Dante Gebel Live - El padrino

Episode Date: March 9, 2021

En la vida cristiana, crecer es una premisa básica; sin embargo, la mayoría de los miembros de nuestras iglesias son personas inmaduras luchando siempre con los mismos pecados, que no leen la Biblia, no la disciernen y no tienen una propia relación con Dios. Si queremos dejar de ser raquíticos espirituales, no podemos depender de la alimentación que recibimos los Domingos; ¡debemos aprender a alimentarnos por cuenta propia! No serán los que van a la iglesia una vez a la semana quienes cambiarán al mundo; lo cambiarán hombres y mujeres que diariamente se sienten a los pies de Jesús escuchando su Palabra y que vayan por la vida con la guía de un padrino que los desafíe a hacer las cosas como él las hace, para después superarlo. ¡Un mensaje retador!

The majority of those that we leadered a church I've heard the words that's heard and we're

saying, I think that I'm going of the congregation, me go to the church, and when we're going to

we're saying, well, is that here not I'm not I'm not I'm not not trying. What do you

do you're a keyha generalized? No they're not are they are they are not going to as much I'm going to be able to be able to

in terms spiritual is that there is that there are a diagnostics of raquitism and at the best the rachitism spiritual devine of a severer an alphabetism spiritual, no? The analphabitism spiritual

is referred to the persons that no read the Bible for themselves not they discerned, no they're not they're not a proper relation with

God and just repeat what is the leader. Any Catholic promedio you recognize that you

don't they're not they're not they're not the fact that we're not because they're they're

in the omilia and the lecture that bring the sacerdote but today the alphabitism has a way alarmante

to all the people Christian in general. This includes Catholic, evangelicals, of any denomination, a grader of

an alphabetism important. The writer to the Hebrews, in the chapter 5 and the verse 11,

he says to his lectors, you have done tardos to hear. Debient

being after so time, again, you've got to that's a lot of the first rudimentes of the words. And have you

have yet to have needed a need and not of food solid. So I think that the crisis more serious that we're having

currently in the world Christian is the we can't as the crisis of development. And this crisis delata

that the majority of the members of our churches are immodewors and not have grown the sufficient. There's

exceptions to the regla unfortunately, but there a great majority that has a certain age chronological

as a crellent but that the life psychological and spiritual not

not is not the same level. So a father is a preoccupary seriously if his son's not creased normally.

And his body is disfigura in a manner grotesque for for, for a lack of and the same the same dolor, I think the Lord,

as he thinks, as he's over crescentes that after 20 years, 30 years, vitalicious, some of all the life,

they're in their cunas, with the Viveron, with the chupete, as they say in Argentina, and project an image

grotesque to who those observe. Because they're a serious incapacity, a serious incapacity for the understanding, as the writer

to the Hebrew, to understand. After all these ensignances, you're continuing being tardos to hear, says the

writer. So, you know, one of certain people that, for some reason, always

are the same the same the same the same the same they're in the same

incongruences of character, they're always they're doing with the theme of the time of the time that

you're in the church? And it's it's a year, I've got I'm a point of the

pointality if not if not they're they're they're certain is continual

I'm insist with failures in the character, the fault of the

the lack of devotionales private and in the second place they're an incapacity

to transfer life because if one is a new chronic those organs can reproduce for more

ensignance or a good doctrine that has a church if it's a

member is because those members are a group of retardados spiritual

retrasan spiritually about. So, they're serious problems of retrasos spiritual. Tendriam

to be generating, producing children and they can. Because when someone is a

little and no of the food soid so their system immunological

is affected. And so is exposed to contraer all

types of different. And the the thing, it's atrofia spiritually

then it It's in an incapacity in the time of decisions. No, they're doing passes of faith. That's all the scriptural of the Hebris.

No, they're not for themselves. And they're transformed in pastor-dependent, or leaders-dependent, or apostol-dependent, where they're that someone

them alimented. And when one of menos, spiritual, it provoked a dolor, because that condition

not is a bad formation genetic, or so that was something that was not that was a little not, but that that malay formation or that lack of

that's lack of to have decided that someone more he'd give food in the box. So the negligence with respect to

the responsibility to alimentarce to us the He also, open the door to a, a type

co-dependency that requires that others assume the responsibilities that God has been for each

one. Imagineate that one your wife, if you is cast you're

decrated and consumed. You know, the eyes undied, your body that

has exposed to the muscles, your abdomen inched a cause of the

hambe, obviously not has been having been eating and When she's when she says, what do you

What's the question? And your response would No, is that in this house, nobody is that anybody is able to, what do you say to say to be able to be for you, I go, no? If you're not you're confined to a

camera or a seat of ruegas, what you'd say? Alimentate to you know, no matter how many years have the Christian if not how

has employed your time devotional? If you're years of converted and not you proponents to you yourself, you're a candidate to suffer rackitism spiritual.

For that's a lot of people pululing in the reds, of various ministers, of various ministeries, and they can't use arrethes, me can't do a tattooage, the sex oral, is peccado, we can't do you buy it in my boda, Netflix, is good, can't listen music rock.

So, in all the questions, independently of the response that no-wainting the case, the common denominator is, I want to continue being a little, but I need to know how long I can get

in problems with God. It's like someone who's a recent-cassed who is thinking what liberties has to lose, in the place in what liberties

has got to win. But the meho of the problem, and here I'm going to the beginning and

say, I'm going to say, I go to be because I'm doing it's the whole we're to be able to

the most our own own own. I think, I think, the majority, in some moment, we'll

we're going about the quality of the predication in our church, or of our leaders.

All we've got in some moment. I said some years, I used I used to

I'm not, I'm, until I did the voice of the Lord that he said, Dante,

I don't I'm I'm I'm I'm not you not you don't you

don't you because you're not to do your fault of the reason

if we're we're we can't depend on the time a

same we're we're spiritually and I can think to

see to do what to do do one

has to learn to to be to not it would be like to eat one

a day and then after a day. In a moment, we're going to move to endemic. And our problem is the lack of resources. Our problem is that we're going to, we're going to do

the papisa in the box with the cupara. Like when we were the children's-a-all-a-been the avioncito. Oh, there's been the avioncito that we'd want to eat and mama say, there's an avioncito,

and say, and say, and say, say, you know, don't know what's in the avioncito all the day. And I solacea I'd like others

did you do what I'd be to do. So, take the responsibility of my own own spiritual and

my own nutrition. So, all adentran in the Bible, for me myself,

I saw a day that the Psalm 32-8 did just in the center of my error. Because

the Psalm 38. The Lord says, I'll I'll be, I'll I'll be the way the way that you'll be good, I'll tell you, and belarer for you.

