Dante Gebel Live - El mensaje que ellos no quieren que veas

Episode Date: September 15, 2024

Lamentablemente, el mensaje de gracia traído por Jesús ha quedado diluido en la vasija de la iglesia, como un vino caro que se derrama en una jarra llena de agua. Hemos olvidado que el amor de Jesús es arbitrario y parcial, causa perplejidad, es chocante, injusto y ofensivo. Dios acepta en su casa a todo aquel que se le acerque con genuino arrepentimiento. ¿Para qué ser bueno, entonces, si sabemos de antemano que nos van a perdonar? Muy simple: nos esforzaremos por crecer en santidad; no para hacer que Dios nos ame, ¡sino porque Él ya nos ama!

Very well. We're ready for that God God knows and say, I'm ready. Only thing that I'm asking to say,

say the pastoral say to say, put a so-draint. Now, tell you that's the only that I'm asking that you're ready and we're ready

to get and we're ready to receive what God us will have to believe God has put in my course in this

morning. Tard or noche in other parts of the world. The truth is that this is a suerty of continuation of what God

us spoke the dominoes I felt it to transmit this, not to clear it because at a hour

not we can't we can't to discern to digerir to do what God has many years there for

1853 the famous the famous writer of the Quentons Infantiles, Hans Christian

Henderson, illustra, an phenomenon social in one of the other of those stories, in one of the

famous, and popular, called the trage of the emperor. A manarche a narcissistic is a roadia of subsequentes,

the mebottas, we're we're in some places, that only they say what he want to

hear. And then then is when is the scenario ideal for that are two timaders, two stifaders,

two vividors, testigos of the ridiculous situation that live the empire, they can't that's possible to gain much

money with little effort. They're in that these timaders were in San Grispan, but that's not confirmed. It's that

one, we know, we know, we know, we're not, and they're these two,

as those best astres of the world and they're to make a fastuos a trage

for the emperor. And they make the rumor that only those most puros

of the most santos can see those fine robages

and that that's that's invisible and the eyes on the

eyes obviously no there was there was there

but the thing to to to be to or the heart

can be it. Those who are the people are in the trage.

And the stafadores simulavories simulabing that they had confectionable. Obviously

the emperor was the first in not be not but if said, no I'm

saying, he was self-proclam or implicable that he was a kind of

that had a car pure and say, wow, I've

that have been that have of the defile real and the emperor is vised with his trage

new, invisible for certain, inexistent in reality. And obviously anuncian to the courtesans that only

those puros of the heart can't appreciate the the king. So, although nobody see nothing,

nobody, because, I insist, the trage no exists, all they start, for that

sort of ignorance of pluralist, all, they're to simulate hypocritamety that they're doing to

see the fastuoso robage of the monarch and of the multitude see the voice of a

voice of a man who says, the emperor is dead and all stachas in carcajadas

because it's obvious that the emperor is not that's allison all

they're they're but nobody was to be to say it in the

current, just because a priori no they were not the agas and the sincerity of a little to say the truth.

And apart, to not expose as as far as a lecion that perdures to our days, that the

truth does us make livers, but also we can get disnudos, we can make exuptos.

And today I want to say that after the pandemic, that some are in forget

but what occurred just a time back, the legalism, the religion evangelical

in some itself, it was officially disnuda. Particularly the legalism was officially

disnude. If we did we in the gerga of the negotiations, it's

the little the things to all the incongruences to all the

legalism the doming the I did bad and

I received literally literally millions, literally millions, God knows that I

exaggerate, because a few we're those Christians evangelastic but in

this no exaggerate millions of testimonials of persons that were liberated of the

captivity of the and if not you do you do you I'm eraser

Bid Biddered said literally literally I said that God me

was that me quit kilos or or millions of

years of Culp, well, no I'm so many, but millions of cars

and years of because that's that's that's not that have

written, and also other people other people uncoleris and dedicating

me various epitotes despalificatios to the which I have been used many years

the dichotomia of the person and the personal, who is who is

the personage, or so they're they're talking of the message not are not going of me

so so I'm so I'm so I'm going to continue producing scosor

ardor picason and will be showing to legalism in his

calson but also I'm sure and this is the purpose not the first

but this the the very problem that that will continue

to the the cativ that to keep that's going to take all what has

oprimed for years to many people that are on the other side. Acese a certain sector, I suppose that

religious, denunced one of the messages that's called Atrapados in the Ascensor, that was about two, three

months after, and they were to get to do you to do you do they're doing this,

for this title, listen, now. Before, that someone it, because it's asombroso

that nothing has to nojure more to the religious, to the

evangelical promedio I go you, the grace. And at a

a bit of it's ironic, because we're we're we're a

first a that we were included to the grace scandalosa

of Jesus. Yes, no. We invited the the

Lord, we we just we're we're in the custodos

or the reyno, maintaining out of the rest of the chumma. The truth is that the grace of God is that abiered, we don't do, it's abiered, is open for everyone.

