Dante Gebel Live - El mismo techo y distintos cuartos

Episode Date: August 18, 2025

En nuestras iglesias, a veces pretendemos servir el mismo alimento espiritual a todos, con la misma medida, como si se tratara de un genérico. Pero Dios nos hizo únicos, y cada corazón se nutre y se conecta con Él de manera distinta. Para crecer en la fe, necesitamos conocer nuestro temperamento, nuestro estilo de aprendizaje, nuestros circuitos espirituales, y la temporada de la vida en la cual nos encontramos. Hay quienes son más intelectuales, otros son adoradores y otros más viven la fe desde lo relacional. No importa la manera, lo que nos hace ser Sus discípulos, es elegir estar siempre con Jesús.

Every time I'm going to offer a message like this, I don't, no, no, I don't, pass by all the premise that all we're very different, all. I'm convinced that I'm against a, a diaspora, cosmopolita, very eclectic, very, very, very, much,

summed to the people, as I go always, that we're from different parts of the globe. If you have kids, you know, you can't have the same, homogenes, the same parents, the same family, the same entomero, but

each one has a constitution internal and has a, a, a development emotional different. No, are all those equal. No, no we don't have kids in series, even if they're

gemelos or mezzisos. Even though the children, compartan, those most fathers biologics, each one of the children have a relation unique with his parents

and an experience individual and subjective of every child. No, he has

the same father than your brother, even even them, I don't

have the most fathers than my brothers. We were four brothers,

and we didn't have the same technically but when my brother

my brother may my brother type of my time, the or with more patience because those I've got rened

in curva and cans so the parents can be evolutioning with their

child adjusting their style of their form of relationship

to all the all the interact with people learn

the the the the people know they know

what are those are those are the players that

are Regaño, never to quit the dead of the ringlone and the need to be

treated with water because they're just they're doing. And they're not function, they're not they're

to talk about them. The technical know they can't try to all the people the same

the good vendors also know, they're who clients want more conversations.

One of I was a vendor to a tend to come to come and I

said, this wants, And then the Comprudor, for the general, he wants more space, he wants privacy, and he's, I'm looking, I'm looking, and that's the capable of you, terminate, and the other, has the language ated as he or

if you can desattal it in some part. The chiefs efficaces, the therapists, the maestros, the politicians, the officers of image, dominan the art of the and respond to the differences humanas. Not all the humans are we all those humans are I mean, when I go

I'm going to go ahead and I'm doing this Gira, that I'm a little territory national, a chrysol of races, of ethnicias, of acerbos cultural, in a same

a same country, but not only only change the manner to the food, the diets, the fauna, the flora, but his personalities

are different. I do the same conference in all the place and in some places there are people that are

people who are not so and me kind of like like saying, explain us

the chister, and there people that I'm a lot and there and I'm

a lot of a lot of and he and he's going and it's going to have to

have to have to how process each one the information.

Of each our lives are because the diversity

of people and we're not that we're not

we're not we we we're we to be to

to be that same manner, it would be abulic, it would be monocord, not sure? It would

be tedious. And a menudo, in our churches, independently even of the religion,

because this pass in the Catholicism, in the protestants, in the people, the,

because I met me only in that word. Well, we're we're a tachew

one, a tach unique, no? Like that medical rural, that recet

the same medicine for every pathogen, from a sarpugid to a pneumonia, those are the medicals,

that were the same remedy. So, at times, for error, we want to give the same alimental and

in the same dosis, as a general, and if it were the same medicine, even if

were the case of the same medicine, even as some, some, some,

they're toleres, others tolerant haraves some preferring the injections others preferring the suppository because for the most no those are you. So, in their different

forms, the same medicine in their different forms and doses, but because of that God us is different, not we are identical in the way of to grow spiritually

emotionally, in the manner of relationar us to God. to understand this is a principle of sabidurial especially for an or an predicator. Entendor that the people is dissimil, that we're

different. And we're different between us, valga the redundancy. And not there is to be culpable for that. We can't relate us with God in the way we've designed and in the form that we've singularlyed

and our engramas, according our way to see our our neurogenesis we can we're

relationship to be a way unica singular now convengames that

we're that we're we're spiritually physically physically emotionally emotionally

we're we're we're we're we're we're we're sometimes

even even we're a uncimmon or we're we're the same a semis

a can grow and convertice in a grand higera. Or so, it will change a form, now is a semilla, but never is a transformer in a rosal. You can get to be a higera sana, can get to be aigua, but never will be a pino.

Never will be a roble, a gul, for example. So, God never us created this a priori, to advance. God never us created for that we're not a person. He designed our temperament,

our don't, our passions, our desires, and those things and I say, but I'm so I'm feeling falled,

well, because God has met you in the vinted to your mother and let's get a little bit of

a ability compensatory. I learned to reconciled me and my failures because it's what it

is what can't have been a lot in other areas, as like the

people that develop more their alphato, the so there abilities compensatory that

are from those failures of those lot that have that have been some defect of fabric. The truth is that our

singularity is product of the design of God. And some think that if we'rece spiritually or

maduramos, we're going to become in someone more or in someone distinct and we'd say

I'd like I'd say like that but God never desech the matter prima He, to the matter

prima, to the material prime, the redirection, the recital, the recitalia, the recital, but no deseches. And he does humans in series. And so,

they're doing the Chinese, no, God. So, the Psalm 1003 says, He knows and we're so we're

so we're so we're to form, like the, the, the, the, the,

the, the, the, and transform in a higuerre? Yes, but never we're going to

change of the essence. Our sense always will be that's the first

that's the form was in the home, or in the fault of the house,

or in an orphanato, that's, that's we're not, that's not, that's someone

believe the that one gets to God, and you do, do you know, and he

does a another and he says, and he says, oh, I've seen,

the Lord, the Lord, me changed the Oh, my Godoia! He changed her voice.