You're talking to the sir. No, you're not like the mullo or the cabal. Here, yeah, no me so it's like

like the mula, like the cowo or the mullo that no have discerniment and whose brio, have to domar

with brida and I'm to to come to to you. So, in

some moment I've to accept the crud that I was

that that that that that I was that that

that and not not not that is not

to say. But it was the moment to assume

the responsibility of my body can I only I can't

maintain my body and the same way, of the same way, I'm the same way,

I'm only can grow spirituallyally. And this is something is something is something

that we are we are going to have to give to the rigor of the pandemic

to with the quarantine well, now now you you're you're

not, Only? No, if I don't go to the church and not me alimented, no more papilla in the book, no more the avioncito. Nobody can do it for us as if it was our aboderated. In the evangelo, no, there's test-a-ferrous. All of resumed a phrase,

God no, has nets. God no has nieetos. God has children. God is the abuel of nobody. God is a father. And now we're going to, to the medullar of the message. And how we're

we're going to, because for there you're asking, well, but how I'm alimented to me myself? Look, in the initials of my peregrinar Christian, I committed a lot more of my error very common.

I mean I like to talk more of my errors because I think that they can say more than I'm the of the few acereto, no? I wanted, or pretendia that other people

would be studied much and they were well, to get balles of the knowledge about

my cerebrough, so I went to the prophet fulano of the mannus

and I go and I go and I'm ready to do a sponge to learn. And

no me never that the know, even the knowledge biblical, is like the

sodium in his form cruda. The sodium can be destructive for the human until that

it's a more more more than in chlorur of sodium known as salt-de-Mesa. What we

use we use to salar the food. So, the same way the

knowledge is a fin in some because it can be a little

in a little bit of it's a legalism in a list of regals as many times

we're there's a many people have much people who is necea how's people

we know the Bible to the Bible to tap tap a top of portada

but not is people sabia and Paul he said to the

Church of Corinto, in Corintius 2nd of Corintios 3.6, the which, asimimism, us made minister sufficient of a new pact, not of the letter, but of the spirit. Because the letter that does, mata, but the spirit who does,

vivifica. So, we need to that the knowledge, so it's convicts to be able more than a

more than something, in what, in in chlor of sodium, in salt of the

salt of mess, sabiduria. So when the knowledge is when the application,

it's a muta in sabiduria and there does that you know, clear. So,

so how function this then thence? How does we make our says that the

sir, that the formation, a through a microchip like the movie Matrix

and we know, we're understanding in our subconscious while we're

not in or constructs a coeduct dorado and open the compuerts of the

wisdom for that that flue directly to do you directly. Let me

to advance in this of this of this of this to be to be

to you know, I'm you know that the athletes, the most prestigious,

are supported by an trainer. They're always they're an trainerer at side. So one

will say, but for that MES or Ronaldo they needn't an trainer? If are the

best of the world or one of the world? Well, for that is that are the world.

Because no they're to get to be and continue being the world in what they

do, in that they don't understand that they have to have to apply the essential

that need to someone that they need to even in the big leagues. Now, I know what you're

thinking at this altitude, but Dante, you said, that we have to depend on

someone to get to the body. And it's here, and it's where it

is a enormous difference. One thing is to depend to a father

all the life that you the patia in the other very

that in different temporaries, valga the redundancy, God us assigns an trainer, a mentor, someone

that's going to eat a person who doesn't you know, but you want to be to eat only.

It's different. Because if I predico this and someone who can say, Dante is saying,

that we need a we need a leader, no need a mentor, I don't know, I go. One of the other thing that aliment in the box.

What, did the Lord for you? You go to bless your Lord? Oh, let me go ahead

for the miracle. That's one other thing. Another thing is that someone to be able to your own

because then when you know a pandemic and you know, you know, someone who's somebody that

can say, well, now, to be, you can get to get to get to

get a little, eh? And then we'll get a a little, well,

to be to confi a coo one of plastic. And then, you'll give to give a little bit of a good until that one creces and says, well, you can't cook alone.

Yeah, our little, you know, has been hair in the pastas, yeah, the fact that can't do a egg, so can't do you, no fideo, no, needs to that the mom's, even, even, can't be able to be it for himself and to becine only.

Me, see? Well, when when I called to this message, the padrino, the majority rememoration the saga of obviously

of Francis Forcopola the actual we use in the stethics of the publicity of the sermon of today one's

imagine Don Bito Corleone saying I'm going to be an offer that

he will be able to but for excellency and for history noblesess

obliga Padrino is the person that's a person that's a fiatora and is to be formator to beaigado

and bring her help a spiritual, moral, and even economic, if it's necessary during your formation. So, for tradition,

it was assignable to someone that could be to assure a minimum of formation Christian to the and I want to help

to the Padges in this Tarea. And also it's also who is also who can't care of the children to

in case of their absence of his parents, in case that his parents have a accident, the two have a

one of those two, the fatherino is a cargo. The idea of Padrino also is also a

person to nombrate that he that's a company in his development professional, that they

have been heard in the ambit artistic. The artists they're a patroning

an someone who's someone who's someone who's someone who's someone who's when they're doing the time to sign a contract

so those Christians we have very fixed the idea just an idea of what is the paternity spiritual. And even we've, no see,

has assumed or us mal-enceived, that is even a dis-lealty. It's an infidelity that in

certain times we've got partners, mentors, or trainers. That one has a papal and that's a

point. And that if someone, even, even, that not a person, that's not a person,

you're not you're not you're not you, you're not you're to the other, of the other,

with the other, we've got to be used to have a false doctrine. So we're going to have a lot of time. But we're going to have one, but it's when it's more interesting still. Listen, in the Bible, there are two types of mentors or padrinoes. Cush, two types in the Bible, in the Gensis Apocalypse. The majority, like Abraham, Daniel, Santiago,

are mentors that obeyed to God, Pablo, that we're saying to live with wisdom as good to God. The scriptural of those Hebrews, in Hebrews 114, says, for the faith, Abel, offered a God a better sacrifice than Cahin.

