Dante Gebel Live - El poder de la bendición

Episode Date: February 6, 2020

Todos los que hemos recibido la unción estamos obligados a bendecir, a no retener las bendiciones, porque mientras más nos vaciamos, más el Señor nos va a llenar. Dice la Biblia que irrevocables son los dones y el llamamiento de Dios, por consiguiente a partir que la bendición nos fue dada, está sobre nosotros… pero alguien se la puede llevar si no la usamos, si la menospreciamos; si la subestimamos alguien se puede quedar con nuestra bendición. Suelta entonces bendiciones a tus hijos, a tu familia, a tus compañeros de trabajo, a todos los que te rodean, aun cuando no estés de acuerdo con sus acciones, porque eso marcará sus vidas y determinará sus bendiciones futuras.

The name Noce Abagra The Homs HOMBron are called,

commissioners and ungid for a day commissioner and unjir to others that is the

task that have those those who have the providence of God to serve

there. No there such that a unction that a commission

termine with someone. the Homs of God always we're always to bendic to pass

the posta to not to get us to not retener the mantos to even to get us

to get us to get us nothing of the benitions because the because

that much we're more we're to get that he's that

he's he's he's he he's the unci because

know what the unci sign the unction to the

leaderar, soltar but not necessarily you have to pastor, you'll just as your own to your

to your, to the generations, to the people who do you know, the people who

do you, the power of the power of the is something that we have done

the uncied of God. And I think we all we have received the unction of God.

Or no. Now, when you receive a bendition, that that is for

always. I'm going this because we have the paranoia religious that if we're metem the pata, we'll end up our benjamin, that if we're not we're not, we're taking the bendition. That if we're not we're doing much, the bendition is we're going.

And the Bible says that irrevocable are the dones and the shamment of God. God no, it's changing to be make, uh, uh, paque it's ungee. Oh, God, God, me,

you'll be to get the assait. The bendition is one for ever and this congeva a tremendous time of responsibility

you can do you do with your life because the year of the unison you know,

to do you know, in the abdiction. In the Bible, there are two types of benditions that the papis they'd have to the papes le d'n to the

the blessing paterna that all the fathers they'd give to all the children,

not only the the papas all of because those because those words

had the power to bendecis the destiny of his children

the life was assigned by the power of

the god this still until the day of

many do many do so when you do

your when you when you are when you are a mammoth and are

out of the patas on the side of the and he says, but he's he's

he's not that he's you know, he's your little he's you know, you know you're

you're you're you're doing and you say my boy and he and he got in

a locus and he and he a little a lot of otherwise that you

don't do you don't even though even you say you I'm I'm

I'm I'm because when you say but what a Cabeasone, that rebel.

Salas to your uncle or that abuel, desgraciated, some are you are you. You're saying, no,

are things that I'm in moments of nervio, no, because you have the power of the ascendency

over that his child. You're a mother and a mother and a word on the

words on you know, even you're in moments of nerves you're you're not and

those words signan, mark, determine, conditioning, affect the destiny of the

children. It's so. I have a record of words of and Papa not was a man who was a man who could

study, that he had a barborgia very abundant. But I remember, hey,

that's sotarado that that's not the head the that's those things mark. And you

say, well, but you have to understand that your father was the

way of adult, but they mark in the to revertit these words, one's

out of the life like a little an stupid, because it's all of

the one's that you never the balance, saying, you can't the day

that you can't, the day you're an beauty exotic? No, you're flacco you're wessudo.

The people are more the beauty exotic than the bestance conventional me said the

dear. Look, that's That's can say to your son, if you say I'm a

if you say, the people the the thing is, you know, the people, 11-20 says, for the

faith, bendijo Isaac to Jacob and to and A-Sahue to Jacob and A-Sahue respect to

the future, respect to the things venideras. Look, in the power that we have

like we do we're we're going to see, what we're to see what it's a way, how,

it's to determine the future of them in benisition. Although your little years,

you know, you have to to pray for your nora. Sir, bendice, guard her, guard, la, cut it,

protectel. Because when he gets my my son and be the woman of your

life, that he does whatever that's wherever you be. You

have to do you your jernos. I still not not

I'm not I'm in a in a lucha. Because I'm to be

to see you can't to get to to the 60-an-

years. And after the 60-B and Buskate your abelis.