And it's a terminator. That's not going to occur. Our essence is still. So, for example, if you always you've always you're a dame minimalist, sensile, austere,

to be a fenn fatal with mini-roha-ta-ta-o-platae, labios of the negro and alma of the fiesta. No, no, that's a man-a-e-e-a-o-o-o-o. No, no, If you're

a type extrovertido and charlatan and you're can't get the pate because you always do one of more I know people that's like

that's like that's like that's never you're trying in someone retraided, adult, reserved,

timid, oh, adaloo! No, not going to you're going to the patting because that's your essence

that will get less, but you're to be extrovertido always. So, God us design-

to do how we're like a infantilism but carambe that we don't know we're doing

so when our life then when our life God will be why we're we're going to we're not

that's a when we're when we're to turn us in the ser that God had in we're not only the human

we're able to we're in a good but it's a sense when we're transformed in that God has

in the vented of our mother, from the gestation, we're aparted we're from the ser that

we're from the fingiment of the hypocrisia of the filters of Instagram so when the young

David was he was preparing for the battle against the king Saul

he gave his armad because he said no you can't, a young, you can't, you guys, to play

only with the gigante. It was a manned to my armature. Of each it was a act of

a major noblesah to give the armature of the rey. And David he went

to come in that o'h a holl and said no, I don't I'm not a tally

XXL and David used a 36 small. Because Saul was Saul was a guerrero

David was a pastor-c a Saul was a man, David, was a kid, an adultecent, and David had to take a decision. Affortunately, he was.

David, with a honda, was an enemy mortal. With the armadura of Saul, was a bad copy of Saul. So, he decided that not going to be Saul. Decidioed he was to continue being David. What he had helped to Saul and he was toorbarl to David for the battle.

And I'm asked, how many times in the life we try to manipulate arms agenna? The modern is called Snobism, because all the world does, because it's the tendency, and in terms of spiritual, it's more grave than a simple, a moda aesthetic, an exaservable cult of the stetica.

It's a poor, when one imita, what the other does because that it's so I me will acercared, too. We'll just one hour, at arancar the day. A me pass about that of a muchachito that I read a book of David Cho, Paul Jong-Gy-Chough, that said, never,

I never, I'd ever do my starras without a hour at the foot of the camera. I was

going to do you're doing to be under the because I'm to get to get to be. Or we

we'll hear a little music or or that or he's and we're we're feeling because we

say I'm to do you do you have the same and we we're just we're just we're

because what works for other the armature of that he did battle,

he gave victories, it can be totally inuitable for us. It's not our tithe, not it's a not a

and we're going to the world and we're doing with the armadura of Saul, and that's not we're

not. The Bible says that we're a chura suhra, yes or no,

your work maestra. Not you to forgets this, we're not you're not a

license a poetic my the word the word says, we're sure, such, those

electrodomestics are massively. The works maestra are artisanal

and so so plan to moldy and process not

not the plan that is to make to model. Because

some are more cabisones than than others. Some

get of the rigor, others understand at through the

susrro other at through the those and they're

they need a desert long, God never, never, never, never

still a plan generical to make a thing, to give a book tips

to be more spiritual to get to do because there's a plan

general that that that is a a orchid

a could be a lot of that would be

a animal and so all they need They need,

air, water, but in doses and in quantities and in conditions different. Imagineate a father that

says, well, no important how many children have I'm going to all exactly exactly in the same way,

all going to be motivated for the same recompensas, impacted with the same castigues and attracted

for the same activities. No, it's going to be a man who's a little that's a

child and other that's a thing, and I'm say, but if if he's The two

two, they'd two, but one no, they're not the one of the

other's not, he's got to see, no, I'm going to come me with the comp,

because they're different. So when we have children, immediately we've got we've

completely that every person is different. And God knows, God knows that,

God knows, what each one of us respect to our structure emotional. Not you

you'll you'll be Liddes. Those who jolran for whatever Joran for all.

They're in and they're because you're because you're because of the people. You're

there's that we're not we don't know not come a not an order

judicial. So I say, oh, that's this Alemann. No,

it's, are different structures emotional and different ways to processer. God

knows that so he he went to do Abran to do a and he's

that he's took a a siesta. No he he put to arrive, he said, come,

decas, and doorme. Deppo, we'll talk. He said that Joseph, he gave a word, and he gave a reprimend. He's not. He said that

Moses, 40 years of a manned, to get a arpa, a Pablo, a pluma, a rollo,

luched with Jacob, discussed with Elia, he advirteed to Cain, consoled agar, he gave to

Aron an altar, a Maria, a question, a Gedon, a GEDon, a Pedro, a manoe, a Eleususus

a Manto. Jesus was severe, even Jesus, was severer with the young rich, tierno with the woman

adulterer, patient with the disciples that were more than the river, ironic with the scribas,

gentil with the children piousoos with the ladron of the cross. Because he knew that

one had a dose and had a tonke emotional different. There are one who

are one that can be with a tank great, emotional no no

no that they've gotts, no there's a there's a heartoncito that they baste. I, I, I, I, I, I have, I think, you know, you know, a little level of estrogen

because I don't so, so I'm saying, oh, my friends, I'm saying, oh. I go, if we made two

messages and not me respond, because I'm a type of cuped. But no, it's just to give you to get to

a little maintenance, you don't know, a tank emotional very very strong. So the point is, God not makes

to grow to two people of the same way. Never. God is an artisan, not a

fabricant in series. So, God, God, was a good to be

good, and to live with the world known,

and he made that the men, he to Egypt.

