Dante Gebel Live - El método Miyagi

Episode Date: March 13, 2023

“Encerar mano derecha; pulir mano izquierda”... Gran parte del ministerio e incluso de la vida, consiste en trabajar duro, en esfuerzo hecho a base de sudor y mano al arado. Sin embargo, con frecuencia no comprendemos por qué Dios nos pone en una temporada a encerar autos, lijar suelos y pintar cercas. Sólo más tarde, cuando estas habilidades se hacen necesarias en una crisis, entendemos las razones; entendemos que las temporadas de obediencia fiel, nos preparan para resistir durante la maratón. Recuerda: el Señor moldeará nuestro carácter hasta que el engarce sea fuerte y sólido, para luego confiarnos Sus mejores gemas.

We're ready, say, and I'm with I'm ready. Ah, that's good. A few years

after, during the college secondary, not was so much, I prepared for some

for some competitions of resistance, one of the competitions of resistance more

agotidora that was an competition inter-colegial of those

that partenicions or participatom colleges that were in a grand holding

or an national were companies multination of Argentina

that had at the both their other those other

were one that's that's I'm that I was that was

Berner von Simmons that was a college technical to

telephon and I remember we we do we

we're we're we're to support the fatigued to do a maratone

that I'm during three hours so we're we're not in recall

to get back on the sun abrasator to make our

resistance we're we're many miles until do the

whole complete of the many man of a

old club a German certain to the college

where curs until that for finally it was the marathon. So I

remember that during the first half hour I'm using adrenaline pura,

that is what you when is a young when you can get

and when the the and when the the adrenaline I think

I don't I don't I don't minutes and the

second hour. I'm I'm didn't get the head

and I remember to make a effort to to be so I'm

so much we're a little more a little more than some those

were in course. Each one of we we're our respective

pista the other college for the pista contiguous and socese

and in that moment I came to ask me why I've

occurred to inscri in a career that ridicula, because it was optional, within all those that we had we did in gymnasia or education physical, that's the optional.

And me started to just to work, first one part of the muscles, then the other part, if I were to clambered the brasos, the piernas, the back, and in the instant precise, that was about for given, of giving me for He said, No, I'm

more, and abandoning the career, as far as other companions, I remember the trainer that the other

called the coach, the coach, the trainer. That not assume the line of the relato,

but as I'm a remember, I'm just I'm sure, I'm seeing me, from some

part of Buenos Aires. He gets to the place and he's got, Gell! No me

afloge! That you you've trained for this moment. I never had seen that way

because all the training is really, it was really, it had been for that the precise

moment in that you know, in that one is in the where the marathonists

and you know, I'm, I'm not, I'm got a lot of the maratone, and I'm didn't know

for the final of the marathon, because I knew that in the line final, in the recta final, there was a lot of people, alentathing us, expecting to those that resisted.

The training, well, the professor, was for that moment in which no there was nobody more around, nor people alenting, nor bullysio, and the players

that were less, escaciable. So, me had trained to go ahead to get it from the moment in that no there was nobody animandom me

the moment exact in that my body, my soul, and my spirit and my pulmone were asking

to the grittes to renunciated the career. And it was precisely that for what I had trained

for almost a year, almost during 10 months. Nobody doesn't to be practicing

to be a vacation. Well, some, who have done of vacancy so,

but the majority not train for vacation nobody does

nobody train for to make a time no? One

not not not for those moments that are

not one one so you prepare and you

and that you are exa and that fat

you destroy you and you need to you

want to want to want to to to

plotar, collapse of canstance and get to the cost of the pista. For that

I remember the words of the professor Gebel, not me afloge, you've trained for

this moment. Those are the moments in that one wants and one knows that the

training that's the reason for that we have seen in the life centenaries

of messages or sermons we we're we're we're because

we do all this for what in a moment where it's The other is that's not

renunciate. For that one is that one is that one of the good moments. I did

in this thence that if I had to I'm was not at or turning on the board

hours of training. All of what I had never had never the

words of the professor I remember as I remember I'm

added a oxyiditrico. I'm that until the time I don't know where it's to be

the vigor and even I'm I'm quite I'm after the

last those first were to get to the house and I

was I'm not I'm I got the career

and I cross the line of and I

know I'm I'm that even that's actually kind

because it because it's not a great experience

of the adolescence. No, yes, it was permitted for God because me put in an ambient

to start to develop muscles of resistance, of resilience. Meditaba that many of the

disciplines in the which I am I know in my life of adult,

they formed during those first years of the newness and this is

all. There are many disciplines that are our pillars in

the life adult, I insist, that were puttos that were puttos when children.

