Dante Gebel Live - El principio Copérnico

Episode Date: January 30, 2023

Dios no existe para darnos importancia a nosotros; somos nosotros quienes existimos para darle importancia a Él. Nuestro llamado ha sido siempre el hacer brillar Su luz delante del mundo, para que todos puedan ver Su obra, lo adoren y lo alaben. Recordemos que somos embajadores en nombre de Cristo y representamos al Rey. Así como entendimos gracias a Copérnico que la tierra no es el centro del universo, debemos entender que nosotros no somos el centro de la existencia. La vida no se trata de nuestro confort, nuestro servicio, nuestra salvación, ni nuestro éxito. Se trata de reflejar al Señor, ¡porque Él es el centro de todo! Un mensaje retador.

We're ready, Diaco, I'm I'm ready. Very good. I'm to start, lastimusamely, with a bad notice.

There's a strange that's a COVID-19 is a refri-comun and possess the tax more of infections

and of mortality and of the epidemic in all the world. And I I wanted to to say to you know,

I'd have who said who tell you but we're not quite we're not we're we're

we're we're we're we're we're part of the victims, we're part of

the symptoms and evidence of this sepa we're one of the millions of cases

of the sepa of the egoism some some one respirio

said oh no no more it was only was only

only it was I thought that was something but no, no, it's a no, it's a real

no, I'm sure I'm sorry of a feel like a manse I'm a woman

oh, no, it's all oh, no, it's all right, someone says,

no, no, I'm ego- these stories that we comemue me come

me, I'm to give a example of the symptoms, suppose we're

we're in a photo groupal you you're a photo a photo a photo

you, you're you're you in the photo groupal. To who you look first? And you look if you're

really, no important that there's those 32 monos around, if you're getting good, and

if you do you're want to public it, pass me, pass me, to public it. But if

also, let's get with the exercise impotetic, if, you're the only that is the only

get in the eyes, and the lot of the panza serbe se'er, he's been And you're all's

perfect or perfecta I'm I'm going to you see still using the photo if you say no

even I like more you're one of the cases more the sepa

of the egoism because the egocentric all through to see

my is all is all is all so it's like it

is a through a a mini a a

little you know that they have that Pablo, he would write to the

church of the church of Philips in Philippe two, three, and they're

not not for egoism, not not for vanity, more well with humility, consider to

the other as superiors to see mism. Each one should be veal for their

own about Paul, it's very well, but also for the

interests of the other. Not only those interests not those not those of the

other, not are the not those the two. And the The word that the Apostol

uses for egoism has the same root that's conflict, contiendas, the same

right. It's referring to an arrogance divisory, segregatoria. The

egoism is obsessionarse with one myself, excluding to the people,

irying to the people. Now, it's well, belar for our

interests personal, yes, but to do it, but to do it to

exclude the rest, then that's egoism, that is nocive. For that resale, each one should be vellar not only for their own interests, but also for the interests of the other,

of the progimo, of the other. So, we want to have a lot of it? And, who does it want to be able to? But there's

to have to not erie to other people in the process, not to go, not go, as I always when you go,

when you go when you're going to the escalera of the life, it's a good to do all the

world because it's very possible that you go to you're going to you know, we're

we're doing we're doing, but not we're not that the people, that's the case of

my two people, they're they're they're that, and even, I'm not,

no, that's because I'm a problem before to say the time.

The love not is egoist. The problem is that the person that the people people

to think we're not to think that we're a good and the day that's

not we're tend to victimize to call to look to look to the other

no? I think what you're that when you not permitting that we don't

they're when they know people people don't see not you know

that's that you know we're that when we're people to say

to say we we're that we're that I'm that I'm

that says manipulation, is when the egoist you're called for your reaction to his fault of respect. So if somebody you have a respect,

reactionas, and you say, where's the humility? Sure, one has to reactional aired, but when one puts the limits,

the egoist no entient of those limits. So it's going to get to our parents, brothers, brothers,

cuneiados, that much a few times support us many things spantosos and is that is my

family. Surely, you know, more than a way, it's your family. Yes, but because we we're parted

the same type of the same means that we're to make that we're to make sure or that

us subestiming or that us violenten to be our family not means to have to be

to have to a man for the one of the family dysfunctional because just came

on all the people, they're all the people, but if someone has been

the simsons of family have to say amem No,

but I'm before to feel a victim passive of your tenebrose family,

I'm that you also you're not a person, so we're

in a way, I'm a person, I'm a thing, we're not we're not

we're not a party to make a person perfected to be a other, we're not, we're not,

we're people, we're people, we're a church, with a saner doctrine, I want to God me de

a house that no there's a traffic when I manage, a spouse without

a mother, all it all is all right to be. Autopromotion, auto preservation,

egocentrism. And we very in clear, this is what I want, what is what you

have, we have a list of petitions, this is what I want, and this is

what I need, and this is what I need God, and what needs, God?