I need that someone had to the people to

the Babylonia and it was a Trojan, like a topo and they're incautive to Daniel. Necessed a missionary transcultural, that cruiser to cross the frontiers, that would be a Roman and processa

the Grand Saole, he'll transform in Pablo. So, to be, we learn different, processes the life in a manner different, we all, we're we're trying temptations and

and pecados different. What can be a lot of one or for the other, no, they do you know, we're doing.

We're not going with God in ways different. No, we have to do the

same way, adjunar to the same way. Each one has a way to have a

way to not have to subestimary, how other is spirituallyly. Sin to consider in is how to try to

to create a children in a line of montage. If you result with the first, will result with the ultimate, not you will result, are not to result, I'm not. My brothers, no, are my friends.

Thanks, to God. So, we need to know our temperament, our style of how is that we process us information, what are our circuits spiritual,

to know, to know, what time of the life we're we're going to because there times

one is like more a fertile there's a time that one has to have been to know

that I'm not so the time it's in this time I'm took the

winter I'm the the summer more than other

other I'm I'm in terms metaphorical clear no that one

you have to know to know what is the time

discerned the times how Salom now when I when I

know I about That basically is, basically, because this is a spectro grandissimo, but basically if we're introverted, or extrovertidos, those who listen finito, those who are you, see, finito, what's what occurs in Rivers, will you know, say,

you know, he says to the same time, say, the salute the al-a-a-a-a-a-a-a-a-ha-a-ha-ha-a-ha-ha. Why not say, I'd say, because I received one or two, or three, that's, and I said, and I'm transpired, me pussomom, me chanto, here. There's people that is Zukeira

and he likes Ah, um, he's a saludar But there's other that they molestan that they invader

in the space personal And I think if I go to a work of Broadway or go to and a

moment out of the king of and I'm maddo you, I'm madd to move to do

because I'm to say to the old who's the I'm so it's the fact of people who

people are that much that much that makes to say, So what I did I? Then what I did I? I said,

there's people extrovertida that but you can saluders in the lobby, in the coffee. There are people I'm going to receive no, I'm going to take the man that's around

that's your side that's a wapo. Now, tell her that's your see you be well, there's a that's exasperer with that.

I'm of those because I'm not it's an introvertido to say to to say to a barbudo, that's a I'm, I'm, I'm,

I'm sure of my orientation, to say to the barbudo. So, some are you are introvertive, others are introvertive? Some are

the information, others prefer in the intuition. If we're people, if we're sentimental, if we're

like the things order of people that the life is despadroza. The different temperament, oh,

the different temperament not are better or peores, no there's a temperament, no is

a temperament better than other. This is the temperament spiritual, and this is the more, carnal. No, God not God knows so, so it's the purpose.

Some of temperaments ancian the order, the routine, the conclusion of tasks. There are people here that are to go to our banos, because they're clean, always whewen very, and the lobby. If it's so,

I presume that you want to separate time of oration, to be able to who you are doing, that's a lot, I've got to feel connected with God. I've known a woman,

a few years a seniorer grand that could show to make you a lot of responses

of those orations of many years of this I said in the 72 and in the

91 God me was and that now now if you

have a improvisation your your life of your

your your your your your your your abel

you not is the list to not not all that to pray

and not is because not because you you're doing it's a little lineal you get to do

and get to do you get to do you have been there's people need to do that not doble the

roadillas if not don't feel the not really there's there's there

they're so they're so then you're so you're so then what is

my advice not you do you do do you is

that that's the way to or how me to teach one way. No, there's a way.

There's in the life. There's people that to try to do you, those things,

those muebles that we're to do the way of the instructions seven before to put the

clavica A in the ranura B. They're the same that when they're in the car, that

says 7a. That's no, that can't to come back. If, before the plane,

it was seven A, but you you can retent a number da. That's that I'm not surprised.

Me surprised that look at here. No, I'm going to say, Oh, it's going to be a business. No, it's going to pass. But that is the... That is the one hour. I know people that, that before using the shampoo,

lea the instructions. And there are people that detest to learn instructions. That is the other point, is the antagonical, the antipodas. And the worst, and the worst,

that's trying a plant nuclear or fabricate plutonio, and not so molestan to read the instructions and my father was of those my mom

said, Leigh, the intrusion is, for what I'm thinking that's idiot, I'm trying aspirator,

things that never were in ensemblance. My father disarmable the car,

and then always he never always he's over my mom says, but, you, I'm, you, I'm, you, I'm, and so, you're, and so, and so, and so, and, and, and, and, and, and, and, you, ,,

What is grandiose, whenever you're to be in the cargo of my paracaridas. For that we have to reconciliar-nors with who are the

way to see the method of production in mass, we need to find our manners organics of

and accept to a priori as God does it also, ergo, also also

we need to be we need to to be in the temptation to judge the personality of other, the character of other, because one thinks

that are all like us and for our health, this is a grand exercise that I do for many years looking me in the picture every

morning, between the the hivory and lavers me the thing. This is a tip that I'm a realerer.