So, we can elective into our past as a great master, or to

make that the pasto, and just to be a verdugo. And as I'm always lamented continually,

for what we've for what we took us, for the carino that's casio,

for the house poor, for the people who don't make that one

can say, no, that past me served as a master

for that I know that I'm the first of the version adult

of who I'm right Romanos 828 Paul he's Rome

and says and we know that those people all the things not

not those not the good not the most parts the

different those all the things will be and that clas the

letter are called. Because the who does the things and is out of the God,

all the things not they're going to help to be. And then he says, and he says,

standing persuadied of this, so, being super convinced of this, no me

doesn't me, no me, no me doesn't the apostle, that the

good work, seas when you're when you're an young, adolescent,

or you're in the time, the perfectioner, the perfectioner

after the day of Jesus He has terminated with you, not has done with you,

nor with you, nor with me. We're in that or not? Now, the point

is that I want to the idea that every there's more people, no see because,

is an idea that every every me defianz more in my neurons, that every

there's more people that has the work to be the effort, to the resistance

in the marathon of the Adida, to the sudor. And as fathers, as I mean always,

we can get to get to our children for the form in that we tend to express our love.

Because the majority, and is a sentiment noble, we don't we want to have to have to

go to what we want to the adversity. No, we're that they

want to pass it for the sacrifice, for the the loss, at

the most the most we we And there is just where I think we're we're just where we're trying because our intent

for eviters the difficulties that we're doing we're doing if it's a way to expresser love, not a saner, not is a good, and, but, in fact, the majority, we do that, we're we want to blinder to our

children. Since they're in our arms, we say, no we want that we pass anything, that we don't suffer. And we have a and we don't we want

that a big a frivol the rump and we're a lot of we're not

a little bit of a career, not they're in trying to not have a 40thin a pic and more

or less to know to cross the the so we're going to these

kids who are young, blinded or in a space of a case of

a car of a generation vulnerable, to the which we are the

wonderful that are those talentedosos that are and never have been

a lot of the majority many, many have worked

done do you even even even many are educated

in colleges that think is a error to

put to any of those people for not

a lot of no, no, no, no, no,

no, no, no, no, no, no, no, it's

traumically psychologically so so so, so many of

our the children, never have been, for example, sacadoed because, well, the

important is compete, not to gain. And a very much that's fursen to know the college that

give them to all. For that nobody is a feel a person, who's the one who

who's got to and the first, he got a person, receive a trophy for having got a

but it's because they're no, it's that if you don't we're not, it's if you're trauma. So,

we fomentamos a addiction generational to the acceptation that's that comes, that it's that's

in an aversion to the correction, to work, and they're in a generation that live in

a time derotist, people fragile, who is a lot of I'm talking about, I'm

talking to our children. We're we're going a person, we're without effort and

without exercise. For so there are many many times there You want to To get to

To get to That's That's That's Rackackack in your In your pants Yeah,

so there There's Many people People are So, there's There's There's

There's There's There You have You have to Have you To start the book

Not you Puter the Cint To start the Tovoh Toffo with

Raviole Is that Is that So, So, or Deseemes Automobiles

And Casas New without think in the debt that we're going to to find out. And then

we're going for the life, exigienting that the love, that the family,

that the fathernity there's to the generation of crystal. That, insist, are the children of us, the generation X, who, as we've ever to have our majority,

many, many are many, we're having our children all the necessary for that they're a better quality of life. It's a mal? No, not is that

suffer what we're what we've got to suffer. So, in fact, that's a problem that are kids more disprecuped, more fragile,

that think that the Internet He's and nace and he nace and he's and he's

and they're because the the authority is there's because the the people, the leaders exlesiastical,

the others, there's a over-protection of the parents that makes that the authority is to devalued. So, then occurs the

lack of empathy for the other, the little interest for the lecture, our children not learn, look at the

cellular, not is to be going to be doing so, the Instagram not is read,

read, and learn titles, not is read. There are our children that are

not an book and with a order judicial. Much more the Bible. They have

more than a because, and because no they're, then they say,

no, no, I'll I don't leo in the cellar. And no leen. And that fault of cultureization is making that they're being bad

esteem, poca, poca tolerance to the critic, to the rechazzos, to the frustration. So, are a category social of anemone

in which soresale their fragility emotional. Not only is patrimon of our children are people,

many generations actual, independently of the way, they're being a It's a stigma pejorative. It's for the delicates, for the hypersensible

that, in a good metaphor, are you in front of the contact with the adversity. Is it? Is it that only our children live in this? No, there's quite people adult that

that's wrong that's wronged and to get to the triumph, for the fortune, for the good creditor, and something starts to get a

bad, surge an imponderable as, as Christ's the that in the world we'd have affliction And then when

tropes us or we're critiqued, it's a un-tolerance disproportionate. I've heard of me,