Look, until that he got Nicholas Copernico that

he gave the title to the year in the year 15143 the

terrycolas we we're we're the center of the

universe and so so so so he was

a economist copernic that was also of astronomers

mathematics jurist physical diplomatic diplomatic diplomat diplomist class

clerical a day said he because before he

I thought, insist that the Earth was the anchor of the universe, that we were not orbit about,

that we not rotavam that the other planets did it do you do you know,

if there's any change of stations, if when the barco disappear in the horizon it seems

that's that's not only is that the earth is redonda but the other

planets and the earth we're we're we're around the

sun. He was the first in to say, we're saying, we're a system heliocentric, and not as a

time to think, that was geocentric, that the earth was the center. And the people neged the fact of the way rotunda,

under any point of the view. Principally the Argentinians said, never we'll never we're

the center of all. When more time came the astromo Italian, Galileo Galile,

and this should be to know to go ahead, with a thing, with a question similar,

the the church was made the people not was disposed to descend

to category. We used to the world, we're going the years and

we're going to be the sun and said, he said, he's the center, he's,

he's he's, he's he's said, you know, they're not in the

center, my his is. Ephesio 1.20 says, the

which opero in Christ, resuscitando the resuscit the the dead, and sentances to his

distra in the places celestial, over all principality, and seniorio, and over all the number, and all what is in the number, no only below of the

year, in this century, but in the venidero, not only below the the sky, so met her all the things behind the feet, the do you,

did for the whole of the things to the church. So, no there's no there's a that we're

not overitas, as many. Asiator, as you, how you know the senior? Valorated, not that's for the menor

doubt, profoundly amado, but not centrales. No, we're fundamental the world no,

is around of us, our comfort, our commodity, our credit, our automobile, not is the priority of God.

If we're the star principal, the young or the muchachita of the movie,

how we're the murder, the the disease, the crises, the thermos, the centers of assistance, the pantions, the

cemeteries. So, we need to a change Copernico, Copernican, more than something,

that's that's a way of thinking, like God is the times. God no

exists to give us to give us us. We exist to give the importance to God.

For that it's service to God. We're give us a service to the Lord,

we're to do I don't know. No, it's not it's not it's about me, it's about it.

The lunar is the the most example of this because the all the world, some of some of the

look like that's but it's a a little a rock of a coo of a lot of

a lot of but adequately situated the luna the luna but what does the a reflexe, a light a lot major

that's your task, and is a very to do that you know, accept the place that he's a

little bit tenue, toca the surface, baena the the surface of a dark

and it for the romance for the many of sonets of ballads of cantatas

of malos hip and what what he so, what would if

would if we acceptes our and we'd say, we'd say, we're simply reflectors of the God.

The life has more sense when one accept the word, says, anyone has no, no,

think a more concept of self of you, you have to have a concept

of you? Yes, but don't take the topon of the ocean, nor the

ultimate Coca-Cola of the desert, nor the ultimate in the world.

How they they like when they people, but you come in Mexico, in a

a little a little. You're getting the Salvador too.

Tamp all. When I'm going to talk about a Argentino prepare

because I'm doing not a question, you we're doing to make a little bit of little to be

so much, you know, the to be a despite of all, going to and surviving to be living

to beulence domestic, and one he's a few a lot of so you say it's

real, but how I'm the enfo in me and I put the focus in

God. Well, one one thing, the Apostol, the Council of

Paul in second of Corintios 38, that said for many,

we're all, we're looking to a car discovered, that is

a way to say a la lav like in a a glory

of God, we glory in glory, to the same image for the spirit of the Lord. A car alabada,

or the first image that you devolve the image that the majority of the damas not want to remember.

A car alabada. I read the story of Tweed. Tweed is a young official of the marina, was a

man, that when the Japanese invadiered their campament during the war,

he, before to terminate in a camp of prisoners, decided occultars in the

spesa jungle tropical of an island of Pacific. He was three years there

and he was in a restatard. A 10th July of a sun, making

rebot to the radios of the sun in direction to the three deseges

short, three deseges long, de new, three shortos. That's in the marina

is point, point, point, point, raya, raya, point, point,

that's or that's, not me don't mean, that you know, they're not there,

eh, that's well. And the signal captured the mariner of a

American, the He's saved the life. But I like the license that's a lot of a person respect to this story,

a author that I admire much, he's he says, and suppose we that that's an expegoist and had been

his own his own plans. And in a place of the message of the sun,

we'd we'd have opted for to be his own his own message. In

the way to be an S. U.S. could have been me to

me. or suppose we're not an spejoic, it was a unsegoist, and if I've done all over, you know,

and if I've made a raya when I'm to send a point, or we'll we're a picture of

a copation. He was a victim, and the type, I'm just, I'm in this mochila,

no me look around for three years, and now then they're they're they're

they're in front the light of the sun and that do you a service crucial. Of any way, I don't

think to reflect nothing. Dice the author, that the spejo of Tweed not had a mind proper. But we're

those the speyses of God we have our mind property. And Pablo wrote in

2nd of Corintios 318, says, all us all us a car lavada

with the rostro ascuby as in a face reflecting the glory of

the Lord we're transformed through the glory of God to the

Semizance for the action of the Spirit Santo. There is another version that says, for the time, we're looking to a car discovered as in a spejo, miranda, not says Reflejando, mirandotte like in a spejo.