For all. The pardon is an open for all. No, no, the religion sustains, no, no, no. No, no, no, no,

there's a little for you, in the Christianism, if is that you, you're divorces, you know, tattoos, bebes wine or a

beer's you're many questions, you know, you know a aspect rarer,

you know has been full of the spirit no you're not the words,

you know, you know, you know, you know, you're an arrete in the other side

different, you're, you're a question, you're going to be a caroque, you're going

to vote for Kamala Harris so, the regime of the religion when I'm when I'm going to the religion is the religion

organized. Preferere always an evangelist, Bolshevike, Soviet, Sovietical, North Korean,

castrista, communist, that, we want to say how we need to live. And in

occasions, the church, when I'm about the church, I'm the people,

not of the church, cultivas his own dictators the most grave

in the story and the memorialos are to a decenas a decenance of

a pastor of Vickory who was incendio who are who can't how it's how it's how it's

many in these tragedies and others maybe not they're not they're but a sometimes

those affixian in the almas saying what they can't how they

have to get, what music to listen to even even to get

or they've done I've I've known I've me consta, because I've have traveled much,

where the members solterers have to pay them to pay him to be in the pastor, he has to

get to get to the chica, or the manchachio or the chico, or anciano, he has to say, hmm,

I'm, I'm, I'm sorry, of God, that's for you, then, you're not, to say,

to say, to come to do you're going to be important. But it's a lotcura. So, young,

that are not the the authorization pastoral now in the century 21

a sometimes the the church takes the instruments of

manipulation that they were perfection those politicians for

that that that that means implic to have

many activities in the because so that can

the care of the so it's vitality spiritual with our activity spiritual.

Not all those who are in all those who are so those who serve have have a life

spiritual real. And we we'll callific inconsientently our spirituality

our spirituality according what we do we're going to the church when

we're we're in the church there there many people from from

different parts of the world that when I I'm I'm

I'm not of God. Because it has to our life Christian, according to us ensignarer, to how many services we assist us, to what's studies biblical we're going during the time. And the Apostle, Paul, in

the change, mustra, a marked difference with that form to think. He leiscliff to the Church of Corinto, and says the card in 2nd of Corintius 113, but I'm that, as as the serpent,

Heungo to Eva with your astucia, to some way you can't be devied those of the sensuous that means to keep to Christ.

Some words are very because he says, "'Cuit, that with astusia the enemy not you

complicate the evangelio. Look, Christ, came to simplify it. Simplification, not is libertinage,

I'll be that in a moment. Viring an evangelist simply I mean, and nobody me says nothing.

No. It's simply. A peccator that's repient, receives the salvation, the grace, the pardon, and as we said

the dominovvvv one and other times the that it's necessary. His grace and your miscarriage not is a got. It's a lot.

It's simple. But in the past, the masters religious, with the end of the control,

they were to God of the Alcancers of the people there were times in that the Bible not

was available for the human temporas completas of the century where the

people not the people were because the leaders of the church were

convinced that the second that the oboe promed that the could

not could comprehend the scriptures without the the people

the interpretar. That is very to what was in many in many

the other of the pandemic. I remember that when came to the order, last

of 20 to start the temple, because the pandemic imminent an colleague,

a friend, me said, is that me preoccupate because I'm going

to not going to control to my ovies. No, I'm not going to

control to my members. The phalacia in principle, and I

said, is that never were their own their never. The

Lord is the great pastor. We're not the torpes the

people the people but is the man the the

people the people but but but I gave

a lot of testimonials that me said I

know in the pandemic I can see the because

our pastor no we never but now in the

pandemic I say oh nobody he's a point.

Now it's ridiculous to think to I'm a like a leader, how a

pastor will say to a adult to what can see,

what can hear, what can read, and what can't be read or

or hear and a look but they're about

that they're so very and so condepend that

in that in a different a dicta a tyranny

totalitarian in in the place of a pastoral a good when I published this

message this that I'm doing this I'm doing the book of our illustrators

was a Bible in form of a what someone was that he said it

was right to me me me me me me and

you and other he and a and a and a and a person

and a one when when it when it used the Bible

not not to to sanar, not to redarguir, not to edificar, but to lastimar. The Bible can be used to lastimar. Now, I want to convengames that that people are inhojana

with the scandalous gracia, not have bad intentions, not is that there are villains used by Satanas, no. What what happens, and I will say despatch, for that we can't diger it, and me include,

is that never is that are more closer to be about when are convinced to be in the

correct. I'll say, because for the hour, I know, and some of desalunated

and they look at the eyes, me look at the eyes like a macuna matata.

Nunn't we're more more close to be not as far when we

are convinced that we are in the correct So, there are people that are that sometimes are

so sure of being in the correct, that not is permitte the benefit of the doubt, and justifies the enojo, the

segregation, the odio visceral. Because he says, no, no, no, the Bible it describes as they're as they're

in their opinion. When we think we know we know what is the thing we're

when we we're going to disapprend the mal-apprended oh. So, so we

we are in a situation where the wine new will never never to not be able to

never to get to be not, I'm not, I'm not but it's a bad, but I'm

a reason, a way, a system of people, the people, the people, they're very secure

to be in the correct. They're convinced that Jesus was a rebel that agitable

that multitudes. They're not had a good, his sense of the

Sana doctrine, is that the odio, the calumnia, the accusation, and even the murder of the

cross, were acceptable. And in each one of us, because I know that people, I know

much people so, that's, that's the very one of us, there's a other,

there's a person, I always say, no critiqued to be an Argentino because all they're

an Argentino dormido to. I've seen Mexican, orguis, Salvadoreee,

is orgoyoso. I've seen chaspines with peccito of paloma, the Argentino, so not you don't want to believe that the orgul is a

peccas a lot of the Argentino. It's all. In the same line of relato, all we have

a Phariseeo waiting to get. For that, lamentalely, like a wine very very fine,

that is derramed in a jarra full of water, the message of grace that's

brought by Jesus was dilued in the basiagia. Juan 1.17 says, well, the

law by meho of Moises was done. The law mosaic, no? The decalogue

and other things, but the grace and the truth, they were by the Jesus Christ.

The grace, the era of the not to have to the law.

The dispensation of the grace no has nothing to have to do the thing.