For what what, He also, Heckels, the testimony of that was just, giving God testimony in

his offrendas and for the faith, standing dead, still about. The Bible says that

Abel still about. Well, is like Abel. It's like the

he called Papa to Adam. The Bible says that Abel still has been

something says the word still still still still still

still and the same noe Abraham Jacob Joseph Elias Naum Juan, Peter

and also Sarah, Deborah Ruth, Noemine Marfa Marta Dorkas

Prisila are men and women that even you don't not even

the voice human here in the earth we not they're from

the people are people people they're men are Paul

in my place? What would Abraan in my place? But the Bible also presents many padrinses that, that through his examples of necest

of, of tussude some cretinos, us us teach them how not to live. We're what not to do.

We're what not to say. For so, God In this Bible, that we're a few we're always

we're to get a mass aceptica for that be more limpia of what

was inspired and it in this Bible God includes the stories of

Cain Esau Akab Gesabel Herod Erodes Judas Judas

to to make that those voices irritant are SIGAN BIVANN

With the fiends that not Cometed the same those same malas decisions that they're

these types So, they're here because they're bribendants illustrations potentes

that they're about the disadvantage of a bad decision to desobede

to disobede to God they're also in the Bible to teach us Judas

Judas is here Judas Codus Cic Cod So,

Saul, is here to teach, and how me going to say, and how are Salomon,

no, he said, Salomon, he said, I was I, I'm going, and the

pereosos. And what said, Satan, no, I don't me, I'm just

I, don't, I, I'm, I'm, the fallto of the

chusio. There spina all parts, the yearba, cubed the

terrain. And the lindero of the pyrgy was in ruin. The type, was a vago, was taking a beeras and rascandus the pansa. What did Salomon? The restreptu. I said, oh, why God me permitted to see the gourd of this?

No, guard it. In my heart, says Salamon. Guarded in my my heart, the observable. And of what I've seen, Ikech, no, for something. Not for whatever

something, Salomon was considered the man more savvy of the time. He's a little

of someone said, he'll learn to learn how he'd get to the case.

So I used to me to get to me that you not in my

church I'm like oh, oh, the cout not

little little little I'm to give me back a friend,

because one so you kind of to be a bit of Until that I came in the count, that I also

had to learn of the malos. I percate that I could learn much of the malos

if Salomon did he was going to the house on the I had to get to the bad

examples as well of the examples. For example, I don't me consider

a grand orator no, as the chabbo he's to say that's

what a grut that but what I did, the a little that I learned,

in the majority was observing a mal those orators. I, for example, I went to a congress or an church and I observed how an orator

lograble to work to work to work in three minutes. It's a miracle. I started to start the

people and they were all roncating. And I said, yeah, I'm, I'm,

despirtes to the to his side of so I'm so I'm so, I was

because I had been because he was so much, to sleep so quickly. So I said, it's clear, the tone monoton.

Another thing, the fault of investigation is notory. So, the type of the Bible there, and said, he said,

so he was so it's other were superficiales, no, and never trailed pan fresh, refritable in

something and it was the same message with two, three phrases, to the red and I pretended to get to

you, and you was a an adolescent, I'd not about what at one once, if in the providence,

divine, God, me to use, not you're to repeat. Then I was other predicators that grittable,

because I created in the predicators that if had to be anion, you have to do you have

in both. If you back you, you know, the voice, the voice had to say to get to

reprende much, and if it's possible, to be able to be so I'm so I'm

so, wow, what power. And then I'm irate that. to hear you hear it a time

not you doesn't you know what God is reprehending that you're that's talking what God you're saying

so I'm when I talk to predicate I'm trying to try to avoid the then I started

that there people who had people that's on your say to say that's your name

that's your person that's people started to be and there some really really

irritant so how they're content say, Comey, Commigo, Gennyson, say,

to tell me, Gennesie, say to your Bible, say, to say, and say, to see, to see, a moment,

repeat, repeat, and I say, I'm saying, I'm not a nene of kindergarten, or the garden of infante

to make repeat all the time, so that I'm going to do this. Or I'm to try to to avoid it

when I'm going to try to avoid it. This is not all, are the minority that a bit you can

and one could say saying, but what fiasco this predicator. But no, I, I'm going to learn. If Salomon could learn of the type, because it's a car on the house on. Theon, are there, and I'd say, insist,

certain people in this Bible, but they're because they're going to do not do. Other times I see predicators desalignated in the vestir. No, I don't think, more modern, or less modern, congyn, or sin, sin. I'm disalignated

when you're down you, when you're that the camisa is a sucia or without planchar that this not is a question

to have or not to be not be a little we're not we're not a little

a little a little a lot of and you and you had to a cat of rick

to make a pina and with the capice and even even with because the

old because the she'd say we're a little and I sometimes be a predicator

disalienated that's that's arrugated that no me to connect with what he says that's

that's a cluel in the cooge in the question when I'm

I'm going to try to try to my style because you could distract

the people the people the the message so

so you can you can't learn how do the

good and you do you don't to tell all

what what I I learned. I found good predicators, much more than the

bad ones. I found good orators, people that has good diction, good lexical, people

intellectual, people prepared, people unjied. And of those also I learned, but also I learned when

I was a Congress, because I had been a time, you had paid the eight orators, to learn of the

eight, even that six were not those. For us, God, put in the Bible a relatos

crudous. Relato, Sin Editar, of Homenes and Mughers that were with sabiturias and others that were like crinians.

And he eligued to these people to be our padrino. One has to learn to David as

Saul. One has to learn of Judas, Iscariote. How, not? Not that

we're not that we're we're doing the pan our in his plato and then we we'll terminemes

traitioning and negating, co-bendientient you know you have to learn. Pablo said the fact

everything was in the pasto was to write to teach us to find of what

allentated for the scriptures perseveres in maintain our our

so if you you're you're you you're you You understand? You're going to learn

of all, even of the padrino malice. No, there's that. Here, no me alimented. Yes. One can learn to the supposed mal aliment. There's a story of two brothers, gemelos, that were created by a

father barrageo. One of the gemelo was alcoholic in his age adult. And when they asked, what did he say, he's my father was a borracho. The other nene, and never in the

life. And when they asked he, he, he, he, he,

he, my father he's he's he, he's he's he's

a lot to do you do the a way, and you do a do you

do you do you do, or put on the place on the

post, no, that's what is what I know, I'm to be

to be leader much more more with the most more than but

no the no the no I mean I wanted to But then I found

that these types of difficult were my limas of limas me were my peteras

pome's vized the peter the peter pome to passartes to passiom but for

all over all over all over to be to be not to dopeas with the same

it's not other pyrgues and the question is we're we're going We want to grow. We're going to matured.

