Dante Gebel Live - El placer del ser el segundo

Episode Date: June 12, 2023

Dios puede usarnos a cada uno para Su obra, aunque no necesita de nadie. Somos valiosos, pero no indispensables. Y es que ser escogidos por Dios es aprender a ceder, a dejar ir; es pensar como un mayordomo y no ser arrogantes exigiendo a todos que nos sirvan. Recordemos que Jesús mismo se contentó con el más humilde de los títulos. Él se contentó con que lo llamaran siervo. Nosotros somos el hacha, la sierra, la vara y el bastón… no hacemos nada apartados de la mano de Dios. ¡Bendito es el cristiano cuya atención está en otros y no en él mismo!

We're ready to do a channel of and so, no? And for that God not, when are you are ready? For that God not really, here,

I'm going to transmit what I think God put in my heart. There's a one, a old story about the

construction, justly, about the India, of the Taj Mahal. The Taj Mahal in the India is an impressionant example of

the architecture that's a of the century 17. It's situated at orillas of the Riumuna. It's impressive how you see.

They're in the city of Agra in the state in the state of Uttar, Pradesh, in the India, obviously.

And this mausoleo of marmol, as you can see in images, is one of the destinations

is one of the world. They're from the planet, of all the the two rincones of the globe. And obviously,

it's in the list modern of the seven nine maravillas of the world. The Taj Mahal

is the major logro of the imperial and is the major sepulcro because it's a cemetery

of some form, now I'll tell the major and more known sepulcro Indian

Islamical. Resulta that the first the first the grand Taha'Hanjir, the monarch of that

then, he was and then devastated, the Reim Mogul resolved honer herringing a temple that fungier as a tomb. He said,

I want to build the best tomb that never a mortal had. So, so ferectro, the of her wife, that I think

was the decimof fourth, poor man with many soegras, his ferretro was put in the center of

a grand parcel of the land and it's an construction of the temple

around not no no no cost because they're

to make that that the place was magnificent

but when to make the months the the

monarch mow was ex for his passion that

was that he was that he's that it was

the He assumed the hedonism of the construction. She was obviously of the spouse. The construction was more important. And a good day, the story says that, while he came about in the work in construction, his pierna chocked against a can't a cajahed a manor.

And then the prince-seeked the polvo of the and ordener a one obrero that was close to desicier of that caja. And Shahagin-Hir, no said that had ordered the elimination of ferectro is hidden under caps of

polvo olded and time the person that was a person who was being been old

but the temple was made a way and day this is a mausoleo in name of a

name of a body of a because he was that he did get her in the ferrethro when that

was the motivation to start to start to start it spanta just the

story to relate it so the question is could

someone to build a temple and forget the reason for the whole is a

construction and could be a place and somebody could be

something to and think to think it's interesting

to answer that in the church one can get

and people people people and they they're the

purpose or the reason for the why they assist. I mean

I did a second in see that in the caritas. I know that the record

the reason of the why come in the not never get

to a later the right the the who

never would be that I'm not I'm I'm

I'm not because he's not those don't want

because they're not not even they're just they're His minds divaghan,

mirrored, their cellar, their eyes start to put in those eyes, I'm saying, I'm going to say, I'm going to

go to be here years, it's a head-in-of-wilt. All the temples, even the Taj Mahal, pierced in their brill,

at the time. And the adorators of temples, not have the intention of because,

to be, comegam, nobody, nobody comes to say, well, I'm going to There's people that

He's always to come to the church and even they're in the pastor or for the least that

me make and even they're even they're and even the vision. Not is the intention

of nobody to be rancio, tedious, abulico of the actually, they put in

a little, serve in the temple, but even even a some, to some,

to them, to all, no, all, all, not all all, all,

that he that in a time, thought honor, from since time,

has disappeared, and of the service, the way, eclips, the rei, that were to serve.

It's subtle, but it's to occurrary. And one those be in any church, now, out of all

a problem, in any church, in the world, of the planet, enter to any temple,

and you go to today, to be, today, to- the people,

and the adorators of the re. And we we're we're we're in the

same church. In the same service, even can't the same

songs. One says, but what is serving to serve

to God, and the other says, what is the king

to serve. And the difference is very subtle. One

is in the service and other is in the re to

the king, one is like Maria, the her manna of Lazzaro, and he's tir at the

feet of the master, and other is like Marta, that's a place a head and he put to cook and he's old for who is doing.

Lucas, San Lucas 1038, the evangelist relata the famous story, he says, during the voyage to

Jerusalem, Jesus and his disciples, got to a certain old day where a mother

called Marta those received in his house. And the word the evangelist, and her

Hermann, Maria, or the Armada of obviously, she sent to to the Lord to hear the

answer. But Marta was very distracted with the preparatives for the grand scene. So Lucas,

for those who read Finito, in the first oration of what describes, incorporate

some some Pist for that we can't a idea about the personality of Marta.

Dice, pointalice a lot, that many it's passes for alt. He says

Marta was received in his house. Marta was the committee

of unipersonal. Not were Martha, Maria, and Lassar. Only Marta

was received. She's stopped at the Porche and receive a Jesus in his

in his and his brothers. It's the house of his house of now.

Then we also we also that's that's that maybe maybe there.

I don't see that she is the that that pay the renta, but for some reason,

Luca, not says to know that this are the don't know that's he's in his house.

It was the house of Martha, Maria and Lassal. But the Bible says, no, no,

now, now, now it's the moment of Marta. And the scene that describes Lucas,

present, a Maria sated, at the feet of Jesus, the majority knows the

story, and a Marte eating humo, stressed, Martha is eno

because Maria is sit at the feet of Jesus and she thinks that is

necessary who has time to hear of the panchornier, when there's when there's and there

need to be that's a question. And so, you know, you know, it's just that my

woman is here sent out? And I do you do this work a that's a

man, and that me help. He's put a lock. The of the santo

was for that the Lord not to be that the You levantes a unjid tracero and he's

punged to help me, and so he's been to serve to Jesus to make a demandas.