There are two versions. One says, Reflejando, and other says, mirroading, and other says, in a spejo, another says, Reflejando, like in a spejo. One implica contemplation, the other implic a

refraction. So, one says, and what is the correct? We're looking or we're reflecting? Because there are versions that say, looking like a mirror, we're growing,

another says, Reflejando. What of the two significations wanted to express Paul? Reflejando or refracted or refracted?

Better than you, refracting or contemplating. When Moises contempla God in the Mount Sinai Baja, no's not

does count that his Rostrobrilable, and no could avoid the reflexe of the Rostro.

The reflexe that he saw, was the resplandor in the which he was he's

convictio so contemplar to God it produces reflect me the car

to be a margated and I tell you do you do you do you is a

that's that you don't we're about we're talking and the aesthetics and the

beauty is relative I'm that he has the sign fruncid that you have been arugas

in the arugas in the amarged that's how you know, but it's full of God.

Viann't people and said I'm full of God and I'm saying,

uh, if one contempla, reflect, or no? Of the time to be

with someone that one loves he's is a character. It's is a

form of ser, his form of his phrase, his modisms, or no. That is

our name lunar. Refleger with a lunar, the light of God, the light of God, my carga is

a little, my jug is libyano, or my yugo is libyano, serve to God not have to serve to God,

and I'm to serve to God, and I'm getting a urs, and I'm ulcers, because the people are very

d'uress. There are a margated that they're in the people, that's me divided the people,

that's got to be a person, is that the people, is complex, like the pastor. And when

when one is a If you're not because it's not very in serious and you're like to be in

and you don't have to be able to reflect, it's a little bit of it's not like I'm

like I'm to have to have to be a light, don't know you're a dark

and full of grano and you're going to you're going to be sure if you're going to

reflect so he's the light we're not we're the space we're he's

he's we're we're we're we're we're just we're we're

So, so he takes us His hands and we're doing his work. Not it's not it's not it's not

to be in any anxiety or not to be able to be the sir, no. We're not

we're at the center. The use of the space that did the marinerer rescat one

the use that God does to do you do you do this the only that is

that God permit to do this rasha rasha rasha rasha rasha rasha point point rasha rasha rass

is what I do every day I'm going to the year, me say, and rasha, rasha, point to point

and putt up, putt up, put. But what price pado you? Tenel the

the space minimum. Limpia a little. Matthew 516 affirma, make them bring your

light in the people, see the good of you're the other the father that

in the sky, that's all over the world that's about that's about that about that

Apostle, Paul, not it's not about to see when one when one

the when you see the that are two things different. One has to be with the desire to

something to have to be with the ego. I want to me deans my talent. All we're

doing that's our egoism makes that in best to simply reflect a

a bit of sometimes we're something we're a pair of lines and we want to

we're to put to do you have this is a story that I me

I'm to tell that that's I He was told about many years in the times of the Catergal of Crystal, that there was a guide of museum of art.

He did that, he was a guide, the type. He had a only work in the museum was to direct the people to ask a pair of questions and aparted from the middle, to let the people contemplate the quadro. In a principle, it was a very well,

because he was where they were and they had been, the artist, so he'd had the clients, to the deseros

enmarked, identifications, and he aparted to that the people could contemplate the word.

He said, this is a monette, for example, and she was a way that the people

expressed their admiration, oh, or they were they were they were they were, when they

were, when they were to be the second work, repeated the sequence,

this is a rembrand. This is a obrass, a rembrand, or a Da Vinci, and I see you. And I'd have a step of a task.

I was a lot of your job. Demasiardousous of your job, I'd say I. Because with the past

of the time, it was he started what was his paper, and he

came to think that the people he'd to be to be a place to get a

side and apart to the of the work, you get a little

resagadito like to the little a little to get to get a photo

so you not? No, without even even I'm even I'm

saying but what that's that's he appropried and it

and that the work that's he he's to

get to the back to then then then

I'm to his tracy until the the car

of all the work of the And the people could He could

but he could have the quadro. And he he was to occulted the same

work for the which they had been contracted to show. And it

was then when intervened his he said he said this this

this is you Dante don't tap my works

I I'm I'm I'm more more and more

stardudo than now. It's more, I didn't canas. That, for sure, no me teemned of ruby,

are you can't be to get in style? When do you go to be the can't? When do you?

I'm going to do you. But what you're the thing? But, when I'm to make the

thing, when I began to talk about a 22, 23 years, I saw I'm in a sombre

how the people me presentable the people who the person of the young

that's a stadiums. Oh, 22 years when you're starting

to start, and you're saying, you're a little a time, I'm disliked.

A little on the picture. And more of one one of one of one of

a little guide of museum. I'm I'm credential as I'm

minister ordenado in the Asambles of God in Argentina.

I'm a doctorate of the School Superior of I know, not because I'm aggrandado,

but when I go, I'm not so I'm sorry, there's a verguyen, no, it's that the Lord continually me recalls. You're a guide, a cartel,

a simple, a pejor, not you know, you'll ever go to get to gore. Errs. You're going, a spejo.