Pablo wrote in Galatas 4, in other words, while the heredero is a minor of age, in nothing a difference to a slave. The person is

going to be all the herency, while that is a little of the slave. So, is that you're not

you can't you, eating papilla, you're like a slave. If the pastor

not you You know, you frustra. If the pastor not you put in the manito, you frustra. If not you saluted the auger, you dole.

If not you guard in the ascent, you want to go to the world. If not you don't you do that

you're doing it, that's all right, you've been that's all right to the school dominical, you know, you're to

another church. Because you're like a slave. Pablo, says, the contrary. The new

is down the care of the tutors and administrators to the fact by his father

until a certain time in that the nene madura is a woman has been the same the same a slave? What does he

a slave? No. So, God maintains the major part of our herension

under the guard of tutors until we're more of age. One has to be

major of age in the evangelio. This is you can you can you can't

be 40 years in an church and not be a majority of age. It's like the mentors

biblical and those that they're taught in different times are padrinses that administer your herence until they're in the majority of age. You'll teach them, you'll you're your masters, seren your padrino, until you receive the plenitude

of the herence that God prepared for you. It's a fidee commisso until we get to the point of the maturity. So the question, really, the The question real is, what is the place in the you'd

would be a herence of maturity and when you are the age? Because, as a major

of age, said Pablo, in the Gallatin, you know, the same the same the same, the same,

when is that you're going to get to the majority of the age? When do you think they

to get to give to give you to do and this is going to be

to be more, the The recognized orator, Yokoai Kenji, Colombian or Japanese-Colombian, he said something very interesting, Yokoi. He says that a kid he asked one once, if in Japan, the children are now, talking Japanese. He said, no, no, that's no, he said, no,

The boy, the babies are imping the idiom that they're in the house or in the country where they're

saying, it's a mean, and then they're also, If we learn we when we're

when we're in what moment we we're the destreza to imitate. It's mean,

imitate, repeat, replic, with exactitue, without remodement, without We'll repeat all. We're not disfasamos

because we've seen the trough in the television. We're going to have fat we're going to play the little we've been

a frienderite. We've seen in the TV, as we've seen in the series, we're doing we're super-erues, imitamos

a mom. Or the brother. And in some moment of our cresimient, says Sokoi,

no? The orgue to get to our country. We're going to get the Argentino that we

we're in the And we We're Despertamos Thinking Different Like if

If not We're We're not We're not We're just We're just We're So we're

My own My own My own Is that My own My own I'm not To learn

Or What is Pior God is My Unic Gia No Necess

Because I God Me God Me I'm I'm

And musicians, painters, artists, pastors, evangelists, people are talentedos, they're

to stankars in something called originality premature. It's saying they're to consolidate your talent

with the don't of the imitation. We're always to say, but we're not

to be a single. But there's a moment to learn of a lot of solitario, sin,

And so we silencied to the child that we've given a little bit, a kid that no wants to win, only wants to imitate, want to do you want, to play as well, and the worst of those

cases, like Ronald. Our identity has rags, influences of the people that we're not for so we're just we're uniked.

We're singular but we're just uniform to our and we're

we're not we're we're we're we're not imit we're we're we're

we're we're and it and it's saying the general jokoy maybe it

maybe it's the moment to get a master to hear a to hear a mentor

to imitate a someone to to be to get to do

to the student the student can super to be to imitate

Salomon, he said, the one of the same and a sabio is a little and he's more explicit

he added him more than him, say, are not imitators of me, if not

said, be said they're not being and look at those that so you

look at the according the example that you know in you know but

you've that the Christian the of the people we can more.

We can more than to learn or imitate of someone more. Capas that if we've been

a leader, a pastor that has to know that's very difficult that other pastor say, what could

be doing this type? What I'm not I'm doing? Because I am in the same city than

he, he goes and how much how multipliced the church. I'm

I'm this like an example. Maybe not not part for

completely the message of the other. But something can't be doing, that I'm capable that I'm going to imitate.

Tal-vees, the music, maybe it's more lucre, maybe it's more ungued, maybe gore-mast, what I see you. No, the more simple is compete. Ah, it's much

people because predica false doctrine. So, if I want, chenno the church too. No, if you'd you'd have, you'd like,

you'd like, but like the fable of the sorrows that's too all the end, they'd, at the cabo, they'd, at the cabo they'd, the

other he'd does better, the recourse common is to say, sure that all that's the enemy now.

Now, if it I'm not, it's of God. If it he's of the

devil. No, one can learn even to do the bad that's

doing to not repeat it. Look, I I remember that I

started imitando all the messages of an great

a great repitator called Italo Frigoley. It was

cassette. When there cassette, when I didn't know it's about in the Institute of Rios de la Plata, in Loma, of San Mora,

Buenos Aires. One day I went to the biblioteca, I saw that there was a audioteca, and I

devoured all the messages that had been I was I'm going to tell Jose Manuel

Carlos, of Bruno Frigoli, of Raki Grams, of Erneston Nani, of Edgardo,

of a lot, of a a lot of predicators. I copy the phrases to the friolis

that's one of the most me used to. As a long a long voyage from from

the institute to the house, I went to the I was going to the copy it,

the illustrations, and all. Because I God me called to predicate and I

had preparation academic. I I was a different and the designator

graphic in the institute not studied in the institute bibli. So I was there was I was there with the

alumni, desalienable but was a employee, I was not I studied. So I was so I'm

very limited in the Bible, I'm saying that's I'm trying, confiating my own

my own my own my so I know, I'm a marcus, I'm

a a noe I'm something I'm something that a manas

what's I'm can't make to the postters you I'm

there terror of cometeerigies. Let's commit, imagineate, studying and being autodidacted, imagine when I was going to

20-pick of years, and in his providence God me he left to predicate in a stadium. When I

discover Iito the frioli, he copio the message a night more with the rannes. Don Coen.