And the disciples look at the soil overgonso because that's a moment tenso, no? More when

there's an infitrena that you invite and you get to get to get to mangoeer

to the invite. Maria is put roger and Jesus says. But not

he says only to Marta of Betania but to all the Martas to all those who tenden

to think that are the tapones of the ocean the ultimate Coca-Cola of the desert, to those who are palacios sin rey to whom honor he says Marta

Marta, the name two veces, when a woman mentions the number two times is because it's because it's auto-calmando I'm I once you told the story

that in a market there was a papah with a a chiquito, that was the Piel of Judas. And he'd put the mercadry and he said

a little bit a mange Tibetan, he said, Mateo, calmate. Mateo, Matthew,

Paz. The manuchichito, the chavito was a better than that. Mateo, Tranquilidad.

Mateo, not out of your cabals. And a woman that looks and he

commuweb and timeia patience, he says, I say, I'm to

felicitarily for the love to the word to be a question, no

you know he's not you and Jesus he has he has he's

got to say Jesus calmate I think the Marta

is a sum homonimo of Jesus Jesus calmate he he

he says with much love you do much because only

one a thing has chosen the best of the best of the story is in Lucas

141 nobody's the nobody will get to get this he didn't even so I'm so I'm

asked what you know what her a martha the acogedora the the worst of the

irony he passed that even that was in presence of

the prince of peace she was the she was the

image of the surmatch what what what what what

that this collapse of Marta. Is peccado to cook? Some of them, some of them, it's peccable? It's not, to serve?

No. Ser good anfitriona signific to be a child? No. Is it an correct? For expect,

solicit, demand that Maria to help. No. For sure, that no. Of course, each,

every church needs a Marta. What I do? Every church needs a hundred of Martas. The churches no

functioned since the Marta. They're the some of the martha, the time are the people who are the

people who are the people. Thanks to the martha the babies have people who messen,

that they're to receive to the mamas. The visit are well a one of a

sonrisa, the edifices and those are the marthes. And the

Martes and the Marth have to a marta not, the Marta not so

they're not they're not they're Some of Martha, disappear, and all are desperated, where are the key,

asking for you today, today, why not there's a coffee because they're in the air, and they're

that people that people, that someone does consient, because the martha one day, they're going,

or parten to the presence of the Lord, and one of the question, and it's because are the

hardillas, and can't be able to all the time, they're doing, they're doing, as they're

not they're not they're not they're not they're they're they're not Simply not are addicted to the reflectors. So what is the mission of the Marta?

Serve, to do, do something, sentirese useful, they say, I don't know, I'm going to do so and not do anything. I have to do something. And in effect, if the Marta's, if the marty has a tendency, is its tendency, to elevate your mission

for encima and his service for encima of the master. To that, of that, of pront they're serving and serving and

serving and building a building a place and they're to be able to that's a little bit

if a case of the thing. Also the church needs to desperately the

marias. We need for our our children and we need us we need

for that put passion in our adoration we know what would be

a only a just with marats, the marias are the the that are the

that's the that's the These are we need them, for that they're for them, for that interceding. They need them because tendem to forget that God

love the adoration. And the Marias never forgets to adorate. They're the adornation that are the congregation. But as much it is to be to bearves, the Marias are good adorand, but as how is to

be there, the Marias also have a menudo. A menudo, they're to mediter the Marias in Lucas 6.46, that the Lord says, Why do you? Why me

adored so, and not me obeisance? The Maria necessities that service and obedience also is adoration. Obedecese

also is adoration. And the Marta need to record that adoration is service. Necessitan

to remember that also adoration is service. The problem of Marta not was to work

or to ask, the problem was his motivation. She was not preparing

a dinner for Jesus he was giving a lot of important to your service.

In a moment, no-se- when his was more important than the

invited to the was more important, that were good to the fendos, that the omelagued,

to be able in bachable, in the more subtle of the mentira, what is the

auto-promotion. The auto-promotion, is netamente to be it's notarce to be one of one of them. Look, in what I did,

look at what I'm what I'm my mom was the most-promotionator of your food.

Mom-Cocinable, I could say no, I had to the domingos and she was full up

to here to her in because amazable and he put a levado and had to make fideos

casers so so that started 7 of the morning for we come we're one of the afternoon and she was not the money, because I chava human and then when I said

VENGENCEDA- Have to corred because the feedos were in the dent at the point and then she said if not are at the moment that I serve

no serve, no valor in my work so we're all right all the moment that she put in the oya and we'd come we'd have rapidly because we'd

we'd have a hundred we said 10 minutes in and comeer and mom said to work like a extra work

for you do not even what you're that's about the 6 of the time? But she self-promotionable

oh, I don't do you more of the feet, I don't do you know, but mom

if you don't have nothing because they're that's that's being

that's you're saying to pay those fideos those fide those comies you're with a

cup, no, mom at seven of the morning, your madgar, ruining the hands, he was a self-promotionable.

You'd want to send those videos to Africa, the India, to all the other. In the auto-promotion

there's always very little space to understand the other. For that, says Marta, this is

sat sat there, this paracita, meanwhile I serve as clava. The auto-promotion even even does a order to Jesus.

