a time, God, he, he, he,

he, he, he, no, there's no, mana, a part of

the manah, the manah he's got to to be to be tosechate the fruit of the land. There is to say to say to

the people. That's a measure that a minor, that quita, that my lana, what the

anterior was doing. Josue took the presidency and has to give some

negative. Muchos, he's got the manna. And there had a person who had the time

and so the morning, and I never had to work. Not only only that that they have

to say, ah, God God has been the land the first the first

the first of our people, but we're to go to get to get a to get a hand, and they're

the same a manned, they're they're they're they're just to form as

a person who is a personic I'm I'm I'm a place,

but there's a place who's the person who you're a person to do

a time responsibility, time Pesso of glory? What do you You think no there no human

that he can't tell you God has to him and he does what he does the

title to the best the best discourse of God of all those who are in

the scriptures this is the most fabulous the speech more motivational

more grandios that has never was written has for

no six principles is a Discurs, Magnifico. And listen,

the same that he said to say to this morning. If there's something that you're going to you're going,

I'm having been imprended something, and I know I'm a fear, me do you, I'm a panic.

There's people. There's people who people who says, I'm going to be

something and he's a panic and he's he's a panic and it and the woman of the

life to that's the job that that God that God had for you to do

God to do you to do it to do to do it. So, you know, but if it's a fact,

if it's for me, nobody me, nobody me will be able to not. If

that would have done with the people of Israel when had been to why don't they could have to

because the incredulity is a barrier, is a marrera, is a that no

to make to the first the first the story. The who we are in the

in the reign and we we're doing we're going to learn of the magnificent rhetoric that has when he says

Joshua 1 Joshua is Mored by God, he does God six principles and Josue

is a man in a giant of faith. All of this oratoria of God, with this

discourse. Do you? Do you? Do you? The word? First, he says the

The principle of the immutality, of the no-cambio, the principle of the permanency, the principle of the longevity, the principle of what never is transform. God says, I no change. I'll be with you, as I'm going to say. No, I'll befaller, nor I'll abandoner. The first thing, God, is, to hear, Joseph, that, although you are infiel, I I still being

fiel that as I'm that's I'm in the God, I'm never called to nobody and it

he said, he's never, he said, and in the middle he he's only, God,

God, God, and it's here when you say, well, but I see,

I'm I'm not the same, I'm not you can't you can be to say, I'm going to

Moses, we're not we're not But God He wants to that we're at times that we're going to see the past

of the things that he did he's not a terrible situations, as I know that's why you're here?

If God you know, you know, I know there's people here with testimonials of how God was too,

and there's when the crisis, when the present, you make in the present, you make, the

and God says, I don't change, I'm the same, you can't you can't you can

be more or less Fiel, congregate more or less, to be to be able, I'm sure,

I'm sure, I'm not I'm sure, I'm going to do so that he's going to do you and it's

the first principle. Second principle, he says God, I don't change, now,

Josue, and it's the moment that you guide you to this people, to cross

the river Jordan and to enter to the earth that I do you to

you know, to I metia to Moises, where you want that they put them the people the Israelites

are going the earth that God did. God says, You know something

to do you do it. Infoque. I don't I'm trying the earth but you have to

get to you know I can't and then then focus we, because the generation

anterior, for much a promise that had no could her herder the

earth. So I I want to I want to I'm going to you know that you're going to this same

word of God to talk this morning, the only that you fall to that's in the promise of

God, God, God's the God's not God's not God's you're you're

God you're thinking and why not I live? Because you have because you

have felt you're going to say this is what you want to the promise of God

not a guarantee of we're our enfoque, the responsibility of God

is to give to the promise. The responsibility our is to us to us,

take us to the promise. They're to know. Tomar the promise of God.

There's someone here. There's is a promise, a pass.

There's someone that God was he was he was he was me

said much of my children just have been to be there

but but there a pho something that they

study of factibility before to not to be one of someone who was the of the

work and the part more artisanal in the job of my chief. He was

he was the contractist he'd and he cobrable a fortune and I had a

money and I was to think that I'm also could have my own company in

this country if the the person was I was I'm the was the

man I was the my jefe no I was the I was the all the day I

I said, I said, I'm going to be a collar, I want to be a so on the mother's, she was thinking because you know that you know

and then and I'm and I'mrended. And I said, and I said, and I said to prosper, and I was

and I'm I'm going to and I did count that all the power was to do it to do you that I've

had done the I'm going to the same years. Pastor, when I talked I took that I'm a and I'm able

to the child. And what you did you know, you're going to have been a year you're going to

you're going to be you about? And you're you're going the reconfirmation of God that she

has to bring to the Spirit Santa and she will be going to then you

sometimes we say well if that that that time that's that's like God

says, no, you know you're you're to do you're to bring

to do you to enfoques, no there's nothing better than the power of the enfoques,

because one knows exactly what is what is what is the oil? For what? The curator of

the fireo had an fire hardying. Avalier and he pida to eat

the road of the car. Vine another and he he's a seat to calentars. Vian

a dame and a woman, the cisternard and the woman, the cucher, the cucher,

the cucher, and the part of a Azeite. But a day he gets

without a submistro and the far and the barco and the

barcoes to encallar in the accantilations. They say you're saying, and he

grime the explanation. No, is that I did you do something of good with the

acid. He did a caballero to to the to get to

to the other to the other to the other to the other for the

other for for a one one reason to maintain the farro hardying.