But there's to be over the borgas for the gyrnors, we can go to go to the nuerrars. Because that because that

determine our children for the benidions benideras like Isaac did with his two children.

And then there's the benition that we see in the scripture, that is the benition special

that was the little to give the child to give the family over the father,

and, and, to have double portion of the herence for that's important to receive

the bendition of the primogenet but not all of the privilege, because they're as they're as well,

and you know the history, or certainly they have heard that Isaac called his his

major, to say, I say, I'm I'm going to go to know when I go to

give the time. Fletes the importance. It's the moment in that you're

a little He's a little. It's a man begued, grandotte, a man of a house. A man that's out of a carerie. And the papa, he says, has arrived a moment that you de the bendition. This is another. This is the benedition sacerdotal that we give to the child, the benedictual, the man, when you say, Pastor, bendigame, not this, I'm a bendigo. It's a benignation that's a one-one. And it's the Bible is that he says to his son, I want to give you the best of the best of the

stories that Jacob confabulated with his mom, engany to his father, that is a and he rob, obtain the benition that was for his brother. And Isaac bendice to Jacob, crevending that is Saul, and just came up, Jacob, to the presidency, and says, here's a-u-de-casseria, and says,

here, Father, the guiseo that I want to do, so come and bendisem. No, I knew that he had beenecided the brother. And the reaction of the father is very revelator? Because Genesis 2732 and his father he said, And his father he said, who is, who is, who

I'm who is, who is your son, the major? No, me digite you're going to to beck, and the father trembled, with an extremismance very great. Fickense, the importance of the words, no, he said, well, he said, things linded to other,

what I cost, for a guise, to say, things lindas to you? It was to repeat the words. What have you said, what you've said, what you've said, well, to you, too, you, but you know, my

brother, well, to you too, she. For me, are all all the same. No. So, so he's the father trembling, and

who came recently? And Saul he does a count, and say, no me you know,

you know, and the father says, yes, and bendecido is it. Because I know,

that when one swelter words of benision, no can retortraerer, no

can't guard. When God says, I'm I'm going to bendicir, better that

you'll because bendecid you're and nothing to change that word never.

Someone has someone has to say, amen. No it's so, bendicido

seras. How do you say, bendicido serre? That's not going to change.

Because you're in a barco of a benition. You're in an church

of a church, because God said that we were to be to

and that can not can And you say, but well, and if I'm going to the pat? Acas, not is not meting the pat, Jacob? No, is it robindole. It's fine.

He bought the primogenitura to his brother a time before. But here not is trying to get meadow. No, is doing something involved in a mentira? Yes, what I'm doing. Apology of Pecado? No, I don't think that peccar,

is that not what I do is that that neither does the love of the father for the child prodigue that he's and he he gets the

and he he'll revueling with the pork no change God

God did order to when we're when we

think it and you get it and it cost

years of spiritual to understand you you you

you under commas conden to the bendition no

no no no there don't you want to

you You said, I you have Vendecided Now you You know, then why me is going

as you're going because no trap you because not they're in faith but there are you

You're in the crucero and not you're to come to eat to eat you're

for mott your own to your but you're you're you're

you see that is AU is that that the uncior

had been given or the a good and the and he says the

scripture that when when his father he says, clam a with an amargo

clamor and say bendisem me. Bendisem also to me. And the

father says, your brother came to no no your

badion. Oh, what that's that's you know, you know, you're

you're so, you. You're can't get your can't maybe?