The day that I go out here with my own brillo, then at least I'm saying, I'm a pastor. But now

I just simply me to reflect. Maybe not you identify. with this, because not you have

to be to be to be in the very young so you have to be for much

of us the other you know, you're you're you're humiliation and you

say, no, no, that he think he and you mingwee. Well,

he'll for us because who we're who are we're not aplacus we've

done of all, we've done, we've said, I'm the unction when the more no more

we're not we've bestied formally to to be more elegant

us have been in formal to be able to have seen a question to have seen a lot of people

we've seen words in Greek that never used I think the enemy who's men who are battalions

of demons that's usurred in our people of you, and how you can't, and how you

think? And one, when it has been more more, it's done that the

people think of us, no matter. The only what is what thinks God.

and God and God not going to do you and God that's God there one

is free I'm sure I'm more to be more to make more what I'm more than you

think that the next time you get a a codas to pick a clad of the

people remember what he said Paul in first of three

seven so so so that you not the that

you you rieg you not God that does

that the cresiment. So the grangero not is the glory. You record to other

predicators that God used as too as you, a bull to blah, a barra

converted in serpent to come to move the a urugus a urugus, a

cat. So I don't we need to do to do we're not for the

merit but for the grace of God. Not it it's not it's to be it.

And for So we're reclutated to reflect to say amen, yes, or no?

But, look, we're so we're so much so inflected of egoism that when

for the end we're to say, okay, okay, I'm going to serve to God,

and no me important the people, the people, the pastor, the

people, there is when we we're we're even with something that

the credit, even that's that the salvation. It's fine.

In when to serve to God, I do the glory to God complete. But in

a salvation, I want to get with a credit. I was saying that

a great company of food, Anglo-Sah North American, put so

a years a very a better a pastels.

In some in some countries in many in Argentina,

biscchuel, or tortas. But it was a preparated instantane no required

any additiv no eggs, no flour, nor flour, only you put you

put in the oven, and you had to make that you have to make in the mold the oven and

there's no way to add to add to but it was just something something

no no no he's a fracacacus a fracacus

and the fabricante and he's found and identificed

the cause and and it did to launch the pastel

instant with a little change. The instructions that the co-inero, the cociner, had to adder a good. The ventas

were just they were like gas to buso, p, pf. You know the metaphor? Then,

then it's then you didn't know, but the vented they got to give to an webo.

Now, why are you are so so we what is what is what we what is what is what is what

is what is what is to complete. And Pablo had the same questions. The people wanted to add their

own own their own project that was done not that was not they were requisite

for the salvation. Not much, only a little little regular. Okay,

Vino Christ to do you know, but they're in mind that

they're to be circumcunders. And Pablo refutable we we're

not we don't put our confi our confiences in Philippe 3-3.

Our confidence not is in what I can adder to give us to the plan of salvation. The justice says Pablo

that is obtained in Christ, the justice that proceeds of God is based on the faith. Paul proclamable

a grace pure. Sin messas, without addiduras, without alterations, without other evos

extra. If it were of those pastors that are that they're to say, I'd

say, you say, you don't agree, not say nothing. But as we're going we're going to

we're going to this people that's people that's what I'm because the majority not we're doing we're doing.

We also we're going to additivos because we're not only in the servida of God but in what

what respect to the salvation not predicable Jesus more circumcision but we we're just Jesus more

evangelism how does it that you have you and you and how you've got

you've got to do you and you're I'm saying I'm sorry I'm sorry to get you to be there

to be there to what's people to do you do you or we're you're saying you're

you're you're doing and di-Mando that the offending and has to have to we're in

that we know of this side of the sun like when when it's honor to

your father to your mother to to be that you the salvation. Or Jesus more mysticism. Herman,

never I've never to be to be able to talk. I mean, I've got to you know, why you know

more in the language, Danté? Ecumenical. Someone needs to you say, Rambo, agarra,

the basucca, use the manga, and say, that's the thing, that's a real?

Or Jesus more doctrine. No, I'm the book in the book Bible, eh?

Tomem. Tome's the Bible to the other me said, I don't see Biblias in River Arena. I don't know.

But the time of the Bible down to the back to the world. It's more sanctity. The Bible

is a apply. No, it's got to be a soda. It's part of the

dynamic of life, or no? So, a be, the legalists, not rechasas

to Christ. Confid much in Christ. But are so egoists that

are only in Christ. So, do you hear you hear you to hear of the legalists? In Philippine's

3-2 grita. He's but I think he grita, because that's got to give us

perros. He said to the church. Cuises of those that are the mal, cuisensensens

of those that mutil the body of Christ. What noho? I'm how he

calls a perros a person that's in the church? Because that's

those words are too are that And we'll see that Pablo is in contra of adulterio, but never to give those names of the infieles.

It was intolerant with the homosexuality, but no abrived a sopletes against the gays. He predicated against the embryogees, but never called perros to the

borrachos. Never. But listen to what he says to the people of Galacia. In Galatas 512, he says,

ohalah, so much they mutilasen to see them, those that are the because it is tridencia when you

about the legalists. Sincillio. Because the salvation propia, those who are the well, I'm free

but I am who I'm who do you do you know to give us our problem, subestimed

our pecuit, our pecuit, our Paul, is saying, do you really,

you think that you are safe? Because your apostol you did a covert or

you can't in a conress? Of really? Of really really, you think you

more because you control that no mundan if you sub a little altar-cito of madera? Because the people who say,

nobody's up the altar. Who said that you know that's an altar? De-veras you're more salvo because it'scended the service of the table?

