Dante Gebel Live - El mundano de enfrente

Episode Date: June 19, 2023

«Por tanto, acéptense mutuamente, así como Cristo los aceptó a ustedes para gloria de Dios» (Romanos 15.7). No exijas perfección en los demás, si tampoco la puedes ofrecer. El evangelio es tolerar, amar y tratar de entender al otro. Si bien los opuestos a nosotros nos pueden llenar de tensión e incomodidad, el no ser capaz de manejar esas relaciones puede llevarnos a la segregación, al prejuicio, a la exclusión y a la intolerancia. Recuerda que Jesús llegó a la casa del mundano de enfrente, al hogar del ‘hereje de las cervezas’, de la misma manera que llegó a nuestro corazón. Él vino con gracia, verdad y con una invitación a cenar.

There was a in a area not very a nigham a nice a little barrio with

very good bestos repetable and their residents were people in every

home there was a matrimo functional a perro and

perhaps even a in the recindario there had people

that was people and they were the The vicindario perfect to live, the style of Truman Joe,

one thing so. All, they'd enjoy of the life tranquill, without over-saltos, but in a moment all that

tranquillity was made patas for up, because there was a new new new of a

charlette, bought the house of front, just was on the street Broadway,

almost getting to the intercession with a one- a tal

Philadelphia. No had family, no had a a pair was a type

soltero called Levitt a Tony Stark that conduce a Lamborghini

and Mr. Levitt installed a a big a

big a system of a system of a and the recindario, says the people,

it's been to be used to be in a gentus rarer. Much of those who were in

repletos of tattoos, encuered, with care of addicts to all, and all were all

came with a baguels in the hand, and the women that were

to frequent that were with those cabellera that men, menifalds

that were back pantes, pantalons, bodipip maquillage, they were

out of the movie of the joker. All were very very and they'd

have been a lot of and they're even the night, and the days of the time.

was the lot of the world. And the other recidels even peorres that the

good good good good good people, and the his Hurt, remember that

you have to get to get to people like this. And the people are how

he's got this type to get to be the idea. There's to

have to have to have to get back. Result that the eccentric of

the person was a publican, a Jewish for the

service of impu impuels of the imperial Romano the

Arirres of Roma the the emperator the emperator the

gravamen, for all that that they were to collecter. Whenever when Rome, the Empire,

receive to his part, these people, could be cobrate what they'd do you

do they're they were, impovercing to the people. So, this type, so is

how it costied his Lamborghini veneno, for so those fiest were obsenas discontroladas.

It had much time that this type had changed his dignity for a buseterer a gourd,

a mansion, and an auto of a lot of a lot of people, when he

passed, the people, he was the sandiguela, there was the

parasite of the system. Because it was a was a timador, and it was more rastrero

than the the vintra and all they were not more than a more than a

recolector of impuctions in the times of Rome but inesperately

the next Saturday, a such a coming for that

same vicinity of the people of the people and against all

the pronostic and he gets to the house the house of

the driveway to the time the door of the

and he he invited to dinner and they passed

time together times they were on on there

got some some chister interch came and got

and conversed about the life. And then Mr. Levy he tells Jesus about

his past of his past in the Jesus, he talks about of the pardon and the grace.

And Levy he asks, there's a pardon, even for me, for a type like I? And Jesus

he says, obviously, especially for people like you. So, the eccentric and the

millionario, Levi, or Levie, more known as Matthew, he's his

heart, his I'm talking about Matthew, the Apostol, the Writer of the Evangelios, but the people forget that, this Matthew was Levi or Levi. Not William Levy, Levi. That maybe he had a wonder, William Levy,

no? A famous actor Cuban. So, before of being a disciple, Matthew was a granuja, a crampula. And we're not always of that. But, but Jesus view potential in Levi or in Matthew. And Matthews encountered redenician,

in Jesus. So when Jesus he makes the offer to see it, Matthew, he's up to this heterogeneia

band of the disciples of Jesus. It's unes to Peter, a Juan, to the chichos.

But even Matthew, says the scripture, I had a new life, because now had

known to Jesus, not he had been of his old friends. Not extranava the life

of the world, but that that that his that his friends knew

to Jesus. The antiques, Amigos of Matthew, they had a language Soes, they were in a manner grosser, ordinary, and

also they were a moral libertina, impudica, procas. Those antivus compas or compadres,

assistian to casinos, a club nudists, but Matthew had a preoccupation for them,

and he said to Jesus, look, I mean, a new group of disciples, but a I think in the

Antigua bandilla and in the good that they would be they're to be

to get you know, I'm like me you're presentes? How not? In serious

Matthew? I thought you think that I'm just to present me those. But look

that my quats not in the church Jesus, so full of

tattooing the carnals no don't they're not literally, not

they're never never to never never they're never doesn't

He says Jesus, I don't encas in the churches. Why not do you do you do you? Jesus,

no, he says, bring those in the synagogue. He says, no, do you

do you know, and I did you and he invited. Lucas 529, for those

who do you relate so. Then Levi offered a grand

banquette in his house, a Steve Levy, Tony Stark. And there was a group, says Lucas,

numerous, of recoudators of impuctors, and other persons that were eating with him. That was he was an simple

asadit some carnitas in the patio in the patio. It was a grand banquette with many people,