Jesus. Jesus. Dilla my woman, that's put to work to do but for favor, and what

commenced was with a desire to serve to God has metastasis to convert in the act of that me be able to

serve. That valor in what I do you do. And I say if our felicity

depends of the applause and the recognition a general we're going to the life of

the people. If we not they, we're pavone us. If not they're we're resenting

we, no valoring what we are doing. of the fact I say I say I think that the fascination

of this generation for the social us have made a addict to the adulation of the people that

we know we know how there people who people who the number of the number of

and our stima or back in function of capricos cliques it's illogic that our

our that our that's regulated by reactions or adulations or critiques in the

the worst of the cases of person who we know us but the marta

that we don't get not quite we're quite we're going to like you know that you know that you

know I'm not so I'm remember I'm when I came to my heart to me in my

heart to be a great before years since many years thanks to God

after years now now now you're because I'm thank you

thank I'm thank one of the or the congress canceled

his participation a ultimate moment the last hour. And the organizers no

have better idea than to call me to replace it. And in that then I replaced

to this and why don't they think they from me from from from

the time massing I'm masand ah I'm the the the

the the thing we're in this stupid I'm I'm

the other said that no that's that you They're looking, that they Ruegerin'

the Apostol. And I said that I'm very occupied, although in reality was very offended. My reaction

was egocentric, impessil, and repunant. When the ministry is become in ambition or how

I'm going to get, when the that we are more important than to serve, we're in

we'regated. Marta is irritate, Dantt's incha of soberia. What happens?

Nobody is With really, Paul insistent, in his Carta, chapter 2, verse 6, and says, no agonat, nothing, for egoism or for vanity. Preferred you that no does not. If you'll go to check in cara,

if you're going to say, that you're going to bellows, that your fideots are the best of the world, and that your children don't see, are not to gobble, no aghack, why not have this verse-a-a-a-law when mom-sie-heatheat. No, can't know, for egoism, vanida. not we're the

Camisetta 10 of the Equip of God not we're the regal of God God can use us

to each but not it's not not they're not not indispensable Isaii 10 15

says Now well can can't haptarce the hatch to

to have a power than the person that has is the the sierra major

than the the the car can't can you can

to go to go to a minute that a man. Can't come in only the baston of the matter? So it's

clear Isaiah we're the archa, the sierra, the barra, the baston, but no we do

not separate of the man of God. For that in 1st, of Corintio 3,7 the Apostol

a add, then, then, not is important the seed, the semia and the

the reager, but God is who is who is who is he's the plant-to. If he

not doesn't make It's inutil. It's a torpe intent of that a planta cresca. For that Jesus' ensued regals of etiquette, regals of good modalities. For those who are you, Jesus, not so much content of spiritual very profound, but are regals of modalities at the end. In Lucas 14-8, the Lord, saying,

no does not, approbant what he said Pablo, or pre-dicing what Pablo did, no does nothing for vanity or vanquiry. He says, when someone to invite, these are some words of Jesus, to a one a feast of bodes,

not you see in the best place. Because if there is someone more important than you, the an infituron to say,

me does your post for the other invite? This would very vergonososos for you, says Jesus. And you'd

have to sitart in the last place. For that, when someone to invite he,

he's the ultimate place. Sitate the back of the so when I'm

saying the I'm saying my what's you're saying you're in a little

you're so you're receive your honor your before the rest of the

people of Jesus that's that's that it's a life like an axiomah

like a proverbio felices those who can they're in because

to expect the applause, always is an company of sopengos.

Expecting the applause always we're going to be to be in the way to be

not there. If someone not it, no, not it, we're going to be

to the festival for that we're not, not we're not even we're in an enonimates

and no think nobody me not. So, never we're we're so we

say, hey, hey, It's better Surprender than defraudar One's Deception when

the expectations are very Altas I'm going to go to go and I'm there's there's

no, never the pastor to be there and that is your problem me not

you're going to be so you're saying the Lord says you're going to go to

sit at the last sit at the you're that you say they're that's here why

Jesus he's why Jesus he's to learn us to to develop the muscle of the of those that

are the other like says Romanos 1215 the Lord says I'm going to you're like you do you're not for your

recognition that is the antidote for that the Marta not appear in our heart

the little martha that we don't get into when one's to get

to be to be what good in the rest of the people one

one kind is the kind is not it

but one the adoration of Maria and no produce that Martha's put to grunir all the contrary

one says I'd say I'm sorry that there's a way a way different to me I'm more

to do she's more to doer he's more to doer so it's marvellousous when one

and one starts that we're that the oriega not can be man no can be

orrecha that the one doesn't be able I'm I'm I'm I'm

because the other I'm not I don't put a part that I'm a good to be a I'm

really a really really is alex for my logos it's little when someone

it has been you've happened that rents you a car a car's

a aughtit and you came you think you you're

your friend and you he's he's he's he can't

the I'm can't get that that can't that

you see look what me I bought. And he is the

hemorrhoids for the end of I'm because of I'm because from I'm saying

oh, that's like little the house said a little house, she's a

little don't you know, you're not you can't say that's hypocrisia

but to be so so can't called without even disimulal the one

says no but the people so you know you have to learn that sometimes

is envy that envisied, disfrasated of admiration. A few say to me, a day,

I'llerate your mantle. The gas that I'm that I'm to get the mantle. I know

that God will use so much more than you. That's me have said. Oh,

I'm going to share a scenario with you. One a few one a

one of you're saying I'm going to superartes. But some other times it's it's a

celebration genuine. I remember when I when I came to the cathedral of crystal after 15

years that's Juan Carlos Ortiz had been the pastor his

pastor his of the church but now on the senior pastor

of all the campus Robert Schuller had to him as

a suitor as so so he was my predecessor but was my

predecessor and our relationship could have been been

very difficult because I was I was where he had inaugurated or sembrated but Juan Carlos

me quitted the stress of immediate with a phrase, me said, Dante, I know that

you know that you know that I'm that I'm your admirator number one and of

now in more I'm to be your more porrista and it and it for 15

years until the day that partio I could count always with

a palmada with a an elogio, and me to give to his best alas a lot of a great predicator.

Maybe the better that we've been in the album hispana until the fact,

he said, every one of your messages Dante super the anterior.