Before you make a photo on Instagram? No, for not to get to the devilists. The legalists do they're in

those things. They're on the gravity of the problem. And then when they're to offercer to

help, not only only they rest an importance to not that they're not they're not they're

look at the cruiser. Well, good-simon, I lamento that you don't puttied to terminate the work, but at all right I'm occupies I'm going to go to you. Thanks for paying the quota initial, I still paying what rest. So how we're trying to question the

work supreme of God? In serious, we think that the sky no needs to save us? The legalism, what does? Rebaugh-a-D-D-S. To whoever that's trying to gainers

the sky. Paul, he's question in Galatas 4-9, how is that you want to to get to those principles human, without you're

to be able to be a slave? Of the really you're to be able to the doctrine? So the legalism is

a trist? Why is because it never? There's other seminary to which to assistir,

other cult to that you to go, to do. Simply there other other book to implement

other sermon to predicate. The legalism you absorb the goso of the salvation.

Remember that Satan has Vinox Rovear And besides to kill And maybe not you can robar the

matrimoion but you Rove a Goso of the God but you Roveh the gos

The joy The joy The is the legalism You go And it's

Oh, I'm going to go to I'm to go to I When when I

can't I'm I'm I'm I'm What you What happened? The grace

What's the grace? What's the space? You're in a spejo? I'm going to give you do the decansion.

So, why we add we do things to the work terminated of God? For the

same that I did you that we did we do we for that sepa?

Because salvars one himself impression God God died

for all, but I gave a doctor more than

a more Oh, I'm I agree with and I'm I don't put a egg and I'm not

no, no, no, I'm sorry my spouse uses faldas and not do you get a- boy.

You're doing with the jetty, not you. So, it's like that's like a rop to make a mark

for that the mark. If for for some or some, to carry a bolso

those make sure because it makes a imagine what you mean, what means,

for a legalist cargary a bolso that says, I'll guard a more

doctrine than the other than the time. For that Paul is there in Roman

3. 27, where is the actancia? It's that we do we

do we do we are the factus where is the first of you're

in Christo Jesus, not for you. So the salvation glorified to the salvation

23, 25 God, says, I, I am I the warro your rebellions for love

to me myself. And not I'm going to accorded to your because love to

me myself. He not saved for the same reason that's the Jews. In Isaiah

48, 9, he says, for love of my name, declare

my ira, and for the valance my, I'm I'm going to

reprimed to you. I'm you put you, and I'm

to be a platt, you've for me, for love of me myself, says God for that

not be mansilled my name, my honor no, I'm to say, I'm,

yes, or no? So, the alabanza the alabance the merce the dador

of the pan, not the mendigo. The that's glory in the first of

corinthius 1.3. You're to go gloriaeate in the Lord. But we're saying,

well, yes, I understand, but I don't want to lose the salvation. No, I'm going to not going to

get to be because he's for the self-missue. No, he wants to that nobody dode

of their fidelity. Yeah, we're not a license to pecker. In other sermons,

we're we're not we're not pecker for gratitude, not because there's a way that

you say what does what you do you, but we're so too too

we're so so infected of ego that if we can't get us to give us and we

can't get us even though that's of something, so we're even we want to we're going to

our credit of our our own our life we're saying well that so I

do you know I'm because I'm parted the loom God in the 2020

that we're in the 20 20 does it three got of moco and it

He's a little bit more he You know, you're like that in the cabita pittient

and the God no he's got like the little like the pesk

like the and we're to get some others not he got to get

so that so so so the riches and the glory

proceed of you and listen the that God

he says remember to God you God because

he he does the power the the forces

to do things, for To do you have Requeas For what? A fin to confirm the pact that I did with your parents,

like in this day Deuteronomio 8-18 So, where comes the Exit? That we go to be

good. He does the power to go to work to all the day. And for

what he does? Also, for the reputation to confirm what I to you

to make to your parents to your parents, sers you're to be

a So, so. So, God vented Israel to show their fidelity

to the nations. And when the strangers get in Israel and they see in the sembris,

the granjas fructifers of the land that the earth, not is that God

wanted to think in the grangero, I wanted to think in the

creator of that the great the exited to God,

and that has changed until the day of day of day of God.

God God we can give us Proverbs 22, 4 says Riquesquesas

Honra and RIDIDA are the remuneration of the humiliation and the demora

Jeobah So I don't say I believe in the Evangelio of the

prosperity because there we're again we're adding something. When you

you're you're in the cross and the resurrection but not a No,

not the but I can't obviour that the Bible says, if you're humble and you're to be able to you're going to

like a thing that's the time of the people who doism but I'm to diem that's not

deemes, yeah, no, no, no, no, no, no, no, no, no, no, no,

no, no, and you know, I'm, I'm, I'm sorry, I'm not going to my parents

because are a lot, it's your problem, no, you're not not to be not, and not

me, So I see you. So, so, so we're going to debate what he said. I don't want to stop at 3 of the morning. And, if, never, I put a stop, and if no paro, back SWAT, and I'm, and I'm going to start.

I'm going to a place where the semaphro-ro-roho means, I that you, paria. And here I have to the ankl in the stop.