Vino Malbec Argentino, mecers specialisados, very good food, good music, salsa,

Rumba, Merengue, Mariachi, was all there. And the invitators were a pletura eclecticlists with women very beauchas

that were and also there were some followers of Jesus in the middle. So, that the apostles

were between the brivones. And in the same fiesta convivian clients vitalicios

of the bars, of the bars, and members fieles of the church. And Jesus is emotionatism. But the

leaders religious, they're irritated, imagine and the people are not the

question. A those leaders he was he was those know of

the abode arrable a word Aramea that is

phariseos means separados because a a way different to live

to the general of the people so etymologically the the

word faricee not an insults is separated with a mode

to live different to the generality of the people that's what is the wrong not is the

number but to them only they just they're just they're the chusma,

of the people the same the sanctity significable enclaustrars put

in quarantine to isolate to so that they're always they're

they're they're a grus and a great external to protect to the

world and I wanted to an environment they're in a of the people of the social agenance, they're metan in

profiles that detestan, to be there is the other. It's all the good to see the other to be there

in the infirno, according they're in. These people were to the house of Matthew,

with the seno fruncised in limon, with car of disapprobation and a grand Bible got down

under the back the and Lucas 530 relata that in a moment in the the fiesta,

I think was between the salsa and the rumba they're they're puttaring and they

they're exigier why you and your disciples come and beven with with recauders of impuests and they're

they're at the fiesta to ask them they're not they're they're coming they're they're up

every time that they're gonna they're they're gonna but they're not they're not because they

were in they're not the people yeah not not the first

is that these religious increpaving to Jesus. We're going to let's make more more fun more more than

more than a time. Matthew 2215 relata that then the Pharisees consulted how

surprise to how to help how to get it with a word

fallida. I think that none of these types have made admitted that they

had to Jesus questions because they they were they disrasasasas

is to defend their territories, testarudely. For example, were they're obsessed by what was the diploma of Jesus. These all those had they'd love. They'd want to know who had ordered, who had authorized. The procedure to order an rabino in the time, in a master religious in Palestine,

was simple. There was an alto-concego-judiceo called the Sanedrin who ordered. And they'd have, they'd have the power, Roma, so they had permitted. to decide who was the rabino, the anciano, and the judge. And conceded an authority from the Sanedrin

to teach, to express their wisdom or to emiticic. For that they asked Jesus, with what authority do these things? With what authority? Who did this authority? Yes, but the sierra-vian, but the sceptive saw, but who did the authority? But the paralytic came no, no me important,

who did the authority? They didn't They're not They're They're Because they They were the They were the

They were They were the What Jesus did, and Jesus Without anybody Sanaba people For example Liberable

Endemoneados And those These types were not They were They're not They're They're not

They're They're They're not They're They're A person He's a person who

He's a hand to give the back to the multitude. Who want to do things great, has to

have to the people. They're not. I want to be in front. And there's the creature

piding to give to the credentiales to the creator. The vasica exigiento to the

alfair that that's the idea. A, D. They thought in that

Migra. No they're reference to the miracles, no, they do they

ask them questions of their questions, and they know who He's ordered,

He's out of the seminary and predicate a sanna doctrine? He's a member of the denomination correct. He has the credentials legitimus. Incredible! It's interrogate to God! A few people who have the illusion to think that the power, that the diploma,

signifies something. I am pro-studio, eh? I think that all the, especially the young, deem us, look, look, study,

prepare and capacitarse of form autodidacta or of online or getting to the university

never there never is to do the ignorance a virtue one says well but the

sir will put words in my book no he's he's

he's put he's putter put down after the pulpit what he

is that when you have given when you want to when they want to

just to do you don't do you put to the

he'll be about that the ignorance is a virtue, that not has to

prepare to be that you not there not to be so so I

do so I'm so there people but there necessarily

the study the power the status mean they

mean they mean they're all and that the

doctrine is that does so we do a

exercise practical we do three exercises practice this,

tomorrow, tomorrow, tomorrow, and I'm going to the other part. Here's

a minute. But we're to do a exercise practical, mental. Numbra in your

mind, the ten men the world. Nomba to the last ten winners

of Miss America, of the Concurs of Bece. Nomer a 10 people who have been

a Pulipser or the Nobel. Or, better, more more easy,

because it transmitting the last 10 Gannaders of the Oscar in the last 10 entries of the Academy. What cults! For that not

you don't get too, I don't even I'm a more remote idea. Except that there's a collectionist of trivialities, none of us. It's surprising

that rapidly we'll forget us and we're not a premium of second category, are all the good in their disciplines.

But the applause So, Mewer, the premiums oxidant, the old are the

diplomas and the doctorates are in their women, the doctorate and no the

No. Five amygo that you have helped in moments difficult.

Trap to record the name of some master that you did you in the

middle of bullying. Or think in one one one of a one

that's more than the other? To me too. What is the election?