I'm I'm a church and not this with this with

resentment but not with the affam of having known the carcel and to go to and to

bring to a congregation with their own the proper order of the normas

that we had to envis to give to us we said we didn't we're

we've we're other leges from from I remember messages

complete against the football 22 endemone and that

was that was that was a a culpa. When

when I went to Argentina, peckable and be it and I'm going to see, no,

I'm going to be a back. From the vestimenta, and also they put in the

congregation, a diaconos, to hugieres, that were the policians of the moda

agen, know, median the faddas, median the pants, and from the music,

that was what was could be, that could hear, from the television, to be

if the women could use pantalones or no. It was a lot of norms that had to comply. We were so pendent in that, that cost

much to have a relation with God. Because it was to care of not to make the pat. It was a lot of leges. Pablo said to the Corintius in the second card, Capitulo 2, verse 15, says, because we're a aroma fragante

of Christ. Between those that are and between those that are the aroma no. So the aroma no changes. For those perdido and for the salvados, we're a aroma fragant. But we, in that case, when I was a little,

I remember that we'd expediales our own, less the aroma of Christ and the aroma of the grace. It was an aroma putrid, an aroma of legalism, of jugger. No, no, there was an aroma a gradable. No, there's nothing more beautiful when someone whewle well. Not when it's too much,

that's too much, that's too much, But it's really when one when one is a elevator or enter an elevator or pass

to a lot of someone who says that's a rich aroma, that's fresh. Well, that's what Pablo

says. A Christian just with passing, with sonreir, with his form of pararse,

to talk, a Christian, a Christian, a Christian, a Christian, a person, that the people say,

I know what is, but there's something that something that has to be something, no sense, with the

energy, with the olfato, is the uncion, obviously, but he and we said, desperimus a aroma.

When no we're not we're inoloros, we're despising other odor. We're despondinging the aroma of Rai. We're exterminators

moral. Mets to to kill insects. And this was to be a that we're to that

the grace, that is the fear of many, is the thing to make to beca for some.

Oh, that's good. I'm I congregue in River because there no they're not,

There's a day the pastor He said, the other day, the pastor said, he said, he said, and he said, there's, there's, there's, there's, there's, there's, there's a, the Bible,

does license for all, for the , the Bible does the scripture without the discernment of the Spirit. The Bible

does license even to kill to do, the Bible to do license after to get to to see,

and, and it's, and she was, and it's, okay, okay, or so, and there

people that repite, things that not are in the Bible. As far as the word, as farce

that I'll you'll help you, you know, you know, Instagramenses Capitolo Vercitou

Versiculo. Well, in the epistola the Romanus, Pablo about these that are

to say, but if he's about much of the grace, then all the world

will be to be a problem, he says, he profundice, he says, first he says,

where abunded the piqued the no there's a no there's no there's

more great than the grace where abunded the where abunded the grace we're

we're doing but here here came the question but one says why for what

is for if I do so I'm to be to there's people

that there's people specula so for to work to

do to do do you when he accept as well as well as respect Pablo,

you know, he brought a compuctor theological important so he he's a question with

frankness and he's what we're we're going to persevere in the peccate for that

the grace abunded or so where the abunded the because now this what's

what's what we wekeem total and grace what what says

agrega peter we can't because we're we're not but under the grace

and he himself is because what is retortical not he's not going to

the he's playing in a question and he says of any manner

because we know because we know that where we abunded the

fact it's not means that well now I'm a

baby a pepa and my life is a without no

no point of And he says, why? Because those who have been in the people,

how we're to want to live still in him? If someone died of who will

want to want to get to the new? No Christian for the tomb

that's that's after. It's about, said Paul. We're

do do? The second analogia of Apostol, in Romanos 6

16, compare the with the misclavit says are you esclables of the

because that's with drugs at all sex, to the pornography, to the

not it, not is free. Dependent. A a sometimes one see a

those addicts to the alcohol that poor-cice they're to

get to have been I've interviewed people that not

can't be any minutes talking with me because it to tremble if

no fuma. Obviously is a slave. He no dominion, even I don't know,

I'm going to get a carriotina, and he has a trapado. Others, not can be able to

consume pornography, and he says, I do to relax me, no, he's trapando

after years. That's easy to get that difficult to get rid of

soot. So, there's people who is clava of the people and people

to do who's he's going to slavit. In resum if you not we're not because

we don't have license to do or if we're a question of gratitude. It's I'm saying I am free and

want to be to do you. For that I'm that I'm there's a attractive, but no it's not

not worth to be to back to after what Christ did to me in the cross?

So, not is that I'm because me percied the pastor, because me can't

with a can't with the doctrine, if not for gratitude to what it's me did, I'm going to

live at the altitude we're in the same. We're in the help with the

Spirit Santo. So the secret is we're we're we're not to

make that God us am we we we're we're to

we're because he he's he has and as soon we're

no no no no I can to be going to I'm going to do you.

I have to do you know, not that's that I'm sanctification, if I'm going to be more, he

will be to be more. You know, you've got to you're you're a little but one

wants to be a heart. The fact that the love of God not

so not so just just through the everything

the only that the only that the only that in

contra in our instincts because the fundamental of all

the institutions is the fact of the justice the justice

the government the judges the the lines a

a a lot those don't can get on

the basis on the right and I say

Iroin my credit and another other I see the The grace of Chase is

over you. No, pass. So, you know, I'm a trounded, I'm a tourist, I've been the asiento-C, at the back of the banion. Me, I'd give the opportunity to

go ahead in first well, pass, no, not going to say, they're going to start the curtain in the jeta. It's going to

be like, it's all right. The Revista Fortuna has a list annual of the 500

people is what the people people. Nobody knows the number of the people

never never ever never never ever says, the list of the

list of the list. No. Because, because look, the sender

budist the doctrine Hindu, the pacto the code

of the Islam offer always always a way to

to gain the salvation, the approbation of the gods. Only the

Christianism offers grace scandalous inconditional. Jesus described the

world replet of the grace of God, from the sun is that

the birds recogues and those animals without notar

and to causeach to to give those are the

people to the ideas that some we have over God.

