Dante Gebel Live - El muro

Episode Date: March 25, 2024

En nuestra vida, muchas veces tenemos que mantener el rumbo, incluso cuando no sabemos a dónde vamos. Fijamos metas, ponemos lo mejor de nosotros y aún así nos chocamos contra un muro. Pero Proverbios afirma: “Los justos podrán tropezar siete veces, pero volverán a levantarse”. El desafío es mantener la fe cuando la neblina baja y lo único que podemos ver frente a nosotros es una colina rompe corazones. Recordemos que la carrera no es siempre para los rápidos, ni la batalla para los fuertes, sino para los que perseveran hasta el final.

Four of July, Fecha Pateria in the Union American, but of 1952, a woman of 34 years, she met her to water and came to nad from the Isla Catalina to the Costa of California.

Those who are from here, we know a little the geography of that city, she was the first woman in to do to do not do, to cross from Catalina to the

coasts of California. His name was Florence Chadwich. That's morning Florence felt that the frio was

very intense, the nabre was very grueza, that just could be the boats that went to

their side to assist her, they were being in live, millions of people for television

national. In various occasions, the tiburons had to be spanted with rifles, with disparos, to protect

to the only body that was in the water. The hours passed were and she'd notando. The fatigua

never was a problem. If the free of the water, that he was to the water,

that was almost six hours after she asked her she said, she said, to her

last her last you, he was he was to the last year, but to look at

the Costa Californian, all of what could have in a, a nubespeze, so that she, some minutes more later, he said,

no, I'm not, and effectively they were down the water. Only hours after,

when her body began to discongelars and he felt the shock of the

fracos, they got down just when was a media mile to the

coast California, Meadia And he He gave That's made That's not Not been

Not been Not even the Fatigue Not even The The Mets was the Nyebla Then he said

To you If you had Viced The Tierra I know I'm convinced Persuadid that he

had been But he was He could know How'd So it So the Nyebla

Sego His Rousous His His eyes and his heart. If

had known how he was he was persevered but he had been the

perspective literally literally did the perspective and he undio so I

think there some moments in the life in the the the

way and we get to the end of the end of the we

we're put what when the neb is spesa

it is very very very very pears of what

really are we're we're we're we're we're we're for

sent us we've abandoned that we desisting we've we've we

we're we're we're we and we we're I'm but the

life was unjusted he's that it was impossible to

continue to I'm I'm I'm I'm to my family

but after what he my conjuge no me I made option.

No, me kept another. Other says, well, I don't want to run to my

dream of to start this business, but this government actual me, me is

liquiding or I know, or I can't know how I'm going to

go to go to and I want to the church, but my pastor

no, my pastor, to us, we're not going to be able to be and in the circumstances dolorousas, we're the only reason for the one of the majority of the basis

not we can get to the other or the other oria. And that's all of because none of us are we are amos of the uncertainty.

No, not us were to come to the disconocid. We said that the that the

canina without a map or a meta and we're not we're improvised so we're not

with a GPS, without a GPS tend we're always to renders. So, so every we're going to we're going to

be sure that we're going to get to when we're to get to the auto that we we're, we

confiamos that a satellite that's in the space he has a computer that's

in our auto and go and are getting the indications pass-a-p- -p-p-chiro- a-jillo,

always with sufficient ante the action, if not we're we're not we're in even we're not even a fact that

I know there's a person who's on the GPS to get to his own time for 30 years

because no want to think. A voice feminine, gentle, sensual, delicate,

and with a accent to speak, please, please, take a good, conductire

on the caril of the direction and take the next bifurcation to

his destiny final that's your right. Oh, yeah. Others have another have a type of

them don't know but in our life many times we have to maintain the rumbo

even when we know we're not if it was like to do you like to the automobile

and think in all those moments when we we're we're more

details of our life to not to be to stress us

to where we We didn't we had and we don't have details. The life real no function. And oh, if we're not

a prognostico of the life as the prognostico of the time that in the cellar, we can't

see how how to go to gover, when it's the sun, if there's there's a life real.

No, it's in the moment, desgarrador of the marriage, that me after me,

see a symbol a symbol a negative in the a Pruise and the

calendar chronological still advancing without not it's for the

employer that's un-censable harduamene to get an amount and they

pass the years and still getting the same and never

can make an un-asens it's not for those

that's the four decades of the four decades of the 40

years and still still still still still still

that no yet never. So, I mean a single

satellite us does to where we're to be to be in the

situation that really important in the life. And, so those

things, we're to know that you are more extensive, the

things that when we're going to go to get more

to be more and we're not that we're more,

much of those I'm going to the life are very very little signalized

and in occasions we're like this natuador, like Florence we know we're we're going

to see us and I'm looking when I prepared this message references biblical in relation to the

theme of the carerers of the marathones and me surprised of how many the

careras and the marathons are in the scriptures. We're familiarized with the careers that are in Hebrews and in some cards of Paul. It was something very

characteristic, this, of the carerers, of the competition between the Greeks. And the writers said, they were the metaphor, the hyperbole perfect, because the principal objective of one life is to get always to a meta-determin-a-determin-

what-sa-and-what-sea. And the carreras exigestion, discipline, effort, training, diet special,

and for the point of the time you expect to those people, described in the Bible

as a crown incorruptible. But I read that even the Antio Testament,

much before that the Greeks appeared with his fanatism

for the carerers, David, describes in the Psalm 19-5, says, The Sol

is alexer every morning as a grand athlete, anxiosho for corred the career. So it's a

metaphor very used. Samuel us told that the reges alarriabans of their

power putting soldiers that were on the cabis were

more more rapid than the menets and the Chlesiastee Salom comment that the

career not always is won't for the corridor more rapid and this was,

he said, he said, he was a lot before that he was after the

great, and he was made him himself Peter Vargas or Louis Miguel,

not, before that's the career not of the most rapids.