Ballando with the more fea. They were all the messages original of It's the

frioli. No had red, so it was more difficult that me discovered. You know, that's what I that's the one.

So I played imitando. After copied his phrases. Because he gets a friolis, is an enormous, grand predicator, that, for sure, he's a manned a grand salute.

He has a beautiful church in Santiago of Chile. And he took much time in the Canaries, so in the

Isla Canary. So he he talks with that language of serrante, profound. He is a predicator

that says, there are of those that are for the Fingle, thinking that has to be their future and

his destiny. But when they're with God, that destiny does make shocker. And I copied

to his form of to talk. And I'm this guy about the man. The time,

he said, he said, you're not you're doing to copy a Dante. Because I started to

popularize the messages and it was to do the poor Italo that he

copied my message. He made a A salute very great to the grand Italofrigole. My master, my mentor, my

padrino. And today, I have my own own style, but I'm learning of all. I'm a pickoteer. I'm a buscador

of pearls, of the tesoros where someone says something I know, I know, I'm going to go to

go to get. It's more, if God does it does the world to unseeniable, we have to transform. More ensignable we have to be.

No, it's the exige the same. No, it's a one of a third division the same than a player that in the leagues European. No, no, it has the same exigencia that in the sportive of Villa Kanias to the game in Manchester. And the Christians dolemen

do we think, at the revest. That's more God us uses, more God does it, more we need to learn, we need to learn to, now we have to hear us because it's like re-baugh

re-bucked to hear back to hear and I'm you're going to say, I'm not no, no,

I'm not I'm not I'm not I'm not I'm not I'm reading books in Arameo the

athletes of an competition have a regimen of the training that repit

every every day and a trainer the the pianists of a concert

are the most the most illustration of the first Paderewski, I don't know if

he was a renowned a pianist Polacko, I have always with the name of the polacko, but more or less

or less that was that, that was the first half of the century 20, no? And when

his government he said to give a concert to find to recouded money, Padraowski

or Padreski said, I'm going to be part of this effort of the war with

a condition but they have to to permit me every day practice my three hours in other words,

pager me for eight hours but there's three of those eight hours that I'm to practice my scales

so I would say why someone so would be a insistirian in practice scale

during three hours all the days if you they're they're they're

in the government was the government was And he had the response, he says, what happens is,

what is I not I'm not my scales, at the principle I'm not to noter in my concert.

But if pass more days and I'm not my trainer, but if I do it during

more days, it will be not all the world entire. Because the scales are you

maintain the the stres of the dead of a piano of a partitura with the

practice adequate, You can talk with distress, confiance on self-missue. So, your disciple, that's inscript

in the course of the science, practice his scales. If not we're not we're in

day, for a day, just saying the Bible, learning of someone more, listening a predica,

we're going to not to not us. If we're not us we'll start to three days it,

it will start to not our family. And when we dependem of the cults of

the domino and we come one a week a lot of the world entire.

Apenes the naris in the person in the public or in WhatsApp or in

Instagram or in Facebook the world not that you're you're you're

you're a time because when we're we're we

don't we we're we don't we're going to get

we're we we're we're so Hulk, in my poor version. I'm with

I don't take anything. I know to pick to something. I know when one when one

doesn't get molest, with a heart and irritable. And the hunger us makes

make decisions cauticicic we're disiclibering. The motives arecens. And if

not we don't our spirit, we ignore the hunger of the

heart, and we we're the papilla of the pastor, we we're

we're to debilitar spiritually and you know that does that's a result of that

decisions desperated when a Christian not practice his scales and live

with the pan of y'er you know what what pester it

well, it's that it's pando pando pester exo

exodus 1620 says but they're not they're not

they're and some and some they're mana for

other day and he grew gus us and

and he dido. Crio gusanos and he did edor, malolour. You know what what's

what we do you do you the day? Or of the last? Or of the last?

Algo wele mal. The manna of when we're we've made,

we've been the campaign of the Congress of emporonement of emporation that's putrid We need to

We need to eaters to learn of the good and of the malos padrino for equal And you know I'll give a good

I'm you know I'm I'm you know and the who wants I'm going to

understand I don't I'm going to explain much not you don't you

that some that you can't let's let's the capacity and the the

capacity and the a mal experience in your buskia of a good padrino, you know, God, you're going to

provide a patroness a new of the one of the things more that I think the church

that one has to the congregars is that renews the sense of family and that

is marvellous for those who never gos of the love, of the approbation

of his father terrenal, his his biological in his life.

1st, 1st, 4.15, says, because, although you've got 10,000 in Christ, not you're going to have many fathers. Well, in Christ, Jesus, I engendred

by the media. So, I'm not sure, I don't want to just to pass it because I know that there's much people that oldy the other side that

that, that can't with me the idea of that there's much abuse of part of some leaders that are dictators, controllators,

but is what we say we're always. Much of women and women in the publicits have serious problems without resolves

as we're like those members and we're not we're that we're perfect. We don't we can pretend

perfection of our leaders because nobody is perfect and that we include to us who leaders us but there

a grand principle. If we desire to live us of the mediocrity to the

supernatural we have to be to be doing what we're doing what we want to

never can't give us what they have and when you're a person

that's this person that is wow this this can be a mentor, not see for

a time in my life, but for a water in his man. This means

sirevel. Lucas 6.38 said the Lord, that, and if you will give a meddle, a minute

abetable, are you, are in your regasos, because with the same measure that you'll

you'll be to make. So the inversion more great that we can do it

is investes in the people. That's what did God, invirted to his his son

in the humanity and cese the the cause of the church

the people, men and women and authentic, great

men and women lav are the feet of any other never you're going to not to

learn to serve to whatever that you know you if you you're a lot

sobivient of Sodom I'm to be a brand that is an invests

in Lott a past that lot was a Cousor if me

you me to make a a little more than the other

I'm to be to be to a Lias that And he was passed the night in vela, educando to his successor.

