Dante Gebel Live - El otro Dios

Episode Date: September 1, 2020

Muchos cristianos adoran a un Dios que no conocen, como hacían los romanos en el areópago. Adoran a un Dios castigador que impone reglas y juzga a los pecadores, haciendo de las iglesias un club de ‘santos’ al que es muy difícil ingresar. Pero para Dios no hay indeseables. Su gracia no discrimina. Jesús anduvo con pecadores, tocó a leprosos y enfermos, comió con recaudadores de impuestos y habló con adúlteros y prostitutas. Él rompió las reglas del juego y se rebeló contra el estado. El otro Dios que muchos no conocen, prefiere las peticiones de un pecador ordinario a las súplicas de un profesional religioso. Un mensaje para reflexionar.

I always I always I asked if Jesus cameinar today and I'm physically

today, contemporary in a jean in a tundica how would he would give to the

other to know that's something that's a question that I made you

always I'm going if Jesus today if Jesus today, to work in our offices,

I'm would be to work to a a little a point of

a point time the other parents, the people, the people would be

that there would be something that a year, two months, a year, how time

he has the people that you know, recognize that you can you know,

and that you're that's identification with the eternity. A month, two

months, a year, never, the people know that we know that's a question that's a question

that's a question that's because to make a Jesus means reflect it in the

place of what we do we do we're in the final no I think the church

will be defined too for the things of which we take distance

of the things we're we're we're because we're we're

we're that we're a agent of I think that one of the aspects most important of our life after to convert us is the class of

influence that we have over the other. Every one of us always will be able to be doing someone, but not only to influence, to the people, to us know, to the

people who know, and that influence can be good, can be a bad, can make the people to the cross, can be alej, it can be positive,

it can be negative, but always we're influing to our contacts, to some way. And Jesus, he used, if you're sure,

he said, he said, no, it's not seen, never a lamp, and it's a little bit into a cajone or debaugh

or the counter. You're put in the repis, in a place in a lot to the light to light.

And then then he says, make a bluish your light Delante of all the world can't be the good

works of you're in you're in the Lord that's in the world. I'm going, because some

someone says, if one does it, not you know, taking a little out of context, that your

hand of your right, but the Lord says, no, that all people be a good

works, not only the fruit of the spirit, the good works that the

God's the Jesus, never we did we're a succulture, us We asked us, we're we're a contra-culture, not a ghetto, not a secta,

but someone who is in contra in the culture. We don't we can't forget our mission. Jesus us record that, as well as he did, we know, we don't forget that we're going to be a contraculture designed. For what? To looker and salvar to what are lost. We're the squadron of buskedom. We're the

We're the same to We're in a Offensive The squadron of buskedom Not is the resistance that maintain the

Fuerty, but the Jesus, it's the Maniourg So, you're the salt of the

earth But if the salt is called insipida how recobra the flavor?

No, it's not that the people will be disheach and it's

and it says that according the statistics after after the five years

more or less of being Christian, the majority of us already of us have not people

because us know they don't get with the mundan, what communion has the light with

the tiniabla and for one is a single when one is growing in the in the

the pathos of the perennar spiritual but on other other we're

we're that's that's we're we're putting the mission

it. It's difficult to be to be out but if

the granos of salt, will come to joiners in the salero, in the temple, all the food are in

problems. Jesus never said that we're the majority in the earth. He said we said we're

the salt of the earth. Jesus never said that the war

would be the land with less soldiers. He said he's perderia

if the soldiers didn't the sense of the mission.

And the point is that maybe much not know to

that Jesus, to the mission of that Jesus. When I go that Jesus, some of those people will say, but there are two Jesus, no, there are one only, there are two gods, no, there's one only one only. But me temo that, without care, when the Sagrados, we start to become common, we're going to forgeting the mission of that God, or we're disclosing to that Jesus, that I insisting in always in going to learn with eyes new. In a certain occasion, the Apostle Pablo

was Athens in Greece Athens was the central intellectual of the world ancient was the

city of Aristotle of Platon of Socrates and the areopago was a tribunal

was a general and there were the magistraters that dependian directly of the

rey so the areopago was full of hundreds of literally

there had like images in pietra, in marmoles, sculptures that typificed the different gods that the Greeks had. The Greeks, they had a grand quantity of gods,

because they were a God for the man, a God for the Jubia, a God for the sun, a God for the Luna. The philosophers of that time were reunied in that community polytheist.

They had many idols, many of the gods, but of some way they'd suspecting, I think, there were theologists that say, no, I know,

I know, I know, I think they were in their heart that there were a God that they'd not knowcied. That maybe they'd a God

without honor and to not offend him, they were an monument that no had an image and put it to

the God not known. In other words, to the God, that still not we're

not present that, that we know, that we're, that's, 17, 22, says

that then Paul So he put in the middle of the areopago, and he says, Munchas, finkensi that is subtle. For that Pablo was Paul, it was Paul, no? Fickense that, what quanim, what dialectica had, because no he was attacked, no, he said, this is the grand ramera,

full of idols, he said, I'm not, I observe that you're very religiousos. And until there all I was good. And I said, I was looking, a little, downed a little

and I saw the and I'm in my altar that says an altar, I'm

not seen and they're they're them, they're having have been an altar

that's to say to the God that we know to know we're,

we know, we're not that's that you don't that you know is to

that I'm to that I It surprised much, that say to God that you're adoran, because if there's because they're going to be there, it's because they're not that that they were mentioned as well as a pass.

It was part of the adoration of the Greeks. And I'm afraid that there's another God, actually, that many know them, even though they're years, to be in an church. And what is the worst, in the words of the Apostle, I presume that

there's people that adorer a God that even no knows. Because one is that one is that I didn't know that there's a God. For so no I adored. And other things is that adore us to a God, of which we don't

have the honor, the pleasure, or the honor to know that other God. For that I'm I titled this message, the

other God. Because the other God, a lot of that even though we're always, we're able to us, we're

we're not, we're not, we're not we're not a relation direct, straight, with Paul,

says, I'm going to talk, of that That is a God that you adoran and not know them. I thought this week that,

the termino spiritual, is used more used for the Christians for us, to describe to people that do you're during the day.

