Dante Gebel Live - El pecado del silencio

Episode Date: February 22, 2020

Provocar la paz a veces demanda tener una actitud de guerra. Los cristianos no podemos darnos el lujo de seguir en silencio por temor a ofender, a confrontar. Los cristianos tenemos que provocar alboroto, diciendo las cosas de Dios con el espíritu correcto, en el momento correcto y bajo la unción correcta, aunque se rasguen las vestiduras los religiosos, los inconversos o los ateos. Si no actuamos hoy, algún día tendremos que arrepentirnos no sólo por nuestros errores obvios, sino por aquello que no dijimos, por aquello que no confrontamos y por las veces que guardamos silencio perdiendo oportunidades para salvar almas perdidas.

Offender to the people, tard or time or you're going to end up to findian to God. Always

occurs that if you want to get to the people, you're to end

to find to God in some moment of the equation. If

you know, you know, you know, you know, you're a fear of to

do you, in a moment you, you're going to one or other.

My counsel offending to the religious to the Pharisees is what

Jesus did with great intention with a speciality, with a much congruency. I always mention that maintaining the peace

not is the same than provocation. Maintainer the peace is barred what we're what we're the crisis, barren the frustration

under the tapete. That is to maintain the peace. Provocal the peace, a bit of a bit of a attitude of a war,

although it is incongruent that is what provoked a P. Maintrener Paz is no

I'm confronts, me call the book, me make menso, for that

the Paz could continue. But it's a fact a fact.

In reality, it's a bomb to confronts if you don't if you don't have

conversations serious, duras, if a sometimes you know you

don't with your way not not to give to not to give,

but to say what is what is what you can't what's able to your techo and what

no can't be in your techo, as if they're eight years or 35 if it's under your

your techo you're the house. And as a person you're to confronter. No, you say, how

I'm going to say something if you have more to be a house, he's a life,

to be a sum, you can't give you to give. But when is it down your

techo, as I'm I'm always no pager rent, and is using your name, your your time, your

tach, your covijo, has to be a regla, a norm of convivance. For that you have a

time you, that's that I'm talking about, the example, the example of the children,

could be in a church, in a committee, in a public, in any kind of one confronta,

an chief or an person, and one in a moment, not confronts, barred under the tapet that we

posponement one and other and we're well, but for the least I'm in peace. No,

not you're in peace. The peace is to provoke. And when one confront a lot

sometimes it seems that it's put in risk in the way, because

we're we're not the atmosphere not the more but after that

the very there's when one put to confrontate that.

That's was the religious have a Jesus has

a image a semehance. Me do a count when, for example, me they say, I would responder

to Jesus. No, they're a Jesus. You know they like if were a Pellel, a pusillanime,

like a someone who a little but not is the Christ that retrata the Bible. Jesus is

someone who knew when callar, because if was when he was to the cross, no,

pagable but in other moments not he calgava. Even when when they had

questions trampa, even when, when, he didn't he said the

word, and he, and he, being what cabilabing in his hearts, he said, he's,

you know, that you have to confronter with what the other is doing. Because you said,

I've got to because he got to because he was there was a but Jesus he never

that he said, and being what they cabilabing in his questions, he's

he's he's, he's the mokos and you tracies the camo, v,

In other words, vending the carita of unvergwomeness he was front, he never he let's talk about. Why?

Because he wanted to provoke the ensignance, he'd that creciar and I'm to get them, because at

a reason the incommodid of a confrontation not gets to grow to and not to get to

a other level. If one want to avoid conflictos, one's going to call,

he's going to be menso. Jesus not evitable the conflict, I recor the four

evangelists and where I was, provoked alboroto. Yes, calmed the storm

in the barca. But when was in the earth firm, cause about the alboroto. I have

all the bases biblical to tell us how he created a conflict. Because the

conflict is the catalyz of the creation. When one is a conflict, it's

the conflict, the frustration is what we make to say, I'm to say,

I've never to never to never never more. If one one has

confrontation, if one has adversity, never crece. Those who are we poppies, we'd like to

our kids a pastilla or a dosis concentrated of experience for that you have to be a bad