You have to say, I am normal. The world not is failed. For my health, I've been

failed. That's you know, you know, you know what what's the thing, but it's a

good, because you're doing this you're in a problem, you know, because if you know, we're thinking a problemit. And we're like,

the autopist and he's on the radio, there's a loco that's a contraman for the 90. He says,

well, that's a person, that's a person, so, so, so,

for our health mental, we have to understand that we're different and we don't we're just going to use to or take us ourselves as model, as a model for that all are

that all the grand flagello of the world evangelical. For example, as they've not seen the, not they've seen the world evangelical,

someone like I, me scriven continually, Dante, rependete, will be the Cenda Antigua. In reality, the Cenda Antigua

data of 3,000 years, that is to love to God with all your heart and your mind, to love to your prergy

to be the same to be the thing of the church is the church of the time of you. And when I say to go to

the same the same thing that they're that they're the only that they know it. And it's

the only that they consider them valid and that's that's there's the divisions

and the denominations saying this, my my, the way, my

can't be the river not have a pulpit sacred. So, then we say, I don't understand the

personality of this type. So it's better that you're not you're in you're doing. Do you.

All it for me. All right. So, no personality is superior to the other. We're different. Ephesio

2.10 says, because we're manufacturing of God. Creatos in Christ Jesus for

good work. Manufacture. No. In series, manufacturing. This week, we've got some that we've reprogrammed

some feches in Argentina and we put us for themes logistical, that, again, were real, for them logistic and technical and agenos to the artist. That's all put it,

the producer. It has a protocol when it's postpone a feature and this is ageno to the artist. If it really is agenre to the artist,

if I suspend a show or an event arbitrarily, not is agen of the artist, but if it's suspended the production, because or with the sound,

they're saying, this is ageno to the artist. It's a year of a year of

in Chile where for reasons agenas to the artist, so that's a new

that's the word for the word I don't know I'm afraid of the word artist because if I'm a sculpture,

a manufacturing of God, I'm a creation of the best of a artiste. So, no I'm

able to be an artiste. If I'm a great? Now, in this world clonado of obejas and apostoless,

artista, a few to say to me a mode of insult. For fin reconnoists that you're

a artist. Sure, because one one be the majority of the predicators and all are

they're so they're all, they're like, they're equal, they're equal, they're all, and the majority of the crevents also are they're

like, they're like, the band of limon, the tigles of the north, all vesty all right? So,

renuncian, renunciate to get to the man, I'm, I think, why renunciate to do you?

Who are, they're doing to have to be all, and lookir equal, for so I I'm always,

I'm really, that River is composed for people, irrational, incoherent, discabellated, extravagant, neurotic,

eccentric. That is the applause that this this exorcimilar. A me me I'm just

there's tally uniques, that's it's a passionate. Now, convengames that only I'm mentioning

some personalities in how we're we're relationable with God. There are much more. In psychology, there are many personalities that have studied. I'm talking of some referent to how we're

with God. Insist, the secret, or one of them, is to avoid the temptation to judge the structure emotional of other. That is a frio, that he doesn't move, that's, fissioned as aquehate asager, it's very easy to assume an air of superiority,

a air petulant, How can it be that fulano no vending to serve the 18 services that we have in the same? How is that that's a fullana

not like to come to pray at the madruada when they're so much. And there people who

like to do this time. I don't know how can be to adorer to God.

We're just about five hours of the feet. I revienta that's in the

middle of the adoration. There's people that is so that he's so he's so

a cerno. He's They say, because at the more, or he has varices, or he pes to something. No, I know. Capa that you'll forget. But God, God, not so. We know so different, no santa gong. So, we have to be unites,

that's the mandate of the Lord, not uniformes. The uniformity? The egemonia, no, it has to be with the unity. In the house of my father, there are many moreads, said, the Lord. So, in the house of my father, there's much mores. In words, simple, is the same techo, different quarters.

Same techo, different salas, different quarters, different spaces. I'll give rapid some examples practical of

personalities and you're going doing check to see what they're going to everyone be they're that they're

maybe that you're part of those who are you are actually intellectually and

all we have we we're a little of a bit of a sense there's as an inclination to a

way of being particularly and then it's been picketeated by the other personalities. But, insist, it's not that you're of those that are

intellectually. So the word theology exerts in you the same impact than a pupusa with queso, fries,

and chichrion. Or if you have a good gusto, a parrilla Argentina, no? So,

you get to learn, and when you come to the church, you, you want, and tolerates

the part musical. You love, but The fact is the message. The al-alance is the linda, but the message. And when you confronts to a crisis personal, tend to put in a mode of analysis of problems,

to reasoning all, because all you pass by here. Moises said in his commandment central that the people of God devia to love with his heart, alma and forces. And when Jesus cites that information, he adds a phrase, with your heart, with your ser,

and with your mind. He aggregates the mind. So if you're an intellectual, you're a intellectual, you're very happy for that addidura of Jesus. Because the way to your carousan, migrations to your

heart, pass through your head. If, first, no, they're not to get a car. There's people that is the way to go to the heart. It's more emotional.

And there's people that I want to understand. If you're not going to congregations that are purgation, purer shirdering,

I'd say, not tolerates that a predicate the intelligents, that you talk like

if you're a retardate mental, making you repeat phrases a car a rata

that's like a kind of a or of a garden of infante for those who

they're in the intellectual mentally, need to submeres in solid ensuergation

not aburried but you learn but you learn learn when you

when you go when you you're so you you're so you you're

good that is that well is the the problem of that's the

problem that's you know to be your head so the heart

and it's bad the problem is transform to you know a

person that's that Paul said the apostle the

knowledge and that also sometimes one begins to

criticize there there people need there there need

the message of a maldonate there people need a

message of Daniel Montero, people who need to listen to listen to the people are different

structures and you say but how you can listen to you're because

it's the way to get to him is the cableed to hear that

that's not you're an intellectual and perhaps you

can you a person a person you you're

always you always you like you're saying why

I'm like you I'm going to prophetise, minimum to 30 groups of WhatsApp, and you go summing to all the days. Those who have the same mascot, what they have the same children, those who are the same. And go, and you go, and you're doing.