I tell you, what is a spirit, what is a person spiritual? And you said, well, I know one, that I read

the Bible all the day constantly, that never is enoja, that are empowered, a word of before the

pandemic, now, now not abunded too. No, I don't have been many

many of but I know that many of them and I'm and you know and one says,

well, that's spirituality. For the majority, spirituality suela like something that

makes record to the world that have done over the people, or that's isolated to

the same- in clostros. I think there's not much, the actuality of the men, the

literally they're island. When we in Israel, we went to know in the middle of the mountain, some monasteries, where there are years, decades, without

internet, without television, without news, without cellular, they're there. Because they're they're going to cultivate a certain spirituality. The monks

experimented a class of spirituality. It's a way to, to find, and to know to God, but what happens with the rest of We're not, those who

we can't give the luxury, I'm going to get in a monastery, although we're in quarantine. We're in family, we're

in a family, that's in the family, that's a wife, a husband, three children, a cat, a perro, a

suegra? What are those who are those who are 70 hours a week, and have you people who are

to ask us? You know, and they're going to get to a lot, you What does what happens with those who are divorced those and are trying to

to sanar still the rediders of the rechazz? Trying to confront the paternity unipersonal of their

children? What is what are the men, they're not can't agilar. No, they can't

give us the little bit of the menonitas. When I was a young-sito, I remember

that I thought that that was that I had those son-of- those after Jesus,

anelander that he me eliza, as he was like one of his disciples, no see if were visions my or visions

me or visions my, or are the other than I was there in the history because I had seen the

picture of the and I was that I'm going to he's a way, he's he's done

so, I'm me to say, hey, see me. And then my my carceler and I'm going to

get to to get to to get to to say and then he's he, hey,

no, no, no, flaco, the type that's your person who's your

so the question is for those that literally they're like Jesus at a moment

and say hey, see me and you say no no no he said the

back that's more spiritual so then me to ask there

there there there there for the people that not

in a monastery that not can go to go

40 days to the mountain that no they

no under control, and probably never they've never they've been. Because many of us for years we've seen men of God saying, I'm going to do you go to

y'n't, I'm past 40 days asyunating, or other people that can't give, neither that's the luxury,

to be able to have a family to maintain, they have things to do, but other of that has a life

disordinated in some point. There's a spirituality for them, So what he did that Jesus terminated at the

cross was the idea disparatada of that the people common, the people corriente, the people rota.

When it's this message at the time or in any moment you get a time, look the

message the day people rota. Jesus did the people that the

people that were that could be able to the to the enemies of Jesus.

That was what they did that the enemies the enemies were those enemies of Jesus were those who critiqued to him because he had that the people

religious, the people perfect and so acceptation of the people not religious and perfect was the were the

religious were like awayed. So the religious were religiouses they were because he said no can be that being

the man is with that person imperfecta. The implication shockante of the ministry of Jesus. It's that any of the

people can be spiritual. These days I read to someone saying, possibly I see someone that's someone that's

a good, and it's good, because I'm not a billet to get to all the world, but I'd

in a blog, it's a good in what is the partaking Dante ultimately, like,

I'm maduro. I'm really, you know, in the reign there's always, there's,

there's, there's, the cinted to to medire the madureh agen. And they're

doing if they're going to do you're doing a good of they're in the time.

I can't with my own own life, but there people can be the

mother's that you're so I think it's what you think a but I

know, but I chocked that you because his life not reflect the sun

doctrine. Oh! I'm so I don't know I don't know with a little even though

even because I cause a great because me And it's just to what they said of Jesus. Always there's people that no

it's important, that the siengo be, ever when has been sanated in Saturday. No, it's just a scandaloso. And it's scandalous to who God decide to use

because we're not, no, there are more people of that God could be using. When Katyrinkulman was used by the Lord in his

years of major apogeo in his ministry, they said, it's impossible that God's a a campesina of Missouri, with that accent espantosive and, and, also, divorceada. Imagine it's a woman, in a world of

women, divorcedada, campesina. And, well, God was about in miracles and in respaldo, but no importance that the segoeweigh if it was in Saturday. Because the spirituality, for some, is a formula, and not is a formula, nor is a proof, it's a relation. The spirituality not has to be

with the competition, it has to be with the intimacy the spirituality. The spirituality not has to be with the perfection, it has to

be with the connection. The way of the life spiritual commences where we're going to you know,

there's a person saying I have a disaster in my life, as my people are more more subtle.

My life is a despadre. Because they have a disorder in the life and says, but I can

start a life spiritual like, yes. Accepted the reality our lives

kebrated and defectuosos, is the commencing of the spirituality, accept it. This is because the life spiritual

will eliminate our defects, but we're we're just we're trying the perfection, and in change we

we're going to do we or we're our own our own our own our own but you

can't do it can't be to be with being parted. It has

to be with that God is present in our fault of stability. The spirituality not has to be with being parted.

It has to be with that God is present in middle of our instability. And if we know the Bible, I say this is

a book where the pages are tiborraged of people disordinated. And the authors Biblical don't edit those

defects of those effects of those Look, as I always In definitive, from the genesis to Apocalypse and the characters

were a mix complex of fortaleas of their debilities David, Abraham, Lot,

Saul, Salomom, Rahab, Sarah, were women saints, and men, saints,

who were people, valiant, prisante, si-senor, intrepid, leal, appassionated,

but at your other of them, adults, maniacos depressive were men and women and women were men, are very

in a moment santae, defenders of the faith in a moment and a way, tyrannos unsteuoles,

mentally instable, discreidos, malicious, wrencorosos, in the second moment.

You're saying, how you're going to say, but there are they're not, I can't I can't

I can't do you canisel what the Bible more aceptic And the characters of the New Testament

not were much more look at those. Mereen, with whom Jesus, prostitutes, recouders of impuctors, adulteros, persons with problems mental,

gentusa, poor, perdedore, and those classes and their disciples just could one to look at them like models of sanctity.

If they were in Jesus, they were disposed to see them to any price, but they were problems of the luchas

internas, always were doing trampa in in the position, suspecting one of others, they were accusers, impulsives,

egoists, some arragans, deseleal, and they were with Jesus, three years coming with him. No,

he was, sir, because they were the 12 more perfectos. Because the two were in the two

part of the time, no. During the major part of the time, no, no idea what had to do now that had been made. Three years, saying, I have to die. It's necessary

for that resuscite. Murio and no idea to do. They're all assuptated, all. Asusated, thinking that the plan had had been out of mal. So when I go to the scriptures

and I go, Lord, show me that other God, that's that predicated Pablo, that Pablo le predicated the Greeks, and he said, I'm going to talk to that God.

I'm going to the words of Pablo, humildedement, I want to talk to that God, of that Christ, of that sir that entered to the world without any dignity. It was a little

when Jesus came to the world, because his parents were not were castes. And all the all the cultures there are an

expression to call to the children illegitimous and all are horrible and they're insultants. And a to say that

we put musicita of Navidah and we do things of different of theater for the end of year, the

cunas was a commeder of animals, some companions, they were in four

patas, but if there was a rey in that history, in the

history of Jesus, if there was a king, was a king, was

David, the Bible says that Jesus was in the time of the

time, erodes, erodes, yes, to the eyes to the people,

was the king, he, was in a cuna no no

was the leader of the and he called the rey of the Jews. For that's a burlough when they put a king of the Jews to Jesus.

Because it's like crucifes an delinquent or they're going to, to the silletriced to a delinquent, and they put a cartelito and put a general president. No, the rey of the

Jews was Erodes. So it was the rey of the Jews and was the friend of the Romans. That was erodes. And to Jesus he would be a

friend of the people. Erodes retubes retubes retubes his throne for 40 years, 40 years in which is in the power. Another, what, Fidel Castro? He was the most

great constructor of all the times. Of course, when one goes to day of today, and there are ruins of the world antigo, one can see the pietras

giantesques of the temple that's ever until the day of today. No king construed with that's splendor. There are in Jerusalem.