not news. They're going to suffer deceptions, are going to have their frustrations. Someone,

to who will be that you're you're not, you're you're just I'm like you

and they will be the heartier in the person. I'd I'd give a

something to maybe that any of any of the baroness. But I know that that will occur eventually. Those will be dead by some

employment, they'll go out in some materials in the university. Some things that I'll try of that don't let's pass. But if it happens, I know that will be matured, those will be able to our children, in an envueltos in algodon, and in

a house of crystal for that you suffer. Because the suffering, says the word, is the catalyzator of the in the world, tendreys affliction, but confiat

because I have beencilled to the word, so or no? Now, one of the major

errors that I committed when was more young, that this not far much, I'm extremely

young, but I'm more young, is as as a leader, to

try that all the world be so, and then so, I

think, I'm to be more, to the those that were of my

circle more intimable. I even when we've lived in Buenos Aires. Much of times I don't exigy, because I wanted to not be accommodated, not wanted to be the

mal of the movie, and then a day I knew that that, to benefit-a-lawed, that I had to redefine my description as leader. I had to redefine my form of leader. And I I was a, that, as Jesus, my labor was consoled to those affliges

and affliging to the comodos. affliged, be that consuelos, the comod come on that I'll afflicting.

That's part of the creation. So, as a leader, I've

understood that the people do we get us comodos. We've the

zone of comfort, and if we don't have someone that we need to

continueably us get to to come to the water to be flat,

plajitos, we're getting in a situation of rackitism spiritual,

emotional, we need to have adventures spiritual. For that I think as as a difference of the leader,

I'm about 20 years after I'm consoling to the affligito but I like affliging

to the comod and affligal in the sense of that the discipline and the exigencia

a long plas a little and help to grow, and postponer a few conversations

difficult because we don't the energy emotional or the value cause a problem a grand scale,

are a problem subterrae that sometimes are in the churches and it's generate

some divisions terrible. And at sometimes it's good, we're

we're a conversation difficult for a moment where we don't make

emotionally but there people that postpone all those conversations

difficult for some day, ask to father that has a

father that has a he's a not only in drugs, it's like in the delinquency

that you he's he's to make to say I've got to say I pospuse much

and I'm that you do you to put up there's put put up that there a house

that's a lot of a lot of basura debacle So it depends of the

leaders to keep those focus a time how provoking saying the things in

time real because when one one really requires decisions

duras conversations duras as we do with our

children I know the scriptures and every I

make more my life the other day I

He could have elected any other day but he said it's more more different to sanar the sabbos.

The Jews no, no, no, no, no, no, so he didn't get

not the things, but he said, I'm going to be to do to do a little

because sanable the end up and he metia back back the

little the fariceos that just just just just

to so so I not I not not had not that

that maybe the the Jews had had that Jesus sanara a un paralytic

a day a sabbado the explanation is logical if you see a little bit of because it's

afto not you're to be in the next to the time but the thing is that the same

not they were not they were not doing the minimum effort and Jesus says

you're going to provoke take your lech and he I'm to be

he said you don't talk the he's to look to make somebody and he's

but it's cargare the lech and that is what is what revient the

not can't see the miracle because they're seeing a man

doing a day that the religion says that's that's that's Jesus

was irritable and was they're and that is what you do you do you

you do you you do you get to to get to

the many of our people need that we're there

need to they're there they're they they're they

they're they they're they they're they to gujohniaurs. The agilas

constructs a new, the mamma agilas with spino are all spino that any

that's that might might be to get and put a barro and put a pachas

and he a job that's a little that's and one

is a question why the back the mamagli that is there's a managli there's

a lotas to but the nid is so comfortable, that can't gollar so that

the eagle is put for instinct in the peñasco contiguous and invite them to their pichones

that they wweleen. In your idiom the guys, you're you're

they're not they're not gashinas they're they're out of the nid

and the mammut and say no, I'm I'm I'm I'm

I'm and you come my and they're when the pardo the

mother has to to have to be to be with the ambiguity of I also want to retainer. What mommy no still is thinking that his son is your