And me me could to think it, because it was a estimator

to say the things. I could say that I could be so

pretty but he was he, but he was I was I

thought I had I us alienten a little. And that's

because there is a conspiracy of a question of a problem. The

companies have done to convince us that we're not in our that we're

deficient, that we are insufficient, to make to think that you

are putting a if you're to be to get to put

to be to to make to make to make that

they're to think that's that's that's that's to a tint for the

hair you have to persuade that your color is a disaster that's a that's a

that you're to be a question. So, what do you do they're to convince us that we're

really enough, that we know we're that we're that we're pasted of the we're back

attack, people. And that sensation of insufficiency that is a living

into millions of the people and insist and insist and insistio animaos

one to He said that we'd need to need an animo. So it's a wonderful. A few times to call a friend and say, me'd be you guys 15 minutes to say to the grand person that you're? You'd say that me cost, but what I'm doing. Not with all the world, because it's not,

too, it's not quite, that's about regalial alogios. But people in the world I love profoundly, I'll say what you mean, and edificing during those minutes of that person, reaffirm, to make that. It's marvellousous. Empaparles, the power of animo. When the artists

to the program of television we pass them a time always there that we're a sort of of the green room

or of Camerino and we we're very because I know that they're those homenageated

no I'm not about me not I'm about us I'm about I'm about I'm and I'm

to say a person that if are people are people who are some much money

have a time of a time of a time of some they're that's a fault of affirmation.

And I say, you're important, we're going to honor you, we're going to give you, imarmate, get to the park

that you're we're going. And they're first they're because when the offrends great, even the

santae says, no? And they're they're going to ask? This is me going to

go back. Or this they're notcos that are not going to be the honor,

the reaffirmation. And when they're to get to get in debt, a deuda emotional. Because no

they can't believe that they're not going to make them to do you're going to do their religion and in a

moment they're going to doselitism I always I'm going to ask you ask you don't they're

they're asking they're they're going but they're with the semilla in the question to

want to learn the messages of what they're for what they they're they're

what is the thing? It's marvell to reaffirming to redicator Delgado with

deads with his trombone A barra to our congregation in a case

called Munoz in a barrio of Buenos Aires called San Miguel he

called Louis Tolosa and I remember how he took the trombon

Abara paced for the naves principal of the temple I remember

much the details of that time of a sabbado of one

Saturday In a moment he looks to the battery where with my 14 years I tried

I was I'm trying and he said I'm you know you're in

crisis because me do you know my that was the phrase

I don't I did any reason tolosa for that that

that that that had had had a had to

a which I made a after that phrase, I'd I'm a

letter to write a letter to probably the never to get a matter of the impact

that that that phrase did in a timid a man of a child he said, how did you

how to he took the old, he said, I'm sure, I'm going to say, I'm

that people of San Miguel seems that not very demonstrative. And the of the battery,

a disaster, the poor poor pibe like took. What no super.

And that night, it was a potential predicator. Passaried many years, until I, for first time, me pared at an

gentio, but something happened to come in me because me looked, because someone me saw, and at the

time, and as the time, of these years, a long of these years, I have been thought in this pastor, until

where I know never has never yet a stodios, I'm not even was an expert in Resolvered the Ambre Mundial But his words

I know that you're in crisis Because me do you know In your eyes Rededictioned my destiny No I've seen Since then But I've seen Ascentos

Servidores Silencios Are the actors The Reigno The Lord Abren the Purtain The Cena Recivene

The People Visitin a Enfermo Surin in the Vered In the Cera Rarerer every other one time we're

front to an audience they're they're in after a trill behind a pulte but they're

they're sure that the pulpit or the pulpit or the part of they're not they're they're sure

that the microphone is an society different because in a place in a

world where all the world is that they're they're always they're

always they're always that's andres was an grand servid

was a the brother, Andrew, Andres. He came from the same people than Santiago and of John.

And when one about the circle intimate of Jesus says, Pedro, Santiago, and Juan. We mention him

Andrews. Like, his name no appears in the first of the list of leaders,

and we have a name andres. Like the the type lived to the

sombra of others, and I think even in the photo groupal was the

on the one that was the one that never never appears. and just because Andres

not was in the first plan not significable that not had a fire, that not had a man, he was he was he was

to his brother before Jesus and any whatever that we have done we've been

we have been we have a debt eternal with the spirit servicial

of because he was the he was he was so he was so I'm

so I always I remember to all most most most who

they're where there's where no there's there God to keep using

and to all the people I'm advirt I'm to give to give

to give even to give you to give because the arrogance engender in a

sensation of a recionion I'm I'm like a clava

and nobody me and I'm I'm look the I'm

my I'm no one they're no one they're they're a

one they're And the symptoms of that sensation of the of the right? They're not in events not even though. It's not to receive a morning to say,

Conquistar the world. No, in events cotidianos. You'll tell you one of mine. The year past in the time of Navidat, a woman in the mall,

I suppose that was possessed by a demon, he meted down to me and occupied my to stop you. You're going to say, you're going to

say, but that's a boboveria, no. I had done a million whiltas for the stationationation. Epoca of Navidah, the last month, like all hispano,

waiting the last day to buy a lot, and I'd have and was around, and I'd have a world, and finally I'm I'm going, I'm going,

so, so, I'm so nearer of the that's going, and I'm the lusies intermitent to stationer and the woman

does, and she put, and so, and it, A see, occupied a place

that I meant a because I'm because I'm very important because I'm more important, because my time

is more to be a important, because, I'm an Argentine and I'm an elective of

God. And for those elected of God, and I find a rapid

a place to a place to in the time of God on our life. You have

written the book about that. So, you summed to that those that they're that's

perfect and not we'll have to go to give to go to go back. That's a favor of God

for a American. Where I come, that's a favor of God, where I come,

you know, What's the story, Charlie? Oh, you know, I don't know, I

didn't know to be a day, and then you know, this day had much stress. And what

happened, Charlie? Well, I staccone my auto, and when I put there,

and when you know, you know, just was a , of the mall, and not you'll tell you can't tell me more.