I want to keep your life. The suitor came to a house. Or, or me

quitts the card of credit and you do you say, God, my, this people need to

people need problems reales. It's is a group collective, this generation

of crystal that for all reclame, for all he says and for all he

he says, and for all he and for all he says, no has resistance to the

marathon of the life. And the sociologists specialisals affirm that we

go to a planet of crystal with a umbral of a strong, a ristency

a bigissim all what we we do we we're when we

we're to put fiato in the almacene or when we had to

eat salteado or when we those that we had to Christ

to pray to God provide a pañal is, the children not can't ever be able to be able to be able to

because they're to understand that the devil's enojo that God was made, the umbral of resistance

is a bigissim and a humanity that no want to be a lot and that reclama

for all you, is condemned to not to not to get to get to the

final of the data. Not that that some can't not in a tone

more than a more because they are they denunciable for,

they're they're the authority family the authority institutional and it generates

a rechasing frustration make a more or those who have more than those 30, do you know,

and the maestra. It was the seneo. It was like that's like he said Moses,

behind with the table of the law. It's the signio. You know? That seigneo that said,

um, that's all peinado, p, and you had to beinada. I remember the salivable

of seigne that's and I had a and me and I'm and I'm and I'm

and had the power to make a a shes-and to make a shesk and it was the

Today, it's the tippa employee that's public in the worst of the cases where the majority the bituperer, the denigran, no they're

not they're the people. There's a lot of people that need to the recognition constant because has a

no tolerance to the rechazo. For that's an addict to like, to those me-gust in the

social because it's makes feel well to be well. I don't

I'm I don't I'm 750 and I'll show the colson a blue and well

I don't know when I'm when I'm when we're going to start you to try to convert us in our kids

or at the or at the never to say you say you said that they're that you're

that's the time to the time. Then we're not saying to say to what

lastraining to a generation of the generation to what I want to to get

to get to a culture of immediatee I want I'm all right and

I'm I'm sure if I'm question I'm don't part of the Christianes the same independently

now now see the age no important in the 90 in the 60

in the 50 independently because to us we all we're all

the promises of the empoderation and we we're not to

hear about the poth of the pothed of the sarande that God

us about the end of the last, of the process of the

life, the life dole, caramba that dole. They say deprivation

enana to the concept psychological used for those for the

good nutrition not can develop well physically and

correctly. And I think millions of adults are too

are in some area in the emotions in

the personality because of that not matured, no maduramus, and someone who's always is chonded to the culp to

another. The problem is still in the way. For the problem is immodew, the problem is there's in the future.

Me, they were bullied, me peggarro, the maester, because it's malas, we put a zero, zero, zero,

zero, zero, zero, a to all, to all, to all, always the problem was out of but one has to matured,

one can't get to the concederies and say, oh, my miried in the church. No me triedioner,

no me pastoreered no me did an more. Frasse typical, oh,

no me did you know them, no me convocated, always that we're we're

we're surprised in fault, we're just we're just the culp to you're

not I'm I'm I'm if you're more than 20 we

we're we're we're being an generation irritated, offended for all, sensible,

even our culture evangelical, has been colerica intolerant. Any other something

that one publish in the reds, will be that they're that they're to get them the eyes.

And some are we're too old for these babosad. No, I don't know for what

they're for the badosas. I'm I'm sure that's for the second

no? For that With this, that the first we have to to leave the iner, we're the first of the world. The leaders have to abandon the idea to make them suppose to the people

that we're hunged because we're more than they, or we're an unction superior to the rest. No, the people just saw know of our vulnerability, and this was permitted by the Lord during the past pandemic. Millions of us, leaders,

we're notos, we're gosed, scego, liceado, like the rest of the of the beheas that are not going to not get

the super-obeja and much leaders, we're we're we're in the time,

we're we're we're and especially of the trucos theatricales to defraising

our real identity not we are more than men or women according to

we're in the case, we're only only people that we are being

trained and if And if we desiremars, we need to keep us paulers, the cap of Superman to simulate what we're not and put us the armature of Jesus Christ. The only that we'll

is without paulers, without cap, the armadura. We're in accord. Because if not we do we do, those the next leaders are going to pay the high cost of

the lack of character. That is the problem. The fault of character. because when when they're to come to the life

they're going to that that's a fault of training and character

in a sensation of the people. Even when those

people will be to start to come to do

my life. And that is to do you because we're

doing the work to serve to a question of

a question of a thing that has a recompens

and I I do not niego that is to serve to God bring benitions.

But fundamentally being a servantalement, to serve, to serve to the other valga the redundancy.

Servir. No, it means that we want to do you want to do you

want to do that not all to do to do to do to do what we

do we do do this does it a man whatever that has been

a man here know that not all the job of a mom he complase

and the that I'm to make to make sure to make a photo with that nobody

am to get to get to my time am I'm orin't with the door open to

hear of the baby there's there's there's there's there in all

the order of the life and in when one wants you want to want to

be the serbber one has to have to

his desires, if he's a serbo for the good of his and even we're not we're not

we're a man, we're always we're a single, nobody is a feel when they're

when they're like they're like they they're trying like a man, a boy pastor

me said a man that the man of you're your way of

reactionar your way to reaction when they when they're when they they're

when they're they're like a how reactions, there you're to know if you're not. Ase or

a time I read that an church, a friend, every that's they're

new for the person, the pastor executive, the CEO, he asks at the final of the

interview, does lavac ventanas? No important if the person

that's a person who's a person, an expert in computation,

in multimedia, is applying to be a pastor. The ultimate

question is, lavas ventanas? It's an edificio vidreado gigantesco that is what you