Also me said a harierro that no there's not

to know to know to know to not only in Africa

they you also in I'm not only do you know the things Mexican. So, not only to get to get, you know, to get, as well as to be

many occasions that when curses the college secondary, a college of alemann, Werner von Siemens, soliamos compete in

different disciplines deportive with other other colleges, like Ford, the company automotris that had his alumni,

flandria, that in that moment was a fabric, agononar of Argentina, and I remember my inscripto

in a called a career of teas or career of the and I'm always

I'm in the only the few virtues that I never I know I remember a time in

that I was a time I'm a time I suppose that I was put in

my genetica I'm eximir me to trainer and prepare for the career of resistance I'm

I assumed that could and I could and saw to go to get a so much so my friends were all the

time I'd just used to get to carry with a torch, no there's much mystery, I had to

siter the topor and pass to my companyero. Not was so difficult. I had

had been more than that in my minnies evitating an chanclaso of my mom.

So, so it was the grand day and was in the second

second place of the second post of the point of the line of the line of my friend of the

minute of three hundred meters to be in the three quadras was I to receive the entorce of my

companyero of the team while while while were the same

our contrinkante our team rival only the disparo

the disparo and my companyero corrio his 300 maintaining the respiration, trotting. I don't understand why it was so

lento. The entorche had to get to the destination, not it, not it was the time? Until that was the Atea, and in that then I went like a correcamines

endemoneado, I was out, and now I had to goren my 300 meters, but no calculer the resistance, nor the respiration,

I also regulared the velocity or so I commenced to feel a great a great dolor in the Ingle I didn't I knew that I knew that I'm not

I'm going to minor the pass but it was late I was tired I thought that me would die with an attack

of Ingladis in the middle of the Pista so I took a decision egoist arbitrary but the what I

thought was more savvy in that that moment. I sat in the Pista with my arton in the

hand to the pain to be the door. And from the grader, all my college, I started to

get to be to get to get to the career. I was not I was to know.

So, at the 100, I was I was I've got a hundred, and I

sent me, in the Pist, with my TSA. Quenta the that my friendero

that my still over the I'm waiting that I get to you get a home

no more I'm going to have been more than 40 years so say to be that's

that's that's that's a marathon where you know to get

but when when we're we're we're we're with impetu with bimence

with foggis ardor spirit vigor vitality rebat after that

appears the DOLOR in the English and in some moment the desire

to go to our career is a question if we're to get

to and we're to sit in the pista or we're going to

or without or with pain or the right the

self is the velocity is a guarantee. The career, says the Savio

not is always for the rapids and the battle for the more

fervous and the who are the people who are not the people who are to give us they're going

to continue as well. So the scripture of the Bbreos invixtra us invite to get

to get a lot that the word is over sometimes in the hands to

get a over mojada perseverance the career that we have

done that I think it could be it with Correla, assuranting that you to get you behind your

rivals. He says, perseverance. The word in Greek for a career is agon.

Agon, how suen of her provienes our famous word Spaniola agony.

The word indicates that the career that we have that we is a carerer

that is an carerer that is a bit all the time that

the life not is a a touristic. Tener children,

no is, being a child, not it's, car's not it, to be to be,

not of the not of the world, to be vacations. Nothing of that is

necessarily always always, 100 happy. The life not is

a trote for the plight. It's to get to the costado,

the pulmone that, our muscles comeienes to come

to come to be to be to be to do you Have you, are the mamas?

What would you have done when you were a mom young-cita? Not let me, let's be the last that you were a mom-tenth, you had to be a 20-tenths, and you took to be a mom-novata, joven-cita, with all the life for the way,

that would have done for to have a respiro of two years? No, that you'd have to bea 20 minutes to be able to do-in-in-in-past. Two years. Me, it's-created, two years.

I'm going to look, a business within two years. I need to divert me

a little. No, it was to go and to keep, and

to keep. The men who were to get to put the to the

house, to sustain the house, because had to buy

and and have to make and make to

do and I know, I see a statistic,

a that the 70% of of those are called

to serve to God renunciants before to produce the major impact

in their ministeries. When they could transmit their knowledge, those who learned are generally

renuncias they're done for vencered. They're a person that costs no less

of 30 years to do a next to the night of the morning costs

30 years but the past that the people then they see oh,

oh, oh, oh, so oh, he's oh, oh,

that's to be the barita and no know what he was what he

did it we're we're not a Jordan ignoring 30 years of carpintery

one wants the call and you get to and a

perseverance that that is that is that that that

vision complete so so a way in the way

in we we're to determine the parameters of

longevity in the ministry in the life in the purpose assigned. The Bible

says that never can't choose the level of difficulty, the type of the type of the

path to go to the obstacles that we're to have, like the video games. One says,

first I'm going to put a level more or less and then when I go the

level more difficult. The life is not so. We know we're not we're

we're going to we're in a place tropical, with all the way on

the How nice that is to gore in Bahia. Pondraeus of water all the whole the track.