Why? What I see, the law? So, a life with God, so, I see to produce a success

with a result. But now now think in this, you know, a person to be a little of the construction, what we call a

more complex. The construction aback much more more things. But imagine a a type that's a construction but

is problematic, is bevedore, no knows a Christo, not is a good employee, he's cabooe a time of

the job, and muggerie and the type has all the time, the type, that's one of the

of the things the things that you can't be the God, I think a thing I'm a

thing I'm there's a guy who went for France in the world, no matter and the

pastor of Pepe Lepp and the guy who is the beder pays the price, no? Factura

without pay, countas in vixio a chief that busca to get the

excuse to and then Christ has an encounter with him not only

God salvation his soul but obviously for consequence not can

be that he's a question and see a vago that now he has he has

not he's waiting to serve in the work. God not called people

people people never the that the only the was the

that was the other vows they're there's not even he's never

he's never doesn't so that someone doesn't he doesn't

he can't do you So this type, that was a bad employee, that was a manned he's a manned the habit of work. Now the type

gets a time time. He's his job. Has he hours extra. He maltraten and the

type no respond to mal. Because he now is contemplating to God and he's a

new attitude, new new compromise productivity. And who is the who first does

his He's a chief. And what occurs? And there are the ascensos, an amount of salary, they're a target

cooperative that's that you use the carmionette of the company, exit.

But, but with the end with the problem. And if not me

think, we're we're to let us and A A A Omri.

Or questionmels a Cah or Cossi or Jaram and you're

and what are those? You see the car and you'd say,

you'd say less Bible than a mesquita, but not you don't you're going to say that. No, because I don't know I don't know

who are. Apparece in the Bible, are kings that describe the problem of the exit.

You say, but I know who is what to tell you want to say. We're we're going

what are what are what they're in the Bible, I, and they're not they're

they're but were kings of Israel that were they're to throne and

not pass to the history more than they're in a genealogy because something

about the effect those liquid his legations when one was to ask of a time to

get ridgings of the idolatria and idols pagans fracacacacos in their life when

they've done the great problem of relativism that we have the

Hispanos in the United of America the problem of the people

in the In the States Units of America, the immigrants not is that we're

that's not quite, but it's relative. I go to the church until I

get a new place and I'm and I'm mudd. Because I cruce the

frontera to to come the American, not to give to God.

Because I am here to make remas to my people, not to do

come to come to the stateura of the place. And it's very difficult.

But it's me, now it's a time. It's very difficult to be

to be a people because a atheist to be ateo serrated to the thing,

it's more one can debate, expect that the Spirit Saint

would be a good, no, Jesus is nice. I'm to the

church to minister when I'm that that relativism

that that Jesus is inoffensive that that way

to cut to the theon of Judai to be a Christ of bolstio, a Christ utilitarian for us, is the grand problem of those who live in this country, because

they've got the founte as the purpose of your exit. It could that us, as those reches, no, us offer us an throne, but it can we can us offer them an officeina more great, a beca, a new credit, a major credit, a

account bankari, an auto, an amount of salary. It may that not not we can't give in a reigning, but it's that if we're

in a house, or employees, or cars, or animals, or money, or resources.

And when we're going to we're we're tempted to forget us who who

did it to have that the people, it's people, who I

have seen a lot of people, the reches of the mountain ,

so they'll who who who did who there.

There a way a fable that a elephant, advanced

by the point of the point of the point of the man of the thing that the grand

animal passed by the desgastated structure, churriable, crugia, for the piece of

the elephant. And when the parqueterm gets to another other another a pulga that's

had been in the earha, he said, caramba, we've we've got that's

a question ridicule of a pergene and because we're we're we're the

we're the we're the man that supplicable to serve to God to be

a way voluntary, because in our countries to serve to God, you're to serve to

the Lord, you have to pay to the person. And

they're to get to this and they they're to pay for the money,

and it to get to that you get to time, after, another,

when the family luchable to put pan in the man in the best,

they were not they were not they were not they were not He was a cross-a-faulted

a day because God is the priority. Not we'll not have been to be the time we're in the same time.

The point he gets to the legality an auto-extra in the garage disappear for months, to recorral the

world, nor they can't in an church and much less to order. For that

I mean, I'm to think that God not when one a little when one

sometimes clama for certain because the Lord not interested in when when we we get us,

but how we get us our our people, and a business, a

great, a red that's can change the motivations. Not

all they're not all to do you to administer the bendisions. One says,

and who not will be not people? Who don't people?