want to know is that you have the heart of the serbo that's to make the

work for all the contractation of your capacity to restregard vidrios. And

many aspirants said this pastor when they get to that question

they're no, no, no, this is a lack of respect I'm

not I'm to do you they were they're saying a

predicate I'm I'm thinking a psalmista because Salmista is a

tone more one thing is that the person and the god don't

in Uber in the car of Lias I think that I think that they're

saying I don't I'm they're they're they're thinking to learn

if someone can be and these other were the

those were the And then they'd like They'd be a clara-itrable, that was a trick, that no it was a lot of time, because

there was a company that was dedicated to but what they'd be to be, if was made, what is the place that has, if he lave

ventanas. Jesus, he said in Lucas 22, 26, the major has been as as who, as the

minor, and the that's the man, as the who is the person? Because who is more

important, asked the sir. The that's in the table or the

or the person? In a restaurant, who is the most important?

The commensal or the Camarer? And Jesus is that not a case?

Is it a case? In however, I'm I'm between you

like the serve. No I'm to serve so. So when

one says, I'm going to look to Jesus. Well,

you know where we of the serbos. There is Jesus. Because he said, I'm going to

to be with those who serve. If there's a restaurant, Jesus is at the kitchen. Not sent out in the

best of the first. And in Lucas 22, Jesus says exactly where he can't find.

He's in middle of us, he's says, like one, he's sir, and Lucas says that

the most capacited of us only can't qualify for the labor of the ministerio

as serbo, as a servant. You see that in the world of the business, one begins as a mandatoro. They say in Argentina Cadete,

in other countries they say mandatoror, others they say, the manchew the man who does the photocopias and one

is distanced of that paper as soon as soon. But in the reign, one is gradua

of mandatoro. I know that there would be a little to me. I can live with

your indifference. And a minute that understand what important of

being is a very difficult to the people that will be to get a Jesus

in our churches. It will be very difficult divisar to Jesus because

the people not come a a church a

media I'm going to put a church with many

the uh uh uh... afuer and shows and shows

and Universal Studios has special more they're music. No,

they're not even for the predication, because they're having the message in

this case to do you the people. The people come because needs to see a

Jesus. Because needs to get to him. And so he's when they

are the people? If there's very difficult to see a Jesus

in an church. So I always I'm so, what do all the

people are the people, the we're congregates we, What if all if we'd say we all down if we'll call them to the people?

All right. What if all were we all impiac? I'm in the sense that if there's a paper on the soil, I suppose that we don't have to do a seminar about how to recoges or not any a class of orientation about how to be a recoger of paper.

But I'll get my house. So in River, all we can be salutators, accommodators of transit, Ujieres, encargued of the time, I

get to River and I see that someone that is the river, and say, this is my place.

No, I'll go to get the coffee first. That's not to find out to Jesus. But I'm

no, no, for a time. No, no, no, pass. You're new. Pace.

And all are servitors. Because if they're a Jesus between those who serve and only

only a few are serving because they're uniformed, to the people it's very difficult to see Jesus

when it's when it's in the river arena. But imagineate if all those who are in the house

act we're like the people see a Jesus in all parts because all the world serve,

because all the world is the Wilcontin and the Wilcontin was integrated for almost three million

because all the world me saluted, all the world gritted, all the world me celebrated, and they're

to see to Jesus between those who serve. So one says, me

He's really So you can't serve. Well, then you have to work do so in the world

regular, the more more the people get the leadership, one has more

people that's in the kingdom of God. In the God, is exactly the

opposite. The leaders are who are not, came like a king, and a measure

that we ascendem as as a way, ascent, our privileges

diminish, and our responsibilities that's augment. At the reverse of what many

we're in the church that if I'm going to attender, there's the serb with a

cup of Christal and get it in the maletini and get it in the sack because it's

a a lot of it's like that the is like the is the manorerer so

so you not is not just to serve you you have to say no this

no this not this no this not that I'm the fact that me I'm

One thinks that one is leader or is a serbo when does order, and it's when one is a

when one does make an good I'm going to the world, or after the world even of

the world to the leader that what he and how it's how it

and the way in the way some are some are those are to insuciars the others are, others

are others , and Jesus says, and the he's he's

he should be a kind of the right, we're we're just we're in an ego,

everyone, that we want to us serve you, one, I,

for many years I was, there's a moment that will have been there's

that I don't have to have to be to be a lot, and then

others are they're in the other they're to cubiertos,

the plato all we all we're about that time that's about that I'm going to

think I'm too much to keep doing different things, yeah, I'm that I'm

what I'm no, no, I'm I'm sorry I'm now I'm not I'm not while

that we're not while we're we're and a sometimes when we sometimes

we're we're we're to think we're on some of certain

of different of domestics. I'm again, I use the metaphor. The same metaphor. When a mom has to be a mom?