We'd puterable with the band sonora and I'm when I was in

Miami I used to go to all the nights, all the nights because it

was all terrain no. Ape just I got to California to

go to the mountain to get to the with the with the with

the bike and my bike. I did my bike my

Or, or quits them the mountain or not more. So, a few

we're that the life be a career a funer and

a placentere, because I'm going, well, but we're at end,

we're not we don't know, we're that for the finality of the food, the

sub-a- the sub-uped in the life are part of the plan. to me

I like to ask to the people where I'm what things can be in your life if it's

a question that's a question that's that I'm what I'm that's they're in

their life? And the responses that I'm that I'm always they're in the tenor

of the agobio of the fatigue of the sosopra our our son

our child is we're trying very enfadated with God we

because God it has been we've been in five years of a marriage,

and both we've got to get to the tomm, not so for what we're

in this. And she has been a lot years, the the medical not done

with the pathology and the only that we know that we're that

every every every we're we're a disability we

we so we It's not so abrumated, but at times we're so abrumated, so disanimous, at knowing that we're going to to enjoy the

normality of other families. Others say, me feel invisible. Others say, me feel invisible for my marido, for my children, what

whatever. She see a future of deudas that never to be going to be done. He can't get from the

depression. She not not can't a job. He's is sure that nobody will be

to be to be We all have to continue, but all we have our own history. And much, much people, after the years of peregrinear Christian, whether it's a while

is your stature spiritual, he, do what he does, get to that point, to that point of inflection, in which now have no have forces, now have no

have energies to continue, and say, to come, and they're, and so, sit, with the Atea, in the middle of the Pista.

And this is a master, to workeros, to professionals, to clerics, we all get to a moment in our

life in that we're going to give us, and the I never me passed. It's because it's because

it's a moment in that you want to you want to you're in any area of

the life. The precise instant, I'd the the precise

instant, in that we're in that we're in that we the cost,

and we we're to purpose for the which we enrol us

enrolable in this career. Passing the matrimonies and when we're when we

say to the name of God, in a moment we we're the cost and we

say it's sense what I'm doing. I don't see if you've tried

to arm a rompecabes without the model of the case. Because in the caja

in the page in the part of how it will be the figure if it's some

some a if it's a suegra who's a figure.

When it was a little we're in house various rompecabes in

house for days of jubia especially except that someone had the idea of

all the idea of because they were in bolsas in borses of

all roundpecabes and we know we're if those pieces were

of this piece or of the other that's been that's

I sometimes I would to to assemble something, and ensemble a pair of pieces and I'd frustraved,

because I'd have a model to compare. So I'd again to make all in the box plastic. So it's easy renders when we we have a pair of pieces, but we don't have the image

final complete to compare. The image final complete is the guide to cross all the process. We musts

where we're to show us. Oh,hala, who are courses in the university could have an image of the diploma they're in the imagination

but imagineate that someone would be able to and regressar to the president and say here's the diploma of what you

you're going to the certificate of such sacrifice this is the business that you're going to when you're

if one could have the results us do you do the security that all over to be

interlacar to a way that is the author of the of the of the

of the Breas, he says, now well, the faith is the guarantee,

the guarantee I can that I'm that you are going to happen, the guarantee of what

is the faith, the guarantee the photo, the certainty, dices security

of what not is what you see, the security of what you're doing,

so does a a cook a co-in-o-counter a security, that

that's making the things correct, it's a good a good

plate. No can cook without the faith. It's

the certainty of what is that they will to

eat. The faith is a thing that does make

what we don't not not naturally so so

for definition the the faith in the confidence that

we keep that we think that all the pieces in our life are to encar

in some way even if we don't have a image final of model in the mind. Because it's there's a

people who don't imagine nothing of my future, I see how this will be to turn to be well,

I'd have the caja of the rompecabesa to be. Well, the faith is not necessarily

the case, I don't know how it's I'm going to make to but some figure is

it's is to believe that God has a purpose, although the nebler, now no, me to see the coast, divisar the orilla, although no be a nada to say, I think the

is there, yes, or no? We know, but we're confiamos in that oria. I'll tell you want to something. Here, in River,

we have a team of pastors very good, very effective, that are going to visit to the members

that are hospitalized. If we know we immediately any particular of our team

pastoral will be to give to you're going to do you do you don't want to

see me in the room because for reasons of time we

have decided delegar various responsibilities and if I go I

to visit to someone is because the situation is a So the pastors of our team

do they do a very good job. They know that if the situation is very grave, me say, could you come? I think you'd have to come. So this is what I want to get you. If you internas for a surgery minor, like to make a liposuction abdominal

or an ingerts of the cabello, and when you getpiret of the anesthesia, I'm still to come, not you aligres. No is good news. Not I went to see how you the head how it was

how it was I'm going to I'm going to your liposuction maybe something of the something of the thing is

to get a a girl in some place that they were they're going to think you think that's that I'm going to

make us an ultimate oration when do you Pastor Dant for that if I'm if I'm

if I'm Extreme Uncion I I was I was I was I was

I and had to officiare, via streaming, the despeded of this land of the mother of a great brother of the church. So as I was on the voyage, me propusied to do it, that all the families

have around the camera, little hours after, no? They'd have that of the hours final of this lady. And although I was in another country, in an assailable that we'd put into the hotel, I could perceive the

panorama of the dolor, of the yant, of the interrogants, without response, that occurs always, be a, be a who is who is going,

and the age that has, and much of those family were there were around the camera, not were

not really, but me heard with much, with a profound respect. And I have learned

I've learned with the age, I've wanted to know what to know what we're

to be that we're in those cases is not ametrash those with verses biblical.