even? Evening your little your son's always. Oh, what's my nene? 38, you know,

he's the nene. And that's not bad. But at the one has to know that they have to follow their

own own if not they are doing a deal. We're doing rakitics intellectuals, flak,

mental, dependents, spiritual, and that will be long and you suffer from a bulimia and anorexia

amatica that's better than if they're in that's the because if the papa not there's a

momi, to say they're to tell you to make them the pata. So the eagle, the eagleuchos

for instinct never carramp going to want to a nid a new comfortable where all the

morning they're in the gusanito in the pico. Here There's no so

because they're in the piquito like, and they get the gusanito. And there's a madre tracienda

the gusanito? God, my. So, what he does by instinct, every margah does it,

so, he gets a to get the nid, and it starts the pico, to get the

barro, quits the pach, and that's the children have to go between the aghion or to

go to think they're I suppose you think to turn to make to risk is a

murder probably never never I have but then you see

but this is a sure and then it's a sure and the death

probably they're they're they're they're they're to be those

people are they're they're to they're all they're

all they're for the spinoes and they're and they're and they're to be they're

going to be they're going to the same and they're to get into they're in the little more they're going to

the other the other that's the he'll hear that he'll , brother, look a

busano let you say you're that's old out look at your busano

now if you if one if you were objectively to the mad that girl

that that's that disalmated that this bitch How does something

But I understand Even for instinct What Ecclesiastres Dic says The words of the Saviose are Like gujones A gujon

is a baston With puss To do you And a lot of Irons or do something to Or do you don't know

Because if really those We're going to gijonial to arrears Now I wantis this a little

Because it's a Because like Some people Because as some Some of Some of Some of

I have thought there are others who are who are going for this I'm gujone. There are

some of some of some I'm in matis this. So let's a license to get a

erie. The motivations have to be correct. You have to use words

correct in the moment correct and fundamentally in the spirit correct.

Because amas if you have been if you have motivations secretes or scondid,

you have to guard your words and you're because not you're going to cause, you're going to cause, you're

more a lot. If what you're saying to someone, or you're going, or you're to say something

to say, well, I said, not pass it for stupid. That's provoked a war.

As a pastor continually, I'm to pass by the filter, if what I say is

to desogar my frustration, that I'm that I have to have, because I'm human like

all the world or because really I'm a person and I want to get a person and I'm a a filter that

one has a lot of you know when you're when you're when you say you're not provokies

to your your your what's saying no vacies your your

no grotes to say oh if no I'm I'm going to go to the

way to you know you have you have you have to create you have to make

to make to do to be to be that to solidify them, and not provocations. If you're going to aghustrations in them, is the same than golephing physically. You have to understand that the correction, the correction is for that they're getting better

because you love. And even though you dole more in the soul, as my dearer, I mean, me dole more the heart. Me, said the beauella. That's your nalgas. Transition to the cosmopolita, the church.

A me me dole more in the heart than your tracer, your abuels

your your own than the because I'm not the second about because I didn't know

because the she was a child and it and she would be and if was a

better because me and that was the don't say you don't know

that you have to get to many years when even the parents were the

that was the only that was the only way that was you think the a little bit of discerned,

even when it was very little bit too, when the old old were in the year's or the year's or really me wanted to

corrective. Because when really the year was really the year's really the person, I'm me dole more desgracial,

to get you without, without being boransa. Me dole more. Me dole more. The old then said,

well, it's not well, it's well, it's well, when it goes to the years,

me pass the school or the professors of the primary, to whom, until the day of today of today I respect

more. Respecto more to the to gethoy to get to get to the new I'm exigio. I don't respect

to more. It's not, you know, the world, you know, the world. to sleep. How a day to be the Monday can do you

work on the market I'm but I'm to get to get to get or not

back to do you don't want to do you not no but what

what I don't go back or go or will work or

you say but you're so I'm so I'm

I'm I'm I'm so I'm I'm I'm I'm

I'm I'm have to work I'm I'm trying some hamburgesses

at the station of the train, of the terminal of trains, these in Buenos Aires in Constitution,

they were frying an hamburgerca, I'm I'm a new, nene, no,

pive, no, piv, to get a hamburger, I'm doing, I'm doing, you know,

I'm trying, you're going, I'm sorry, hamburgues, and me said, Well, but I'm trying. Sure, in the moment me doly.