My mom until was summed in the Alzheimer, when I was when I said, come, me, I'd have a

a chop. Because a mother, when you see, you always you make a soup, although it's

a mix with three fideo, but you make a sop. No, no, mom,

no, ma, that are the nine of the She said, and she never said, she never said, yeah, I'm mother. She always felt that could still still

to serve in something. And the servitors of the Lord are we all. In our culture, of actual, evangelical, the

word serbo is like over-evaluated. I remember when was a little in our congregation, and there didn't,

not said Serbo, God, it said, there was, there was, the serbb of God.

Quant, more ungid was, more R is he was agregable. If they said a serbo

like, it's been frugated for that I never I think in Cuba or in Puerto

Rico because they said sylbo and you're a sylbo a child no no

no no no no no no has power no but in my time

there came the here and the they're they said

they're they're I'm to be to be to be to but

but well the the serbo no the serbo no

it's the siervo exists to do the own the world of the serbos

the serbos not not even there's clavitu in the times that Jesus

uses the metaphor of the slavo and not because he not he was

not he said you're not people, because many the people

are to go to the work to do do you do do

different conditions of work and they As a purgical, at not comparers with the

He said, no, the serbos, no, the serbos no, the serbos, there's the door if you

don't you like. So, not we're not we're to obtain something of the other

we have to renunciate and dedicern to serve. No we're not we're trying to not we're

not trying to work to work do a sometimes our people suggest our great people who

the people who serve, and says, wow, a sometimes people that's a course,

I'm a another task, that's a matter of the people who God will to make

to give, and the people are to be more than it because this is an hospital.

If me say, that all the people, is because we're

we're we're a publicer of a but if is a

hospital, we're we're we're getting people, we're getting sang

and they're the extremities, metaphorically about, clearly. And from the time

to the yearbo and he's and sirs diligently. And in Lucas 17,

Jesus, who's of you of you? Tenient a serbo that a

or apacient a ganado at the camp, then he says, pass and

sitate to the mess. No. No, he says more well prepare me

the Cerns until that has come and have come and You. So, the

job is what does a serbo and no is a lot of other other thing. The

serbo not even that's not even to know he's not he's it, that he's

he has a great, he's a great, he's a work, the sierbo does what he

says, and he says to be a caros, he does a great to what he he was

he was he was that he's he was so that so you is Jesus. When they've done

what they was ordered to do, say, you remember, sierbo, what? Inuitely.

And, and even as a serbo is a little he adds, inutiles. I know the carita of

you're saying, no, me's just to be a bit of a good, Cerebo inutal.

Because could be a Cervo U. That's little Cervo U. No, Cerbo Inuit

I am, so, because what is me said, I guess, I, I, Cerb,

Cerbo, inuit, that Some of those crecentesites they're to use to insults. What do?

Cervo inutil. But that's another motivation. So, we're trying without, we're doing

and so in our churches always were people that are not me recognize,

no me they're not they're not they've been from other congregations and saying,

I'm here because there's I'm not here here less. If what you

are looking validation And there is when one is when one when you forget the trainment of the character

Now I see that the majority of those who have more or men an age veteran saw the

movie Karate Kid not Cobra Kaye but the original of 1984 of Raddard Machio

and Pat Morita the premise is that Daniel that is the manchach of the

movie he wants to become in the better in the artes

marcials to to avenger's of a group of of a manned a bandit justly they're called

the Cobra Cay. So, acude to a sabio and a vil master of arts

martiales, the sir Mishahi and he says, for favor I want to me

can't be carate. He supplica that he does he he's he accept

to teach to tell you he he ordena that he he goes to the day

next very time he surprise when discover that

there's no there's a not there's not a person who's a lot of a series

of the work and thenel he's past the time to give a

lot of a lot of a terrace of madera and restoring

and painting a certain and painting the costado

of the house the Mr. Michi and Misjj says

Enceral Man de Leach Pulil Man in hisquial. Encelal, man of the right? Pulil,

man in skilda. And Daniel is capable of the connection between those tasks of trainingment and

he's feeling frustrated. This old me is this man is time he's time and he's getting to