The the stones of the construction of a king pomposo that was considered a simeerous and governed in a time where the implacable over-vivia. Roma considered Erodes

the governante most efficient than the empire has had been over Israel. And then of Erodes, nobody more never, ever, would ever be to get the title the

king of the Jews, except a victim a crucifical a a weekn's for the afternoon. That was an chisd, a big of the

judge, a little bit of a crucifference, that was there, so the lives of Herodes and Jesus were crossed

when the sabies of orientes, asked, where we could we were the king of

the Jews that was the insults that was that for Herodels? To what? Where we

were, it was like to say, where we could be the world, the

And there And there began the matanzas the lot of the night

in the night in the night in their way not all night of peace. No,

no, no, no, no, it was a night of peace. The soldiers

were in the houses to the men, they were they undian the lot of

innocents, it was a night of no, no, I'm a good, the author of the

but, for favor, that no us quitted the context of the story. In the world antigo, the children was in the escalon more of the cadena social.

In the Imperio Romano, many people didn't get back to grow up. For the general, they'd they'd have in the basura,

in the stercolero, and to the people discapacitado was in the eight days. No, there were people

in the time of erodes. No, had children with mules, or no no appear never in the

no any new things with a defective congenital with a labyerporino with syndrome of down

because literally before the eight of the eight days he was a hogged. If you were they were

they were they were they were a man who didn't give them the because they

didn't about the legitimity of that the bactag if the he was that he

had a he was he was he was he was and one day that

other God that's That other God, that the other God, that the Jews and

Roma, no they were and gave and gave the world to the world.

He's said, who is the most important in the kingdom of the

endian, how this declaration now can be, who is the most important

in the reign of the world? In the sub-consient who is the

most important? Erodes. It's like to be in the time of Fidel

Castro, insist, to say, who is the This is important here in the revolution. All the world is a subconscious and he thought that he was to be about erodes. And he's called a new

to them, a new one, that was the decartable in the society. And he says, at least that you can't and you'll become as a new-in-as, not enter in the Reign of the Seleys. The who is when you know when one understands, why he says, is when he relates to the child with humility, because the new was the most-bago of the society.

The man who is the human as the man is the man who is the most grand in the Reign of the kingdom of the heavens. So Jesus no did the

thing to get to be to be a good at a a lot of the time to be the children.

The maximum that you get to do you is someone like an the rey

of the Jews. No, he says the the thing is that's

like the child and there's a bomb and it's a revolution

silencius a movement subterran sires like a a cave that a

a biggeros baby he he he he he's

to get a revolution of castes that socavary the pretensions erodes

and the sir and the man started with the retardados, with the refugees,

so you're so how had retardados and people so they would be they're

not hogar of chico because some fathers, with criteria, with a hearton, lograble that survive them. Others, no. The majority not. That was how

functioned the empire in Rome. But Jesus began to pass time with that people. All those people that the Romanos considered a cargues that deseched, the Lord begins to be

to be with them. He was, Jesus, not was a friend of Rome, he was an friend of the people, was an strange in the religion and the story, no he was a friend of the government,

not was a friend of the state. The men who are mants and purportes and coronas, now that get to Jesus, they're going to beckxed ridiculous? When was the last time that you've seen a little

time that's called the grand? Yeah no there, because they'd be ridiculos. Even the reels, the countries that still are monarchs, are ridiculous,

a part of Christ. The Empire Roman, the society of the way that the aerolines organises

their clients. First class, class tourist. First class embark first on a alfarmita

roja, come in baghillas of porcelana and they serve in wine gratis. They're the

premieres of the gold, the premieres of the gold, the premier of the silver of

the carton or of the page. No important in what category this is,

there's, there's always your. And those who were the 600 senators of Cesar. Then were the equestries, that were

caballos, for questions military, could be able to go to cabal. The decurios, that were citizens distinguished with posts in the government, and the 98% restant were the

citizens of the empire. The escalon more back of the society, despite of those that were, those that were, after of Cesar, were the

slaves. The elite not had jobs manuals, like the carpentery, for example. The carpentery

was for the society. Some of the manned was a manist, maybe he was a matter and it was

a matter that was made, those that were a curnia. And if a ricko invited to someone, they'd be the same

to beckes. And in those times if one read the story, how it was in the Middle

Oriente the rich were able to talk of about it's a person to Maradona you know

when Maradona said well now now now you're now you're Maradona is a person that he

he's a person that he's about in the Middle Orient or yeah the humildad

not was a quality desirable but so the grandessa a a citizen Roman no

could be crucified was the castigual for the slaves. For so when Pablo encrace his cart, Roma, and

says, I, slave of Jesus Christ, it was a suicide social. Not only was saying, I'm a slave, but I'm saying, I'm a slave of the slave that you're notar. It's like I scribed in our Facebook, fracasado, inutil, and

to expect that a chick is enamored to you. It was a uncenecidio. So, the location of the ascentos in the public, reforzable

the status. And that not was for the price of the blotets, like we can go to a theater, to a stadium of football. Well, when I do, I'm in time regular, no, of no pandemic, that's according to the price that we're paying, we're more close to the scenario, no. There was, for the

status social. If you were an slave, no important. No, you could have paid for to start ahead. To the status low, no's so let's permitia interrupal, while about the status but the status

alto, could have done when they'd do you, if they were talking about someone of the status

above, the of the status was alt, the elite could interrupt today. Today is

similar, today, today, has changed. When a chief interrup to your

employee, how is the leader? When a employee to turn up his

how he's he, how he's he's called? No? Jesus said, as you know,

the oprimen to subitos. They say, like you're like you know, that's not that's

not quite in some it's a oya. You know, that the governors oprimen

to the subitos. And the altos officials abus of their authority. There's no

no, no, no, no, because there was to get to get to

the cusp and pesas people. None of said, wow, what

denuncia. No, that's logical. If, if that was what was

what happened, But what comes then after you know when he says but between you're in not going to

be a so that is a great and is going to be a person and the

he wants and the person should be a slave of the man not that not for serve

and to serve and to do you and to do that's wow

that so I think there was there was a phrase that

did that he was that he was was that when when they took the orgueue, when you took the sanctity and the

self-perfection. First, because never the invite of honor recoge the plato socios. Because who is the most important? The person, the

person, or the what is served? Who is the most important in the reign, says Jesus? Not a question?

Difficile. The people are there and say, that the response is easy. The rest is very, the

They sit. We sit. The people like one, in Argentina, when somebody has much money, there's people that say. And I think in Mexico, too, are the Freza. No, I can't care. So, they're at the table and says, the people like one, so sit there, and the

servants serve. What doubt are? Obdio. And the Lord says, no, I'm I'm going to you, I'm trying to serve. The person gets to recoges the plato socius. So the next time that you go to a restaurant,

ask you unto the eyes who are the most great. So I go to the

evangelies and me do a question that's still being a God for many

Christians. At the read the the evangeles of Jesus with eyes, when I

know because we're going we're the same, I'm, this I'm know the

question. But when we're going to the texta, the Evangelion of Jesus, I was a dirthying a patron surprendent.