I said, but a fulanito no he says nothing. Menganito is at the house looking the

television. Today I think that forgered in me a philosophy of work, of the

effort, of a way of the life that me and givou to go to and I

want to say you that they're going to get in that you're that's how mow

we're that we're we're we're going to come to get to complicates our life. Or Uganda, or Aldolbe, or a Vega, or Israel. But if

no, no, cresemos. Are you? Anyone is hearing this word? So, no? Now, I've been two questions vitales, for that you respond to your question. To who has to gajonial? To who says, yeah, the truth, he has a fact, and to leave the aggion into a rattie? That's a question that's a question that's easy. All right, we know, to we know we have we have a gujone

a little. If no, we don't move. If no we're not we're in people.

You know, there's not you don't know no, no it's not with gasoline of the

factory. It's a little the auto, but if not it's not ranca. There's

people. The second question is to you to give license to get a concede?

To you to give you to do you give you give you a authority that if you've

a little you know I'm to be to be to offend.

I know that's an conversation difficult, but the yearro not afil the error

if there's friction. So, so there's because there's a license to nobody.

Nobody in the planet Earth except God he can say nothing. And when

God he says, Satanah, I, I'm reprend because I'm not you know,

to you know, to give a license? No, it has to be your conchuge, because

at times just the familiarity Producers, much or men's a bit of personality produces subestimation.

You let's something to your brother and you say, ah, is my mano. Ah, what is my wife?

A few years, a familyarity produces subestimation. For that there's that never can't

have a relation with their employees because not all the employees are not people.

And they they're because they're because they're to the house of the day,

the the lunn you can get a hour more more more

later. And then the jeff said, as you're too we're

eating and the person who's he's no, I'm in the person who's the

person who's so we know that that's when it is when the discontentto

to start one to a cause of a that that

confused the the rules. So I think that we're

we're that we know that all the people you're you need,

you need to you need to you're you're If you see something or me you'd be you see

that I'm doing my time I'm when I'm when I'm when I'm

see me that I'm what I'm doing this I'm going to this and this and this and this and

the other what you think that's the pattern that's that's the way that all the

world that's that's you're doing to get to someone I'm to doleer

I'm not I'm not I'm not I'm saying words words and that

me things things beautiful. It's the only form of to grow. For so I go, to who

did this license for to you can get a giovaneer. I said to my kids more grand to Brian

and Kevin or for no less one of my conversations more frequent and I've said

in some occasion that they have to have to have a little

for with his parents, but protected for a skin dure.

The skin delgated not is sufficient to protect

a person and is very very very a

minute. Proverbio 19 11 says, the glory is to passal by alt the offence.

So, I've decided that my heart is always more more

more more more dure to protect that that's that is

a person that's a man that's difficult to be difficult to offend.

Like the Bruce Willis, It's a little, being to be a d'all that people say, you know, you know what

you have to say to say, never it's to make a whole to do you know, or not you

register, or they're in other level. No, there's a way of offender all,

all it's all right, it's a man, that's a wonderful thing. No,

there's a thing that the flagged to the question, not passing for the filter of the

critical of the thing, in a lot of to make to grow you

destroy to make to make to the school at the school at the school of the school

secondary, nobody's everybody. The majority in some moment in some we've

had been a or for the physical or the preparation academic and

we've survived we're we're we're we and we think that

that that that's not par in the life real in a way

different but today the things have changed, unfortunately, and the security of a sometimes we're going to to the other side, at all point that that's anything

can't offend to our children. Entientam me what I try to decide to what I'm this to the aspect spiritual. A few,

we're so sensible, our skin is so bland that any that's just it just makes, we're not fine, we're

that's Any other critic, we're just going to to go to another church, to come to get to the because we're going to

we're going to we're going to get a psalm when we're going to get a-ioner. Nobody, no one of them says amen,

but me are they're rarro. No, no matter. I know, I'm going to be going to

be a rarrow. For so I think I'm a question, when was the last time, it's a question, when was the