And a lot of times you feel like when you're saying that others pass a long time in soledat with the Lord, because the soledity for you is disconocida. The moments most special of your life have to be with a context relational. You like the fiesta,

you like to be with people, a life roadied of the if no, the noise, you deprimes? Those who tenden that personality not are carnales, but that tenden

to hear a God that they talk more in a conversation than a book. So, so they're with an amiga and are talking or an friend

and in the talk they're in the person, oh, that's good when my amygia me said that. Because you need You need to be residingally receive.

But, also, that is to get to depend always of the people and to be a solace to be a little with God to require an effort extra. As God knows that that not can't be your personality

that's always, that's your because there's people that don't like to be self. It's not that not not even intellectual, nor relational,

but you're ador-a-a-to-a-to-the-day. The Salmist David said, I'm I'm when they're when I'm

the house of the people if you're one of you're when you're

that you're that's that's that's and you're because Drew's that's

because he's that's that that's that that's that

and one and one went to Disney and he did go and

he didn't come but while the people look

those people and you're saying oh oh for for a favor, that repit them in the can't,

only 100 times more, no more. The people that they love, he loves, and there are churches for that. There are churches for that. There are churches that. There are people, and can't, and can't,

and can't. And no there's a sequence, a, a song armada. No, I don't think that we have the model. They're different. But there's a church a young with a guitar

and can't. You love. You'll go. You're going to the hour and a half because I'm and they're He's enchanted.

Because they're adorators. The re David had possibly this personality. Compuosos, salmo, he expressed via the music. It's said that danceed Delante of the Lord and with such exuberance and vehemence

that he's kept in calzones in the process. Cosa, which is perhaps that you can't imitate because you're conservative, no? If you're

sure, I'm sure that you're sure that you're sure that's the grits in the semaphore, you're saying, What's the What's the

I'm going to chocal? A danger of to be so is that those who are not so expressive in the external those

we're not that he never adored I don't know I'm going of traditions and cultures where nobody

alas a one a man not all the world do you know they're not they're

not they're the don't they're some some of the Germans and Englishes some

we're so we're doing I'm a gooder like soldada I'm going like I'm so I'm so I'm so you

so so you're to basar your spirituality in the emotional there's people who you're to get

to sit down that you do you do a pot fosion, fosion candle abemence

ardor what is the the the thing the music and the the music and

the ruido can be because the music affect our our dependent of the music and the music and the ruido

for that you produce a certain response emotional and that's bad what I'm trying to demonstrate is that no the personality

spiritual, not there is. Tal-be you need to pass time to worshiping to do you do that your

emotions, not in the problem, you know, you know, not you're not a lot of people, there's a lot of meditate. Nassio like a monk

Tibetan. It's very probably that when you're your parents you say you're just with your

kids, because the reflection brought in your interior is an observator of

the life. What what a individual that a person

is a person is a person that they're that

that's ridiculous myth of the polos are and after after

after after they're they're they're that all that's that's all that that's

for the way after you want to be in then you're not even a little bit of this, the only that's

about about aboutbozada by the phone and she is relational and says oh, and no

they import the people that's a person, the only thing is all the time looking's the

one, but it's what you want to you're there. There's there a different the activist

and the meditative. When someone that is active you say, the time, it means, I'm going to just to get to come

to get a pinae three messages, if you're going to get 153 message of text, 89 audios, if only clavs if you clavest, in your house, and I'ller your maldito

connejo, and I'll will irving in a oasis. When a meditative, reflexive, you say, you'll just you know, I'm,

the most possible that be before that may disconnect from the respirator to despeer. So, It's not that not you're not intellectual, nor relational,

nor adorado, but you're servitor. You're ormigas in the in the body. It's of those that are doing.

There's a grand majority of this in the churches. For you, one hour doing something about more than 10 hours

when you're and you're so incoomodent in a place where you don't do anything. If you

can't do you, you're to do you're to be to prepare coffee, help, decorate,

you know, you feel like God you're in your person. Those who have that

personality, and for a time, no can serve, for a problem, for a

incapacity, for a pandemic, it's to get to get to get us a lot.

A danger for these people is that people, that's that they're not present, when they're

doing is to go to get, I insist, in the temptation too, to just

to resentire to resentors with those who are not like them. But why not serve? I don't understand how no he likes to serve?

And this chato is the meho of the asunt, I'd say the apostle cantinflas. Jesus is in a occasion particular with Martha and her

mother Maria, I'm sure you the history in Lucas 10, 38 would be the Chileneau Mara,

she's sent to the feet, enter Jesus to the house, he's to learn the person,

you know, this is you're an opportunity unique. Not we not us visit Jesus all the day.

Or, for the most of this manner. Marta, she goes to the and she's a that he gets that neither

both in the different quarters. Maria in the sala, Martha in the the

of the different quarters. Marta no has proximity Maria has

better better say, Martha has Maria has intimacyity. If you're

an individual multi-tareas, a person that you like to serve, Marta is your Santa patrona. Santa Martha.