Quanto more offensive were the characters, more comod to get used to Jesus. Persons

that were attractive to Jesus, a paria social Samaritan, an official of the exorcite

of the tyrano Herodes, a collaborational recodator of impuctors, a woman that had

been posseida of seven demonios. In change, for the contrary, other characters more respectable, he looked at Jesus

with frialled. Not hecated. The piousos Pharisees were to consider them torpe, mundano, pallasso.

A young rich, he was away to him, meenying the head, saying, ah, I don't pay to

sell to this loco. Incluso, the liberal, Nicodemus, buscou, he was to reunice with him

under the mantle of the night, because if you were in a photo on Instagram and you put them in the reds at the world, it was frit. And the

church is Christian now, today, attract a persons respectable, that is very to be very to who are the

world. So I'm so I'm wondering, what did for that has changed the pattern of the

time of Jesus? Why not they don't like to those people to becaders to becathes not we don't have

we're not we're not because to the majority, us have been like, uh, those evangelists,

oh, those alleloo, uh, cuitart, why? One of the one of the church,

nah, for what? For that me make to make a lot of what I'm doing,

I'm doing with my orientation sexual I'm doing with my parents me detest and I

go to the church to be to be in the question? I'm when

changed the patron. The marginals that acutied to Jesus when lived between us, you know, they're not so much. The people rota

not is welcome. What did Jesus the only person perfect of the story to attract to those clearly imperfectos? And another

question, what does impede to keep his path in these days? Jesus was the friend of the people,

not was the friend of Rome? Because always verse, no, there's to respect those authorities were put up

by God. But I insist, when, when they're something they or prohibit or prohibit, or proeven

something, we don't we're the people always the people. We're not we're not we're doing,

we're just, we're just, we're all, we're, we're that we're not, that's the people, that's the

people, the people, the people, the people, the, he wanted to , they'd to be,

they'd, to be, with him. Anilabbaugh in his company. And entreatment, the legalists they'd have been horrible, repulsive, even. What was the secret of Jesus that we've lost in these years? I think that much people know another God. No, me cabby the menor doubt. A God cominouscula, a God that God that adoran, but no one knows. If you know, no pondered, at at least in the reds,

ha, tell me with who you and you're and I'm a little bit of a photo with a

person, he's a little a problem or a problem, polemic, or he's

a little a little there's there. There's Dime, with who and you

tell you when when we mention that that phrase is because we're we're

we're not the question of the people in the Palestine of the first

single, if they had if they were trying to the question,

if they would be if if they were have tried to apply to Jesus of Nazareth. The Evangelians mention eight times in that Jesus accepted invitations to

dinner, eight veces, of those that it means, no means that just that just to signer eight times. Three of them, the Boda of Cana, the hospitality of Marty and Maria,

that we don't know how many a night were, but we're going to suppose that, and the food of Maus truncated after the resurrection, no? That Jesus was there were situations normal is that Jesus

wanted to pass a rato with his friends. The other others, the other invitations

or auto-invitations to senate with the norms of the correction social. In one occasion, Jesus came with

Simon the leproso. For you put you the leproso as a second name, because some one

says, no, at the maybe it was lepros, and now it was, Simon, the lepros.

I can't say that 2,000 and a-pico of years of advances medical have done for aminoral the stigma social of the lepras, until the day of today. Who would enter to the house of an infected? Who had a house of a question? In Palestine, there were

very severe that imponial that the stigma against the leprra. And if someone said, the really was so, very similar to the COVID-19 today. Nothing more, that in that moment

they'd have to gritty, impure, impure! No, they'd have you in a usopado. The proper leproso had to gritty because if you were a condemnation if you were because a

little lepros because a little in the laparer's and a bit more intimately. And he had to gritty impure because if contaminable someone,

it would be and Jesus passed for all the regals of hygiene degemene to advance to get me to

begin to then say you then say then say then let me terminate what God me said

that I'm said. Jesus passed for all the reginaled and he's reclined

to come in the mess of a man that's a stigma as part of your

name. And if someone was saying, well, then we don't say we're

to imitate to Jesus. Let us to imitate to say Saul, let's I'm

because as people, the leaders religious those who were the people who were

they were, and they invited to eat and all their things. And in form provocative, a

a man that had hydropesia and then he made a inyent contrasts between the

banquete of the benquete of God prepared for the poor the pokes the cohoes

and the gos and the gos. The Evangelios not talk of any other other

food with people and I understand very well because Jesus not

a not a invite a comfort to invite to invite

was a two comings that we know we've occurred in the publicans and recauders of impuels,

a class of people in all the times, but more in the times of Jesus. These types recouded impuctions

in base to a commission and they emboldasable a money of the benefits of the citizens.

A costis of the people. They were collaborators of the government de facto, of the

invasors and the majority of the They were they were as traitors to the service of the Imperio Romar, because they served to the Romanos. So, even,

no was he could accepter money of the recauders of impuces like limosna, nor offrendas, nor freder, and they could use their money as much,

you know, was an issue, adquired by means dispreciable, equal of what would be today with the money in narcotrachy.

And what does, Jesus? In form intentional, is, to the houses of both recodators of impuctors.

When I see the petiso Cue Conddened to Oscems That's up To be able to Aubrecytoe To be able to

He said Me want to go to your house And the Muchedumbre Mostro Gose And so

His deprobation And Jesus Descartes He said The Hose Ande To help To help

To help To find To find Toes Toos Toos Toos We're

We're We're We're The Society The Society The Lorde No I'm

To be To be He was a other reprobbing Levy, Jesus he was found in the same mess where he was

the same those olded impuests and he said the sanos no they need the medical, but the

people, we're not we're always we're not nobody because the is for the

people, basically the church, for definitions is for those infected today,

if today if did it and the church for who is? The The church, of

see never will be for the suns for definition. Today the church is for the people.

Not only for a virus but also the virus, but also the heart, in the heart, in the whole variety

of commensal Jesus, at come with them, when they were with people, the people

was, they'd look them a, to understand for what Jesus did that

a group the were the other, and they were so comodos and the other that were the suppuctors

and they were so incommod. They used the pistis. I'm going in the scriptures. The encounter

in other scene of the evangelies that reune to the Pharisees and a un-of-

the story. The Pharisees atrapes to a woman in the same

act of adulterio. Delito that was castigable with the pen of the

death. If that's that he or someone he accused. In the same act

it means that they have to find to find the love or taking sex

with someone that's his husband. In the same act. So,

to find in the same act, no woman has sex

in the case. They had to a person to

to get to the car, and and these morbosos

espied for the vent time sufficient to to enter

in a moment in a a woman desnuda that can't envelopes I think with

a mantas and there is a time being in the middle the place.

The victim not was the woman. The victim was the carnada. The

woman was the carnada. The victim was Jesus. They were for him and they

went to him. It was simply was the lombicita there for that

the fish picaa. It was simply the experiment to see what did

Jesus that do you do this What we have to to do with a woman sorrended in adulterio?