carate? Until that the Mr. Mishage he revela that all this

time he has been training and had been having the

movements of the Karate for through the tasks in a

great scene in a glorious scene final the I'm going to be

to be a because the movie is the year the

man the he he he he must the

different abilities adquired and one one one can

do and he is a discover that all

his job that has done he was a

able con of the people of arts martial. And much a lot of we don't

understand because God does not put in a temporary to serbo literally to encerer

autos, lijur soil and paint sercars. Because all we know we

have a great moment. All we want to cause impactos in the life with

Jesus Christ but when when we're we're we're we're we're

we that that all that that that's the entire

was necessary for that crisis incelal man of de leech pulil manniquel

then the times of obedience fiel us prepared to resist

during the marathon of the marathon of the prophet jemias he said a question

to god because doubt about the the methodology

that was using jemmian two to five if

if if the that are a foot have done you cance

how you you're going to be to be able if you see you think you're

in a little that you are in the spesura of the jordan

I know that we know we in the parents as as

parents in the minister to get to a level to

but you have to start first for a term

for a when a when a person they're diagnostics a cancer. The

woman who luched against the cancer and he's credibility about

the woman and is the man that is the person

to be a person to a person the and

was he and he and he and he

and he even to get to me cat

the question and the judge eight four that

are agot those but persist in the And a

And a Sometimes, we're We're agotated, we're we're we're

going to we're a lot of the ministry, and even of the life

consists in working in work effort to a base of

a base to put the hand on the arado to

I know I I'm so I know a time

a triumph to get to the camp to do a little,

other day, another day, but what you're doing? You're you're the

time, it's the thing, no, it's simply is to get

the a time, a a time. A little

I've a general saying that in a in a discurs

to the graduate to the university I want

to say you can you can you can be to

all the young if you not do you don't make your

morning not they're not going to be not there because one

not the discipline and the training to make the time you never

ever that you do you do do things because you

can't do you do you think you you're not

in the little you I'm not in the years. I've

noted in many people can't can't perseverance or are they're waiting

that's an application in the cellar an app to take a tachos. No

there's no way a way there the problem is that we're that the

leaders are that the pastors are that the missioners are

no all they're I'm I'm said you're I'm oh-ho

what communicator that came to make not no spirituals.

We're we that God distributes a lot of Christians, a lot of Christians, ancius, to me,

that me to come, that's, that's, that's, and he's, I can't, I'm not,

I'm doing, because I'm too, plumb, p'un! Ah, and it's all talking, and

it's not so, I'm not in the miracles of God. But, we don't do we're

that no I'm to do you do it. It's a thing we're not a one. It's a

one, Some of them. If God wants, if God wants to give me the languages, me'll have to do it, and I'll be able to do it, like I'm going to be able to Indian. And one creak that's the don't totally developed, list for being used.

And what you have to do is accept it. No, the don't are like the frasco of medications, that comes with the etiquette agitese before to use. So, God, a bit has to be sacudelial before that we're usingable.

We don't know. We don't know that the same Jesus, He said growing in stature in sabidurial and every

gozable more of the favor of God and the same Jesus was he or not?

Lucas 2.52 but there people that sometimes want to have the same type

of exit insegid and we have to our children no not it's so

that's that we don't we don't we much quantity of leaders

that perfection their don't but they're not in the life they're all the

life they're in in two two chas and a young and they

said we're so we're so we're not the only we're we're we're doing a pair of

play to 90,000 young people and we're to give some tips rapid

and you're in a little a little or not know if it's

to know to know I'm doing you're doing a life of training

of a the trajectory in what we we're trying from the first to the first piece

of the really? Encelal, man of de leech Pulil manned left

ha ha ha ha ha ha the really a young want to play

piano but want to be to learn to learn escalas and

practice all all the day all all the days study to do

the music and to and to and to and to and toca and the

father of the palga the house and he's and he's

still to and the people and the and he's still trying to a little a Meele of

Mr. a Chars Dikens a Federico Garcia Lorca, Gabriel Garcia Marker, a Jorge Louis Borges

Ernest Hemingway Victor Hugo, Frank Kasker, Dante Gebel, William Shespiel Oscar Will of Virginia Woolf Pimimum to all, to us, to us,

in utre. And, and he learns the prosa, and learn the dialectic, not he's only because he was sent you of God. For that we have many-stritory

many-esthetes. He dedic to in cancansabely to exercise in the scripture, maybe he'll write two or three books,

then those disheche and those consider it as borradorers, finally he'll he'll envia to the

correctors of style, to the they're they're they're they're to do

and they're that's that's it's that you're that that's

because the hours of the work are and and

there other way. And there other refrain that says or you

do you do the time you're you you're so

we're we're going to go and the end the training

or so it's a much a that I don't have to

have to be with my position but they're to be with the work

of the character. Encelal, man of the left, pullil, man

left. And one when he to do to put in to put in, one says,

why? One does, do you do it. Piance in a leader to who admires

to be a way special. And think what is what is what is what

is you attract? Not the appearance not the the logos

economic. One not not think in the things that he does,

but they think the qualities of the interior, in rags of the character,

more than in their credentiales. Incluso they say that the barons are

more visuales and the other to be not that not are not that

not they're more than a man than what is that's

this not you don't mean you don't you that the character is important. The character us has leaders.

The character does the leader or the character makes that one is to be from others. Reputations is what the

people think of our character is what one really is when nobody is when nobody us

God, God, he says to Samuel respect to David, not look his in Samuel,

in Samuel, Samuel 16, 7, no mir's not his character nor the great of his

stature because I is so desecho. I don't look the man that's the man that's

the eye to the world, I'm here the character. We're in the character. So, with carism

and can't one can't certain things but the character solid us is there.

And some we have the ability, that's to ascend to a certain altitude, but

perhaps we're perhaps that after after after after that after

that's what? What does the character? Determina how long we can't go. How long time we'll go and to whom

we'll get them with us. And the fault of character congeve a price high. It's a

process that all the life, all the life. Not you can get to reading books,

assisting to seminars, the development of our character as a person in our

hands, and the of our people, to say, we're to develop character.