That the the person that are the people that have the the time not the

people who have the Pulisep or a Nobel, but the that we are that are the

difference. Those are the that are the that are the that are those affect, those that are not.

But the religiousos are they're looking and if not they find out of tend to tend some trampas

with their languages causticas. Lengue of bivora for the who don't get.

Caustics acid, no? Another example Matthew 22 16, says, the Phariseeos

consulted These are a precedent for that we try we to dilucidate why they were in the Fiesta of

the Fiesta before the before, in other occasion, consult them with Jesus to surprise

to say, and he says, Maestro, we know that you're a manned of the

truth, we know that you know, we're that you know, we're not

you're not you can't you're autentical and you not miras the appearance of

the appearance of I'm sorry babos to the adulation. And then they're and then what you're what you're it's like,

is liit to do the tribute to Cesar or no? We pay the impuests to the Cesar or no? Of all the texts that churrein manipulation,

this is the peor it, seems a mother psychopatea'a the What I'm a mother, a suitor, psychopateaer, because this

to pay an impuest, The question is valid, the Cesar is valid, the motive is valid. Algoal is a while in this adulation. We know that you're a master who amas the truth. A me remember much to those who sullen in reds, Herman, with all respect. And they're back. When will harden in the infirm?

With all respect. When will be to pray? Apostasy? With all respect, that God, God, that God bless you. The adulation never is the instrument of a serbosvenor. No, never. The adulation is desonestity glorified.

That is the adulation. Oh, more gross than never. Nobody's you're asking, your critic. Jesus, never aduled to anybody. Animed, not adulow? And the Salmista, says, Jehovah, destroyer the labos linsongeros. The labios lisongeros are those who adulans.

You know, that there's people that do you. Oh, that's cute. And no, no, no, no, no, no, no, no, no, no, no, no, no, no, that's beautiful, to all the world, all is perfect,

all is perfect, all is all is a drugated, or is schizophrenic, or is hypocrite,

and Salomon and Salomon agregate, the that reprende to the man, all right

than the person, that we don't know, we need, we need, and we're

now, now, all, all are, now, all are not all is too,

that's the man, of the human, of suave words and and works malvadas. Is it right to animar?

Yes, but the lisongear, no. Because at times, the not to say the person, he's not saying, and what is what we're to do? The truth is,

the truth, we're doing. We're doing. The truth, is a matter. The fact, sometimes, it's even the candidates to the presidency,

that a few they're sometimes they're saying, well, first I need to know if is ready for the truth.

Yes, what I'll make to win the election. Is it ready for the reality? Yes, you? Cambes that peinado spantoso.

Afeitete that's a bigote of Nazi. No use those sacks antigo. And it's not. This was

all my life. You want to help you? To you do you to get to get to hear the

truth. And when we're not we're ready for the fact, we don't know, if the

questions lisongera, no me to be the time, no result then,

then used the strategies of the hypothesis. A hypothesis, according the Dictionary of the Royal Academy

Spaniela is a supposition of something that could or no be possible. It's an idea, a suppuesto.

That trick, I'd say, Yis Abilah that's the trick more vio than the devil. For that

never I contest a hypothesis and a one of you're asking never contestes hypothesis. All the time

to me to me want to understand a trap with a pote. you,

you'd to predicate a very poor that didn't you know a friend of or dante

vendere you would you would be you know you'd put you guys a sullas a roger

yeah yeah yeah who's who's looking information is looking

to trap you invite you to you to live to

you not not you no no no no in the the

In the sense of that, no, there's a new way to say the hypothesis. And Matthew 22, 24 says, as he was relata,

in that day, they were the adusees that were that they were resurrection. Figate

that they were in that was a idea preconceived. If they were a resurrection,

Jesus, that promised resuscited to the third day, was a timidor. You know

they were in him. Dice the word, they were that there were resurrection,

they've come to Jesus to have to language with language lusongeras.

He asked a master, master, and he said he'll say, you, about you, well,

Moses said, if one would be his his brother his husband,

correct? Jesus says, and well, and that he will he will

be to be to be to come with his cunia because he was

a good, Well, we know We know 7 3. 7, 7, 7, 7 7, 7, 7, 7,

I'd pay me for having heard that charla It's there in the scripture, but we don't get because nobody does it,

so, as they're doing so they're in so they're doing so, 7, no, look,

that interesting, that convenient, yeah, 7. And the first he was he, and he was

and, and not tenending descendencia, he left the woman to his brother to his brother. Uh-huh. And also

also the second and the third and the third. And the fourth. And so were passing the same

a little much. Uh-huh. I don't understand what is the point, said Jesus.