last time that you've got to the people? If you were you criticated to be able to put yourself because you're in front of the current in instead of

to defy it, and not you can't distinguish if no produces holes. You have to me cede the boat, although to the others not just. That's Jesus. Jesus had gone and a sonabu. He meted in the synagogue

and gave the back to the mess of the campists. You know what I did? This, no me no one was in any predicator. That the temples,

the synagogues, had guards Romanas. Oh no, but it Jesus. No, he's he's

he's he's a real he's a man who he's he, he,

he, sir, no to the people who don't do you the

people who did the people if the women were they're so

they're so they're so impavid after the revolution

that did when he did you have transformed my house

in Cue of those they were palomas and He's rojolos that have vistas, that

they've been moned, it's a disaster. I'm not intervened the Romanos. And I

do you know that he over with that Jesus, that the soldiers, that the

soldiers, for some they were a time, to be to be to get to a

place, and I know, I've entered, I've entered to the government,

and I got to the governor. Nobody me pared. And I said, well,

here is I don't me I don't me I'm never I'm going to

you know you're know how it's the first first time that's inaugural

that's a park and in a moment he goes to and he met in a plateau, in a

place where it's in a set of filmation. And it's when all the employees out of the morning,

he said, he said, he said, he was going to say, this is this morning. He was a

not get to some years. At the other day, with the same manetit he said, good,

good days. During months, nobody he asked who was that always, all the days

of sure, to learn, but not did not do not do. He was at the set of filmation to learn until that someone asked who is and he said a tourist that went to say six months. I think

that Jesus actued with such security when he gave a back to the people who have been that nobody

was able to to say to what is doing because he was sure what he was doing and he said, he said, you know,

I said, he said, he said, he said, he said, he said, he said, he said,

he said, he said, he said, he said, he said, So I see a Jesus provocator, a Jesus that offendia the religiouses in his response, but also that not was offended

because, look, that they said things. So I have a third question, how easy you offend you? But be honest, because for the end up, you're not, I'm not, I'm saying, I know, the truth. Me can't say of all. No, no, it's so.

No, not so. Not be a mentiroso, because it's so. How can you You can't findes If you say, well, it's that

I'm offending so because you're not you're not disposed to lead with situations desagradable

when you offends you're you're you're defensive and the reign of

God not can advance to you because you have when you don't

to be offensive for the enemy in the other to be active

start don't not not me don't they can they're because of

that you you a preconcept, me going to offend, you're going to offend. That's going to

go to be in the Dolby, the Saturday. Someone will say, no, no, you're doing, you're doing to me, why

they're saying to me? No, I like the way that I'm like it's going to be to get bad.

The end upending in the life is an attitude that one takes a morning. The world is very offensive.

How it the people is offensive or no. For that one of the people do it. The world me

offending, So, mannage the people. If you cruises with me more as a pastor if you go ahead. But I manage as if you were in Argentina. But, well,

the attitude, I'll go offender me to say that at final of the night you have a list of and you know to get a and how you

did you go to be a year? How do you do you? How do you want to be going to be before?

The head was the chef's me maltratow and then he called the pastor. Vita that you're the

first of the pastor Look, how the world me maltreata. Then you you know that your skin is finita

but what is a real, a piece is because it's because there's a little, I prefer

a real real and a heart because it is what God can use a real of rhinoceron

caracon tian, how do you receive in this power? Diggame Amen.

So, I know, this is a message with many questions, but I

I don't know if your attitude of the video to the my, because also I make this question, is

lavartes as a palate the or lavars the feet of someone more.

The two have to be with the hygiene. Lavart the man means

means not to not to be not and to be the

means to serve to to even even even to

even that the part of the patio of in the

hours, offering you for a little of those feet, none of those feet, he's lavading, there are 24 feet, none of those 24 feet, will be able to the cross. All will beckoned and they'll beckoning.