For that it's very difficult to imparting unction Empoderate, impotern Manos is easy

But the character no comes for imposition of the manos And for assisting in a seminar No there

no tachos to construct It's required Encelal Man of Right, pulil man left

And there God goes Construiting Characters Moises Mois Mata a

Egyz Moseus Mato a gypio and God says He's not

is not He's not so the fact that that we're not

a chance, not can't not we will be a lot of he's a way, but I'm

to learn to learn to be that the thing that we're that we mean we

mean we need to have to do that the reputation is in a moment

the character is a long of a life to do a

repo three months when one want to produce a

roble 50 years what we do do or repolle.

Encelal, man of leech pulil, man on the left. There's a little

story that's called hamas in the way, that you want to give to

this. I've used to a story that was to start to what I

try to say that's or or or or the anecdote,

no say. Dice, I see, I a an anillo of diamonds

of four kilates the other day in the dead of a dada. That impression that that is a

diamond should cost minimum $50,000 dollars. And I that sustaining the

diamond there had one five or six engarses. God me, that that

engarce was a thing, because was sustaining nothing than

And even the engarce, not even yet not much the attention as the proper diamond of four

kilates, has the same importance or more than the diamond. Because

any jojero sabio is that never would would be a same

joy precious in an engarce poor or or devil. Because if

he would do you do you would be a little the gem the form and the

quality of the engarce, determine the security and the permanency of the gem. Well, the character is that engarce. God has promised

gemas marvellousous for our lives. Even so, without the anger of the character,

the promises are to mal-logar, they will be a first little bit and we're part

of the in battle of the generation of crystal, of a little a

little bit of a little and that the Spirit Santa us and that

you're you're you're trained exactly for this moment we

will we're and and and putient we're we're

we're we're on the pastasasas not because the

perla not because the engarce not the engarce not so stoo

so in each one, as a engarce, for sottener the gems. If it's a, that those gems are in a ministerial, companies, finance, studies, a study, a family, you're going to require character to sustain it.

That is the engarce that has been developed, before that God does the gemma. He not will despondiseer his dones, he will be to perdicear his regalos

in someone that God that's God that God

that he's not not is not not not

saying the thing the time to get to the

final he is that for why per why

perman for the arbitrar of God no because

in a ingars of character because someone edific

a character character is the ability to to have

a case a decision digned to the final

much after after that was the decision that

is a character I'm to serve in the moment of

the and then you're you make a promise, that's how I

love to the people, and then you're a time to be a

way, you're to do, That's character. You're going to have to to chikart in the gastos to be an company.

First, know to start in a pietrita with a foot until that the water to then then have two

cars or three if you want to or a house more more than a but if you don't

edifices the character corriending with the at the not pretend to compete with

those that they're a cabo if in a little the If the little bitcite's

you make suffer, no pretend as transit the spesura of the Lordan. The

word of God. Then he will moldy a character until that we're

confident, and then when God see that that's engars is that is still,

then he's to put his better gems in our lives.

The character not just for those who want to do all the

world of the world of of that one is to serve if you want to be a father

you're going to not going to have a child you're to serve you're to serve you're going to

your day your parents will be those those people people

that maybe someone need for people to me has

to me have to serve to my father until

they they're I think they're they're they're to

so that one day I was to serve and occupy me to my papa were the peluqueria and to change the roba and serve it until until that I accompanied to that he back to the sepulcrow. The life is serve. All is serve. And when we're that capacity

is when we don't have engarce for that God put a gemma, a joya. And I want that, today, here in the house, to take us a time to bendic These moments of

that training that we don't understand, because that's passing, or you've got to be going

to be used. I'm sure I'm going to to be used. But as as well, but as I could

let you to get to any part to you do you to make that you know,

you know, you know, that's a time, you're not, you're going to be the gem, sir,

dams, give me don't, dams, give me talents, dams, give me resources. The gems

are in abundance and he'll will be after that sobred. But could put a wine new in

Odres Veeho's? No. Because of the new new enters in Odres

Veeh the oldge the oldge is and God so that those

odres that you don't without without without them to give us.

Not he says he'll let me to make to be to be to make

so that can't be to make their and develop their character that

sometimes that so they're going to go to the eternity without without have known

the the people of the Lord so if now you're

living in a time to encer cars lager sercars

lav ventas listen attentate the words of the

great sense one more he he the master

and learn the method mill encel the man

of the lech pulil the right Encelal, man right, pullil, man-in-iskiard.

Inalar by naris, exhaler by the boca. No, to forget to breathe, Daniel.

Very important. Encelal, the right, pullil, man-in-in- and I'm- to ask where you

see this line of the auto, maestro? Oh, the Detroit, Daniel, Detroit.