I always me imagine a God that preferial the fear of the

respect and the and the I'm never. But then I think I'm

doing in the life of adult that the God always are the

only that we know, it's to accept it, and that also

block the God, when one when one says, no,

no, no, no, then you're going to do you're the major example

of the grace that no way to debate or to discuss

to be able to be able to be the other is that one of the last

acts before the Jesus pardoned a a man

that pendia the cross the the the book

never would exist to a synagogue or a

church never never ever was never he was

because I was he was that was that he has

paid miscarriage promoted for the MEDO simply Jesus he said

to Jesus Lord remember you you're going to you when you're

there's there when I did you and Jesus he says today

you will be to you I think they're to

oh to that because Jesus could be that

is he is a little we we we

we we celebrated we It's another surprising that that's a

that the not depends of what we we're doing of what we did it, but what he did for

us. How do you receive in this word, sanator? Receives, if or no? Now,

ask us to any evangelical common, what should do you do to get to to get to the

world, and the majority to give, but the relats contradicens this

response. Because God accept in his house to all that he's a

little to you're saying, but no it's so much so it's that we're

doing it is to give you and immediately we're the father that comes

he's he's all he's he's I'm I'm about

the evangelio is the evangelio for so it's good new

good good notis that that's that said I'm

you know that has been that has been all your the last

minutes in the ambulance, or the infarthe or the infarto, and I'm going to the

Lord! And that's that makes that the miscellity of God come back over him. Sir,

although never he's congregue? Then then you would have to be the

ladron in the moment, the that was crucified. If no,

there's that's that's repented in the ultimate second, then

then there to then you have to the general. The Lord

is abundant for all. The grace is abundant for you. that there's people

saying, no, it's that I'm the frugue. The grace, if there

was a pardon for the cross, there's for you still today today? Do you?

Do you? It's really. Jesus relato another parable. That's more offensive,

more discriminator, elitista, ridicula, and that causes much enojo until the day

to day of today. The have been heard, you'll have been a

morning a time, the the duion of a man of a

camp a patas that contract some men's to work in their vigny

and it's a price a denary. A measure, we're

suppose that's the day $100 dollars the type could

pay that that the day is that more

people and they they're not the same just

with the pay and contract to the day

at the day at the three and contract a person

that's in the plaza desempleada at the time, the time, the

end of the day, no past other day, the Kappa Tass, following the instructions

of the dukeying of the people, he pays the people, commencing

for the people, for the last the last five of the time,

that have had been to have worked to after at the six,

one hour. The who were in had been a hour, received a denario. Those who were more time thought that they were going to receive more.

If these vagus, parasito, were one hour and they're paying $100 dollars to us, in instead of the $100 that they said, I'm sure that we're going to give minimum, 800. No, it was so. All received the same pay.

As well, it was convenient. No, I had a deface or hormonal of the patron. as as well I'm I'm no important how they're

to work to do you to the do you a man a demand laboral it's

the union it's it's a other part of the world I think it's a

day of a day of a so a this type would

this type would be not because we're in the equality

in the justice in the right to receive a pay equitative

is or no who who can let's explode here. Well,

they're just those have been just those I know. we're still in we're still we're saying that's

we're trying to the people of this to the parable. says that the reigning of God is like this. Eh? Of course? That's the Reign of God, eh?

Yes. No, no, no, no, no, a minute, a minute, because if there is an attribute of God, in which we can't confiourn't inequivocal, is the justice of God. Always we say,

where is the justice of God? Oh, God, not the eternal monitor of the justice. The life is that not is but, caramba,

God, do you know is, but, to this parable, it seems that in-quant to the grace, not just. Generos?

Yes, yes. Equitative, no. This is a story very unjust. And Jesus does an advertence sufficient that the

Reigno of the kingdom of the world. The last are first. A who he likes to be in the

fill a so that's to don't a signer and comes to someone and it

and it cuella. A how can't the demonio out of the Dement? Hey!

Hey! Hey! Day of the night! And what does the Lord? The last are first. The last

will be, the last will be. And the one of the day of the morning and it's and say, sir, I'm

I'm at the five. Be the the sense of justice that we're we're going to live

to live, to really? To us know what they're that's that's the more

is the that is the the law of the the guy the the man above,

the the sussie the the more above. If anyone never saw

do them in the gallerines, interiorsens but it's clear that the love of Jesus is arbitrary

is partial cause perplexity is chocant is unjust offends to the people who are

for the life exigient if we're we've used we've been resentied and with reason

with those who were one hour and cobrough the same that All right, if you want to contract them, but that no he'll pay it the same than me.

Because to love to all sounds nice, always that that love not contradigua our sentitude of justice. The love of God can be very unjust. And we thank you, sir, thank you, because

unjustly me amassed, but when that same injustice includes others, there we're we'll get us. Or the grace was good for us for us, but then when the thanks is for another, that not us

use his hair, there's we're in a lot of and it's a lot of

people, it's more of the people, with the people, the other day,

in the other than to identify with those were added to the final

of the day. I've heard this message to have done many

years, and they have said, the we're the people,

those we're who we have suffered, a sometimes we're

the other the Why the majority is identifies with the first hour if all are the only are the

ultimate? For miscordia and for grace we're where we're doing. And the grace us all-

at the five of the time. The grace us when all the world us had

had made a one. Or no? But, but, we're just to consider

us ourerors responsible but we we're we're that if it's to be

to all with the justice what we are we we're going to we're

we're you know you know you're not you're never never say your

don't you don't you're in the same oration with you don't you know

you you know when I you in the second a a

I'm put a I I think I'm a a so I

think I'm my so I'm he said I'm I'm

I'm rarro because I did very very the exam

he he He said, he said, you know, you're a reason? You know, he's a F, the no, F, the full. And said, now that I'll reviso, he's right, committed an error. In that moment, I see, me

it's more than just. So, no, we don't we put to do. No, we can't put into account with God. Oh, I've served you. All these years have done, no, no, does the count. No, no, don't the count.