They're going with the experience of to get in a conflict between morality and misericordia.

If Jesus says, apedrenla as a Moiseh, he met problems with the empire.

In problems against the empire? Because the empire Roman no permitia to justiciar

to nobody if not passable for a justice. If they said they said, the person

he said, then it was a rabino because they'd the law of the

Moses. And the Lord looks, the accusers, and he's the of you, the saint, arrogged the first peterre the first under the young. Who will arroj?

If all had a morgue in the closet. If all they'd have a pair of skeletons, it's like if he said to someone, to be, the

kind of, liquided to this other. Who? And Jesus Jesus, he's back to the humiliated to the

You accused. None one of you condemn. That's rare, because they were all very santo, recient. And I don't you condemn. I, that's not, I'm sorry. This tense

scene revela a clear principle in the life of Jesus. He perdona any other that's recognized abertamently. The adulterer

was pardoned with a new opportunity to live. The Pharisees were scabuished in their a carouson

with mortals in his closet. Maybe the prostitutas those recodators and other

people were so good to Jesus because at a certain level they had had been

had been the pata and the pardon of God for it was attractive the

prostitutas not don't go in the problem that's

good are satisfactory as as not to not necessarily the

The envidiososos, the elosos, the religios, the murmurators, if they're in that danger. They're just the life that they have. No, they need that they need to pay pardon. Much of the style of Juan L. Bautista with his diet of insects, his duro message of justice and maldiction, that that message of grace that trai to that other God,

that banquet prepared for all the gentusa with that was reunia Jesus. And I understand that strange preference. Why prefering a Juan El-Bautista? because I grew in an environment legalist where until the day of

today I'm consta, are 20 santoes that are you and you're I'm sure not a false

perception, they're really they're not they're going to save. I don't know for that the Lord

is a year so for 20 because if we're the only the people are the

same and I think two more than two more than two two two to

two to them more than a team of football with his superlents

in the The time of Jesus, also the grace, are scurridized, difficult to comprehend. The peccat, was more concrete, was visible, it was a preser easy to attack. A woman adulterer is there at the vista. The zeal, the envy,

is, always solopada. It's less attractive, but there is that. That's a peccat is less attractive, but there is that. By the law, you always could know what rank occupies, who were?

The Jews of Jesus were the day of Jesus a little more more alt, more more, it was a gerarchy

that it was a kind of the same the same architecture of the

temple. A the gentiles and the men's like the people, it was

like in the temple and it was well, to be who,

to the people, the men, the the Mexican

a little more into, a thing was a

thing, a man was a section that had

that had The men Jews could enter to an ambitom more but only the sacerdotes could enter

to the areas, only a sacerdote, the sum of sacerdote. Could enter in the

place Santissim and only one every year the day of Yon Kippur. So the society

total, in reality, was constituted by a system religious of castas that advanced

that advanced and the sanctity and the scrupul of the Pharisees refor all the days this system.

All his regla over lavarses the hands, evital the contamination were an intent to get back to us and that God was a more.

Now, you'd say, why do you do you say, well, because our God no, because our list of animals

desirable, sin mancha, and list of animals indesiable defectuos that can't be used for the sacrifice.

They'd they'd like the law of Moises? At case, the God, not had excluded

the temple to the people? women with menstruation, the physically deform and others indesiable. The fact, the community of

those esseigneos established a regla solid, noco, lunatic, tonto, necio, siego, tucy, coho, sordo, minor-de-d-d-d-dard,

enterer in the community. And in in the middle of that system of castas appears Jesus. That was the other God that not wanted,

they could and not they'd have never any of the question. Any part of the reality actual is mere coincidence. For consternation

of the Pharisees no had reparation in associars with children with pecators even with

Samaritanos tocabha and he had to those impuros the lepros those deforms

the deforms a woman with a man the lunatic the posseidos although the

Levittic, prescribians, prescribians, after having a person, Jesus, sanable the multitudes, to call those the people,

and not tombe his day of purification. Never was in the regla of contamination, of prudence, in the contact

with the people, or even with the people, or even with the infundits, to talk a defunton.

Piansan Jesus in the attitude, not more, that had to the women in that time, in all the

cults that were done in the synagogues, the men Jews orabendito, said, Lord, that no me didst, you know, my God. In fact, for those who they're in that you're going to be

years more here. Orabian, benditio, Lord, thanks, that no me did you, because the women were in a zone apart, not they'd have taken into a rarerable a lot of the Torah.

In the life social, the women not were not about with men that not be of the family. And Jesus So, so, so he was related liberally

with women. One of those took as as disciples, the one she was, to be the woman Samaritan

that had had been five marids and that was having a adventure, she was for that

didger an abuamient spiritual. He was the he was the conversation piddhally

the help. Accepted with a uncied in hands of a prostituta. For that I think the

Lord not permitted that had an Instagram in that because not

had three years of minister. Imagine a ramer vestida as prostituta to talk the

feet to the pastor, to the rabino. Between the group of followers, there were women of

what, without, so sure, sociated many murmurations. In the parables of Jesus

appear in innumerable women, the woman who perdi a money, not she was

mentioned, the women, many times realized miracles in them, and as

said, Paul more In Christ, now there's no Jewio, no he's clob,

no slave, nor no man, nor a woman. How, that's the that's the thing we use to have sex,

to desalgarned to know how that's not not there's not going to compare to the Greek? How are you

are going to compare to a slave? It's a revolution. It's like to say, in this church

enter to any How? What? What Iglesia Liberal? This is a burdell, as the pastor that he's told you the dominole past.

For the women and for other persons oprimed, Jesus trastoked the sabiturial that was that was

set up for sent out of that time. The Pharisees believed that they took a person impura,

contaminable to who he was when Jesus took on leproso Jesus not was

manchow but the lepros was the leprosos when a woman immoral, lave those the feet of Jesus,

was she the first she was she was she was born and then he was the person who did you know

the church changed the pattern? See, that the salt in the saler arruina

all the food? Only when they amontone in the saler but a

little of salt can be leudda perme the society like was the

levado when he front Jesus to the custom to not

to be in the house of a pagan, the servitor of the pagano, was sanado. Tant to the words as well, Jesus was proclaiming an evangelist new of grace. For that a person

was purified, no had to go to Jerusalem. To purification, there had to to go to Jerusalem, and now you had to go to Jerusalem, nor offer to sacrifices, nor to smetters to rituals of purifications. All of what you had to do is to do a order. See me.

What I have to do, said the young Rico, see me. Vend everything and see me. He'll bea libyano and see me. He would have said that he had to purification to the temple seven days and the type of Iba.

The contagion of the sanctity always derrota. The contagion of the impureza. In many words, Jesus, he translated the emphasis

of the sanctity of God, that was exclusive, to the the Misericordia of God that was inclusive. I'm saying clear.