The bendition is over you but someone can can

You do not use, if you la misprosies, if you laudestimas, if you preferes the guisado of lenteches, to someone can't get with your bendition. A bendition that was for you, it could be that receive another. If you know knows what God did you, it could say that vending another and so he's going to what you corresponded in first instance. God says, I've been deced-you-cended, but I want to be that quiddes. That preserves that bendition. is the

best you the unction not the subestimes not you not you're you're protectel

how you're not saying I'm going to do you're going to do you're more time necessarily

protect you the benches the thank you I don't I'm I'm

I'm I'm I'm I'm but I'm but I keep you

your santo spirit of me I'm I'm I want to

you unctions. How many of that unction? Diggum, of that of that bendition. The second story, no has to be with a bendition.

The second thing is that to understand what is a bendition there is a power of the maldition. The Lord

never said, as I mentioned the domino past, no they don't they don't have cause to

the maldiction because not they're he said to the people to you maldice to say

that the means that the There can maldecite or intend to maldecite. What do we

do you can't be how we do you do you know all the time apostata, false prophet

me they're all they're all I'm how I do a courasado how I do a blindage spiritual

for that those malditions no me get in well I'm I'm

cover back back to the spirit and when there the

God the the malditions not can't enter for so the

Psalm 91 He says that he He protects to say that diurned of maldition of maldiction of maldiction

when you metes under the sombre of the altissim, no there's

there's in the penia you're in the rock. No can't do you

do anything says the Lord. They're in this or no? But he has

the power to maldecirt you myself. For that you're to be the words

because one maybe is in a corasado saying, nobody

me will be to say. But, but without you self-maldices. The Bible

mention the story of Jacob. We're going to Jacob. When he was

a man, he was a man, it's a man a man, a first of

the father of that's that you're to get to be a

time. So, seen in the scriptures, are seven years

in the Bible are some few few but in the life real are two, five hundred days

working for the love of your life that has to be worth the pain two, five hundred days boths both spent two thousand hundred days and his suitor

and his suitor he'd a woman to Lea with an engano Raquel, the obeja

amada was receiving a little a error in his car because the man to who he called

to her mother So, so he's stafed, Jacob, he's that this is very

feo what he has done. And now decide to to say to his suor that he is a

major, but he wants to Raquel, he knows a man, he knows a

and his father is his wife he makes that he has said the price, and now

he's about about about about five for to have

five million days of work Leah no cess to give his

to give to Jacob but Raquel can he's sterile

Jacob is eno a moment and he says to his

am why you I'm my my my I

know I do I know I he to

he he he to tell he he he

does a reproche of a man between the

frustration and the eno of God, and a little so, also,

also, and that that's reproach of Jacob, whel for the aires, the words

of the children of those ungied, they're the barrier of the time,

and he to be a future. Now, pass around many years. Jacob

is a man a man a old. Jacob is a man a man

that was a he was the vion of Raquel and

he gave two children, Jose and Benjamin. Now is an pain in his

heart because Jose was apparently despisedised by an animal. He no said that was sold

by his brothers and is in Egypt. And that is the second of the

pharaoh. So, the brothers are to look to food Egypt

and they find with a second of the pharaoh not they

are the person that is the person. at reconnocer his brothers, he's,

where is my brother, and where is my father? But not so so they're all those? Fault to

someone? And they're saying, they're a manor and a little his father. And he says,

Traigalos here and I'll be what I'll with you. He wants to see to do you

know, and he does that and he he's not he said exactly the exactly the same phrase

that said his father so much years. He said to his brothers and to his Papa when they're

there present Why are you I'm reclimate I'm not God Piddleen to him that he

he'll be the granaries the same words that his father he had said to

his mom many years and that he he not could have

heard under under under the law the seed

and the seed and the I'm saying what I say is

what you do you In some moment, you'll goceach in some moment those

words that said, irying to someone, sin retracting to give them, and cover them with the

blood of Christ, they're these same words in a years. It's a

law that's a same, oh, on the over the world natural.