I've got to find the camisetta that was so rapidly. Yeah, it's just a mitherto oh, it's incredible. Oh, God is with you, I'm going to that. And we'll get these commercials.

A travitable-discar-a equaled to robes in my favor. But it was. That's, v-v, she met him. And I said, I'm going to do. I do a decency. I'm going to teach them

in the life. Because just to call me. I'm a little but a

way to be to be to be to show to be to make and I'm frustrated.

I'm just in my little bit of back. I'm going to say to something. I'm not

not not even is not in me to say, no, no, no, but not the

same, I'm saying, I'm saying, I'm going to say, I'm said, I said, I'm said, I'm

I can say, for example, Oh, Iga, I know, a year of five decades, to make the Arjona, no? His nietos

not were that's not that's not to be to get us? For example. Or, someone

someone, that some day he said, that the light intermitentent of an car, I'm going to

make me to come that we celebrating the Navitaz and I'm with the arbolito.

Or something hey, hey, Steve Wonder, Andrea Bochili, or Jose Feliciano, who he said that never had to robber the

stationation to an unjillo. So, I'm kept with the motor in march, to cantal to a pair of and a pair of a dama back

to God, no, me just, I'm not, what is, the favor of God, how I'm praying,

we're doing a photo! I'm robboh a place. Me robo the photo. I still doing

Wiltas thinking with obeges Asip, why I want the devil? You know one doesn't

you know that's arrogant after that you talk of those everyday So,

so I've been to know is to learn to go, to cede to think

as a majordom what is the job of an majordom to

administer something something for the proprietary until this proprietor says,

well, I'm going to recover. You know, no, you can't do we're to be in

prestated, but what does the people insured? Considerate that the ministerio

so you. So when God he can be the assignation to someone that's

that's that's a person, it's a crisis. People that's because there's

they're they're just they're doing a post that's what's not a part

that's the thing when the thing is that me they're because

Because I me consta that there's people that serve, not more than what he is that they're doing, there's a

question, there's that really say, I'm going to do you know, and it's not able, noble. But the point is that

if God the assignation to a real name, the world of that is the world of this

name is equal. There's people that can't separate the paper that he realizes

of what is, and he takes identity of what does. This is

the cause for the which many men and women can't accept the

jubilation, the retiro because they they're not not serve for nothing. The which is

necessarily so. It's the cause for the cause for a mother suffer or enter in a

poeceive because the ultimate little the little doesn't mean,

it doesn't that's a mother, that's a time. There's a moment that the

baby not has, the baby not has been to be, the for himself and there's a moment that that nene is a man or that a-nie-seh as

a woman and whewela his own, emigra. So one has to be prepared for that time. Well, this is another new time. Not is that me deseched as a father, as mother, as a leader. But at times us to involve that fantasy messianic

and we start to infecting gradually our personality. And when we We know who we're doing we're doing our veronement our true identity. And we're going, to reclaming that if God me a man, and I'm his favor,

that I'll see a stationation, rapid and so I'm going, ah, here no me valoran. Nobody, look, what I do. For that, Juan, the Baptist, compared his work with the one of a padrino. He said, the husband, is the husband. When they said, Juan,

look, that there's another that, that's up in the encuctions more than you. A little, the Amid of the Sposio is to your side and the

voice of the voice of the boss and it's the purpose of a badrino of an administrator

to be to be to make sure to be that all the attention is for the love you

that is the purpose of a padrino not to attract the attention over

the same but that all so that all the nobios how

pass in the football they're when in a part

is a lot of an arbitro is because not is doing a good arbitrage if you about the

arbitra what's the carder roger second targetta marilla emgenito one says,

what is a good arbitro no, if if it's an good arbitrages, it would be

your job is invisible is like the security I'm I always I think to the

people the job of you know you can to be to be to be

you can't be as you're because for sure, not they're not to care me, but to all us,

for that there incidents, for that's in a loquito to do you to do with that's so they're

so they're they're to be the security. When is that security? When no they're not

when they see, when no he's been. He said, he said, it's necessary that Christ,

that he creak and I mengue. So the arroganceance is an equipage that God doesn't

want to give us. Because God not disapprove the arrogance. God not

the arrogance God the arrogance. The odia, says an

version. What a food infestated of us produces to our

stomach is what to God does the arrogance the suburbia

and the arrogance aborres I said proverbs proverbs

which abomination is a Jeobos is a Jeobah, the altivo of

the heart the and then you know do you do you do you

say not a word of your word of first of Samuel 2, 3 God resiste to the suburbios

1% of 55 before the the alty of spirit proverbius 16,

18 Jeobah assolar liquidar the casas of the suburbios Proverber 14

25 wow wow! no is not you not is God. God aborreces, because because we did not

that justifies our arrogance. It's like the mosquito that in the or the elephant that cruises the pwainte and at the final, it's the mosquito, it's, no, they're not,

they're not the lienzo that used the painter. No, there is a pulipser for the tinta that used the periodist. No,

no diplomas for the scarpello that used the ciruator are instruments and not receive in credit for what they do. We're the chas, the baston, the barra, the sierra. Not we're the merceros of the applause. David says that God guides to his obejas, for amor of his name.

No, it appears in the Marquesina. No, there's other, behind the reflector. And not is because God has a problem of ego, it's because we're not because we're not. God knows that we don't we conformed with a little adulation. We want to drag it all.