He says that a man who's got to the sky and he's the door. At the doors, Salis, San Pedro, and he says, very well, I'll say, how is the system

to enter here? He has to come to me what did in the earth for Jesus, for God, and then in this tableau

has to be to get to make a six years of age. I'm going to the 80, so imagine

if I have to count. Well, count. Well, first, first I'm never,

I've never felted to service. Nunn't a cult. Plin, two points. You'd

to ruin mil. Well, I was in the hospitals, I'd help to the people,

pling, 10 points. And he's to do that the type. Well, now I remember,

I never was invidious, I always I used, I, always to take the Santa

Cena, plin, 13 points. And he started and to be to be to be

because I had been to he had done the time, St. Peter

and say, I, more, my, my more, my, more,

and he is a a lotura? I just servic many years and I received 13 points. Who's going to

enter to get to come to give to give to give to the same you know?

Enter in the reign of your but but tristently the term spiritual

is used used to use used to use used to us to give to

people who read the Bible all the day that never they never are

they're they're say, we're spiritual that is that person. What

did that Jesus was that Jesus was a idea of that the people like the

people like a corrient, that could be a thing. What enlokees

to the enemies of Jesus was the acceptation of Christ of that the

people imperfect and rota could be a that was the

implication that was the question that was that anyone So,

I said someone me said, I've to know that your predicate was a

good, but I'm chock that you God's a type of you. Because

not you reflects the sanna not you know, you're a good person,

but you know, why not you know, but there's people

that's people who he's so that he's sadado in the

is that's a person to The spirituality not is a formula, is a relation. The spirituality not has to be with the competency,

it has to be with the intimacy. The spirituality not has to be with the perfection, has been to be with the connection. Accepting the reality of our lives defectuosa is the first of the

true spirituality. This is today. The veraddered spirituality is when we're just to look to perfection. For being spiritual, there is to be to be sure to find

the sanctity. to be spiritual, we have to start to to find a God and to start to look to Christ,

and a part of that we're saints, you know, the book of the sanctity without Christ is religion.

But the buskedom of Christ us bring sanctity inherently. Look, the Bible

is full of people disordinated, I'm do this the authors biblical never edited

the defectors of his heroes. And here there are assesinos, adulteros, maniac, depressive.

In a moment were amable, saint, at the moment they were non-sueged, unestable, discreetos,

arteros, taimados, malicious, rencorosos, Argentinians. And the the New Testament were not

the United States. First, in those who had Jesus, prostitutes, prostitutes, recauders, people with

problems mental, of all the classes. And his disciples, always doing a trap between them and they're

on one of the other accusers, impulsives, egoists, araganes, deseleals. So,

we're apart from the realer life spiritual when we we're not in to

God as we're and we decided to be to be to be to

God. That's is the problem. Because so how many times no

did you you can't use. Uy, what phrase. That's very similar to something. Algo bracech. A little

me no me pego so that's not you can't use. You have to do you do you know

to get a santaena. There's a person who got to be a can't get to get to be

so. So, God, not you can't use. So, one's so-santificable

for that God's to be able to do you could be and some of us

we believe that until we'll know we're not going to be able to

not be not to we're not to get to not to have to us

but it just the opposite until that we know we not

we're not to be not to not to us one once

we know we we we're not attractive that we

are the partied that we are when Jesus is going to

to us to bless us to sanctify us, Abba to the rotos someone has to say

Amen all the word says that Jesus loves and the people, more than the

people more than the 99 to look that one, to the people, and the people,

Samuel, no you don't you don't look the people look the person, I

view the the person, to the rotos in the people to the

people, to disorderned, before the ordinated, to the discapacitado

before the people, to the Jesus dedicated more the religious he said,

serpientes, raza of bivoras, look that little predica, rasa of bivoras,

nacios, hypocritas, segos, geando-s that both can't al-o- to-o-

the- sepulcrows, painted, blacked, this is that's so not would

Jesus. Those who think that Jesus is like an manned unobenturated

those poor. Jesus was his life to the people. And the

Pharisees all the revere they their to give us exact,

obed they're to the law more diminut of the Torah

but the way in that Jesus that he said to how

venous that can be the legalism and those

mention because that venison is an amazza so great today in the century and the

first one of the vener not has changed. It's the same cyanuro

and matter. The religious of now have the rulitos

and they're and they have troy in troy but they're

invenenando evenenando even in other in other words the spirituality

not in the pure that we're not in the non

consient is that we are that we and I do you know when a woman or a

woman or a woman is of a or a because the first sentiment that is to

get to get to the love and how much that's when someone

petulante says, I've I've been because no or to really,

when one or it really when one does the effectos that never see the

the oration us not not when one says sir,

scudriene me is a excavation archaeological that is a to let's dole?

No you will like what you find you and what the Lord to make you

there. The most probable is that all the life we're past barriending mugge

about the tapete, occulting things in the closet and when no there's

when we say, I'm going a clean a life a back

to make a and you you you can't you? You can't you're

to be to show to look to show to show's lucuria discontid

I'm sure I'm so now why the sir that's

that that's not the because that the conscience doesn't

the repentiment and the repentiment is the password is the contrase

that that the question to say this is

this is scudry me even even even even I

even said I'm even what I peke without without

I don't me count the legalism is a a

because nobody is a legalist nobody see that the religious

that were to they were sure that the crucifixion not were

in the day of so that the crime more

great the crime perpetrated more of the history

and and and the strict legalism one said

we said, but so good that was that was

Saturday. We assassinamos, but thanks a God with the same

doctrine. That's like those who use the Bible to assassinate to say to say

to be two verses in the front, yeah, the other he's the other.