If me mostras a Timoteo, that assombrough to his generation and he was a tremendous leader, I'd have to show him, that he said, to show him, to his son, a his son, while heathed, while he wasnt, so hector. So if you have achieved any level of success, you have tovert him in another. The exit is not a successor. Pablo He's

His Required With him Before before to move Yeah, he had He had

I've seen How'd He'd He'd How'd How'd How'd How'd

Howe Morrish Timote Timothy's Sobri In all Soportes Asop

Anvangelist Cumpre Your Ministry Because I I'm to I'm

to be Sacrificated And The Time My Partida is

So And This is important Is important if you'd be be able to be

like to have how I'd like to have a pablo as a doctor well I'd learn to

do you do you not you're not you're you're not as you don't

do you do you do it's practice your practice your every I'm

I'm I'm not I'm to give a papilla in the book for you know because

our business and it stills because I'm He said, no me pida, that I control the life, nor that you're going to vigilance, if you caes of the sanai doctrine,

because I just can't put in my life to go to my life, to go to care. We're going to be able to do because there's two pastors in plants. What I do is, that I'm not the messiahs of nobody. I don't moria in the cross for nobody

to control the rest of the people. Every one has to learn to eat alone. A little baby, let me do you, and then, gogare the tenedon. Then, I'll grab the Cucille, my dear. He's to record

who's the mentor of mentors. A me told me the story of a of a man who wanted to get

to get a life as a constructor, no? I had the talent, no, I didn't

much money to run to get so I did you know, and that all for a dollar,

all for a piece, I know. And then he was he was a man, and he

went to A couple of day, the Capataz, impeccion to his job, and discover that all the kid's, he was all torsied. Not sure he was, he was torsied. A person to do the effort, he was to re-acare all.

And the company had time, money, he was put to go to give. But before he's going to say, hey, man, prestam your cint of medir. You said the Capataz. And when he put the cintas

to medir to the capatas there is a origin of the problem

and he's a lot of a stint barata no, that no, that's not that

in the future, no, it's in the basic, because if the basic is that bad,

all the that's all the thing is not the thing, the failure

was a little was the thing, but but at

still building with the thing that the problems became more

grandes. And if had been continued the construction, it would have been seen a fiasco

total. So the life Christian is so. There is a theorem basic

of logic that is your premise initial is incorrect and all

the conclusions subscient are incorrect too for example if you

think that one one is three that equation that is

a premisa you will get to a one to give to the

You know, because you think that one plus one is three. So when your your, your your presuppost basic is all, everything that

comes from that principle basic, will be bad even your intentions are sincere and in the

life Christian, grow, madurar is our premise basic. Capas

that there is a padrino that you like more, other that you don't know

biblical, contemporaneous, but nobody can replace to the tutor original. So we have to correct the rumbo and regresser to the original.

We have to see the Lord with eyes new. Not a phrase no more. With eyes propos,

not pre-tado, not we can let us not permit us if the pandemic terminates, if the

church, and we'll be a newthes of God, we'll have learned a cerno.

No we can't that we're going to fall into life. The pastors are because we're going to fall into. So, no we can't delegate our cresmient. Imagineate a person who mentally

is in their juicy-cabal, how is it with 35 years using paulies and that somebody does papilla in the other to say, but, che! So the padrino's going to be there, some are to be there, others are

some are good examples, others will not will you'll teach them what never we'll repeat. But the meta is to come solos, to becerns to great maestro.

Oh, imagineate that you like to talk guitar. And Eric Clapton, appears Eric Clapton or Santana. Well, Eric Clacton,

put it. And Eric, he says, Che, I've been with potential. You can study one

every year every year, here in the institute of guitar that I have my professors?

Or, if we're, we're we're doing us all the days and I'm

what I said, be in my house. What do you do you do you want to and you're talking to say,

say, I'm going to say, I'm where at the night night, go to be there. And you're going to be

and then you say, that's not a time in an academy normal, eh? Your way to

to talk is the is the of the class you? You're to learn with the master.

If you no, no, no, there's there's a different between

to take classes general or to learn in classes particular with the master. When you

do you docental a dayer a habit of a day, when you you're sitting with the spirit at least

minute, I'm going to do you know, I'm saying, dot at the mountain, hour, 40 days, a half hour to be a

similar. It's very different to the crehent that is a person

and assist to the cult of the domino. That is the We call us the paracito of the Redes. The whole day is all the week

without saying, because he's doing, because he's doing classes with the master. He's at the vista? Now, if you learn with him in a manner personal,

if you're with the senior to say, hey, where you're going to get that revelation? Because that's

not so you're reprinting phrase-a-d- of the pastor or the apostol the sole, or the Lord, and God.

Amen! Hallelujah! El-Luja! That's not You know, you learn. You've to have been been taught by the

master. Not are the church one a day of the time at the world, eh? They're going to

to be the people who are to be sure to get to Jesus and scudginiating. Someone to be to

give a good, or consoler to other and you're going to say, those words have the tono of the

voice of the father. You know, because there's there's And so people writing,

oh, and so not would say not the more idea, nor the more idea, of how he about,

and he would say, he'd be, when someone says, oh, and so he's not a word,

it's because they're because they bought him the Christo de bolsillo, because when you pass

time with Jesus, you know, the, nojans, the, you, they,

enterneces, the, and the, and the other identifications, that there's an authority, that resuena more than what you say,

there you're going to a vocer of God. That's the difference that can be a life, that has that has been impact eternal. It's the difference between two questions. Disculpe, you're

an evangelical? I'm like, for your way, to condemnate. Or the phrase, wow, you talk like Jesus. Who,

he's taught to talk about so? When you one begins to sit to to the feet of Jesus

to hear your word, one to think to think to what the Bible

called the mind of Christ, with the mind of Christ. Acordate at

the last you and the that was the people, and was not

people, without people, they were asombrated and said, these

have been they're they're not, they're they're they're

they're they're they're they're they're they're they're they're

they're with Jesus? So how we can respond to the Wiltes of the Life? How would Jesus? And, learning to think, how he thinks he?

And so with the time, one is receiving the sabidurias of all the times. To each one God does this invitation. You're going to eat your own, means, says the Lord. Or you you're going to be able in the

church in the church, with the only purpose that you alimented with the Coucherita, the avioncito. Oh, there comes. Oh, there's a Psalm 91. Oh, wow. Abel in the

book of the baby. Shiamon 91. And say, yeah, my Godita, the world. Tell you that's the

way of the car be about the beautiful. Alvite until. Oh, I'm not

accumuling enough. An trivia biblical, that no summa. I know that's like

the Bible has six books. And for what's you're I see how many

pages you're Harry Potter. And We need to learn, imitate, levanting us every morning with a paper in black and a polygraph.