And what does the loggio? When it's desmedied, we're atrofia the cerebr, when you're not words of animos, we're not proffia the cerebr, we're rompe the

heart, and we're and we're trying that it's about we're not sure that's the word that any-ealtese is made, and the who is

analteseed. So, with the same intensity that God detesta, the arrogance, am a with a lucre

in the humiliation. And someone humiliation attracts, seduce. I'm saying someone

who's that's to come to your mind and you will produce a or so

a repulsion. And the person humilded and is a poorness not is

to be not to be those people, I'm seen a much arrogantes with a topos

and stuff. And I have seen a much people to have been with

style humilde of heart Jesus said, I am manso and amy

of course Jehovah is exelso and attend to the humilded I've abicto

with the humilded and I am sure that's poor and and he he's

he'll give honor the honor precede the humiliation with the humildes is the

wisdom you know you've been an arrogant and is a neceo

you're I'm the neced the nezzzzz a A type necio?

That, even I have a lot of studies, is necule, is a little an arrogance, a petulant. He does

direction to the humiliation. He says, I'll I'll say to the manso his career. He does

grace, God, does grace to the humildes. Muestra me a person that has grace.

What is a good? That cane that can't, that am, that alient, that subjugate, that has

that has a God. And, and I'm a disgrace person. The second, is a petulant

and God and God offers alegia for each one of his example I say

I mention this example that one one goes to a concert or comes to a church

or a stadium of football and look the cantante observe the

and he looks the and he the and one can do

the music the the person The person can't, pray, or he says,

thanks, God, for living in the same generation than he. Me to live in the generation of Messi.

The Chicharito, and I'm going to mention it because it's, not it's a bad on the memo,

no, how you know, the arquero? It's Memo Chua, Mamo Chua. It's a Mamo Chua. It's even the name,

figgatted, you. Salud, a special, to Mexico. You take on the I'm in the I'm in the

Mexico Lindo, dear No, that then I'm I'm don't know I'm going to

have to be in the auditorium in October and I want to want to I'm

so I'm so that I'm that's I'm a person but there a form

to pervers that is a envy the joy and the that has

the the person the the person I'd say, I

I'd be the I'd be the the I'd would be

predicate. So, in instead of an energy to enjoy a one gets to

get a feeling of a sensation of a feeling that I'm that I'm think that

my other I'm think I think I think it a life of comparison and

you're to come to come because always someone we're going to

get a way, there's people to be people by

people to much of who have been people were called

by God for God for a new signation is

very well. No they're jubilars with me and I know that

many are very are they're but also I've had been leaders admired

who have suffered for to care and not is that wow I'm

I'm someone that everybody but a sometimes we're we're

we're to make compare a other is not some time someone me don't even a phrase that

is surrealist I said this not is a currant me I'm like a bad I'm

you can't you're I'm saying I'm saying I'm need to see you do you

do you can't what you're to be going to and I said I want

I want to I and if and you know

a congregation proper to be the number one not

not in same is not not the motivation God

no to to blesses to someone to get a photo.

He's a place in a palace a king, a man, and But if we're going

for the life, Nelando the gos that he pertainse to get to get to

any of the so Juan said, he's a little to come to mingwar that's

there's being planted to say that that's well, it's that I know more

little, that he was a declaration of resignation of marty

is the the gos of the love that you can't go to

say, me let's pass the night the night to the

novi because I am the padrino. He has to do you on the costado. You have to say, well, now is the moment of the novio. You're not going to be able to take photos to me. To me, never me demerer to be surprised that when

Jesus resuscitou, it's like to the disciples in the oria and they prepare a a day of a day. He just got to the visagra

the doors of the infirno. The governor of the universe was a delantal. And they said, And say, mchatchos, Vengren at the

Sajunar. It's more, still don't want to get the delantal because he makes a in the

world, he'll make that they're to be in the person, and will serve it. Lucas 12-37,

that will Jesus. I think that you imagine that's panorama, filas and files

of mess cargated of food. In the sea, there's good food. Carnie Argentina,

Marbeca Argentin, empan-a- Argentina. There are aripas in the Inferno, but when you predicate,

put in the example what I want. Flan, and Duce Leche, Factures, Argentinian, Chivito Patagonic, all those things, no? And the Redimidio of all the Cera, celebrating and people, and they're asking, oh, somebody, he'll be it a Jesus? Yes, yeah, they're in the kitchen,

serving the salads. Philippinezis, Dozai, says, although Christ, always was equal to God, no insisting in that equality. to be to be equal to

God he's equal to us doings clas of all he's

contented with the most humiliation of the titles and what they

were a servant serb so so what would we're those

were those we're we're all of we're we're we're

we're we're we we're we're the person that's the pastor

in or the the bestino that he cut the Cestpet to the people.

I'll tell the story of two men. Not are Marte and Mary

but suppose we that's his version masculine would be Martin and

and he's that they serve. When when he's when he

is a guy, he's he's out of the house thinking more

that he not there's there and if the carger of the person

not the person's not the person who doesn't with great expectations that the world is the world is he haspira

that's a certain a certain a certain is a manned a manned a manned because the

service, well we're the service is too long-and-sortable and his husband never cargars

to get a cellar to call when he's on the other side he took in the day

according this parameter to to who can't help and serve to

and as there's many people to have a lot of It's a great. Sirve to her wife.

No, he gets he's a carer of the bank, sonrying, there's a few?

No, the world is to care to be it. The purpose of his life is to care to other

the circumstances no affect. Mario's to go to the room, so he's a little bit and makes

fruncive the seigne to the people. When they a Martin, Martin, says, oh, this type. Mario is Felice, where gets to smile to the people.

What are we? Mario or Martin? Maria or Marta. So, maybe one has to look at the life of a mode different. If our felicity depends on that

others not serve, we're going to live deceptionated. What would if all assume the role of the serb? No, no, no, I don't know

I'm not. How many times would be the one of those no is waiting that the other what do you serve, and the two serve.

If the politicians if the politicians were to serve to the people more than they're going to our countries?

If the churches were full of serbo sincere, how many young flacuchos

that talk the battery or serve in any other area and they're an invitation that would

change a life for ever and then could affect to be a million.