And the Lord, decide, a person of the offence, of the traition premeditated, lavall of the feet. Those that we're going for the life, intentando, not

I don't think, we do we do, because it's nace, intentando lavars of the people, has that our heart

every day is a more tender and the real more under the traitors to those people you're going

to be able to the people and many you know I'm talking of mugre and I'm talking to

about the people and I'm with authority because I'm people because I'm not so terrestrial

and the that's the person the time in this case eventually a title of pastor

or of leader me has less people, no more human,

nor more erratic. Me does authority to say the people we're complicated.

We're we're in some things. In some it's not the way to think. And if

we're we're not we're all the people. Decirate the different is

diffrasal the congregation of now. Now the the Lord says that we were the most

bad in the totem judy that was to laval the the best he he'd

he'd the most back the of the escalafon social

or the cadena of the cladene and Jesus lavus giving

us an image of what we we know that

he was innocent but he felt the value

to there there there is he I'm saying

to get a people to get to get to he

was to placient, actuo like a pusillanim in instead of an man. No confronts, no provoked.

He said that the life was over and he lefts the word. And this word is for those who

say, I'm a woman of a woman of a man, a man, in a way of a lavator of

the feet. The he's laver the hands because he's not he's he's the popular with

my children. You're the people. You're doing the hands, in instead of the

feet, in best to serve in the sacerdoche that God has put. Lavar feet is an

attitude active. I'm going to do a even to be them, even they're because I

did I'm my skin and ternice my heart. Lavar the hands,

endurese the car and affina the life. Lavar the

hand is not comprometer with nothing. It's what I call the

the silence. For so I have more questions, diagnostics, this time, or this morning, you're living

for the applause of the people, or you're living for the applause of the hands oradated with clavos? Because,

eventually, if you want to give to get to a lot of people, it's part of to act of

a man and as a man. There's a good adagio that says, you can't aggra' to some

the time. You can't to all the people, but not you can't complacere to all the

people all the time. It's impossible. I don't be the pastor amado for

all the people. I know there people who say there say there's not at the nine, but

the 12 are terrible. The people to be to be to detest it's part of that.

Now, what we do we do we to come to come to this that the

the people that the people we commites a Sometimes, not as

as many as the the unision. And let me say this. No, I'm saying

that there's a scale of the God, because in the same list of the omicida

appears the chismos in the Bible. The that's the same is the

same, so if you have to say, you're going, is the same. It's the

same. But what what is the thing? U. I'm committed

a a and we're we're a repenting. What is the thing? What we

do we're doing? The absence of maldda not necessarily the exaservation of the

bonda. Not that you do you do not a malo, I'm no, I'm aucer, I'm a good person

no. The that you're not means that you're not means that's omitient things

that you're because some day as Martin Luther King some

day we will we'll we're to repent us, not only for the

words odyses of the people malas, but for the espantos

silence of the people of the people we're those that we're not

we're the times that we do the things more more more

sordid than that someone that someone that we many we're

to have to be to not we're not we is a

a thing horrible the that the we'll cross with someone that needs to Christ

and we're we're getting call out because no, I don't have a day to pray to give you to do you

know that and then you were the last time of that person and that person ended up after after

and you you've got the book some day we'll be that we're for that we're the

times that we're saying this message to someone we're having to offend but not we're not

we're to ask silence I'm to question to get to go I'll goeneer.

I'll ask to who did you get a license for you giovone. Dime if you

see me see I'm doing the things right. The Lord us about this morning and

says, you know, you know, you need to get to get to get back when you

need to do you have to do that you have to do you have to do you

have to do something for people that's that they're never never to never

never to say thank you thank you for lavers there. There

people that don't does that you think that the obligation to do you have to lavaled the of the feet. And you say, but degracio,

no I do you know again? I'm going to do you. You're sure that got of a lot of the same? Yes.

Also. And there is when you know, we're trying to we're in a new thing that super in something that's more

great than we're not that's, if me if they're if they're not me offending, that no me

important. God says, well, now, now, that you make the feel more more

but you are to offend. So, is the people, so are the people,

so we're to provoke the burrote, move the boat, confronting, doing the things with

the spirit correct, in the moment correct, and under the unction correct. That's that

the church that God is the church that God said, God, this morning,

that that's that I'm that's a ploos. Hallelujah! Oh! Oh!

It's a