Because what she's doing, trying to alisting the food, limpial the house, to say to the other

what they're to do. She's the way in how she's the way. And that's another way?

If you're of the type of personality of Marta, now you're looking this message

in your house, while you are revising and you're saying the message of

the cellular. And you are listening the comments of

YouTube. Or the most probable is it's being this message and you're you're trying to come to talk to come to

the cat's I'm going to do you're doing much to be your idea of that's your idea of that's

I'm going to do you for much time. I've been here to do this I've been

to make a little bit I'm like Altanero because for me it's my way to feel

no validation but that I'm doing it's I'm doing I've predicated here

has almost many messages, with with the headlars in the rinions, with COVID, fever, after the other things

of the heart, like the day of the time, like the point I'm able to have kept in my house,

I came here, I took to have to want to a lot of people who know that's, he's put a

botos. Ah, and thence he got no the vanity. Why did you did you see a surgery?

Nobody's he was he was going to have been alexia. Your My mother, my way to operate the jeta that God me gave. Your grandmother!

But I don't know if I'm in case I'm feeling bad. Now, that's a example of predicator. No, that's my personality. If I don't have a plan B, I don't know, I'm saying, well, today no I'm not going to say, well, today I don't think I'm piety, because today I have fienders. But I try, if I can't maintain me part one hour,

take what you have in the car, where it's in other places that, you know, you know, you know, you know, but there's a lot. but also there's a error in creer that the presence of God exige that we don't know of things. Like,

a God no, it's not really that they're not. I've seen much of what I'm saying. I've heard say that it's better to sit down in the room

than to work with intensity in the kitchen. And those who are like, those who are like Maria say,

oh, come, tomah, for the carnazza of Marta. But there's a problem with that There's a problem with that There's a lot of Jesus About to serve

There are many There are many relato of oberers The person He's fervoirs, while the calmado and passive He's called

Malo and Perexoso So, not is that God is saying There's like Mary, I've I've seen much times that

It's not to be nothing To sit at the Cooin't to the What do? What do you What do you

What do you Let's just a two of his His story? go to and the vineyard and the boyneo and

hippie and he said I don't want to work. Travacare is to do I prefer

and I was very bad in the story and he was my food is to do

the will the that's the that's we're we're

to ask to make the the person he's the so the

what the other the most the people were that that were for all the world, that were the followers,

and that ensign all what he he was made. So if the idea of the narrative of Marti and Maria is to show a Maria as the way to love to God, to be able to stileastic?

Why Jesus and his followers were so attareated? What do you get to a mama with children? In that time,

where quietu, pa, solidarity, meditations, Chinese, basic. No knows what means a quietude,

because have two, a few, a few, a little, a escalerita of the little

the mams that have to go to go to be for that's

that's that they're the thing that the little the nene's not

a minute to to be to get a and the mother or the

mom to replace to how medita that how medita

that a woman? A really a man with a little is a little bit

because no can't give us a summer a mountain to That's something that I always

I always me frustraulted. I read that some of them were in 40 days to the mountain and I said I'm going to go and I'm going to

my piojo how do I'm I took a sabbatto I heard me took a sabbatic I'm a money who me paid the

renta so we so we're we're going to the story of Martha and Maria because in

reality not it's not it's not there the first of the book Lucas says

that Martha was the received in her house. They received in your

house. The two chicas, the implication is that going to pass the night

there. Provere hospitality in the Orient Antigo was a cultural.

No, there were hotels. The people were the hospitality of the

public of the way that Jesus is disposed to that he's

a house in a house in the wife is a mother

is a mother and a woman called Maria. Solems saltier those details, but that would be

a shockante for any lecture of the first year, and for now imagineate if there had been there

services, and he's a Jesus with the two solteras in the cell. The donia

florinda of the church, it would have despised to Jesus. It's

a conduct without precedents in a rabino. And this conduct is more in the

relato of Lucas when it says that Mary he sent to

the Lord. Because this is just not just a one just a description of where she in the

court. This doesn't mean that Jesus didn't say that Jesus wanted to

that for the rest of your life except to get sat down. Sentarse to the

people, is an expression of times antips for indicate the relation

between a disciple and a rabino. When Pablo described his

credentiales to a multitude in Jerusalem said, I'm I'm

Nacid in Tarso of Sicilia, but instructed to the Pies of Gamaliel. It was very important to the feet of who you had instrued. So the disciple was someone who chose a sub-rabino all the time to learn what could do it, not in a predication. How would live? The disciples were to continue to his rabbinos

all the time, not only in the times formales of ensignance. He wanted how the rabino manned the money, how was related with the sex opposed I wanted how come

what were their diets when I'm his casers even they were to go to go to

the back because they were they were they were they were that in the time you're not

I'm not me see you're at the ba'noy but all activity was an opportunity to learn to learn of

Jesus when I'm When I'm in oration, arroidial, managing the automobile, negotiating a contract, grabbing television, radio,

volando, and watching a movie. That's what is what he is going to be graficar, Maria.

That one needs to get to be in pause, put in off. All of what you require is that I

need to be to be a time, and all the thing, I'm not I don't do the master

for the domino, but he could be with me the seven days of the

in all what does that that's that's that's the decision just a lot of

that's necessary, and that that was called, Maria, and nobody's that way to do. It's a lot of, you know, and it's not, you know, and it's with Jesus. And there are other details that ignore us, but to nobody of the first single had been passed by alto. How many rabbinus of all the history

registered had, one, one discipula? Zero. No rabino respectable permitted that a woman to be a sufficient and much less, close to his feet. So, of a mode

scandaloso, Jesus put the presence of God to the disposition of the that he was a woman, a young or

a man, or emitae or emma de casa, or a manned in the kitchen,

the same the same the different quarters. And Marta was abrumated for all

the preparations. Not says Lucas that she was that was a implication is that

Martha also had to be here but he said someone the intention initial I'm, I

too, I too, I also I'm want to sit at the feet. but I have to prove hospitality.