Well, that's that after the woman. And in the resurrection, the resturrection, the seven

types will be the man of the woman? Because they have you have been

all you do you just. You know, to make a fred sparrack to

All together. The people are thinking, what a lio we did we did we all we're doing. We made

a new a few married, see what what you do? Now see how you

see how it's to be the and Jesus they say, they're they're wrong, they're they're not

the scripture and the power of this, this no recit analysis. Because in the

resurrection not they can't be done in the castamient because they're

like the angels of God in the other another question? No,

that no that. It's like no sex, that's your doctrine. What they were to show

there's a reason why see the lio they're they're defending their territory. In all the

churches there's people that people that's a person who and is obsessioning with that

territory. In every place there there's a testarudo there, maybe there's a

little little detail of the message and has you a doctrine and a mission

of that that the with his words. They're in in the tramps of the

tracos, not is allegation, not is in the ungaired by the hypothesis, nor

then, nor now. But so so it's when a lot of a church and that's the task

of the pastors that we have to we're we're we're just using

the style of the alavance or the vestiment or, or, or,

how times we're, in in to deduble the necessities of the umbrient. So, this when

the intelligences a few precarious are the controversies superficiales in best of the realities

that the world, that Christ comes up and the world is not what does God

when the motivation is good but the method is defectuoso. Because at a

no, no, is that Dante not doesn't because I see that I'm

really that read much the Bible, the says to me I don't like that I've seen in this manner. No, I like that in River, there's much libertine.

We always talking about the superficiality. And it's it that it's a reason. But what happens when the motivation is correct and the method is incorrect or torpe, we're going to do the third exercise mental? Algunn't some of your children did you have any of you, if you're a pa, for a day, today you to talk one.

I'm, and I'm, so I'm a good guy, I'm a jobant professional, so I have a right to make a critic despiadada of the garabato that I made for the day of the father. I can't look at the point of view professional and notar the fault of technique,

of colors, of texture, of proportion, of perspective. Let's say, I can say, I'm a good, this is a fracassos.

I can't play it in the nevary, it's a good, but I can't sell them a museum, not can sub-bastar to a, a whole questionist

to art. But for me, and for any papy, every every a new is a

work a great, because it's because it's just for you, they're for me.

What father that does not do you do you even that has had done

the person that's the person who is terrible, but well,

now, they're all to look at house, and oh, I'm

the woman, the mother, the the wife, the ma'

ma' Wait a minute I'm saying that the method no matter that the thing justifies the means

no no it's what I'm saying but you thank you in conditions ideal we're we're we're coming

the motive just and the method appropriate some sometimes the words of ouration are so so that

aremosas as the motive that impulsed that or we we're we're a way poetic, with a proza

extraordinary. Of a time in tant, we can't as far as the reason for the

that we do do you know, in some occasions our adoration is attractive, sincere, but a

sometimes not it is. Many a times we are in the rio of Babylonia. Much of we know

we know we can't we're not sometimes our music is defectuosa our adoration is

deficient but with the The heart just. And a sometimes

the ritual incorrect. I say always that is better than the person is not.

The ritual exact. The heart is the question just, with the

ritual incorrect, the the heart correct, with an adoration

torpe, a guitar desafinada, is much better than a question

a good an grand orchestra. Always. The the marvellousa promise of Jemias

29, 13 and me will be and I will be and I want to you know

with your heart, with your heart, with all the heart, you know? Alleluia!

Well, but we'll come now see, we've seen the, we've the precedents

of these people, we'll come to Matthew and his pandilla. These same

religious of always collated, they're They queues of the chusma that is with Jesus, that are in the fiesta in the party and in the comilona. But Jesus defends a Mateo and his friends with these marvellousas, let's see they record.

Not are the sands, those who need a medic. The men are the people, are those who need them, contested Jesus. And I no have been to be to be with the justos. I've been to call us pecators for that they repentan.

Lucas 5.31, more clarito, And it's ironically, the words. Because these phariseo, are they considered saints, justos, not they considered an inferno, but they were some mojigatos.

Dado that they'd not, not start anferm, no, no, no, they needed a Jesus. But Matthew and his band did an space to Jesus.

For consequence, Jesus, Jesus, Jesus did his space to them and was to be to where not they're where they're going,

where not they'll get, And this is the question that we don't we're just we're going to for those the images

of the Venezuela what we do we do we do we do with the mundano of enfrente

how we're the herge of the cerebes to the loquito of the tequila to

who is different who is the who is the levi of our life the

the levi of our life not is that that that we not

we can that we is that we sent him in the fundamental this no never

or not I've heard in 50 years predicate to make sure what we do with the person is that

we have diametralment other values to be to be all the time that have different

different values that they're so little so that I'm the presence of God

that you can't do you can't fumor a little a no no afuer

out of the porro is the marijuana Mary Jane Maria Juanahua Mary Jane

I can fomar a maid Jane you're and say and approve that's no

no no no no I'm I'm I'm I'm

I'm I'm what we're what we're we do

we're we we're we're we we do the

best from the most basic You manage a auto electric, silencio, you know, that's an auto that's a little, that's a car, that's a...

That's more than a car, and a lot, that's a planch. But I'm... When I was... When I got to get it, when I was... ...theirrizzed, Papa. That Renaulte, Gordini,

fused, pup, pup, puk. Now, it's... ...g... ...hego, papa. It's a gas. No? But, well... And you conducts as one of that.