It's a law spiritual. The maldition is something that is something that

is all that that you say for the other if you will be to make to

you, you're going to the sierra. God he said to Raquel, rompio

and he conceived a Joseph and Benjamin. But Jacob was very ablador. He had

something of hispan he said. And he was and his words surkhar

the other again. He never had to be to her his

am-a he worked his days. But one day his suitor has a altercado with him and he says, mandate to mudar. He says to gert, get to my

and you go to here. Get to my kids and you go. And he's got. And Raquel, says, of what we're going to live? And as you know, he's rich. Agarra a lot of

joys. Go to the mess of the law and the table and the clock, the Rolex. He garras the arre the arrethes. All the money. The billetter. He's He's got some

dollars You know where he's Hecques firmed, he's got to and he's He's all

my papa my father no more to be a but I'm going to get to my marid and then

they're going to to come to the desert and then then the suegris and says me like the

Rolex to be a boy that you don't know and the arrete me

he gave the and all the valiosos he was all the so the soire

goes he's going to and say the ladron the garrar of the gherna what you're going to me

on the same all the you're going to go and Giacom no know you you know

I'm sorry me me's I'm you're not you and that you

and that he he wrote that he's that's who he's

a man of God he should keep his words forever

his words slueltas all the vented, they're living to the

obeha amada. And while they're in the desert, the the

dolores of the father were insuppable and their and the

they were she was she and the and the little

she was she was a little of life

and Jacob and he and he and there

and his car and the car was the

the woman that value every one of his five-mil

days of the work. What he's the words of the

ungid? The ascendency you do a responsibility that great.

If you have to repent of words that today, today,

because the ascendency at a of this, you, it's, you, the, you, the, and The world spiritual is more real

than what you think you you need to you need to when you're you need to change your way to talk

this doesn't do you know to go to the market for the market or the tienta albersonobons

alelus the cordelio the emacculated that you redime of the carne because it's an android

is normal but when when you go to merode or to or oririal the uncied

you have to to take your recaudes and know that God has given a other

that is a always that the malditions too, permanes for you repentas and you

repriments and you can the bloods because the blessings no can't change. God's God's

God's even a godino, he's a know the power of the bendision and the

contract a prophet and he says Balan maldicem this people maldicem because if

those maldice God is God is there the maldiction not be the bendition a

godann condosia the power of the and the maldition a maldition a man

then so balan receive money and God says you'd do you

do you do you do you to come to to come to to my

people And Balan He says, No, no, no, no, no, I don't know I'm Maldigas a my people

because Bendito is Numeros, 22, 12. The same words of Jacob. Bendigist

to my brother? Yes, and and so that's words that repite

God validing what he had been with Jacob, validando that the

unction never can be cuted that. He said Balang, no maldiv

to my people. God would to say, maldice all what you you're, you're a

total, you're a mortal, you're a god, you do you're not maldigas because bendito is

my people. And then the rey to moab aggrands the offer and he says,

you're going to be to give to the people, and he says, no I

can't can't the word of God, nor chica, nor

other, not I'm not can change nothing. And he says, but you

can't maldecy, no. And finally balance balance parante the people of

God and then this God and then God gravensela in the

in the tablas in your question atlan at the coo and

and write it because this that said Balan is real today

because the world spiritual no has changed there someone

has someone who God God God not not

a mortal for that any he's a man for that

he's a repient or change if God he says if he he

he's he he says and but you me yeah yeah

yeah but I peke you am and that not

will not not in a million of because he's

God for he he and for always and

and here these These words, they should know them all the men of God if God

you know and you do this that is prestartes the eyes of the people,

I should know this that's in the scriptures, not I invented I what said

Balan was inspired by the same Spirit Santo you should hear

this God me order so me has been

and and as me to be to be I can't maldecy, nor can't

the bendition for his people. It's the order to bendecir. Pastor, leader,

prophet, apostol, set you order to bend, dece. If you don't have

nothing to say, no, don't say nothing. But if you're going to be

said. Sulta! And the River Church, we're to let's

the benition. The