It's very that I go to say the word, says the Bible, but only just to

just to just to do you, to be in those who are in that you're in the

time. I was, I was, I'd partia the thought, I'm a

thought, I'm a mind. I'm in this type of moments is when really we

know we think we we're what we affirm we think. if we're what we predicamos in those moments

is there in the passissions of an hospital around a camera of a moribundo in the grama of a panteon when we have to confiar that the

image complete exists in some part even we can't never ever never of this side of the sun

and we we have a time the life has with some little pieces in the that don't

concuerd between us that not form, nothing, but not we'll only be

only the other solicitue university and rechas other becas that you say

no, an interview more of the time they're they're

not the relationship, that also that's that's a second

a medical, has exactly in the moment in that the

The sinnebler us the vision of the coast is when one for

first redefine the signifene the if not redefin what is

the faith we're going to rendire to the area

the the faith that does that we and

the value to not rendire not not the

circumstance I think that that's to get to be to sanar. No, a

sometimes we need a faith in the character of God, in the sovereignty of God. He knows what he has. There is a faith that we liberate, and there's a

faith that we can't. And both are faith. A a face, the faith is a way not. A few,

the faith pays the deuds. But other other times we're also does something more precious the force

to support those days in that we don't we don't we don't we're not we're sure of how we're going to to pay the debts

on the lunas and even the faith is a few is a few can be in a cell of a bed with a house of a wife

oring for his husband who went to the chirofano for that he extirpe in a tumor and the

medical says no there no no there's we're not we're not we're going we're going to

be there simply not not is coincidental with the radiographies not we can't explain it it's a miracle

So, so is how is the faith a lot of the faith a time. But other other times the faith

also, is a woman in a cemetery, viewing how the ataude his

and she has been to have faith to learn to to learn to live

in that new normality. I know that I know to me many,

but the faith too. I've I've seen both examples. And

God was was present each one of Here are fathers

that or are with faith and their children were liberated and also me consta that there are to have to have to officiate

the funeral of his and the faith was tis that libera and faith that it

and he has when we see when no there when no there

to get that that's faith a a bit in a missioner

that decided to decide the community to to get the

message to And a little bit of a place something to what we saw a lot of the year, it'stalled a vivement in this

place. And a way in the life of other missioner that's a community, is a little a little bit more, and they're

they're going to they're going to and it and it's a time and it's never to give to Christ?

Why is it? For fear? So, sometimes the faith can see when someone go to the office and

he says to his jefe, I don't I don't go to make or I'm to get a

because he is in contrae my convictions and he's the way and he's he's the

question of a sense he's but caballier wow, what a election of the

and other other that makes that they make a put in a back on the and it

and you don't want to be to be to have to be you're to be

in a matrimo that can work to or for

a divorce in the which have to learn to

convivir and process that normality? Ambos need a faith. Not is that this is he fell of the and this

has more faith. Our faith is put in God and the quadrant final that never a few

we can't see at this last time. The Antivus died without

personally the cross, without the messia. They were going to

come a messius. And they were the word with the

the hope of that that's going to do you know the so when when we

did we're in the terrain spiritual, in the visible, then so it's

faith. Or is Meritke Angway or Erbalife but not it. Now

I include another for that Erbalife not so but the the

faith that the faith still and and even

when the pieces of the rompe a that would seem to

not encas and the feces has done. I don't understand, but I'm to see.

What's what's to do you know, because not me has to explain

his purpose, but I think, and for what we know, sovereano

God. Sovereign God means rey, God. So this is a

republic, is a rey, is a president elected democratically by

quantity of votes. He's he is re of reels,

and men. He's does what He wants and no there's who question

what you do you do? So the point is that traditionally is that the

condemn and execution of the Apostol Pablo occurred under the emperor

an emperor called Neron name of perro but more

well or of piseria but was the name of a

great emperor there was where he was decapitado

and for so relevado of his functions of the reign

his tomb actually is in the basilica of San Pablo I know but no

there no any indicios real veridico that there's

some rest were these stramurus of Rome now

imagine now now now after his ultimately in the

time in the time writing the other would model

He'll have the era of Christianism, as well as we know us today. And in the moment final of his life, he revela what there in his heart. I say that one revela the heart always that's the doors of the murder. A year I did a interviewist, and he said to the journalist,