He's the man, but with the word, it's the same. The

Lorde said, Matthew 23 guardaos of the levudura of the fariceos

that is the hypocrisy the levada leuda permea the

mass. It's the hypocrisy, said the Lord. No agh conform to

their works, because they're not doing. The grace

can't cover any the unfeal the infidelity, the

tradition, and the tuesue to the untyty but for definition

etymological for definition the grace can be received only

a through the that the that no the no

has no has And the arrepentiment is genuine, no. Pecoe, no, it's going to say the repentiment of

really. And the hypocrisy not us permit to repentirnors. Look, there are two classes of culpables.

Two classes of culpables. The culpables that recognize those and the culpables that not

recognize those people, and these two groups are in the scene when

the Pharisees arrasrasras to a woman semi-desnuda enwilted in a sabauna for that just tapes

his parts pudendas with the cabels mojado in the middle of the place,

the woman atrapada in the same act of sexual, of the for the

adulterio has been a less that you adulterating solo. But there

is the woman only the woman so there is the carnada to trap

to Jesus and every time I'm more that that surely they were

in the camera with a phariceo. They said, we have to get to to get to

Jesus to know what to say, who makes the sacrifice to to get to the

other, and one says, well, if no there's another or I

don't because I don't know, because they were the woman and the type there. But the

the type they're they're they're doing, and it doesn't and it

different of people in this drama, the woman culpable and the

professionals of the religion, correct? when Jesus when Jesus he says a one of

those categories he says the that the people of you're not going to be the first and

he's rewient with a pietraso Jesus reemplaza the two categories that are

santios and peccators the and the pecator in the middle but he he invents

he doesn't he has he replaces for two categories different pecators that

are that The decaders that no matter. The woman, Surprenned in adultery, no, than to admit to his culprened or not?

There are. The Phariseesians negated and reprimed their culp, but they were like she. What the was the woman

was there, and the only thing was was the only thing was that was the sabana. They, the Phariseeos, necessitated

to have the hands backes but as they were they were, they were they're, they're

not receive. And I I'm with sincerity brutal, I'm I identify more

with the accusators than the accusation I'm I'm much more of the I'm

I'm so I'm so I when those masters were young were

with good intentions amando to the people I'm

no do you say I'm I'm I'm going to do

I'm but with the time something something like

me and all that we , we're getting to the

world in all the efforts for to guard the doctrine a lot of them of desdem,

of the desidia, for those that are more than we're more than we're

we're not, and for the don't know we're getting to get into intolerance to the most

debilers, and a sometimes we don't we're we're not even, and the

ironical I'm always is that the people, the the of the Spirit.

The worst of the spirit, the celos, the envy, the resentment, the odio. The worst of those pecators is that those are not

ideas that are not a portadores of that virus. As a theory guard the doctrine, are the

notucators are asymptomatic and they have any idea that is that are that can cause,

because at least with the people know the person knows that has been in the

thing, but with the spirit, is possible that the person even is that it's in peccable. For that, if not he's not over, not discover the mugre that has,

and all of what is come to come with a pyrga in the man? I sometimes and I ask you, why the churches produce tantos apedreators? Why?

Why not we'll desped us the fragrance of the spirit, like said, why we'll just peddra? No, I don't see.

The children do something do something incensato? Recogements a pyrg. The matrimoion of someone

no function, we'll recoge a piece, the minister of music the song equivocal, a piece of

a lady, a woman must have a little his shoulders, other pedrota.

How would be our churches if would be nobody disposed

to have a person, in this in this the woman

pecator is the most very in the person to the

the In fact, only we can advance in the reyn or if we're like she's them,

tremorososos, humiliated, without excuses with the palms in our hands without pietras, rendidos.

The term for this act is, arrepentiment that's the point to access to the

grace, arrepentimient without no is grace, it's libertyinage. God not is

not trying to aplastarn us, He wants but the liberation exige a spirit humilde, not an spirit soberio.

Well, I don't need that's me pardoned so, you need to and you need more pardon

than the adulterer or the prostituta because the prostituta knows what are their are some

the but you know, if you don't know what are an intervention chirurgic urgent, because the

cancer is impossible to sanar it. but the majority of the Christians are we're experts in negation and the negation and the fingingement always blockes the arteries

of the gracia. Produce infartos. The negation and the fingingement. For so we always we repeat we're only requisition here in River because we have

requisites of admission is to have hypocrisy in the door. Here no we have pulpit, a penas, a trill no we have altars,

a penas a stage. No, there's a santaer, this is a sanctuary, this is an arena, a building, a piece of a simple studio of television.

Here's a community, the bombers, the maestro of the condos, the people are the people and needed.

We're not we're the real realto God. We're we're the temple of God,

yes, too, there's salmists, no there adorators, no there, levitas,

we're just music and can't they're that they're affin. I think that they're in the alabanza. Much more than there are apostles. I'm the most-presenter. I'm the most of a pastor traditional.