It's like, he's like, he'll like, he'll fall aumbria. The one doesn't do you know and the other conduce a carmionetta to drag a gasoline.

With the music, is insupportable. Contamina the oxygen, contaminate the ambient auditive. And the two live separated by a pair.

You amas your husband but result that your friend has her your husband. Look at the silence that he

is so I'm going to say nothing, just I'm saying, what we're doing, how we're I'm my partner and is the other.

You are a republican and he is a a a lot of you like to make crista, result that your maria defiant a

christina to to get a to the but you can't to your side, you're not that never,

you're that's the Messiah reincarnated for the region. Or to you Andrews

Manuel Lopes Obrador? Do you? An abelite a man. I'm a

big and you know. And your own a pre-a-nieto? There's of that

people? There's a guy? Or you would be a person want to make you

the thing that's your levy is the opposite to us. And the opposites

to us endures we're in the tension us are in a commuodied

and that we're not we're not we're not we're doing we're dissentimes in a doctrine

dissentive in the form to can't be baptists and I'm talking about

the the world of the front because not not be

not being not not be not to be to get to the segregation

to to the exclusion to a intolerance I'm

I'm not saying to to support the I'm to get to get to get to get to

applauded and I'm I'm going to do you know I'm not I'm I'm going to

what would you do you is your jeffes what is your father

that's that he he gotro the of the middle age the

and he he's and you don't know you or your That's what you

That's what you're That's what you're going to do? How we respond the Levies of the world? What do you? What do you knowlems? That we'll partamos the food with them

That when they get, we're going Because I don't I'll see if I They'll make a photo with this and I'm called. That we'd

we'd be done for that we're We'd ask us That's until the people If you're a fulano of this, maybe we're not

We'll talk not the other differences, that we'll discartes, that we discusses, that we let's

we're we're in question, I'm in those questions are in that exortation

amorousa where the Lord says, for that's acceptens mutuamently as

asy Christ accepted to to every one of you for glory of God

Roman 15 7. No says you have to do you have to

do it. It's like Pablo When Paul does when Pablo does, when Pablo when Paul does the card to this, Roma, are words that in some principle,

said Jesus, Amaraz, traduced all the commandments to one only. Amarst a God, meant, a soul, a heart. And then he said, Amaraz, a true. And these words, those, will be to put in other syntaxis,

Paul, and he says, there is to make a call to the unity of the church Roman. And then he says, and then he's scribe to Rome, and the apostle, he starts and finalize

all this with the same verb Greek, that is proslamba no. All the time says he in Greek,

proslamba no. Prostlamba no. We say, what does, what does it? What's it? What's it? It's just

tolerar and coexistir. Not necessarily to love with locura, tolerate and coexistir. I'm sure

that you remember how the Lord you to receive to you. But not

I'm don't about the first every other I'm about that that time in your

life that during various dominoes you're a second of the time you're a time that

all you're that all everyone I'm when you're a fraud when you when you

were a real hypocrite and you you're you're doing you're double bide

when you was more perid he and one day came the Spirit Santo and

you took for second for third or quarter a fifth this time, and you will give

obviously Jesus not accept your behavior. Jesus not the hypocrite. He not

accept the thing the person but he accepted to you, to his

his his cobesone and he he was to do what he was

to do keep and then he said, he said he says he goes and I

do you to give and I don't because he's full of grace

and of really not only The truth? You know the grace, you know the grace, and you say the truth.

The grace he said to the woman adulterer, neither I do you condemn. But the truth, let's go,

and no peake's more. The gracia invited a staffer called a make-sakeo to have morseh. The truth was to

to spend, the middle of their money to give us the poor. Not is only

reparting grace. The grace he lavou the The truth, said, as I

I'm going to do you, so you will be you're going to do you and the rest.

The grace invite to Peter to come in the water. The truth

he has for your faith. The grace invites to the woman

to drink to the water and that he had

had had had had been five and that now

that now that the God did that Jesus

did that was that but you have the sufficient to say if you not you're not as a

new, no can be part of the kingdom of God. I'm explain or so or no. Jesus

offers a grace, but always have to be ready to the truth. If only

we're we're doing a lot of the truth, and we don't know we're not

we're not we're that you do things to do so and talk or predique

in me humorata not means that not say that not not just that as as a good medical

I know that I need to anesthesia when you dole all anesthesia you dole all right I'm saying

I'm just like the same and the things that I'm and without put me

as a example of torpeza you you're you're a this is a

legalist I'm gonna give a make sure with the truth if only we're

we're we're we're we're we're people that are these

the women mundana, and you're and they're and they're all in adhesion because

no. So, what is the matter our matter to make the difference? Oh,

that was an equilibrium fast of to get to do that. I'm incliners much to

the directions. Because a sometimes I've been so celos, I've been so celos with the

truth, that I've already that I've made, and I'm presure to justure to judge.

I recognize, that much times And also has been a banderado of the tolerance, and in occasions I've omitied the truth and I've done for that I'm a legalist in recuperation, not a hashtag, a slogan. I always try to not etiquette a rapid to the people.