For what it's to do the unction? For what you know what you do you

do you do you do you do you do? There's something that God

you know you you know you do you do you do you do it's

not to do you know that you're to be to do do you

to do and you you're to be more more

that now because all doing all. Here in the part where

nobody says, Amen, and glory God, and I'm like this but it's not

that you're not a lot that's the relo of the light of the boberia but we

we'll we'll have a focus, and we know the the life

and not being you're not, you're doing there's some way there's my life, and that's

it's not, No, the truth I'm my mom but I'm thinking in that

other career. Well, and he's and you're and start and you're

and then you're doing you're not, no, no, no, so I'm going to

do you know, I'm going to a doctor and the life's the you go? It's not

with this do you're what? What life we're going? We're to put your new discurso of

God He says the Creator to Josue Now, I'm going to you force you and you're able to six veces he says,

look that I'm that I'm that I'm going to you're doing. It's a mandatory. Not it's, we'll be to

get to the valentia. It's a mannedat let's be a option. In determinable things,

there's to get to get to see, imagine the aviones not would be seen,

nobody would be in the carterteras if we were a need and not we'd

have been a dose of a lot of a dose of a dose three, quadruple because the

generation earlier not had been able to that the fear

was was paralyzed and now had to have to this

new generation committed that this and you say

that you want that you want to you want to that

is being being is a firm in your convictions Although

all the world to do you do you to be in the is a

not, no, I'm going where God want to I'm going to move

where the the Lord want to I'm a said the Lord,

he says to Joseph not you do you not the

right or to you get to the end

to the right so then you then it

is that simple. He says, this is what I do you do you want to do you?

I'm not having no turn no time. Well, no you know not you

do you do you. Look, that's simple. And you're good in

all the do you know do you make a mind. And you will be good.

You know, you're not you're you're you're you're constantly this

book of instruction. No had a Bible, I had the pentateuco the

first five books of the the scriptures. He says, God, study those. There's all what I've done to do Moses, all. Medita

in that, of day and of the night, and assurrected to obeyce. That is the meho of the question. This is the point, chato, said the proverbist, can'tinflas. This is the point. It's here the point.

God says that the authority, the power, the bendition, will be based on that he obey The priority has to the

word. Like the corredoretories of marathons all their life go around the quadricle

of the training to be be aburritism to be a new to be to be

to be to be to train but if you have the marathon in three months

for that I'm to come to to be to our anniversary

we we're to do to medire the the the

the the piece osio are people Entrenada That's They're going

They're They're not A lot of And we're We need We need to God But our

concentration and Infoques not at the altitude to the Lord do me things

and we we're going to take a service until the things grand

come When one one one one a postura of

passiva and when God you do you do what you

do do Because in a moment, God you can't start to build a ark, because it's going to go ahead.

And the ark is built when it's when you're the ark the stacas are still before to

aggrandar the family. No, you're going to have eight children, we'd have to be

two of the same to the same time, the 10, no's one has to planific

you know during the parto and if you're embarrasseded of a sono,

or you are embarrassed of a the dream of God. Well, we have to start with the

cuna, with the room in terms of metaphorical, I'm going to because if God,

how do you do you're to be a multi-tuit with a little bit of a little bit one has

no, we come, come you know, you know, you know, I'm going to hear you hear you.

And then if you know to hear you know to get to you're but I still

people that are full of faith what are I suffer of

insatisfaction santa there to have something more. God me

has to bless. And that people have to have to have to have been to

think that I'm going to prepare. Because there are the changes and you know

and you need to and then you do you do this day and night meditate

the meditation is a meditation is a mental is a antivus

is renunciate to let you what you did you what you did you

David said how I'm mediter in your ensignances, Salmo 119.

I think in them all the day. All the day. Your mandatos me make more sabio than my enemies. Me guillan. I have a better perception than my masters.