But not you distracts. Inal-N-A-Lis, exhalar for a enceral man

right pulil man right this night until you go

to do you say to make turn to pullil man left

and you you and you go to let an applause

to give an a applause to give a

a great great great to the of the Señor of Seniors,

if you're that God God's the celebrate the day, celebrate the say it's a plos

grand and the Lord has been the Lord has been the people and God

God. Luia! How do you want to want to want to honor for a joy of the

year? Levanted the man of the year, you're saying the way to give the hand the

man to the same, we're not for the joy, for the Vengarce.

We're going to pray to the character. Dile, Lord, now, now, commencing to

edificing my character. No, will be for osmosis. No, will be to a

miracle but will be the process. Be'er of Sarandeo, be of the environment

controlled, will be the process of the process of the I'm going, I know

that you will be good, I know, I know this will be your year,

but I say to part of God, I'm my hand, the

Lord, I receive this commission. I commission your life now for that you have the character to sustain the

regal, the God you will be envied. The Lord me most when we were in the pandemic and here many not were

incapacitated for a red repleta of peces and not they don't have the character to support to administer the

bendition. And here here came a time of process permit a pandemic, said the

Lord, to process for that the character of many including the thing,

it's processed, is crebrated, be breached, and can support what God will to be to

do not toerer the power. God says, it's there's

you know, but you have to the power, there in house, God, God,

I want to be to be that have been never solded over the globe over the planet and they're

here here is the Lord there's a something that the God is a

God is our temperament God and our our our some

some we're some we're difficult is but the Lord

me say that you even I'm I'm I'm I'm I'm

I'm I'm done to God you can't you He loves the Lord. How you Ama the Lord, princessa? How do you

a prince? No, he doesn't He does the Lord, no he doesn't He doesn't, let us, let us, go Let's the hands, adora the Lord. If you want to receive Christ for the first time, and never has done the oration of the

penitent, the oration of the repentance. To where you're with me, Lord, Jesus. Pardona my pecados. Anodonted my name in the

book of the life. Help me to have a new life. Lord, all the things are new now, a part of

now. Thanks for the cross, thanks for the resurrection, for amarm, ven, to my

life, my life, my family. Let me, let me. Hevant, the man,

adora, adora, adora, adore, adora. Señor, thanks for the process. Thanks for

the time. Thanks for the time that we've had to pull and to to putir and to lijar,

to pullir and delI. I'm doing the I've heard Sugerese of here. I'm for the

servitors of River. I'm for the Wilcontin I'm for the master of

the school of the nursery. I'm who are for those that attend

the dependencies in the library, in the coffee, for the service,

for the pastors, for the suggest, I'm doing for one of those

who inters the people, for the chorus, for the musicos, for the

people who serve, for the camera that is is hard in your heart in your and I

know the know the Lord me say bendice the time to puller and

and serar because in this time is when most I'm I'm I'm

when I am you I'm I'm I'm I'm not the other

time this is the training David this this this

Cue of Aduland you train to to be Jesus

this Desire you he trained to try to

another this is remember the sanderthew. Agravese the process, says the Lord. Levanted the hands. Bebe, be, be, be, be.

Dill, sir. This is time. Tienpo, time of character, time where God moldia our lives. Tiempo where the alfarrarer derivarer, like, barrow,

what is that mal and we'll be able to form. Dallie, thanks to God. Padre, thanks for this morning. Oh,

all trying, all, all, all, all, all, in the house, in the your house. Thanks for

this morning because I can feel that your word not back. Because there

are times in that we have to have to go to a process and get to do that

we're to work as the orientals. Help me to me to

you know this cup if is necessary for a

purpose just just help me to let me let's the

hand the Lord to help me to help me to much

I'm you I go, you're just, you're almost on the other side, have faith. Are the last three days, says the Lord.

Are the last three days, yeah, yeah, is, yeah, almost, yeah, casser, pass, pass, pass.

Others are going for the middle, but he said Davy, even that he traversed the valley of the

life, never said he'd again, he never said on that me kept, he said,

even he said, even he he said, even, even, he's come and the man, and the

the Lord is there with me and is there in the crisis of the hospital and in the panteon of the cemetery. There is there.

There is there in the funeral. And as like it was in the nascimient, is that in the scarcity, has been the

power of God over your life. Vendigo, Iglesia, your life. Bendigo your family.

Bendigo what imprendas dreams and ambitions. The man of God is on you. Sopla,

God, for those who are working. Bendice in a double portion of the spirit So on the church I'm clear

I'm glad We're being Vendito in the city, in the camp afwara Inns it Bendiga God To amazard

To arrable your Arrameen your arra Your assada Bendiga your day your nights You're

your and you're to beacostate You're Benside Mace of Marso MES

of years Ament Amen and amen glory Jesus Celebrate the rey of Reyeses Celebrate the rey

That's in the Aplauso great to the Lord, give an applause Gigantesco, the rea Ista in case Thank you. Thanks for your Fidelitl,

Mano-Defielderche Encelal, man-isquielda Chau! Until the domino that comes Bendezido, people!

Ch-Haw! We're saying Meno, Tenas, I'm here. The Father me me for you.

You've lost your My Jesus Allas my cargast All my cargast All right In the cross You know

I'm saying