No I want to, me not to be given justice, and I'm giving grace, rapidly. Because the etiquettes functioned for the things, for the cajones, but not for the persons. I told of that that way I was at an airport in Dallas, making a scale.

And, of a sudden, a woman, I'm with her and she's, and he's, and he's, and he makes, and he makes,

until he comes, and he says, you know, a thing, you know, you're saying, a lot of, an Argentine,

he seems. I'm really, what's so that's very much? A little, a little, not so, because he has

cabo more more long, it's more more whored, and I always you see in the TV. And it's more young, more young than you better, you're to listen to? You're Argentine? Yes, Argentine.

He'd be able to listen to. That's a man, he'll be vendice much. And I didn't want to discuss with the ladies, because if that was just, I wanted I had 30, who was I, to runper the heart? And in the

I'm the fond, I'm because when one has an idea of how you see a person there, it's It's very easy to congellar that person there. She's just a manned I had defined. I had put in a

quadro and so I conceivia. Dante in his cajita mental. Dante is like I think it. He's got with me and I

was the Dante that she knew. Me when you're in a program of TV, that I'm going to

know, that's a 30 years know, that's all the life I did do programs of TV, of radio,

and this type, so it's always, it's like, never took the patitos in but other

me know for enlaces or for the cathedral and you said why did you abandoned the senda

an tuesday I said to I said I always I'm always what you know you know what

you know that's a rarer that's a because you know they're not they're so they're

so it's so it's so it's people to get people we're gonna we're a church

the name is it's a good And the contemporaneous Palestinian of Jesus tried to etiquette in a cajita and designed a lot of caches and they're

called a revolutionario and resulted that he pago impu-implos. The utiled done of carpintero ramplone simpleon

but of the prontont the herudits were in where do you say that's things, it's two

years, said they're when I was when I was to make a miracle and he said no I reuso

to complacel those attractia was a Jew that was a gentiles mundas

a rabino that put a local to the religiousos a man saint that's

co-de-a- with prostitutes in a society machista ultranza recutable

women and about a but was a person not a

people not could do you have a guy has a little

he's a every time And we those who don't we're not we're a part of the tele, that says that if we're going to

to make you, because you're obligated to money to uner your pacto. We're so torpe that we're reducing to Jesus to a puny of doctrines. Jesus is a recipe

and I have the ingredients. If we're making, it's a Jesus. No. Even the Christians we prefering to a God that we can manage,

control and to say what we would like that God did say, and that God not is saying,

but we say, if I care gordo to me, he'd get a gourd to me God.

And Jesus confunded, scandalized. You know, because Jesus always confunded

and scandalizes? Because we want to Jesus someone that he is. And we

want to do the evangelio something that's the evangelio. The

evangelio is to tolerate, is to love, try to understand to

the other the phrase the phrase most is a wonderful to build a point?

You know, help me to understand what you. Nobody me question. What is being to

be doing? Help me to understand. What is what is what is a great? It's a

bit, what is a little in these times? That not are not even

to be the time. And not that in your times you were more

santa and just is that you're not a tantation. No

had cellular. There was a telephone of the rick of the barrio that was in the corner of the corner of the kina. Not that was that you were a santa, it was a santa for a fault of resources. No, I didn't know where to find the pornography.

No, where's that? Where is that? Oh, me, it's about that I did something. So, we're not, but we're more pure. No, because we don't put it. So you have to look at the adolescents and say, how is it's a student in this time? Help me to understand how is to have

have been born in the opulency, because I was born and I felt about all. Help me to understand what's in the States of the United and to have tablet, and that all you talk is like, and have Netflix, Hulu, and HBO, and to have Disney Plaza and say, oh, no, there's nothing to be.

Help me to understand, because I'm of the television black and black, of the chapuline gris. Help me to understand what is to be with a cellulner and to have, 100, 100, 100, 100, 100, 100, 100, 100, of millions of things to be.

Help me to understand why an adolescent can today sit down to a movie with the cellar, with the computer, the tablet, and do you do that's when we're looking like,

the incredible Hulk. Help me to understand the problems that you're as an immigrant, because I'm a citizen and it's a little bit what it should be a immigrant.

Help me to understand how is being a woman in a company and in a world designed by because I I'm a man.

Before to condemn to give to help me to get to get a

different to be a sexual not that you're to know but I

need to know what you see you know before to take and

to decetate and to end to get divorced because I

always always I'm always I'm I'm I'm got

I'm I'm I'm I'm so I'm I'm I'm

I'm What is the Sient? Pians how act you in circumstances similar?