I'm an apprentice. And observe to those padrinos that appear in our life in a time in tantos, angels, disfrasedos, not are perfectos. No expect you

can be itchable because they're people rota. And if God to, a be, if God, the opportunity

of the ability of to come in the presence of a paddino, of a substitute, you're going to do you're going to not even to give to

not even before. And how I know who's the person that God put to you think, you're going to

when you're to get a renovated, the voice tranquilisator, you're going to be a good. Well, if

me does this person when I'm going to him or she, you're going to be that person and you're

to benair to have to have to beaversed to be a moment, because in a relamp relampagued, p, those people,

they're going. Second of Reyes, Edo, 11, says, and it happened it's going, and here a car of fire, he's talking to, he's talking to Elisheye's, aparted to the two, and Eliaz subed to the ceiling in

a torbegino. So, there are a moment that these mentors, these padrinos, that God does, are are abatted, like a mulet of a pyrna cuted.

Well, to come solo. I see that the leaders us It's just that depend on us. The people say, hey, Pastor, I'm hungry. In bed to conducili

to the pan of we're tempted to a pin and that come more the that will come more. That's the day in the day we're a little bit more.

We've done a little bit like in the box, like if were the hostia, and we'll say the day we'll go to adder a little more.

That dependency we don't get a sometimes. But we're we're retrasing to the people in a manner spiritual.

There's a moment that we need to get to get our mouth, to eat our only in a simple remolino the Isseo

per die of his matron, to his master, to his friend, and that strange, that not was

his father that's converted to in his spiritual, he went. Now, I know

know there people that maybe is too great to need to need a father spiritual. Well, then

be a father for someone. My old, in some other side, there's a young desperated or orphaned, with orphaned spiritual, with ganas of that they're to eat alone. And when the time of your partida has arrived, he'll have a mantle of

a bendition, to make a little that we can't take. A me me is to be for some the pastor of the young. And me I am a son of my pastors and paderinos.

But my paternity and my condition of his own, not always are by line sanguania. Of course, no are they're not. They're not for vinclusion. They're for vincolable. My heart is replet of the deposits made sure of others. They made sure that I resisted

the invades of the life. I learned of all. I'm a grand apprentice. I'm a little bit of Pastor Jimenez. Oh, but of the Pastor Jimenez. Something I took

to learn. If the type predicated in all the radio, in all the other people. I learned the audacity

of a man who was not a preparation, that was v. He was able to the police

and he said. Omar Cabrera, there's the Negro, predica. But his life isper

spirited. There's a lot. Deachal what you're not to get to what you want to

get to learn of you L'Oston. Oh, it's very light. There's to learn

something. Something knows. You know, and they'll listen millions of people. The more easy is, it's the

most difficult is what I'm doing to learn. Maybe not copy all, but something I'm

to learn. And we have to be majordoms and use our day of the day of

the day shubios, because they're in. of this, we have to to be in life like he's going to be a new year, but to build

and delegar like not going to be. The other way is torpe not to have a legate.

Seconda of Corintios 12, 14 says, well, not they say, Paul,

to the Corintios, not tosorate the children, but the fathers

for the children. So it is necessary that we have a for the inheritance detainces for the next generation. I know that one

does it result difficult because we're doing to build, you know, we've got to start almost to zero. Paguer prices altissimo, support critiques despiadadas. But, Papa, prepare your son, pastor, prepare your successor. Padrino, prepare your hei-hado.

If you're treves to relationartes with the generation future, you're going to be part of his exit, in instead of being to be able to God's the

people, especially we're especially we're doing, more than I'm than I'm than I'm our own

ourency spiritual, because the people bendecida deja a benition, the people

celos that deja, resentment. Saul was resisted the inevitable, derroch, the last

years, trying to to get to get to the young, every way acclama another that not you, then you're not

you're prepared for the change. If you know learned you to be able to contribute with your sabidurial to some other,

as a trainer, then is capable that's suffering the syndrome of Saul. When one learn the art of

delegar, we've to experimented great things, but the people are something when not ever

when they're to understand that the the alayment of the multitude, that sometimes not we're not saying not means that God

is away. It's not times. And finally, I want to dedicate some moments to who inspired

the title of this message. Juan, the Baptist was the Padrino, for excellence.

Much before that the padrino was related with the Bito Corleone by the imaginary

popular, no? Of actually, Juan he compared as the padrino of the

novio. He said, The person is the He said the husband, but the friend of the husband The padrino is the

he's the he's the he goes of the voice of the spouse. The purpose of the

is to be the love of the and to the attention is over him. Conducing

the people to the pan of the no matter to partar to a manotazzo

to to rebat to the love of his, of his

novi, what he pertainse to him. The attitude of a good father and is to goz

when he si-chier surge of the love of the noviour. It's to be able,

do mehirties, deser the desire the more to do you do that and much more.

In a way of to feel to be a parted desprecied express a Juan

the Baptist with words dark profound, that sentiment that embriaged his

And he says, in this moment my my energy is calmed. Because, the Padriano compel the

purpose when not attract the attention over the same but he's enfocals. Juan

was a majordomo. That's the characteristic of a padrino. And the job of

majordom consists in administer something of the proprietor until the proprietor

says, dammelo to give to when he comes to Christ and reclama

the multitudes, he is He's enchanted to give the multitudes to Jesus.

If we're padrins spiritual, nothing can be for us. When we have

to give it incomendado. Our world has to be equal.

That's that's that's the world that experimented confusion

about their identity when they have to have to

because not we can separate the paper that we

we do we we we're we're not we're going to be. Juan is the model of the madurest that we're talking. What would be your reaction

if all of your reaction? What would be your reaction? I know that me can't much leaders, me see many leaders, many conserves, many kind of, many kind of, many people,

I'm going to my world and you know, that I'm going to do you still have to do you to do do something to be to be like

Juan? It's not is easy, eh? No, me to be to come to to say here, here the San Francisco

of Assis, the Marguerite, is there, I'm difficult. A day, I saw a little, I did a point of something that I was surprised. I asked the Lord. Señor, what,

what I'm going to do you, the ultimate trajectory of my life? Is it a new call, there's a new surza for a man that

is from the 19 years and you have 52? I asked the I'm going to They come, no, but... Ante-Muerto, that's easy, the Mexicans.