The question is, who said, who she had to provide this high level and quality of hospitality? Talbue

was her own culture, he was to put the paper stereotypical of the woman of that was the

mother of her and she said that never they'd be like a vaga. She's in the

kitchen. No, has to be there. Jesus not wants to be there. Martha

is sure that's sure that after Can you can interchambearing some of courseia with Jesus, Maria will come to help her in the kitchen and the limpecies. But Maria no apparice. Maria says, well, what,

tracts will have to have all the life, baghilla all the life. Jesus, one so, so, Maria, travisa what I'm the phenomenon effect residual. All know how it works. Imagine that you're lavando the plato after a feast.

Your marido is sent out in the sofa, watching television in state catatonic or so in his classic state coma mental at

the principle no you don't you molest even you're so you're when you're at a tariada that's

you think me will come to give a man he he's and you and you

and you're you're and you're and sometimes more you know my mom was enochable said

some day me go to and they're going to go to them was to He was, he was going to be a bomb,

like Putin, the caller. And I said, Papa, what happens? He said, no, he's not about rioing. So, if you start to go to the lavabo,

and you're you're going to a little dreedy, and it he's rompe. He's up at the table and says, you've got to a little?

Gorda, me a service when could. Then you're with much noise to the door, the plato, to help the

and he's up the the volume of the tele to to hear? You're going to recognize his egoism, the gasant that's a certain that's a problem

that's a problem, but if your marital has a high umbral to tolerance to the culprit, the only that you've got to is much a ruido

and a loca rompe-bos. Marta is making much noise with the plato at this altitude. Marta's here in other planet. Is it what

he's going to the mind to Martha? Sure, the master is here, the man that all the time he sends

how to serve. And who's serving? Who is serving? The servienta. Vienta. There's a mary, oberneros

to the Mies. Ah, here I'm just a lot of the Mies. Arta to do you always all the job.

Ah, clear, the Pharaohon libero to the slave. Pardon? Pardon? She's all

of one. She's all the stupida that's still a clava. But this is what he molesta

more to Martha. Maria is doing something that's that's supposed that

that's no other rabino has a disciple. What does this equal-lada? To the feet? Oh, it's just to

the feet? It's just to it. Faulted that he'll get her the reputation.

The reputation of us. Who will see? Who's going to want to want to want to

get to see? They're going to say that we're two loquit calenturientas.

No says, Maria, that the woman is in the house. Until

at the end Martha no more. You're sure that's she's

sure that No, even he's He's not even He's not He says, sir, No, do you important

that my hermann me has to do you say that me help me help us that move

the nalgas Marta not is criticing only to Maria not she she's very

content with Jesus he's putting pressure saying if if you're compasive

if you use a little disernment of the father you, and take

to who he's and who's work and who's and then he's

and he's martha two vese when Jesus when Jesus says

you know you know I said that one of I was that in a little was the

peteo Mateo Mateo Pat Matthew he was he'd he'd he'd

tranquillity. And a woman, I admire your patience. He says, no, Matthew, that's I'm going to be you. When Jesus says your name

two days, he's, you're fruginging. Simon, Simon, look that Satan has paid to salandeartyart.

Saolo, Saul. Why me persigues? I imagine that Jesus says his name with

a certain affect to pass immediately to diagnostics his condition with precision

chirurgic. And he said, Marta, just one one something that was

necessary. I don't I didn't any of you know that's not you prepare you

do you do you're a little bit a assado Argentino Jesus was Jesus

was the good food was Jesus so a sometimes to sit

to not mean to say that or I mean to

sometimes have to do and to start to do

and at the of the agotament and sit to to the feet of Jesus, I say, well,

I'm going to to be in to be able to get to be. And I'm however, for the regla general,

no means to cease the activities for the time. All the we need to be in the

cell or in the kitchen. Sige in the kitchen if that is your personality. But not

you get in another quarter different to Jesus. No, it's not in what

we're in the same tach? Marta not was doing nothing bad

not wrong the ten mandations and chism and not going and after

not a time with a normal talk about that's what's what's he passed.

Marta not was working, she was just that was just not was with Jesus.

And a matter that's a matter of Jesus. Not a defiant a faricea

and she and she's a lot of she's a second, she's a rebel, Marta

invited to Jesus to his house. just that is distraised, encolarized, enfadada, iracunda, in the same house, in different quarters.

And Jesus says, Maria, it's cogio the more, are in the court with me? So in many times times our lives, invite us to Jesus under our techo, but we're not going to,

we're going to another court. It's like, I don't have to Jesus, but there. Like when we had the stampita or the image of Jesso in the entry of house.

Not is that we chasemes to God, we're doing good intentions. Just we have been abrumated,

same a house, distincts quarters. And we we're we're we're

we're just we've the control of something we've learned the art of and we

do not passivity is a sit to the feet of Jesus. No

it's to say, oh, to expect to recognize that God is and that we don't have to control the universe.