Then sitate and hear you. Escuched and hear it. And it's a balsam

that's an aridid that's first eight. Say, they're of a

same sense, of a same mind, they're in harmony,

and understand those one's to those are empathic

that is to situation. Because insegid we'll go back of the

elite. I've known to many people in document that not

the people and get to do get to

have been I've got on officials that because

I don't the language I don't they and they

denigran simply because I am a person in

what moment he he's with the right to

exclude to someone who was or is like he. And Pablo

says Empatia, Pedro, empathy, amandos one of the other as others as a family

and making love fraternal being amables, carinios, compassives, humiseless. This only

verse- a little one is a good Christian no, we need to more

Bible. To none to none of us God no one nobody nobody

can put in his description laboral in his job description to save the humanity

because no your description and the mine to give to give to be sure but to solve to the

world of no way I'm not I'm in conditions to judge to condemn to condemn

to nobody because I don't have thought to to nobody

and you don't there there's a single messia and a only

not you not I'm not I'm not sure so then then you have to

renunciate that mission to say who's to go to the life of

the life and start to do you and start to do you know the we're not

remember the thing the person who did it Jesus. Jesus was there was there

were there were there were those of unagrothed because the felicity

not when we get to we're trying to the people is when

we're we we're we're that the Spirit Santo that can be

the better. That's we're doing. The Spirit Santo does change and they

give conviction of the is that you did it. Nobody knew the errors

of the human more than Jesus. And Christ knew exactly what they

needed time and time and space to believe. There many

artists to the program of television and never invite

to nobody to get the doming. They order

of the people that if they they're saying, we're saying

we're we're we're we're we're we're we're we're

they're they're they're they're they're and they they're getting in

a church no you have to have to you're

to think that's that we're not we we're not

we're we're we're we're to be to be in grital

the mundan It's very well in grittal to give you. But I think there's many people

after the pulpit I don't know if they're getting more the grittons and it's a question of that's

a question of more than I'm there's a custom of grittal we're more more intelligent than you're more intelligent than

you're more hungiott than you and one thinks a little different in something they're

an attack of panic and the Apostol Paul said is an He's a He knows of nothing, and that has the mal of the custom,

that has a bad custom of to discusses about the significance of certain words. With this, causes envidias, enoes and insults. 1st, Timothy, 6.40. And, says Romanos 14. If in something not you're not to agree with someone, not discusses. One thing is debatir with love.

Other thing is to belear. So, even in your own own your own house, with your spouse in converse, with your son, rebel. When when you perceive that the volume augment, the the animos

are the can't, I'm a word of the Lord, Sierra the Vendita

and Santa Heta. No Hables. Dice the Bible. Who is you

to be to to be? That's be in that's you? Who is he's not

he'll be the Lorde has been to the Roman 14 4?

Who? Who says that he Who, that he'll be a bad final. Who, who is you? Then, reasoning us, we're trying together. And if the discussion fails,

that gain the love. In the fundamental, we've got unity. And in the essential, we learn to love us, toler us. And, and, to have fervient and love,

because the love will beckoning of a lot of the people, said, and if the love can cover multitude of the pecation, not it can't

that can't be able multitude of opinions. I need, we need a interlude of peace in this cacophonia

of opinions. We need to say, I'm saying, I'm not, you're doing, you're, with people like me.

I always used to a little that would have my level of education, my profonde-biblical, my preference musical, my

religion, the error of the church of my infancia, that sofocable any intent of

diversity. I mean in a church in a place where any person that was different, we'd

us burlabes, we'd was, we had used burlarn us much of the style of the congregations emotional that applauded. Arremitiams

contrae the baptists that had a perspective different of the dones. But God me trainable or wanted to train me for that I adorara in the middle of people that were

decidedly different to me. Look, how God me was preparing for River, that here we have not only different forms

of adorars, but different ennias, race. This is a chrisole of race. or not you talk to the rest of the world. So, I like when a congregation is composed by people that not as I

and I'm preoccupies when we're when we're going to the car and I'm going to the car and I think that's a great, I'm preoccupy. I'm just to be that are sands, but I don't like to be those uniformed because we're in a New-Corea of North.

And of the repent, I see, the form of to come in Alta Nara and I hope that not are

crevente and so the the church perfected no exist because the pastor

as the people is the people and it always

you know you don't you don't you don't offeres

perfection because you don't you're you're because someone

with hands impur exiguer man impus Jesus You get to the house of the mundanone of Enfront,

to the house of the erege of the service, of the same way that it came to our heart. Vino with grace and with the truth, he said the truth, you need to change. And he accepted the invitation to senar. For Matthew and his friends, the scene occurred here in the Antio Israel. For you, for me,

for the other mundanos of the house of Enfront, the banquete celestial, will super our dreams more incredible. and you I assure you I'm sure a lot. Much of

of those we think that are the invitation to the invitation to the people are

there and many people we're for thinking different to us

and they are playing to the rhythm of the music of the

music of the and fundamentally we we're we're we're

we're we're sent out the the messes to Jesus

Jesus is emphatic because Jesus is grace has the right and

this is River this is what this is what is what is what comes this is what is what you know

do you do you let him a rome let him the rea and celebrate the

Lord of Seniors hallelujah when you put you put you give you

give you so that in the people who celebrate the Lord of the day of

the day all you know to be there are I will osare to to be

to be you know you know my amos yeah that we get you

get to do you do you do you but I'm I'm I'm I'm

I'm to say I'm to say I'm amal amal that

you know that you know that's a point to

evangelism this this people we want we know

we're we're that a charla amigable about doctrine Cren that if I I'm, do you? I'll say,

we'll say, hey, we're we, we're, they're going to? No, no, no, with you. No, no, no, with you.