Apenas I'm a cartero, and not a false modesty. But not just to use a lexicon religious, that us make a sense part of a club elitist, exclusive. And Pablo saw how crecée the division between Jews and Gentiles

and hecribius. And Ephesio, in Ephesus 2, 13, He says, but now in Christ Jesus, to you, to you know, that before they were in the same

the blood of Christ. Because Christ is our peace, said the Apostol. The two peoples, gentiles and Jews, has made of them one only, derivando,

meant to his sacrifice, the mur of anemistat that we not separable, because annuled the law with his

commandments and requisites. That's so did Christ to, to create in the two peoples a new family a rasa completely

new, to make the peace to reconcile with God to both in a one only a single group we're

mediante the the cross to the that he did the he came and proclam to you

those who were and pass to those that were in the because by him

he's he's saying we're we're access to the father

in a same spirit By the spirit. By the middle of him, we have access. Someone has to celebrate that, so or no? Now,

the world wants that we're that weiguees, that we need us but I go always the cross is an aessina of barriers. The cross is a

creator of pundes. If someone has to have to go to the cross and see that the ladron accede in the last minute,

in the stribo, of the aeronave that he goes to the aironav that we'll get to the cross. If we've

been triedionated we have to go to the cross. If there are people that are we have to

get to the cross. When we see the cross, those barrenas derrown.

The cross- destroyed any hostility and that that

Paul says, and he says, because all the that invo the name

of the name of the Lord, that will Salvo. Diffo?

He said all. All. Every political corrupt that invoked the

name of the Lord? Juno with every democrat, with every

immigrant, every socialist, every communist, every person that we

support that we that we don't that we call that

invoked the name of the name of the problem. There are some

some there have some there has to have to be to be

my yeah. There is form to vote for certain candidates that are more difficult

to accept than others I thought I thought that I'm going to go segregating more

with the music I'm of the people that the regettoneros people don't

that me that they're that they're that you move the tracer that

I'm that I'm I'm I'm I don't know but for my health

I do know that I don't know I'm understood that Maluma not a pomada anti-emorrhoidal that

Vizarab not is a mark of suppository I'm but it's my age but I know I'm

there are some people with those that I'm fundamentally in desacquo and others

that in general not me aghdad that that's not the Bible no means

the Bible says that we have to love to but says that all the world has

to adder. So, an affirmation like the of the name of the Lord's in the

name of the Lord will be a little to be in my ego, and to my streches

of the mind, one is going to get to more more more more

things, more in other, and to accept, to understand, to be back, to be that, and to

get a way, I'm making feel a lot, but at the

a bit it's a bit of a little then we're so we're in we're going to we're going to

people who are that we're that's going to do you're who's able and who's able and nobody has a

and say how you've seen to do you to be this to be able to the life, nor to

send to nobody to the world. Because that's the sameor. That's fascinating. That's

what liberty. According Paul, God, God has decided that. and God says that

all those who invoked in the name of the Lord are salves what he has

surging the question what is that invitation to love to all. I imagine

to the church at the church in this cart all all

all gentiles too those incircuncis also I'm I'm

I'm I'm I'm I'm when they when they were saying

they were anxious for living as God desire. Then they asked,

and how we going to do? How we're going to do? A, who we're going? And Pablo responded with

his brilliant rhetorical to the Romanos, chapter 10, verse 14, he says, how,

well, that people, that you're not accept them, invocar the name of the Lord to

be able, if never have been in him. How can't in that that they

know they have been because it is the Is the right? All right? All right. But how will

they'll be able to hear if never have to hear of him? And how they're not if there's

nobody that's any of the mara if nobody to go to the artistes if nobody

go to those who have a election sexual different, if nobody go to

the unvergwences if nobody in the political corrupt? How

they're and how they're they're if they're they're are invocation the name of the people, we have to

ensuciarce with the soul of the people. There is to geters, we have to revolve basura. There is to come in the basurals. There is to ensuciarce. There is to riskar the reputation. It has to siters with people, the world

is a lot of people who are saying, hmm, with who you are saying, no matter. I want to start with two stories little. Two joys of the coronas that reveling the necessity of grace. The first,

shortita, the second also, but the first maybe a little more resueue is a

father that's that's to be reconcilial with his son, that's has marched

to Madrid and not has been back in many years enoched with

his father. So, full of remodiment the father he's a man

out of a new matutino says Paco I'm in the Hotel Montana of Madrid

Martes at the medodiac you've been to be all pardoned, Papa and as a a subrenomberm in Spain when the father

gets to that the place, he finds 800 young Paco in the spirit of his father. The world

is sedient of grace, sedient of borrorn and a counter new. And the second history was during the Second World War, where a group of soldiers was fighting in the zone rural of France.

And during a battle very intense, one of the soldiers Americans perished the lives. And his comrades not wanted to leave his body in the camp. And decided to give them a sepultura Christian, a sepultura protestant. They were a little kilometers,

a little kilometers of a church a few kilometers of the line of front whose predio included a cemetery roadied of a circle blank. So, after receiving permission of his superiors to get the corpse of his friend to the cemetery, they were in the buska of the capilla where they got them

before the puesta of sol. A young sacerdote responded when they were when they were the door and they said,

our friend has been a man who we're not a person in a

church. The sacsedote said, but here only we can enterer

to the people. He was the Catholic? No. I'm so sorry. Agotado

after after many months of years, the soldiers did turn to go and

the old the old the the sacerdote, he said, if you can enter them out of the circle, not in the

circle of black. And exaust, the soldiers cabed in a tomb and enterrowered a friend, and they're on the night. Terminioner when had caught the

night, and at the morning next, he ordered to all the unity of infantry that continued, and the group carried over to

the church to give to the church to give and when they were not found the tomb. Can't-asas- and confused

They were not going to the door of the church and they asked to the Anciano sacerdote if they were in front of your friend, because

he said, it was too, we're too, we're too, we're sure that we disorienting us. And a smile, and

a russarct, and said, when you went, I didn't, I could be to doorme. So,

I went to the morning and I came to the place, and that your friend

was there into your Jesus is more than to change to the circle. He was derumbo for ever. La... La...