In the message God not accept those indesiable, proclam, in the reign of God, no, there's,

but not because those we're outweigh we don't because they're making to be undesiable. Dehands to find out of

those indesiable any of a church pure. Well, hypocritably pure. All

To do all the possible Jesus for reunites Comer with people Comer, with peccators Toca to becars He'll He amplio the ambit The Misericordia

of God And for the leaders Judios The actions of Jesus They were in Pelinor The existence

Of all the system religious that They've been Armado For that no no Surpreends

That the Evangelion mentions more of 20 Beces that conspired Contpired

You know What is Conspiring? Che, how we can liquidar we have to

to get to it's a and if we're a we're going to get us in a problem with the

empire no, no, no and if we're something like that he'll be in the men of the

people, they'll be that's immune to all that's immune to all, they're conspired

they're conspired. One of the relato of Jesus that contrasts a

padoosos fariceo with a repentid recodator of impu impuctor of

impu he what is the evangelio of the grace, what we've lost, that other

God. That's the other God. Because it's a God that many know them. And it's a story super-conocid.

The Phariseeer had two times per a month, diomabba. Daba piadosasomently all what God

he gave a piaosomely a senderator. And he or said, Lord, thanks, that I'm

like these unjust, like these adulteros. And gracious, I'm better than this recadador of impuester, one that was the side of him. So, this was the Christian

model. This was Flanders, of the Simpsons. And at the last was the poor-cadower of impuettos, demasiado, demasiado to elevate the eyes to the sky. And orable to the form

more simple. And you saw what you say? Be propitious of my pecator. And Jesus he's a conclusion. I do I say that this,

this, that no knows, and he orer, descended to his carder, pardoned and justified before the other. So, one says, what do you say, that then does not have importance to the sanctity,

that no there's difference moral between a legalist disciplinado and a ladron? Of course, that no. The conducta

important, but of many ways. Only that the conduct not is what we do us has acceptos unto God. The religious, when

he says the parable of Jesus, Jesus, of the Phariseeo and the publican, he thinks, well, it's an episode offensive

that. Because if Jesus says that was justified the recadower of the impuasive to the sara

doctrine, because in this relato, it's the only that important is the capacity of God to

pardoning, no important the life of the type. Exactly. Exactly. No,

we can We can't even give the glory of the grace. No, we can't give, nor do you know, not to share, the glory of the grace. In this world, normally,

normally, see, to look at the rich, to the people, those hermoses, those who are exit, and the grace introduces a world with

a logic new. God, to love, the poor, to suffer, to the persegid. And we also also

we also we have to love that people. As far God, no anybody indesiable,

and there nobody indesiable for us. The Christian of the first single

rescatable to the people of the captors barbarous, of the of the military, and

those, that were assolando a people of the population, and they them, they were

their and they they were and they just could they were the first symptoms of

the people, in the first years, the church took to the

the mandate of the people, to receive to the people, to the

people, to the to the people, to the people were to

those to the case, is visit a delinquent, to a a violator, because not

they're in the carcel, necessarily in a manner unjust. So when one, when one

see a Jesus, a God, he's a man, and study the

church, the the people, I'm I'm inspired to predicate

more of that God. I want that this pandemic us chocked all.

I'm trying for that the church that that, we say, as as the pandemic, the virus,

no discriminates, actors of Hollywood, or people who doorme under a bunch, can't contaminate and can't get infermars. Also, also the evangelist, the grace, no

can discriminate. The poor, the infirmes, the recalators of the impuators, the pecators, the prostitutes that are going to the Jesus, moved to receive

pardon. And the goodos are the rich are in the margin. he put in a Piavian, they'd them,

they'd have to get in trampas. Jesus he said to a God distinct to

what they knew. Jesus said that God preferred the petitions

of a person ordinary than the sublicas of a professional

of the religion. Comparo God with a pastor that doesn't

nine obeges in the redil to start frenetically

to to find the a perdied, a a father that

can't think in the ingratos despadroo, rebel of his no can he can't

think of him, even he has a very that's repetuous, and no

not a infation rich that opens the door of the cell of the

banquette for that come to come a godabunds to come.

Jesus did all the possible for to be to those who no they import anything

to the rest of the society to demonstrate that the don't nobody they importan infinitely to God. And I know

that this message today is for you, I know that there's a person that's

that's a woman impura, a much too timid and a very much to get to Jesus

and to try the mantle and you don't that Jesus does know that

you're that you're doing because that you're because that woman understood

like all those don't nobody, like you that no that's that not to be in the

mirrored of Jesus. Jesus demonstrated in person that God loves not as

not as species as not as individuals. For so I said the dominggo

pasas psaler and they will be to be the bad the

bad the best repugna put the car of your son your

your son and you go you and you know

a you know there there's there there spiritual. And unfortunately, in many circles

religious, there's a regal no-skirts. Entron to the church and you're going to baptize, you know, you to congregate, ah, and not you forgets to fingering. Actuas like if God had the control of all, eh? No, you're going to say, I'm sorry, because that's nobody has an anxiety. Empower is, my ho. In the name of Jesus, your words have power, has power. Actua as if God has the control of all,

even if you think that so you're not, you're not to say, is it's a man, mourn't for me, no You know, because that's a fault of faith. You have to transmit the impression of that all right in your life, when no, it'st. So, we attract us inconverses. No, no, it's attract, those repel.

When we say to the people, finge that you when in reality you're doubting, enter, but scone your imperfections, maintain the image of a matrimoion perfect with children in

your family is like any other, with much diffunctions, no lo moustres. And no importa, what you do you do you do you recognize you can't

you can't in the practice in the practice fingering is efficient no is complicated it's rapid respond to how you're

well you're when we're when you're when you're more easy because it's more easy to say bendecido

I'm blessed I'm blessed thank you thank you thank you for God amen gloria it's more than I'm

my mind my molester the My husband never I never, I I'm about, I'm sure I'm, I'm and I'm sometimes

if God I'm, even I'm, I'm, I'm, I'm, I'm, I'm going to ask him, why not

we say that? Fingir, us connect, on the basis of what we don't we're, the people that have

relations finged, no, there's a thing to be in a church a churched, God,

God, God, and get to you're in you're doing, and for I know that many repel

in this message and say I don't the predicator that says I also am because I'm to show

a model what you're you're doing you're saying you're saying you're saying the effectus that no

those are not we're not we're no, none of us none of us is what

apparent to do you know much who are those are men are full of resentiments

even against families. All we have secrets, all we have problems, we all we're we're doing. Nobody is perfect,

neither one. I'm just paraphraseer Romanos 310. The essence of the spirituality is negation to finingir.

I know someone that always says, to me, the most me molester is finging. The other

I want to. Fingir, finn't, permit, that the other think we're that we're something that's

something that's something. There's a thing. That is feo Finger in the Because if you fines

in the church It's, no see, it's ridiculous is to get in a hospital and finginging that one needs to

go to care of intensive. And unfortunately the people manage with more facilitation

the things more difficult than the fact of the fact of fingiment the

revuelve the stomagos the religious The grand problem is when you

and you we we put in manifest the fingingement of all the other people. That's the problem. You know,

why I sometimes are a bit of an spina in the talon or an gran of an arena in the zapato of some? Because as I did I thinker,

expung the finginginging of the other people, I can't like, but for the least this

type no is doing the hallelujah, I got the chri-a- and as I try to be the most

authentic possible, to the most expone those who finge. I go. The burbuck of the world of

Christian perfected and it can't confront the reality of our ruin. That was

what gave to Christ to the cross. That expus the fingiment of all.