If all I'm I want to serve and no and no

that's my mission one day at a one day at a certain a bit of that the

angels were a man who was a very santa that year that was good

for the people and then the angels acudied to God to do to

do you to say God this man is a great a

great so generous that you should you should you

can God if God if you does the don't

The other angel says, no, no, no, I suggest the don't of the wisdom of the third. And the third says, or the don't of leadership? Why don't they ask you to him, what he wants, says God. And the angels concordered, and they said, they said, I'd say, God, regalart the don't you want, the don't? The man, I said, yeah, sure, yeah. Well, so I know what I know. I want.

I want to never to give me the point of what I did. And from that day in Adelante Occurried things good For where the man The person

sonraised And the Enferms Sanabam And the And the man, And the

man, without the Conocimient of His Exit also He said He was

that is the Christian whose attention is the rest Infelis

is the Christian whose attention is in it is

marvell to not to of the count, of how bendition you're. I think that all those who serve us to

God, in some way, God us regale that seguerre. Not to give us a few times. I mean, they say, certainly you don't, because the reds social and I

don't let's count, because if cremere the things good of the social media, then I'd think the way that if I

like the applause of the redes, I'd also to acceder to the critics that are feroces. For consequence,

I think of the people, even the world, even they're much, they know them. And as they

know them, the applauseos are pueriles and also are the critics. But not there's much people to

me to say, my life changed. I was in a moment of 2020 of a tristence and you

were saying, how you am I'm saying, a time they're sometimes me in some they're

to say, and it's an animo. No, I'm not so much adulation, because

me get very many views in person. Because God a few makes that one

doesn't take the charge of what one can be in the hands of

God. Because we're so we think we we're the scarpe Santo

when was the medical who opero. We felt

the super marty when was the carpinter that was used. For

so I prefer to say no, I'm a carterer and

not is false modestia. I am a I'm an orgoyoso in potency. I have a marta reprimed there

that in any moment wants to get out. And then I mean, I mean, I mean, I'm just, I go to the kitchen of the grand chef and I'm going to the food to the

table. I don't I'm receive the applause of the dinner, of the almost I'm the carerer. And not I do,

I insist, because I'm very humble, but I'm all the contrary, because I lucho all the time to not believe something that

no I'm not I'm no one has a other one never a never we're doing it

but we're doing it's a little bit of we're trying the topone of the stacionament in the passissio

of my memory coelga a photographia in color sepia is the image of

two people a man and a woman a partner in the eighth decade of his life, of his lives. And the woman

is all the day in the sysion of the diminuta casa. He has the mirada, and from the death of two of his children, never was the same. They said that his mind was in some part

like a sort of self-protection for not to feel so much pain. But for the effects practical, your body also is inutile. The muscles are very deteriorated

and his mind and his mind and even she's always examiner the cell of the cell of the comedor

looking the companyero of his his wife is a perfectly black but he's

he's a very he's in contrast with that figure that he's in the

sylom he by his own his time every day all the days

and his husband is a contract a doctorate a even that's

some of his other children they're they're and with a lealtat indefectible

does what he's what he has been for a man great he's he too

he too he has to bea and have to have to beinar and

lavarle the dents and he he he he takes the the woman

when he sit and they and they see in television together together.

It's a middle of the night and he he prepare

something, because she doesn't do know of the time,

he has at the night and he's to get to be and he and he

and he and he at that night and freeing some the company

and some this man he he's a lineage

of and for the moment that my mother did

his last respiro, his ultimate suspirio both had more of 60

years of and the day that they they're and I my papa and I my papa and

I was a model of the spirit of a serbo silencius

for not have let her to corromper for having permitted

that was that's that damas and cabel is the

great pleasure to be the second until the

last minute of your life. That's the second. We're going to celebrate to the Ray. What do you do you think? If you

think you know, I would like after you put on the end up a while you know,

as we do this every day, the time. The applause is for him, eh? The applause is for

am I'm so much. Thank you. Thank you, thank you, thank you, thank you, thank you.

Celebrate, Celebrate the rea of reaes, celebrate the Lord of Seniors, exalt the rea! Beldit you are! Levanta your hands to the Celo, with me, let's honor. Padre, transmitted to this, your people, what I've said, that this is your

children. And now, between the lachrymas, we're just for the vices that as we've been ported that we've been ported torpently, reclamand the rights and recognitions and applause,

God. Our God, our Our old natural is not a bad as but you

know the in the our we're the maras and the Martes, the Martini,

the Marios look those who have been and have how this servitor the impossible

to do you to serve you with errors, with virtues, and if we've seen with the right of

of something, Siervo, Tews are you are you, those who are who are seeing the Lord in your

heart, I'm always I'm this invitation to that's that's looking, that's looking at

your house, here in River, Arina, if you say, I don't know how to

do you know, I'm not that's the word, that's all you know to do you just to do you

a question, and I my life, love me with your blood, make a new a new

creature. Padres, thanks for this time. Thanks for this morning. Sir, this morning, we're we're going to you. Those who have the baptism of the spirit interceding as well. Levanten the man and commenced to clamor. Father, Lord, thanks for this people marvellousous.

Thanks for the serbos that have lefted to my side here in River. Thanks for those who understand, comprehend the time that we're living. for those who are with those that are

that are that they goza with those that goza goza goza let him

the Lord Sierbo you I'm use in what you

want you you promise the glory I you I'm

I'm I'm always all the glory will you and

again again debate for I'm by you do that defrasating the

to be in care, with the glory with, I want to I'm glad to you know, that you know,

Lord, thanks for moldy our character. Thanks for those moments of anonym where

nobody saw, the service, the hours of lavado, the hours to work for others.