Apart, not we can't. A few, I always do not even house Jesus than Jesus, but always in another habitation. I don't know why me occur that sometimes. Mew, the same, techo, different quarters. It's more, I, I'm,

I'm going to a service here in River, and I've been to a service here in River, and he's always preoccupied, for something that had left there before you, a situation, a problem, or in Argentina, or in where, or in where it's. and I'm

I'm alterated in the kitchen in other quarter in the place of you. To sitar me to sit down to the same the same,

the same, the same, in other quarter. Now, only in very few moments we can be like Maria

front of a chimney in a pyjama, writing the Bible and meditating. It's going to be doing those times intentionally

the majority of our life we have passed in the kitchen and we're people, we're people, Our cuisine can be the office, the cubicle, the

piece of the fabric, the storero, the school, the house where we're kids'nitts chiquities, even a church where we serve as volunteers. The cuisine is that place in our society in where we're preoccupied, we're offaned, but what if we'd decide to sit down to sit down to the feet of Jesus in the kitchen? In the transit,

in the time, mentally without if we're if we're making the

ensalated. Of course I'm that I'm not so he's been that you would have

said to Jesus that he Maria, Jesus! I have here

some things to do you don't see them in the kitchen and would you

have chalado the while the other revolved the oja for

that the other revolveds But not he thought He thought He said He was

that he to go to the Salah and if one invita to

get to get to our carionette to to to make to

our to be to our barca before he does

that is the natural to the great to go to

the church necessarily to connect to to to

to be to all all all all all

What is living a day every day. For the prong, today, we're going to we're going to Jesus

behind the same and for the love of God. I hope that all today we're in the same quarter than the

Lord of Lord of Reyes! No, no, no, no, no, no, anyone has to celebrate more than that

a applause grandios to the rey of Reyes. Seniors, Seniors! The rea! The rea is in the

house. Is it in the house, the Reyes, is no? I'm I'm and the

good of this is that if he's in the house, one they're in what

is, and there one's one's and it's a metaphor for a

but this is a for those that many many came here and

got distendors for a bit of and after after

after they got the people? We're we're we're

to to say, I want to to leave the preoccupations to come. And then our personal of the

cleanpiesa, as we did we're the time we're the time. The judges, the domingo,

this, our personnel of the little bit of the time, and the boxes of necessary that

we'll just in the piece. But weage a libyano, people. Apprendam to get a

Jesus to our life. I've to do this. Because a few Sometimes I can arbitrarily separate me,

I have the privilege of separate me a time to to be a solace with God. And when I don't I'm not and when the

giras intense and I go to another and I go to an hotel and I'm to go to-the-sore and me acupto to doer,

me says, duke, and he's, d'clock? Maynone when? In the when you're in the

car, in the car, in the field while you you're going to then you're to ask you to Jesus

to my in the kitchen. Mammies, that are in times of of the kitchens, mamis with nines chiquitos, people who have two, three

jobs to solvent, put pan in the mess and not they're not time to take a sabbatical. Well,

invite to Jesus to start in your three employees, to get a car, and peter,

and put a little of the other stuff, and put a little to you know, to be to get to

get to get to trance, just say, I'm I'm agovio, I'm

those who are there are there are and cargados, that I'll say to rest. It's the religion that you carry, no, Jesus. It's the religion

fossilized and organized that you put in cargars and that you have to come to do that and you can't and that

the pastor to call you and that's you're going to be a phone and you're going to be a message.

That's the religion. The Lord no does the thing you're always you're to be doing to you're doing.

And you're going to see, how do to do you try to me, while you're while you

work, while you work, you're doing you're in the plan, while you planification, what

is the planification. We're doing to do you do you know, we're going to the kitchen,

if no? That's good. Oramous to God. Padre, I've been what I've said

that I've said, to this, your marvellous exhors, this is your people,

if you put the hand the I would like I'd I'd I'm talking about torpently the intellect, that is where I can get. But I know that the Lord has been there, there, there, to be the Lord, I know that

you're talking, to you, I'm going to be, to dovetel to your studies, get it to the university, get it, in the car, in the car, in the car, and the carmone, tell you, see a my co-in, there are times in that I can go to to your house? Now, ven, in my life,

agetreada, brumada. Of that's a-itraught. Me sorprended when some of me says, and now what I have to do that I'm that I'm going to do I?

I never predicate religion. What I know is that could you invite to Jesus to your life, and your kids you are going to and your conjuge and your parents

and those that they're all right thank you thank you thank you thank you for this morning thank you

thank you thank you thank you for the respect the silence that my men have brought

your your your presence thank you thank you because we're so different and those

us us makes so much so much so much God for those who you

know for those who who never have seen anything, for the sentimental, for those who are more sensible, for those who are more d'Henryl, for those who have syndromes of Asperger, like this servidor, for those that have any other cable

and suelts, for those that have been the life in a manner divergent, for those who reason, for those who don't reason, for what they think, for those who pass all through through the filter of your

cures, for the intuitives, for those intuitives. Thanks for this people, eclectica, thanks because we're so different, and that that your amor is unique, that your love

unification, that your love us unen a same sense, even even we're always in essence. Father, thanks for River, thanks for those

that you're in house, thanks for that this is this thank you. I'm thank you. I'm sorry. I'm going to

those who are who are receiving to Christ for the first to the first. To the say, Lord,

enter in my life, but enter in my life, not is an or a reason, a reason,

a formos, nor a formula, and a cliche. It's, it's, it's,

enter in my literally, I want to I want you the rest of my life. Lord, I'm bendigo, a new,

young, young, and ancients, adult. In the body, in the soul, and the

spirit. Amen, amen, and amen. Bean bendecides Thank you.