For that in some point, I'm the religion, the religion is the people

like I or the people like you. The end of the last

came someone of our people, one of our pastors

that has a tanger mechanic and has an auto so he came with his Ferrari Amarillo and I said wow,

how little auto we're just just here to the little auto and he's he's a

like it's your he's a why he want to want to he has he has

many cars because he's he's a man who he's he's a man who

always he's one of a one of a one of a little I'm don't me

I do I do the humble, but always those who know know that I'm sooes. I'm a little auto, but, what I see I, I know, a little bit more a new car, but I'm going to get a you, I'm happy. So I'm going to need a car, so I'm going to take a pair of the photo, because it's the most close in my life that I'm going to start

to a Ferrari. A minute, that's going to enter, some dealer, a little concessionary, some way, in Italy, but I'm going to do the most close that can be. So, it was my at less of three minutes. And I was because one has asked, and you know, because it's with a change, and I

just got used, I'm disaccompanied. The news gave the world, the photo, although I clare. That's, I mean, I said, no, and it's all right now, and it's all right. So,

the people, you know, the type no acceptor the gift-the-regal. But, well, we're going to do a note like with comishita suspicious, soxed soxed, so-gene, receive donations

extravagant, the bendico, he said that God, says that God he did, It's going to don't, what he'll go to donate? Because that's

reveling the person of who says, if I'm going to do, and loco, I'm going to donate. So the people say, what is, what is going to

do you? Now, I know that I'm to give a good, because I'm a car of the fire of because he doesn't

because I'm really, if I gave a other thing, I'm that I'm interested, me that I'd get a if me is a

thing. The good is that in time of the social, it helped to give this message,

vire the message is the message is people rota, What we do we do with the most vulnerable in America, in Europe, in Africa, pronto, the India, let's tell you, God, the day of the dominole that comes.

So, it's that any other than a photo with an auto that's supposed to give them. But not a Christian. The Christians are the people who are the most of the most has to thinker. And if the pastor conduce an auto-luxes, that's in secret. And to that's what they're not to be tropiesosos to the devil, to care the testimony.

But not is that they're to eat them eat meat, come in secret. And the Lord it's called hypocrisy. And the

authenticity that's a bad for the farisheism. For that that I never say a pastor

conventional, and I do you know because I can't call it I'm a person, I

think I'm a pastor for a row of a messenger rote. I don't know what I need to give us. No, without, I'll ever to take me another little photo.

No, I have to cut them to simulate austerity as a political baratow. We're aparted to the life spiritual at negation to come to God as well. And we decided to be able to be able to God as well as we're no, no, no, no, no, no, no, no.

I'm when I'm going to be acerker me to God. Now, we're to finging. Decidimed that the way in the way we've seen the last year or the last year we're

done our new things that until we can't to live correctly, not we're material for that God

does. Of course, we can't use. So, not you can't serve. Some of

what they're looking to think that even they're that they're not a correct way to live,

not can be not be they're able to do even, until that they're not

to order. with you. But is the opposite to that is the opposite to that's. I'm not known. The one-conoced is, the that you adoras, and not you know you, until that you're a disorder,

Jesus no will have to have nothing to be with you. One way that reconno, the little digno of being a man, the little attractive that you're, and the perdido that you can't be Jesus, it will be

unesperably in your life. Because, of course to the New Testament, Jesus he's sent to attractive to the no attractive. Preferer to the perdits before the

people, to the people are the people, to the rotos in the place of the

interos, to the those disordernated in the place of the order of the discapacitated in the

world of those who are capable. Amo that God. No, among other things,

I would not be here. I could not even to be to be the

Before that Jesus, all were we were out of the circle of God, all, trying to

get us our acceptance. During the Second World War a group of soldiers were

in the area in the battle really a battle and one of the soldiers never did the

group of the campos and as they were Christian decided to give them a sepultura Christian. So, they were that there were an church

a few kilometers of the line of the front, of the front, whose predio included a little cemetery was a little cemetery roaded by a circle blank.

So, they were permission to those superiors to get the family to the cemetery of the church, they were in

the book of the church, and they came to the sun. Salo, a old sacerdote

when they got these the church, he said, our friend has been a

war with in a church. And the sacerdote says, I'm so I'm

only we're we're all we're all that they're the same those are the people, we're the same thing,

but, said the old priestopal, but, if were the people, can't enter them. out of the circle,

pegged to the circle of the side of the other and the soldiers cabed on a tomb

and they're to be a friend, out of the circle, the churchita of the church,

he said, he's about a of a cathedral, of a church, the capilla, what I'm,

they're when it was had caught the midnight ando and at the morning next,

he was he was to do to the whole to the group He went again

to the church to give to give to give to a little to do you. And when they were not they were in

the tomb. They were confused, and were to get the door of the church, and they were

to get us to get us to get back, because was a night, we were exaust and perhaps

that we're that we're we're just we're just and the old sacerdote sonri-o and said,

a night when they were I was I didn't I'm not had done, so I'm

I'm up I'm up this morning and I'm I'm going to get the place for your

friend's there's a little more than you did you know it's to be extrana that's

not it's not that the phariceos for a for a make that the indigno that's

not you don't you in this reyno there's there people like I there

and the lot of and the constructors of the they're in the way to they're just that they're

they're just to be a little, in a culture in a little is equal, in the all that all are nobeges clonated. The society not is amable with

the rarrow, the strange, the different, the roto, the marginal. Jesus, yes, Jesus would be

here and would be a guy, and would be a arm in the naro in the naris. Buscaria the woman

with minifalda to to be a to be to be a black I'd like he'll with a alcohol in the

place of the perfume Italian I'd be looking the poejooos to the person

that is infected and the church no, the culture sophisticated not they

don't the he's hebrado and Jesus doesn't of me a

sometimes me say what he says I'd say what he do you do?

that that makes a family the majority of the person not will to the

people but Jesus not we need to us to be so

that's that's that's you know I'm I'm that's I'm

said there's people I've said I'm I'm different

and I'm different and now I'm I'm I'm I'm

I'm I'm I'm we're I'm We've abandoned all the experience of

spiritual because we're not we're not we're not like the because our Christianism seems very

very rare with respect to the rest of the church. Tranquiro the other are just

just that just fing I'm I'm I'm sure that we know of the time that

we're going to come back to us I'm going to this I'm to first to

seventh gravo of the primary, I took a a friender that was a generative. She appellied valente, but no

I can't accord to know my is a man, my is my time, I'd be doing the

letters, how's name, it was a name, it was a spina dorsal was

torsied and his back and his arms and and they were encogient and dobland

every bit more more every year. was the chico more noble and more pure that I never knew.