"'Nadie Mere Ateo.' I said, "'Seure, even it put it in the videograph, in a title, above. "'Nadie moire to, because he's "'I'm sorry, no, no, no, no, no, "'I'm not, no, no, I'm not. to or or not

my desire is that I come on the buss the most atteo says, you know,

you're for the dudas when you get into that's in that's all the

world pere a person, nobody die of no because

it's that's when one no no no no no

no of any nobody of this side of the

one you don't when it's to when it's to do

to be to be a man moribund, who knows, in this case, Pablo, to do you go to

get to get to the head? And then we're going to cut the police. Toma very seriously the confessions in

the leeches of the life, because they're that those words of the the word,

sullen of the question of a question of a question of a when someone's is going to

say the truth, we have heard of confessions at the last moment where the

the caballero he says to the future a future a new that's a little

other more, that you don't not you don't not the when you

know, why he's he's he's that's the cause, it's that never

in the little that's that before the little the person,

I'm I'm my my friends I'm never to give to

that will to Cargament of the drugs, I see in the maldita Inferno. No,

that's that's a movie, that's cinema. Boke-a- all when he's

to die. And from the soil of the cedar, Pablo, his name whose

blood would all the pages of his cards, of his epistolas. And we

know he in that moment final that our suffering present be a

whatever that we're that we are what we're going, No is nothing

compared to what we to experimenter in the sky. And Pablo took much time to think in the next life. The second

book of Timoteo is the ultimate card that that Pablo wrote before to die. He is

in a cell of free and I insist that his head to be to be

to be to be his first prosa in the bifper of the

execution. But the hebras more grand of his wisdom are not only only in what he said,

in the manner in how he said. His message to Timoteo is never abandon the game. It's possible

to make a goal always in the last minute, in the extra-tiempo, is possible to give

a world to do? He's teaching to his his son, Timoteo, his

spiritual, what what any young desire to hear of his

father never you can you never abandones and the second

in the second in the second card of Timoteo 4-4 but

you he's sobri in all support support the

affect the do do do do the ministry

okay I I still I still to do

I do the time my time my A little metaphor.

No, he'll die to die. The time of my partied is very very much.

And for what I respect, I played the good battle, I'm the career,

guarded the faith, not the I'm so that I'm sure that I'm

got to the crown of justice the which will that

that will just in all the people who am the coming. The coroner

to be there. Marvell the Pablo, or no. So, when the telon comes to

get to be his life, Pablo garabatea the last phrases of that's to acuturial

to the world. Pablo wants to be sure that he is so effective and he's

so much, in the hours of his life as the first. I'm to do you

want to do you do you learn that's notentable, lastimos with the

people will to forget all what good that we did we did for a one

one thing made to the final of our lives. So, so we think in

a football of your team, to not mention a Mese to

to not say a game, and if if

he the last the party no, he can

get to have to be a very that's a very that's

a The importance the money, no represent the camiseta, so we are we so we're going to the same bar that we give us, weed the rest of the people. No, it's not what

we have done. Robert Schuler, the founder of the Cathedral of Crystal, was a man that when he'd had been to his production to

invite to someone a day to say, from Arnold Schwarzenegger, that then would be the Governator of California,

Charles Heston, Franz Sinatra All defilabant because he was the man more influential of the

Union American by the chain national it was and he had and all the years. His

families had to pay a collecta to put a collecta to join for

his old. The people did the part of things, menors, and I

didn't mean to the people to the but lastimusamously is the truth everything what we have

done in the life not going to be for a only thing that's all made to get to

get, not only get. For so Paul he's taught to Timoteo that

not is sufficient but that should never that ecclesiast T7,

8 affirm better is the end of the business than

the first the thing. So, no important how we we're

we're we're we're we're like pink and cerebral conquistraming in the

world and we're where are the conquistair how are the difference the perseverance

persevering persevering the career said Pablo no he said he's

more more delgated fifted fursate to thinkate to buy

stuff you're persever two athletes the same capacity

they are in the same the same team amateur one

log to ascend to the league professional, the other never more to play more than what he did in the

school secondary. Two employees have investors, you know, and they're not a

million, the other terminate in the quiver. Not me they're that's a

favor arbitrar, and well, to this God, and to this God, and to

do. Two leaders acceden to the same name of God in the

same night or in the one impact a million, and the other

regress to to do you a Uber. It's a can't

what does the difference between the two. A menudo one

listen to commentarists to say this man has what

is what you need to and this is the

thing is a thing is that is the thing so

could be so confidence character a spirit an spirit encantable

probably that's probably that can vary as every but I'm that's most important

of all is the perseverance here. Here no one that no know that

the libra said to go a career a carer against the tortoo

is pan come I'm I'm going to do the siesta I'm I'm going to

and the tortoo and the tortoo she went and he and he's, he, he,

he, he, he, and he, and he, and he, and he, and he,

and when he was the he was the never, the year,

the determination, tenacity, discipline, as I say, my friend,

Yokoi Kensi, says, the discipline, or the time,

and thence the discipline vence to the intelligence, he says, being half

Colombian, and he says, the Japanese, he says, the Japanese, not more

intelligent than the Hispanos. But if are more disciplined he says, he says, when a Japanese he cita one hour, is

that hour, no, is a hour, it, more or less. He says that the first time that a person he cites, to find to take a coffee, to talk to be a business, they're

at the 8 of the morning, and at at 8, he was there. And see what's 8.15, 8.20, and the other Span, he says,

you, you're But then he's He went to He's going It's going I'm I'm I'm

I'm I'm I'm I'm I'm in the transit He's

got a hour and after after before he'll to come and say

you remember you're at last you're there's I'm I'm

there's he's he said a little he's he's the discipline the

auto-regulation of the comportment. For that's people that are condemned to be used to to be in

to get to and at the time to come the time, like my mom. If not they say the hour

now, now to get to get to this is the hour of lunch and they need because

they're not they're not they're I'm always say that nobody can't give me

a norm of a norma more than I want to I'm into I'm

intonmong internally. I'm am I've been here abiotament. But also I've got to

know that I've got to and without and without modesty, that I'm the man more professional and

more disciplined that I know. Never me tope with a man more disciplined than you. Never.