I said, The Lord, is it something new for me? And then somebody me'scribe

and says, Dante, when today, you heard the voice of a father. Because when I go to

do the super classical, generally, the muchach, the people, who have grown to me, do you,

don't know, I'm, I don't see if they're like a father. The first that's the first that's

that's and I'm he said to this person because me said you know you're going you're going to

you're doing it's you're pastate what you have the rest of life Dante

being a father for the father for the more young for the you know you're not

you're you're to listen you to amy I offerce

your opinion if they're and you're always to

to to Orer for those who who are the benjamin. You know I'm that I'm

in the stadium Obra Sanitaria of the nation in the year 95. 1,095.

A pivitit you, you'll be the photo and you put a money. If you

see my photo. And someone he said to Carlos Sanacondia

that is a Christian that was to to ask the run.

The Oration of of the telonero my. Aalachian is a conundia,

he said, no, no, no going to come. And I'm said, no

you know to he's he's he's to be there, he's, we're

we're very friends, we're we're we're in the moment, he's

he's he's, he's he's, he's me, me, me,

he's old he, you're I'm I'm so I'm so he's

so So, so you do you do this? Yes, we want to pray to, well, you'll be a bend to say, peggle the path. No, floge. So, go to bendecine. And I go, oh, galah, that's learned that, I want to be like Juan.

Solta the things of the past and to be grasing the future. Since years I've I've been to learn to learn to learn to finder

private with the master I've got to grab the tenedor a cuchio of plastic first, then a cuchio of acer and then

I've got to cookinar and the minimum that I can't is inspire to you do you know

and for sure, I've been a message more I'm still can't vacants

for the classes private with the grand maest you're going to to note? I want to

I'm going to for those who are for those who they're saying you know, I need to I need to do you know

on the Marches, Wednesday, Thursday, Sunday, to get to the pandemic fortlecated

to have learned that new are the miscarriage every day and that the manah and heed

and I need to the day and I need one today. I want for all

those who are for all who are for that the Lord to bendy you guard, make a resplandes

his rostro over you I'm in the whole of the Lord in your heart now. No

important from what you're looking. No, it's a Catholic, Jewish,

Muslim, atheist, atheist, no see. But that's providence divina you're still

back. I'm you're saying you're not you did, you're what is a

for me, that I can capture your attention. I'd like to defy you're saying, I'd say, you know, I'd say, I need to,

pardon my pecas, I'm I'm, I'm frustrated, I'm, deceptionate of the

people, but I need to know to know to know, and I'm that I'm that so

that's that person, that will that in your heart. and an an note your number in the

book of the life. And one of the one of the life, you know, no, he's not,

no, he's me asked someone, I'm you're saying, you're sure,

that's the thing's the Lord me can't, the Lord, me know, nobody abutate

of my man, those that's me and nobody will be able to the man,

your life. Nothing, you separat of the love of the love of the world, neither,

no, no profound, nor the , our Our We're We're

We're For those who are For those who are now, forces new. No,

back the brothers. No, you're not you Rindas, Mami. Papa,

not you Rindas. Sigue clamando for your children for those who have

been those who have been those the last months. The Lord me

says that this month March is, will be a A month of renovation of energy, a month where

God will make resplandes his rostro over you. No, you're trying, abelah. No you're rindas, you know, belea, flasco, play a princessa.

No, you take, prince. You know, you know how you love the Lord? How you love the Lord? How not you will how not you will not you will

matter if he decides transmit to this message to this serverer, this cartel because

you am, because has planificed great things not you don't you do it

does the God, what he said, what he was he was he was the

impesino the man he he's empecino God no perdi

the interest in you me did you God no perdi-

the interest in you he's he's he's farrard with the man, and I'm

you know, I'm sorry, I'm not you're just you know, you're on the waters,

even you passes for the fire, not you will be the the Lord

you say I'm you know you think you you think you you're

you you're I'm you're I'm you're I'm you

so stendry never you're never you're not you the Lord, you

have and the Lord says, a one of your bad experiences,

of those churches that you have that's that's those leaders legalists,

I've learned much, of good pastors and of the others, I've

learned but not only in the art to predicate, I learned how

dole when a leader you know, I learn, when you discipline

for a boberia and they discriminate to say if some day

I have the providence of God, to be in the timon, of a name insignia, I never going to discriminate because I know what dole.

I'm going to help, I'm going to be able to be a hospital. Where I learned that? When, erredo? I'm tired.

And, you know, they were a lot of the same thing. And I could be a time that I decided that

Rivers would be a hospital. With the bad, the men, I learned. Decid we were going to

be able to do this church that had at the 24 hours for the times that I went and was closed and all were on the lunas, the day of the pastor. We said, we're going to have an church aborted 24 hours, 7 days of the semester, 365

days a year. How, God not you're going to be to be things malas? Aung, the pandemic, us has to give the major class of docency that never learned. The pandemic has to be our path academic for the life. Bendigo, to the generation

that could participate of a pandemic. Celebrate, those who have transpasable, those who have traversed the 20-20,

because they're to live what other generation not took the privilege of to live, valor, to thank us,

to beckxer to God, and for all the things, to get to get to the box,

the cup of the I'm to do you do you, soelt over you something,

something that was the part of the Lord. Amen! and amen. That God you bendiga.

52 domingo and it's a little thing. Thank you. Thanks for to be there.

Thank you. Thank you, for being for being fiel. For being we're a brazo

enormous, we know, we've got a celebration. Carnival Carioca we're going to get to

come back. We're we've got re-enquent. Meanwhile For a time, after a new order assigns,

until that God does change the order assigned where God us put. Ser, light, be a

sea, and a river that no more he gets to the temple more salutifra are the

waters, more profound and where this river pass there station and

there's time. You bendice the Lord. We'll see here. God

God and then seven days firm as Don of Dioso. We'll see.

Until the next. We'll see in in a Rattiton Pulse, and tomorrow, the Lune's to every night

at the 20 for Bortterix. Domingo that came here. If God, no say the contrary. Chau.

And that you have a little Domingo. I'm a little Domingo. Your voice saying,

Meno, I'm not the time. I'm here. The father me for you. And me

cureds the your years, me sanast my Jesus. All my car was

left I call on the cross Algo that great I can't understand I know your sweet

voice saying one and another another oh you're welcome

you're am one and there again oh well everybody

you know abandoned and I don't know I said

the voice and he said the father me and you curates

the your All my cargars, I've left you know in the cruise.