And obviously never they'd for any because he didn't and I'm too. Nothing more that I was

not that I had a generative but he was he had doubled to the spina dorsal I had dogged the

spirit and every every day that they were to make people men and chichos to play

to do valent and I we'd always in the pasto of the exclusion simulando or fingering that no, we're not even because he was used, and I because he had the souled, too, because I had the souled,

those, and agroundingas. But a day in fourth grader, he went to the day of the excursion, we'd go to a place called the planetario, and the maestra

said, elizan equipes to a two. They're going to go to two, so they're going to go to two for that they're

to do to do, Elegir to valente significated that you'd have to go to the banion, cargaring in brazo

when no could be more. So, nobody would have to be able to him, and I

was like, the apestated, the infected, I know because, I know because I knew that

was a decision. I was to be able to let me be sure, that the that I would

that I would be maldigerer for having to make a time. So, when it was

my turn to I still I've seen his Rostro in my memory

he went to the head and he had the mind that that's a look the look

the mirabes the my mind was that I was too that I had to

I was I'm I'm and I'm and I'm and I can't go to

go back and you said with me I'm too Valente I think I'd have to have my age now.

I don't have ever since that year. And I don't know how has been your life, nor what he's doing. No. I don't know if

his degenerative has continued progressing. But I mean I like to think that has a record

gratis, for the least of a day of fourth grade. I know that is I

don't know. There was nothing that was able to but was elected by someone so roto,

for someone so roth as him. And as my was the spina dorsal, in the mine was the heart. And I I have the sensation that the

whole entire was put to the pie, and all applauded that day in fourth grade, not only to be able-ent, but all the those who are those kebrados that have decided to call us Christianos. And when others do you say, the Christians

not actuant, we're going to, we're we're going, now, so they're doing, well, now, so they're doing, the pastors, no, so are as an accommodating. And I'll respond, well, yes, now there are one. I'm I agree to serve

to God no-conocido. A ese, said, Pablo, that you've adorais, without to know and that, and that, to you,

I'm going to a semester. I want to you. If it's the first time that you've heard this message,

I'd like to repeat with me, and I, I'm, I'm, I'm, I'm,

I receive as my sufficient Salvador I'm I'm rote as I'm like

I'm too tugied of the soul and the heart but you

me elige and you and you you and you and

you're you and thanks for amar for me for

for me for to talk those infected for enter to to be at the

cellar in the leprosos and in the me. Amen. And amen. Yeah, you're written your name

in the book of the life. No, you know, those that say they're going to be a born,

nothing, he'll be to be it. Nobody rebata of my man or those that are me,

and now I want to you know, I want to you, I'm to know for you, I'm not,

for those they're saying, you know, Dante, I'm of those I'm of those that never

always was always felt out of the system. I'm saying, repita this, repita the other, to me, even me molestable to repeat. I'm of that I'm the Lord, but my life is a disaster. I'm of those life I thought that I've had to finging.

I want to pray for that today so it's after the fingement in your life. Because when it's a thing, the Lord will enter to your heart. The Lord will come in your

arm. You're going to feel that your spirituality starts. The spirituality creased with the authenticity. The Lord me says that you say that many, many, many, many,

have wanted to deviant to get me from, saying, not are you the indicado, no you're what that's the matter, but in the name of the Lord of

the multitudes, that other Jesus, that the majority no knows, the who came to change the regla of the game, the one,

the one has said, Erodes, has to be like a manio, that Jesus Vienn' now to your

heart, to your mind. I'm going for those who started the quarantine for my care of the

country of course for my people are waiting to think the things are that they're going to

come back. Oro, for Guatemala, Colombia, Hondura, Republic Dominican, Mexico, Ecuador,

Oro, for Peru, for Chile, for the countries of all the continent, of Mexico

to the Republic of Argentina. Oroo for the States of America, for what we have

given the bandera, all or nobody. For what we've said,

it's the time because the time will be to get to the deprosos

or the adultery, the end of the people, the church. I'm

I'm I'm saying, I'm saying, the Lord me

says, the that the has done because you, I

don't you don't know you want to you take the hand

the your hand of your friend, you your family,

We're going to squadron of the army of the army of battleion of God,

squadron of God, he's quadron of you know, you know, you know has been deced you,

not permit that the religion not give that you bendigo to God that God

do you to get to those people who can't to those to the people,

God says, I am that God that much not know, that much

me have my name in the door, but they're in the name of that

they're and are dead. And God says, I want to try to your life,

I want to bring a life eternal to your life, to your heart, to your

mind, to your mind, to the time. I'm the day of this pandemic,

that this is a year a year of a year, and not it's a way

usually, the way in that we're a causee a coseach of

a spirituality a gooder, a tithececha of authenticity and a

question of legitimacy in the ministerio. I bendigo your heart, your

mind, your soul, of the father, of the God, and of the Spirit,

Jesus. Hallelujah! Yeah, that's Fiel is God. Battallion of the

Hercisitor to our congregation River. officials, thank you. Thank you for being.

Thanks for repalder. Thanks for sebring. No, no matter what they can say,

certain of the people, we don't we need to not have to be able to make them

to make them, for the people still sustaining the the church, the we're

going to continue envyinging injecting to America Latina and to this

is tending, we can say, the India. We've has arrived petitions of missionaries and they're saying,

"'You're the only "'incercercerning.'" "'I'm surprised. "'I think there "'much's many "'Mistairos "'that were "'one of the

"'the first. "'The phrase "'not was the "'un one of the "'the few churches "'and we're "'we're going to "'we're going to

"'webendising. "'We'll continue "'We're going to "'to be "'darding the "'of course "'Aging that "'siener a

"'isn't a "'one to "'that has been "'to be "'one to be "'one a method "'to be "'to be "'to be "'to a method to

to help and be something more than a substantive, but actually the Bible no, it's true. Well, said, well-pensed, well-intentioned, but, well-predicado,

but, so, badallion of the Hercite of God, we'll put the cask, we'll try to and we'll try to this squadron of

resistance. All or nobody, when we can't to be, when this is a fiesta, when we don't have to

take the temperature to nobody, when we don't have to to leave no minor of 12 to be there,

and a other than the same when the infected even of coronavirus can

enter here. That day, River will be the hospital of the alma

that's never had been to be now. But we want to people

when all the world without discrimination of no no

person I think here there can whatever river is

a hospital of all nobody and me and me all

and me like those Also I celebrate those who have with the restrictions, because each one knows what God he makes to do.

And not will be a jury of values of of that. But those that says to nobody, we're the resistance, the people, and those that

we'll get back to an arbor, batallion of the Herstit of God, that God, that God blesses to bring us to ROTRs over

you. You'll be with the Placa final, where is the way to communicate to us and we're

we'll get here to get here. Dio's mediation in the 7 days. Ciao. Good domino. Of soledity, I've I recognized

Your voice Dissu-Men-a-n-mast I'm here The father me envied for you And me curates And my Jesus All my cargars

L'all my cargast L'all in the cross Something so grand I don't know I can't I can't I'm Ongo your

Duce voice Dissu-M One and I O You're welcome You're a man Sanato, Welcome to River

of Soledadolid, Abandoned and Perdido Myrida Me Mi Oph You've Sanas to me Jesus