The miserable demented, that have money in the bank and

are people, the people, those who say when they're

going to start to know, discono that to do

Those who say, Now I can Congregar and learn the Bible because I have to work and

to work and make the family. Because first is the family. I know who's

who's you have to have a God in the and that and that means to

have a communion with and not the church. And the first thing we were to come

we're doing we're how we do you make a a gomom of mascar, a chicle

for that can that cance. And, and the church has great assistance,

has good funds, who needs need to get to a lunas a man, to give to

God, to do you to come to be all the all of all. The

success engender amnesia, always. But God has a ginsen spiritual to help

us with the memory. His recipe is a simple, no

you'll don't you don't you do you do you do you to help you

to have to make you to make to know everything everything is for you do you

make more not for that accumules more God not that's not even we're

that good my my son does do you do you

do in that you can be the but if your principal

motivation is to sender is to do make a

car to make you do you so you

and tard or time so we're going to we're going to to have to be to be in

the mountain is like so I'm know a I'm

going to talk about many things because the thing is a problem the

ran the rana the chark and she not she was she was

she was she was the other side the ladder contiguous

and she said if could be there who's going to get to

how I get? Because his patas short of ranes not have for long

voyages. So, he was a idea, the tippe. Convence to two pachers

to make, and they were to each one in an extreme of a palo. A-pacrow

an extreme of the palo, another pachor another extrem of the

palo, she morded the center and she got with the back while while

they were and the way the They'd getteed, and their new waters, their mandibulas and they'd

with force. The effect special goes for the same offender. And the animals that they'd

they could couldn't create. Imagine, two pachers, a psalo and a rana rolling in the middle. It was a

surrealist and a vaca that was there saw that and he was in voice but what

geniality to what of the two the two the other of the

other and the rana that he could resist and he said

to him not we not we not before

of the the sober and the death the

heart the heart the heart the 16 18

18 for you do you do what you do

for your commodity, for your for your starrows, no, are things that are

good, but not are the reason. We're good, we're good in something.

And other other way, as the service of God and the salvation,

our success also we're to it. Existim to

give to give to do to be to be to be a little

story. Imagine a grand corporation, a grand company maybe could

be electronic of computers, in Los Angeles. A great edificio in Los Angeles. All the world in that edificio is for the director general that has his office in the floor most high, in the penthouse.

The majority of them never has ever seen the director general. It's a type very important. But they're not the child. He, the child, he, the his life, in the edificio for his papa. But the

man, infirm of nepotism, exploita, his position familiar for the benefit of a minute.

One morning, for example, he gets to the guardia of security and he says, I'm hungry, go to the

car, and come me a hamburger. And the demand, put the man, to the

worldia in a dilemma, because he is a service. Dehars to put in

risk to the building, but the of his chief, he insists, come,

come, let's Resurate! What options have the man? A way that he alge, he thinks, the father will you know what

this mocoso? Starts at the time of this comportment? The mokosos can't, coming after his hamburgues

when he top with a secretary cargated of documents, of papers. And says, where you go with those

papers? And the young, to prepare them to the time. Or, look at the

officein and limpiams the alfomba. No, is that I'll tell other other thing. The woman

also has a election. Because after all of all is a question. The school has to

the secretary also question the wisdom of his chief. And so the child,

making demands, mandating, and interrupting agendas, always doing

orders and never invocating the name of the father, never

influx his orders with comments of my father, because

no they're the necessity to do it to do it, because he reflects a his jeff, a his

papa? Acaso no he's not about the father? And the chief of security that day abandon a

post and an assistant more no terminated his time. And more of an employee is to

questioner the the right the same the right? Really

does what does his his he's question. The man

he's not dishonor-the- name of his language with the rest. If that comportment is maintained all the

edificio, will start critiquing to the director general. And if the he'll actua to make a

different, we'll let us if you to make a security that he'd to bring a

hamburger, is he the morning he's a man, and he said, this morning

I'm I'm and I suppose that I'm I'm if you have to

give you the thing to come, to come to the elevator, he tupes

with the woman that's he's he's I'm going to give to help, he's

the man who the assistant sonrigg the two cargain the lot of the

lot of the people. He's he's he's he's he's

a coffee the new people, the new people are very good those most old

are people, and he at the time and the people and the

level of the Felicity of the company. And also it's not not even doesn't know

the father. No, he says, my father says that's not the

necessity of doing it. Not he is a his not? No, he's not

his name? No, reflect the heart. When he says

they're they're because they think they think they about it, they're well,

he's good that he's good to be a good man, his

father. They've never have seen and know he but know them a

his son. For tantos they know with certain how it is the heart of the father.

That's what the Bible says. We're not the God, so God rogates

for me of us under the second of Corintio 520. The Embachador

has a one one to represent to the re, an man,

protect the reputation of the re. The ambassador elevates

the name of the name. God we have to get

the and the infection of the egoism and that we don't have a meta major to show to to God, to our

re. I want to imagine that the son's up to the end of the end of the house and his papa

and his papa he says all the world me says, all the world me says, what he's he has been,

what he has been your act of amability, me My concept, I'm joclead, thanks to you.

That's a change, Copernican. We're simple spejo or lunas. And if we're guides of the museum, not tapes the of the works of the

pastel, you're terminated. Not we're dishebredas, viajando in the orreja of an elephant, and for, over all the

things, if we're ranas, agaras of a palt, and we're to get to the roo

maintain the jettasherrata. Let's go, go, go, go, go, go, go. If you think that God's about, if you're when you put on the Pondon,

give a grand, a close, applause, the rey of Resses. Hallelujah! Somebody has to applauded more than that. The king,

of the rey, the rea, come, go, go, celebrate, celebrate. It's about of him, all the glory.

Yeah. Levant at your hands to a year. To be in the time. I would like that repit

with me this oration that if you have you never never came to more. I mean

to me, Lord Jesus. Firt. You receive in my heart. Pardona my

pecas. Anota my name in the book of the life. Ferte.