After having done so love, after doors. Me, it's with artists, me pass with people, that

are d'Uros, and atheos to all, but I'm I don't understand because me onran they're so.

Nunn't me attendiered and they're and, and, of they're different, they're so,

some, are taken to Foe slow. These are the these are the cociners, that not can

are rebuttar the carne, not can take a pasta that not all the all the little,

minimum. When the fogata is minimum, he's going a a little the

so, it's a only opportunity or they go to in the he's sent over,

and he's sat down, to the murder to the the the mind of the Because, at times we

we start between us, the fiestas are inter-cretenters, and then, it's not even between us but what they think like I, because they're in between us

what they're not like I do much, and the other day, that was that she got to the other day, we started to divide.

So, one has to start to be a relation to, I'm feeling, when I feel like, when I'm

under mundanos, no participes in the things that they participate, I can, I can, I can't

a jug of a ranger, of the I'm really, I do. I don't have to get embracharmes, no I have to fumar, obviously, no I have to share chiseless.

But I'm there, and demonstrating that nothing that I'm just a little of salt that can change a whole one of a food, that major is the that's with me, that I'm the levadura that permea all the mass. That is what the

the Lord wants. You do you, the very? So, the premure, the, The cure to convert to the other us has put in canals of television in or areas marginal to say, convicts in the name of Jesus,

and reputain with me, it's not a difference, it's mark a university, in the faculty, in the work, in the office, in the fabric, mark that you're different, that is the first that

the one that gets and the ultimate that's that's more than the plan of salvation of the five-pacos. That be it not you're a vago, that have the better materials,

the better qualifications, No, that you're a burrow, because my heart is not here, is with the children of Africa. No, he was a bumer. Studia, for that you admire and you're asking, how you can't say, well, the Bible says that we can't

pedigree to God, he'll me that. So, no we've been able to predicate because we've had a platform where to predicate. Garnemes premium, alcemon us with a Grammy, with an Oscar, with a premium, and, we've got to this for the Lord, and that's going to open the doors.

we have to live in the marginality, margining to the rest, valga the redundancy. God says, those have putto as salt in the earth. If the salt pierre its flavor,

of what is it? If we're going to into the church the rest of the life, then who put the light below of an almud? The light is to

lumbral, the salt is to and God us in the society to mark a difference. Mommy, papy, bend to your

children, don't have any to them. It's means to be to go to a disc, necessarily, or be with the band of quates that does that's anything. It means that if you have to be a new a party, then d-discen it.

And, I, and show you the difference. Muster that you're alex, show that you're alex, that you know participates of it, and still being happy, that no necessit you're drugart to be to be alex, muster that you have something.

We're going to our youngs to go and not have to be to the world no in front. And in vivo, all those who are there in mettied, not suenks

with a radio Christian, a televised, the secret is to get to get where no there is a different and there's

making the difference. You know, do you? Amm! Let me! Let me the hands the Father,

thank for this morning, thanks for this time. I've been said, let me have said, let's the

hands to the receiving to Christ, those who never have never in a church, di with me God,

Jesus, pardon my pec'd my name in the book of the life. Thank you,

Lord, for pardon me. And now all, all, all, all, all,

they've been and be and you thank for this moment. I, I'm,

God, that your glory, that your spirit see these words, that your

glory, that you all come to each that this day not the

end this tulleas over it. Lord, I'm envioes in me of lobes but knowing that are manso like paloma

and astutus like serpient and there are enviated to the corners to the world to transformer, to

change, bendio, young, ancien, adult, and he'll the man, and say, I'm

part of that church, of those that's in any, a race, a custom, and will and change

It will, the history of the barrio of the nation of the people, of the

old, I know, I'm envio, those envio with faith, the envio commissioned

for your spirit, seya, seya, this word, see ya, there we go to all

the mundanos, there we go to the people, those people, the people who think they're

different, we, we're doing, we're, we're, we're, we're, we're,

we're, we're, Pentecostals, Baptists, Libre, Methodists, new, convertives. We're for it,

Lord, because you come in front and your church is one single, without mancha, vestia of

black, to receive the cordeer in the years. It's we believe, Pardt, we know,

we're we do that we do we doclamable, and we declare us in your name and

we're saying amen, amen, and amen, be a bendecid. How many this power?

Diggamen amen, amen. So, it's not the hour. But, but give a applause to

the re gigantex for the day of the day of to learn to tolerate people. The Iglesia

Asuna. Chau. The day of the Father for all. Felice God. God.

God. God. God. I'm sorry. I'm I'm I'm heard.

You're voice saying, no, my father, me my father,

me Jesus. You're all right my Jesus. All my

cargas last in the cross something so grand I don't know I'm

I'm know your voice saying one and another and I

know oh oh oh you're welcome you am

one and another another again oh oh oh well welcome

to Riv you know abandoned and abandoned and I

know my my my my Jesus All my cargars Let's just Let's get you

Let's