I'm always on your leases. I'm more savio than the ancians. Look, what you do the meditation. And then says, and

assegurate, Josue. It's the best discourse of God. It's the discourse for that Josue to get

all the fear. He says, and say, Look at Josue of Obedecear Not just

to read It's obeiscer The Bible Not only to learn the It's to be To believe to be

to be to know To continue to the heart And I To be Mybblah

Me says that I'm to change There's And I hearerer And no

Oidores, I say the Power in Santiago. When the the word The word, I form

part of your organism. If this were a gadget, it's my man and is a

guyeta. I'm my mouth and it's a potato masticada. But when

when it comes to get a body, it's a bowl, alimentic

so so is that does to be Dant Gebel. All

what is here is impossible to see that there there is part of

my life and the Bible as is simply Bible.

The word of God while that I know is only a

word but when I'm mastic is a matter I'm

rumyada when I'm obeyed I know part of my

body the God says that I'm what God said

what God said to to to do to not

you do do you not to the right

to tolerance is zero. I tell you I'll tell you something and you'll give you do you

God not bendice for approximation acuaredes or per promedio you don't decide

what is what is not obedece in the things in terms in things

you say sir you're a man he's so so you're so

so that's so I'm but this is the same when when

God you do a order no It's important the promedio what you

did you know, God me said that he's not going to the north but I'm

going to go to get to a missionary to Somalia well I not I'm not fendia

but I'm not say well Moses, it's well you're not

I'm going to not I'm no when I do the order of that's

that you need a God needs that's that you say sir go so you

without guarantee without doing a factibility if you want

you want to you I'm going to I'm I'm I'm

I'm to get where you want to you know and that

the promise constant that that you will be

that I'm that I'm that I'm you I'm

you see you see and whatever you want

you want to you I'm I'm he said to

Moses when you're going to You'll be And I'm going to To be To be To get a Madiannita

And I'm To be here Gremia's No, Tengh Mews, Gremias I'm going to

I'm going to And to I'm going to I'm going to Mousse And then then you will be

in all what you And prererat You know about just of money about to be a person

of success To talk something and that you It's to say me open

the doors where I I'm I'm a example when I go to the conferencees

and I'm you know, you know, you know, you know my stories of incapacity,

of the lack of instruction, I'm of strato social very poor, we've been from

a lot of the fruit. The fruit was one every year. No.

see you you've lived always always every abundance but

I've been to do the duras to do the to say,

asado no's every days, simply one one of the to do the

stuff of my men, of this strato, I've been. So, and I do you know

that I have talked and all what I have been been a thing, always,

but not the mythology Greek the Quenta, the Rai Midas, was an

person of the mythology Greek, that said that one day, he said, a day,

to the all the he took was to he would convictier in order.

The way they use in the Rai Midas of the music, the re midas

of the art, the reemida of the Rye Mida of the Rhapsh. It's not

avarro, so ego-of- and was so so, he was so-gid

to be a that he said, the time, I want to the door. Tocable

the in the in- the in- car, Oro. So, in 15 minutes

was the type most million- of the world. But then he was

to to eat, I took the pat of poe the potho the burrito

or he's he's going to come bread, I'm to get the water, oh, so

that's that's so you get to say, and then when it about the

prosperity of God not that you're that you do you do you

that you do you mean it's that you do you in a place,

in the place you that you want to you guys you you've got to some

moments of of the distress, of sosobara, but even if I'm going to be well, I'm going to be good. Because the

Lord says that he's going to go to be his time. Josue, he's the two of the little I'm

23, 14. Dentro of the little I'm going to get to go to go to the way.

But in the profound of the heart, you know, that's that every promise of

the Lord God has been in my life. No one has failed.

God compel, Promete and any one he has to have to have to be to come to

you, prospererah you know I'm I'm I'm sure I'm so I'm

feel that they're bendice I'm I'm sure the struend of many waters but the

sir me says many not they're not because they're because they're they're

that they're they're like they're I'm not I'm not I'm not surprised

the Apostol Pablo when I was a man when I was a man and they're like I'm

like I'm like I'm I'm not really to make you to give to do you know, God, I'm I'm sure you

I'm sure you I'm what you're I'm just not that I'm in I'm back my dad,

my dad I'm really my dad was a fortune but I but I I'm even we're all

we're not we're not to comeer or we're not we're things great. I was, I

I said, I said, I said, this is the this is the first of the first of the first of the first,

you know, that's that I'm going to be to be in a man of God, and it was a

but not like a paracito, to be that to be to do you to do help?

I'm I'm going to do you want to do you because I know the I'm trying

that I think you I'm that people unimaginable can be able to

do you have to do I don't I'm going to the people I'm a

opportunity, me they're they're they're they're doing I'm they're doing and they're

conscious to get to contact? You know that I'm not the capacity and the

altitude, but God they say not that they're they're they're

they're they're they're in the favor they're they're that you

want to that God that you God God is you

don't you do you really you do you do you