Thank you for give me eternal. For to pardon my pecans. And now

all the world, levanted the hands, I want to pray for you know, I'm

for you're for those that you're in the house, father. I've transmitted

what I have said, I'm you've heard of the first of line, and now

I'm I'm a double portion of your spirit. Let's, go,

come, let's, let's, if someone has when I'm when I'm there's a

language that only the language that only the only the spirit with gemido indecid,

abr, to clamor. Oramos, we're unimed. We're millions here, but the millions from the Spirit, Sopla. Sopla, Sopla, Sopla. There's the man of God. I'm going from the north, of the south, of the east, and the west. It's sluilta.

It's a little, powerful, great, powerful. I think that the best times are going to come. I think in time of bendition. But God says, I'm going to try with my kids. Father, he's trat to us.

Like the alfarer. disarm us. Wulven us to construct, Wulven us to Moldear. Levanted the hand and the

Lord, I you know to be a unfected of egoism been in fact of the gratitude.

Dall glory to God for your service to God. Dallie to do you you're going

to serve to give to you and he he's a secreto says the senior

you recompensar in public comes the time of the honor we can't some

some moments I you go to honor I don't I think. God

says, I will honor to be a time. Your hours of your time of your hours of

your hours of your hours in where do you're I'm going to bendicer I'm going to get to

those hours of buskedom for those as you for those times that did you have been

to get to the windows and you say, Lord, respondem me. All

clamando all all the people, let's hear say you call to

call the Lord say to say the spirit, derama a great, gigantic, unique,

I know that something God will be and I know that's that's with a change,

with a new thing things new with things that ohio no, no, I've

not seen to the heart I'm doing to a double portion of the spirit

triple, quadruple vengas over us to start to change, to change,

let's a switch, change, change, change, change, change, change,

change, I'm change, God, quita the egoism of my life,

quita that infirmat liberan of the sepa. Quitanos all ego. Now,

hevante the hands and bebe, bebe. Before to despid,

I want to to pray for all all to the people,

to the fire to from the New York, from Canada,

and I know for Canada, and the countries more lehous and the places more

me says the Lord, that you say, no you take the not you know the I'm in the

planes for contigue but you have to know that you do you

do you your service says the Lord has to me and your

exit has to be with me and your salvation has

to be with me he he so pastor am past

pastors am pastoral um don't don't you not your

church not your work, no Descans, in the Lord, Descans.

No, you affan, no you preoccupy nor the resources. The day that you

deges to be preoccupy for the resources, they'll and you not can not assume

the minimum credit, nor can say, is that I can't get a well,

the offrenda that. And so, that's liberate, of God, liberate,

you know, say, Lord, I'm enjoy the be the beaise of servite

I want to gozo of the salvation the gozo of servicing I'm doing for the

millions that have been per the goal of and the resentment you can't

and the frustration occuped the place the the goce

to the Lord says he will the time who

all all all all He said the Spirit, Santo, where you were goosos, where the

the agree with me. My dearied ministers, you know, I'm a record when cargames'

when we we're doing when we're we're behind the scene, when the focus were away from our

our bodies, in our minds, our rostros. You know, when we're we're saying,

Lord, I'll serve whatever you seeas. But something was done in the I'm

and tap the quadrots Cours Cours Cours you're you're

you're no it's too. No it's no important what they

in the redes what they in the commission pastoral what what

say the denomination I'm I'm just just be

the artist of the public of one only

just God Eleve elev the rose the Lord

I'm just I want to As we We can't As a moment

I want I'm More of me More of me More of you Impresionate Hallelujah

More More, more more more, more Allos All, all, up, And then

And be Bebe, Bebe, Bebe this glory Bebe, Bebe this Uncion

here in the world Receive Doble Doble Doble Portion of the

Spirit How not to be to Bendsire the Lord

How not He will not to Amar the Lord If in his My my dear

He has Culpido In his hands he's Culpida You Amal the

God Presence of the Spirit Sopla Levant the hands

to God we go I'm I I'm I'm

God God your God your your your you

get you do to serve to God new

strategies Projects Propos Propos but for all those

things remember we We're the pulga in the orca of the elephant The rana Agarrared of a Palo

No We do anything Only grace, A favor Not it's It's about We're not The works of

Artterer We're guys Gets, GARY, God says Basta of titles Basta

of recognition I'm I'm looking Who can the Brecha between the

Bivus and the Murtos. I'm looking people that I want to pay the price even

never the recognition institutional although the religion organized never, I'm

accept. I know that at the final of the day, doble my roadies at the

side of the same and the sacred with my life, is all what the Lord

says. U. U. can't feel it. The Rye is here

today. Dulse Spirit of God. Tulsa, caballero, Gentil, Paloma of the Spirit to all those

who are the other parts of the world, thanks for to be there that God be good, that God

you guard, firm, like a tallone of oso. I'm enchant to transmit to what I

think, torpently I think that he has put in my question, and I

know that this applies to your life, you know, the Lord, you know, the Lord, how not

you're doing God, God, God, God, God, me, Jesus, all my cargars

last you're in the cross and I can't I can't hear your voice saying, one and I

and other you're welcome you're one and another oh, oh, well,

you're recurated the and your tears, all my cards, you're all