So in Argentine? Aguantel. But never me got. I never. I've got to someone more professional than

I, never. And I'm working in CNN and I'm working in television

all the life. Never me I never I that would that's going to be

that's going to I've got to show to television without having learned the letter and have

studied the life of the invite and I'm never never me have been here

without never never never never nobody me can say you

I'm going to do you do you do you do this I'm a good

I'm I'm that you do something I'm to do do when I

to do when I do want to do and even

that doesn't it I'm I'm do a good to do. One of my mom when I was a chico,

Mom, no I have got to go this dominole the church. And she's very comprehensive, a thing very rare in her. My son, it's normal that you pass that, I do, I understand. Then this domino can't say, no, no, this domino

go to go to go to the college. Oh, yeah, I mean, me pass to the way, I mean, he goes to and then, he's not with garner, you know, you're going to do you that I want to serve to God with

and there are days that I don't have to serve to God but that's not my perseverance I'm assigned a task in the reigning.

So I don't depend that that task that's assigned for my ganas. The pilot of the

plane is up to the avion doesn't want to he has got to he has got to he's a

signation so. During years he was that the potential of

any person was the coefficient intellectual and there we're we're fredged

a couple because I said you what I'm a million

and we're not a table for us for us but there's

many people have a high coefficient intellectual me

and they are a fiscos and the experts have

to argument that there there there is much

more than the coefficient intellectual and the coefficient

of adversity, how can can't support a person? Your level of resilience, of resistance.

So the person that reused to have done for vencedo has a coefficient of adversity

very high, so umbral of frustration not is a big, is elevated.

Vite that our kids are and they're and they're because not a

Wi-Fi. Because it's to charge the video oh, oh, oh,

oh, I'm You want to kill them? You want to kill? He'd say, Sir, I've got to this world and I can't keep.

And what we've passed, I've passed, cancer, situations propious, as much, my respect,

is a umbrella of a very alt, so when the enemy and the enemy and the they're

they're saying, that's the best is the better that he's the I'm, I thought

I was a little better. And there are leaders that have the heart and the head for the leadership, the idea, but no have the shoulders to

sustain them. They're in the knowledge, but no. They're in the pesountan the peso. No, they're with the adversity. A me me surprise that every there's more leaders

contemporaneous, that those know, that's deprimen. And I'm saying, you know, I'm to me a sabbatical. But why you took a sabbat? I'm under much

pressure. And what's the people are the titan, they're going to look at the captain

and they're going to do you don't those are not they're not. The good

news is that if we can't do you to make our coefficient

intellectual we're we're drastically our coefficient of adversity

with God we're we're to develop our ability

to support adversities, persevere. Someone has to say, amen. You know, there's a marathon, there's a marathon, there's a marathon in Boston that's made very famous

for a mountaine in the trajectory, just in the kilometer 30, where they're to a up-upin-and-and-lar, and they're known as, The Colina, Romphe Corrasons.

Here, I put in English, but as my English, is very Britannico, I don't want to, to be avergonsar. Diggins, with that spanglish spantos. The colina

rompe the corasones. They're just there, the heart of the core door says, Basta.

And this colina is in the poor location possible of the trajectory.

Because just when the marathonist starts to turn the course to terminate the carerer,

and a men those corridors are to chocars against the mur.

There's the It's when the body agotasurve of glucogen, and then is replaced by the acid lactic. When the acid lactic reemplaza the glucogen, is like to pass an automobile,

very bad, the example, for that's entient, to a way simple, of gas to gasoline or of gasoline to gas, as, as in some of our countries. That change, it's in oxygen, to the auto.

And in the body, it's something similar. It's when the pyrna's when the pyrna's feel to as much the pavement that are

on the and all the corridors professionals are sure that they are in that

invisible more or on the kilometer 29. So the the colinas

of the life that not we can make, they can run

us the person literally literally. Fis metas put them the

more we're we chocamos against the are the moment that are the

coefficient of adversity. We're to find out the what quernos we're made,

of what we're made, if we're of the manteca, if we are the mantequilla.

A other the only the worst is to discover that we don't have the resistance

to do it. And Pablo says continually continually about the those

those times. The Corinthians are going a career, the

track is repletto of colinas, of large, empinadas, mountains, and Pablo, he's

that the only way to have that's the power of God. In the second

card of Corintios chapter 4, verse 8 says, we

we've tribulated in all, but not abatyd perple but

not desperated, but not those, but not abandoned us, derribos,

derribados, derribados, derribos, in the but no vencidos, not destroyed. Someone

has to celebrate that one, derribed, no vencid, in a more simple.