But I know, there's there's a memory, as the people, there's,

there's there, you know, and the Every larky, every service, Mami, every thing you have done for your

little is noted in a book of memories. Your children can forget what you did you do. No, it will be

that he coronas, that there are premiums, that there are galardones. And in those coronas,

galardones, and premiums include, l'agrimas, moments that has doled the roadillas for the

madrugada or and the security of your his, Papa, I'm I'm praying for

you, because many see what you are the people who your family does put for sent out

what you do you you're not you're not you're not know that you don't know that you

don't know I'm sure that you have been with the stomach to the camera the Lord

says, I am notating those details and I those valor I'm a Bill Graham and a

gentio in a stadium. Because that is your grey. These are your obejas and you have seen your

your hunger for that they could be there. There's a book of memories that he has

that things. Even I sometimes I think Lord, Lord, I know if the people

valorer, no, I've been having been here every time. And the

Lord me says, no it's for the people say, and a day of the

day, I can't I'm I'm change of the church

because because the in other side is more beautiful but you do for me for me says the and there's a book of memory where your fidelity is being annoted and I've seen

the days that you've been sick and deprimed and you have started to allentar to my people and you have been to the bar and those has conduceded to earth firm I'll you'll be no there's nothing that

that's more of regosciho God you see the Roy! God's te be God you be Papa, God you see, baby God God see, baby, God, You see,

I mean, God, God, God, God, God, God, God,

and it's it's, it's one more in the man, in the middle of the

people, or one more in the security, or in the coffee, or in bookstore.

There's people that's there's there's there, attending a person,

at times even even even, and they're in the kitchen, saying, Lord,

until when? And, God, says, I've I, I've, I've

, I've, that's that you have loved, I've that's been patience. Your character is being proved as Joseph. Agravese to God

for this time. Because I'm sure that if you're passing this time because God has plans great.

God, God, God, be, my time when you've done to move from you've done credit, because not you've done because you're not

you're not to see that time of service. No important what the leaders have done services. God be. God, God, that did what you think

that was better. Diggist, the Lord, it's supposed that I did what could and did say. God says,

yes, the recompense will be in coming in the way. For so some, some,

some of some of some that they're not know, where they're the same, the sameor.

The thing has done, the things that you have done RANninger that God, you've

been deconrated that you never a man of God. you had all the right to desonrary a Saul you know

you know you could dishonran but you said God me liber to talk the mantle the border of

the mantle of who God and not it was because you're that you respectabas

the the oil that had descended over the front of Saul

that is the same that is the same for that God that God's

until the final of the days. You bendice, God, with a santo temor of not to talk the unjidos, to not get into chismes,

for that you go well, for that God to beendiguan, God, and God, to your father and to your mother, to be it,

bendice, God, your life, and get the hands and be, be, be, oh, God, minister, not this morning.

Padre, thanks, thanks to the the tears that now, many thanks to the conviction

of the you've got brought to because this morning there is a new new in the

spirit. We're going, come in to clam with me. There's something that is the

presence of the spirit a moment to get into all, whey, impressive. More,

more, more, more, more, more, most, most, the glory

to get to this city. How you love the Lord, Princess,

how how you a prince the sir how not you're not not you have am made

if in his man you have sculpted sculpted tattooed and he you take

tattooed in me there there is there something there so

so this morning this atmosphere is you know it

you receive uh what How do, how, So, how to

thank you. You bendigo for not dishonor. You bendigo for serve. I bendigo to the

with the fidelity, always come from the door grand, and if not you

have done to get to be with the world. With fidelity never

have quentin. I'd to be to the four viento. There's

way that the unction never you never the favor

never you never ques pundes, always bendice, always honor, and

the favor of God soplar with vintos with the cola, with vintos a favor over your

life. There are many, you have many people, you know, the people

that said, I've said, I have said, I've seen, and nobody knew what

did I have been in a place, I've said, no, every

city where I was a cisterna, be a cisterna, the carcel, the moment where you have you ever has taken, like, Jose, was a proposito of God.

Because God's the process, not the destiny. You're going to get to the destiny, but no it's when you get, but how you get you after there. The way that the process,

the temporations, are permitted by God. And the temporaries, a time, God, we put in river to learn to serve, to

learn to missionar, to learn to to do, and a and a a lot of the people don't know the

time, it's the time this is the matter, this is a matter extracurricular for your

life. And I'm to bring blessings and I will open and you know,

the time to thank to thank this time. Alagrat for those that God is using.

Alagate because God to use to you. Marta, Maria, be the you're of the

you're to remangues and you work and much, you are the Lord

you brought with a purpose. My My purpose as leaders have never transformed us in a palace without rei. I've said from the day

one that the sacred no is a common. The day that I discover that River Arena is transformed in a caskara vacuous, I may have gone a little before.

I don't want to be a minute where the presence of God not is not. But if the king is, if there a king, if there is a king to

honor, there we'll be able, and serve us, and we'll stest our reality, and and we'll we'll, we'll say, Lord, bendis-sens us, help us.

Father, thanks for this morning. Thank you for the word that you have done, because I know a new time that's a new time in the rest of the world and I've transmitted

this, and omitire, without giving, without agregard, to what I think is your power, your revelation. Thanks. We're, we're saying to the

first time, to the visit, children, young, young, and, ancients, adult. A double portion of the spirit

be that you stay over us we're on us that we're our time and we want to make you get your entry to your your

time of your time of your rest of your artes of your artez of your arremiance your hand

to your god where you cross the frontiers you get the the best the year and the best the year and

the name of the name and the name give you give you give you a power

What pain that we have to go. We have another service. Chau, Chau, Chau, Chau, Chau, Chau, Chau. That God, God, God. God, God. We'll be.

Sierv'Vos of the Señor. Chau, chow, chow. A to all of us. You all of my Jesus. All my cargars last you left on the cross.

I don't know what I can't comprehend. Ongo your voice, saying, me, one and other you're welcome to be.

Welcome to your...