...the rompio for never. No, there's a circle. For that not is to extranear that's

to put nervous to the Pharisees for making that the indignos that are in that's the problem. Jesus, Jesus,

he said, the indigno, they're in the reigning, to the constructors to the constructors, to

the constructors, not they that they're they're they're to say to be in but God

is decided to that surge the rebellion of the evangelion of the evangelio simple subversive that we're

we're going with eyes new to Jesus to the people who they find in the dictaura

not that comes to Jesus and he says the legalism your legalism

are in calson the religion is disnuda but the Lord still

offering your scandalous grace to We're not going to be God. What's the

God. Hallelujah! We're going to celebrate. We're going to to celebrate. We're going to we're going to

celebrate, Aplodir to the Lord. We're going to celebrate the cross. We're going to celebrate the resurrection. Bendito, he is. We're going to celebrate this morning, people. Let's, go, go, go,

celebrate with me. Celebrate, celebrate the cross. Celebrate that the circle has been destroyed. Bendito. Hallelujah. Alleluia. All Pardoned,

Papa All Pardoned, Ida, Papa Levanted your hands to

the sky with me for favor Say the Lord that you say,

even you know you don't if you're a man or woman

All pardoned said Papa all Pardoned Oh, and

Quote Recibe Receive, Receive, Receive, Receive, Receive, Receive,

receive, receive, receive this Grace, this and repented. Recurts the password? Recurras the

contraseigne A repentimient you. Dill the Lord, that you know, tell you that you

repented of the heart of the Lord, to get that the Spirit Sando's

that the Spirit Sando's redarguia, no he wants to destroy or not

to you want to what you're not a fault. It's

different the that's remodiment. What you're feeling is a repentiment. Sir, me repent. Tell the Lord, that you want to

start. No matter what does that you have accepted the Lord in your heart. Dile, I want to start. Tell me, I want to start. We're going to be able to be able. Today we're being free. The liberty has this, repentimient.

never the Gracia Trajee Aquehreements He said Pablo For that overabunded The grace Of none

Who wants to Who wants to Who an year A nora The tomb? But those that have been Rescated

Let us Lord Let us Let us All, All, all All, those

Those who have the Baptism of the Spirit Comeiencens to Interceder

as Aser the Lord Does See, of where God that God has

to have received, receive, receive, receive this grace. Receive this

grace. Receive this more, more, more. Dulce Spirit of God, get the

hands with me and say, Lord, I'm receiving this pardon now. I'm

to you as you, like you, like you, all right, come, we, we,

we, we're all over all, all, all, all, all, all,

all, all, oh, hall, I'm, I'm, I'm that the Spirit

Santo is doing a work that is not a can't

see, but he is not not you're saying it's more

more more all all all all all all

of your of those are those are those

are the pastors that me are that you

don't you say your Lord, me rinded again like the first day.

And the Lord says my grace is abundant for you. My favor is abundant for you.

All, all the that invoked the name of the Lord will be a

little, he up up, and you get your hands to the

Lord you know you do you do the same the last

the ladron in the cross. Acquired of me when you come you your

reigning. Rival, only more. Father, a c' Acquired

of me. You can feel it. You can feel it. Oh, wow. More. More,

more, more, more, more, more, more, more. All,

all, all, all, receive the baptism of the Spirit Santo,

those that not. Receive the baptism of the Spirit Saint, those who are being pardoned now. Imagineate that you're in a grand stadium.

And he's back of the grads and he's going to the scenario that's in the center. A sort of altar. Imagineate that you gores, if it, and gores, if, gore, if you,

says, Lord, take, misericordia of me. Take misericordia of me. And as the leprososos, as a medit that can you, you're

limpio. You're limpio a measure that you can you're You know, more, more, more, more, impressionate. All,

all, all, all, all, all, all, and all, beva, bebe,

be, of this spirit, and bebe, of the glory. And, and how will you have heard,

and who will be? How will invokarant the name of the Lord,

if there there's there said, Paul. The Lord has I've been up to this congregation, to River,

not only for being granaries, financial, but to bendicers, but to derivar sercass. It's really. This English is,

as a person trying to erring me about some days, he says, they're going to get to want to be to anybody.

It's really, here we're to get to whatever. Because is the that in the leadership.

Because that is the person, because Here we'll just be in a place. You're a church for a

and for all of it's a hospital of the Almas. And I've made a jurement hypocritical

more important than the medical. No, I'll never I'll try to die to die,

no matter if it's a genocida, an homicida, a pedophilo, a delinquent he'll he'll be

about the message of Jesus. And he'll say, there's salvation for you, there's

there's there. The good new is that this is for all all

atheos agnostic evangelical Catholic, testigos of Jeoban Muslims, menonitas

the the Lord says no there's no there's no

there all that invoked the name of the

name the he's you I'm I'm I'm you

you're you I'm rinded in a signal as a woman surprised in adulterio. We're all. Impressionate! Those who are receiving to Christ

now in the heart, in his houses, receive them, receive-no, and the Lord, pardon my piqued. Enter in my life. Anota my name in the book of the

life. Oh, hallelujah. Those who are reconcilinging with the Lord in different parts of the world, in the salas, in the cellas, in the

comedoreau gore to the grace. Impressionant give! Receiv! The words of

the Lord to the woman that was there in the plaza enwilted in a sabana.

Mujer, a man and where are those who they were the condemn no I

I don't I'm and you peckes more receive the grace receive the

pardon I'm God bless all all free until the next

God you give you God he and make resplandes

and his rostle his god God my father me

my God my your your your your Jesus,

all my cargars last you're in the cross, I don't I can't understand, I'm not

your sweet voice saying one and another another way, oh, you're welcome

and again and again to be to the Jesus, you're not you,