You're going to get the jeta against the lona more to one but you're going

to put to some way, and you go to go to then. So,

Pablo, he says to the Christian so we are, and so we're

that we're we're we're sitam the campana, we're

not we back from the ring, we're to go a little

so to get to get a career, we need a spirit desafient

unkebrantable that that's that's nigg rotundam to put a point

where God is putting a coma no is a point final. Proverbio

24 16 says, the just those just can tropeas

after seven times and seven before will be to

that is the maximum. He's saying that could have said, he'd have said 50 times and 50 times

they're going. In change, it's just a single calamity to derrival to derrival

to the pervers. It's that this exime to calamity to the Christians

no, the calamities not we don't not yet. What was he gave a power to

continue to get about? Why and how was he was always he was

never to be the second of Corintio 5, he says it has a

an explanation that it motivated to all the life to to go

to the career and the thing the life

and the life and I'm really very very very very

many many I'm possible to my record at some

time of this three years of service that that

would that would have to have to that

is what is what is to do I say

I said that combustible, combustible corrosive, for sure. Because I knew what I did, what I said,

I know the errors of my past, I know the errors that I'm going to and then I feel that I'm going to to keep in the career to compensate,

such canagad of my part. So I'm going, well, for the cause I'm going to continue, minimum, in what I can

do for God for what he did for me. But at final that same that same because me that same thing

I'm the culpe to help me a lot of I've made to

the I'm in the world I'm the way the reason I'm think that

I'm sure that in the fear of the other can't think that I'm

saying that I'm because I'm that I'm saying that I'm to say that's

I'm to be and the fear of and then I'm I'm so I'm

so I'm so I'm so I'm that I think I'm that I know the notion

and I I'm not to see the horizon to where I go and I can't see the

and I'm I'm so I'm see in the place I'm don't know

that the love of Christ has to your combustible your

your love for Christ is so passionate that you can you

can't you can't you not you're to you're even

when you have all the you all the certain

the the question of the we don't then the

The challenge is to maintain the faith when the only is that we can't see front of us is a colina, rompe-corasone. I want to think in moments specific in your life. We're really. Because some say, I'm out of all that valentia

that mention, no. Your life, not? Acaste not a product of perseverance to get a victory? How many times you did you? Did you? You're not. You're here?

And today you're you're celebrating because not you did you are venced because you don't you gave to

you're a very, you know, you're a discapacity in the apprenticeship,

not you're not you don't have to study, but you did you're and you're learned, you

learned, you learned, you're all you've got to have the triple of force that

someone that is more but you did you did you try they they're injustment

we're we're we're a catechard of some adults of what was the realer bullying in our time, although no's it, and nobody defended, we'd, us did bullying, we're doing through the masters.

And we'll have him a possible to a solid life adult. Stubsteads. You're at point of abandoning all and today is celebrating another anniversary serving to the senior. Battallast you

with your addiction and you've been a year sobrio. The process of chemotherapy and radiation was devastating and finally you've heard the word remission.

So it's possible to have a moment of celebration, but the best of all is going to be when we're going to get to get to the world. Because Paul

says that what we're going to we're going to the problems actuales, the problems of now, it's cancer, it's

you're going to get, who's to do you do you're those problems are liegeos, and nocu passengers

superficial, perils, ephemero, no exist. And who is saying this is a type,

that's a situation, that's deteriorated, maybe something, confined in prison,

what is your future? That's your future? That's celebrating. Because you know what

he he's that you can't think of a man, you can't say something

that's going to be soar them. The Christian know we're not

not the day. Of that we're not we don't we

don't we death. Because in all case, we know that behind the colina rompe the heart celestial.

And that conviction us does energy when there has forces makes that we're put to put us

on the when the world does a palisa us we'll get to get to

and it does continue in the career. And this is the message

that God me envio to to give to personally are

ready for this or not? Look me, look me, and listen me, and listen to

because only I'll say one way. you're going to hear. It's called this career, called this, you know what you're going to ask. It's a lot of it. It's not, you're going to make, to continue in career, Tenga Ganas or not I have GANAS. And God me says that you say

and not me interest your excuses. You're going to get to the camera, you're going to get the

word of pressure and you go to go back. And God me says that you go to

you're going, you're going saying, okay, I'm going to go, I'm to go ahead the risk of

and you do you're not, no, no, you're not you're not you're talking between what

I do and what you're listening, you're going to, you're going to, the phrase, you're going to fracassar. I never said that it was a possibility, that was a risk, that could fallar. No, you're not being

arreigating to the fracassos. If you're going, you're going to be a lot of an occasion. God is a conscientious. For that's a perseverance. No, pite that gets to get rapid

without fracasos. And in the trajectory of the adidas, you're going to find you with various muros, with various collines, romp-corasones,

romp-wulted and rompirenes. And you're to continue? You'll know, you know, you know, you're going to

get? You're going, you're going to take a second air, and you're going to get to

that a bendita meta, even you want to make you in the intent.

Vivo or you're going to get there. Because there is when you're

to do you can know, if you're what you predicate

and your discipline and perseverance are to a good of the intelligence to the don't,

to the resources, and to the world and I'm going to tolerate that that

none of the people are the people, they're in the middle of the

place. If you don't have a faith that then you will be to continue

with the faith that's it's with glucosgena with acid

lactic, but you will go rapios, or the battle for the

fortes, but for those who persevered after the final. I know that I'm

not you know that is the word, you're going to continue without

the and even the year, you know, you can't divis the cost, or not

you can't the final, says God, not you don't you don't

it, it's a order, you know, and you know, you know, you, and,

respire, move the arms, the your PIRNAS. You know, travest

that maldito Muro and gore the career that you were assigned. That's the life,

says God. An applause the Reyes and the Lord of Seniors. Champions!

Arriva! Someone has to celebrate for these corridors that not to be

for the maratonists of the life. We'll celebrate with the major

applause euphoric that has been like you had been your

team the final the world. Hallelujah! To go, my my dear

To go To go To get To get To get That's That's the Reyes

He's He's over Soverano God That's That's That's No

You're You're You're You know You do the Brassus Imprescent

That's That's Lindo That's God You know I'm Lord

Put your hand in the heart if you can't. Because before to

do you want to do you do you do you all together for that the

colin that the colin or intent to to be that spirit that

I know there's there's there no that's there's no way. I'm puttas.

No, no there positivism, no coach. No, there's nothing that could ever to sanar our heart, that not be God. No, there's other. And God wants to put the hands in the heart and say, Lord, I was sent to the pista, abandoning,

comitia. And I committed the error of not continue. I thought that the caida was as a derota. I thought that the indoled and that the only had a wringle and that not had respiration not so

he said, no, continue I know, I said, you know, you're going to go to get,

we're going we're going because the battles, the victories and the decortas are opacadas on the

grand victory final of the war so it's so he gets and he but at final

the the sir vense and that you have to give forces that sometimes

he gets and a sometimes it's And then you can't even the football. The temporad where you

to get to to get to get to the final or not even to pass the first round. That's football.

I would say the same metaphor. This is a bit. A sometimes we to get to

the final, a sometimes not, a sometimes we don't, but we're still being

being being being going to continue we're doing. Of that we that's the life.

And they're to be able to be able to disqualify, but we'll continue luching, we'll continue to get along. I'm going to do that some

perseverance that I'm convinced that God me gave now over you. Because it's of the only that I can, valga the phrase,

inflate a little the pecho. I've been there, I've been rended, I have retired, I not me have made to move,

I've been there, I've been made Trits and I've been I've been there To where God you've put you And even

I'm going to I'm moving. That's not that when God changes my assignation I'm going to

be the order, I'll keep the ultimate and if that ultimate never change until that me has to

be the ultimate that God me will be what was the ultimate

order that God you do you do? Recurredal. No you have to give reconfirmations

no you know to say God, he'll be to be clear. What was

the ultimate order? Ket there, permanence not you don't you don't

you know, that the murder, that the death that's a real to your

death gets to get to the death because some day you're

to be to be to be to be a courthousous of these days in that you're

in that you're doing in that you're doing you're with errors with virtues you're

you're you're to be in the pista so we're to be aroused

but we say we're we're we're doing the compromise of the self-regulation

of the discipline nobody nobody not we're to not persegir

to be to be to be we're we're we're the mile extra, for that we'lleremes

more, for that we know we're to be able to ask you, me will be to be the discipline to

be the to be the master of my own life, to administer as a general,

so, or, the rest of my life, until that I take to the eternity.

And now, if I put the hand in the Lord, I'm I'm going for my

hearted, for my hearted, for my God, can't be the heredness,

for that God chicatrice all the father, I've transmitted what I think me has said to be

to your people, this is your your people, this is your people, to the

people who are from the words, the phrase, no you know, don't be down the ring.

See. When no be at the orio, still continue nat and say,

brasea, brasea, brasea, still not know, you know you've asked,

and what, if I'm notando to do you equivocated. SIGE, nadando.

Because what, if no? What if not you don't have you're not? You're

going to do you do with the boat? Sige, continue. Pelea for your

life, play for what you amas. Pelea for your ministry. If a

leon defiend what God has done, what you have done, what you

think you think you the salvation well have been ventured and

guard in the career. Because the career not of the valiantes and the more rapid,

but of those who know to get of the that's that's the long-to-

I'm in all those who are in river in the ministry, in the

call, in the purpose, that we want to find, if it's here

before the world, more more adults, and we do you to do you

do you serve to the Lord. that is of your life, I'm alive. Yeah,

I don't have any voice, the reuma me is liquiding, but even with a hilly of you,

every morning me levanto to clam to God. That's perseverance. The grand Gamalil

said, if this not is of God, it's disvanes in days, but if

something is of God has a seal, a guarantee, no, you can't do you

can't not, you can deten. Because the love of God not Cautiva

We're going to give a applause to the Lord Amen Amen

Amen and Amen and amen glory Jesus if it now

in house chow chow and God God to

God to give to not renders people to the

God God me God me God you and me

Cure the your your Jesus all my cargars, you're

in the cruin, no, I can't understand, I know your sweet voice saying,

one and another other you're welcome you're a man, and another and other time,

oh, oh, well, welcome to me, God, you're not my Jesus,

and you just, you, just, you know,