Dante Gebel Live - El profeta anónimo
Episode Date: February 7, 2020Si te desvías del propósito que Dios te dio, la cobertura se va… y quizá no tenías que estar pasando la crisis financiera que estás pasando, tal vez esa enfermedad nunca debió haber toca...do la puerta de tu hogar… ¿No será que te desviaste, te desenfocaste como el profeta anónimo y por eso te comió el león de la enfermedad, el león de la crisis financiera? ¿No será que te moviste de la protección divina? Cumple las órdenes de Dios; a eso se reduce todo, a obedecer. No te quedes a comer donde no te invitaron, no pases un día más llevando una vida gris que no te pertenece; enfócate, busca tu faro, busca tu destino y apunta a él todos los días de tu vida.
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The
The flame
No,
It's going to
Let's go
A story
Marivis
that appears
in the
scriptures.
It's in
1st,
Chapter 13
and says
that there
is a
baron, is
a
baron of
God,
that came
a
word of
him,
and he
said,
look,
he's
Geroboan
that's
quamando
incinso.
And he
clam
against the
altar
for the
the word of Jehovah, and
said, altar,
so has
said God.
Here, here at the
Casa of
Davina,
it was a
son called
Josias,
and the
he will
he will be
and over
tiqued
and there.
At the
same day,
he said,
this is the
signal of the
thing, and
here the
altar
is that
he will be
and the
sea,
he should,
he row,
heard this
power,
of the
baron of
this
this cabelier
and I
know,
how it
says,
that he
had clamed,
extending
his hand
on the
altar, said,
Prendel.
Or mandel them to the
carcel.
But the
man that
had extended
to this
prophet without
the
he said,
the rei, said,
because the propheta,
the prophetizing to do you. It's in
contrae to what he was doing.
You're saying. It's, you're doing,
it's
a lepra
the lepra
the lepras
a piece of
from
from a
movie
of a momia
if you
have been
seen or
of science
fiction
literally
his man
is a
kind of
whewsood
and it's
a little
stry
so the
altar
so the
re-n-and-
the re-n-
no-mere
no
the baron
had said
then the
right now
no ordina
that he
he never
he doesn't
that he
to this prophet
without
identity.
If not
you say
I'm in
your question
to prays
under the
presence of
God
to you
restore my
man,
my man
will be
to do the
mercicordia
Orogeo
Gail,
the man of
the reis
he's
he was
there's a
effect of
Hollywood.
And the
re-in-of-
the baron of
God,
come with me
to come
to give
a present
I'm
want to
give you
a
I'm
maybe a
reloge
of a
or
nombrate a
citizen
illustre
or darts
the
life the
name the
name
you know,
don't
they're
not there
don't know
so I'm
that you
make a
minimum
a sen
and the
and the
baron
and he
this baron
that
this baron
this
is the
title
this
the prophet
anonim
he
said
to be
the
even the
right
of your
house
I
I'm
I'm
not
I'm
to
I
would
I
would be
a
water
and
not
because
be a maleducated, not because me
felt a gentileza,
but because God me
said, do you know, do you know what you have to
do, no comas pan,
no bevas water,
nor regresses for the
same way in that you go. So,
I have to regresser for other
way, even. The story
not terminate there. In
that same city, there
other prophet, a
old prophet. You say the
Bible, a see, a big prophet, or
a prophet-vier-vier-beye-to-do-law
the
same.
The
who came
his
and he said
he's a
man of
God,
he's a
man of God,
he's
you know,
well,
this is another,
no,
I know
to know,
he said,
he said,
he said,
he said
a word,
he did a
word in
he's not,
he's not.
When he
said,
met him,
put it,
pressos,
he's
he's got the
person, and
he had
to beg
to the
prophet that
And then the old prophet says, wow, this
should be a man of God, of God,
and he's going, and he's for
where he went?
No, no, he went for a way, no,
he went, he's going to,
he's going to the
child to the prophet,
he's going to be
going to go.
And he's made,
where he thinks
that the prophet has been
gone, the man, this
he had gone.
So, he said,
the old prophet,
ensign me the asno.
He had a zero KM,
an asno of the year.
And they used
they encylars
the asno, and he
he was done.
And he went,
You're going to ask you the baron of God and he's
He's sent out of an arbor.
Look, what story
Bonita.
And he said,
Good days.
You're you,
the baron of God
that he prophedies
to my rey?
The other,
he's sat down the
story,
he's sat down
the arbor,
and he said,
mm-hmm,
he had
had been
his vianda.
No,
accepted the
food of the
rea,
but that
he has taken that
had you
his vianda,
so he
had been
a taco
and had
a,
and had,
uh,
some papas to accompany or frijolitos
because always there are frivolitos.
And then he said,
"'Ven with me,
he said the old prophet.
I know that you know
acceptast the banquet of the re,
but I am a prophet.
Men to house.
Look, in what the
man, this anonym.
I don't know
to gov'n't.
Any, I'll go back
to you, my colleague.
No, I can't
eat with water in this
place.
It's the order that I
have to God.
Because God me
said, no comas,
nor you've ever,
and you regreces
for where
I'm
to do
something to
do this
I'm going
to be a
picnic
not I'm
to go to
give a
word of the
way to do
a car
I'm going to
a mission specific
I'm trained to
a mission
and the
old prophet
says
I'm
also
I'm
well
the chee
well
and the chet
and a
angel
me called
saying
bring
to take
to you
to come
water and
be a pan
and eat a
water.
And it's
the second
service, the
third.
And the prophet
a young
and says
well,
no more
he's right
right.
Now
is the
king
pagan
that is
he's
inviting.
Now is
another prophet
that says
God
me
said,
for
what has
been
rebel
to the
mandate
that
God
he did
and
not
guard
what
you
did you
have
he
had
pre
you
did
you
and
of God,
he said, no,
you know,
to keep to
know the
night there,
not in the
house of the
king,
nor the
other people,
and the
house of the
other than the
way to be there.
So,
so you're
your body
not going to
be in the
sepulcro
of your
parents.
This means,
in the
other to
die in
peace and
you're in
the panteon
where you
are your
mom,
your
father, and
planificing
your
life,
like the
time,
I'm my
hundred,
I'm going to
to die. No, you're going to
do to diegically
before. That's what you're saying,
God, no, you're going to
get to the sepulchro of
your parents.
The young prophet says that
one way he cameo
and hebeo,
he's up to
asno, and
yendos, he,
he took on
a lion in the
carm, and the
leon he, and
his body was made
in the way,
and he never
came to the
sepulch of the
parents and the
lion also
the lion also
the world.
A story
one says,
why is
why is the
Bible?
that all the stories that
are that are
in the scriptures
all have been
a purpose.
And if this
story is because
it has because
it has a
lot of
ensignances
and the
Spirit Santo
me
said,
I want to
you know that
you know
that you
say what you
say what you
can't
when one
is going
to do
that you
puttual
that God
you
just you
know,
I'm
only only
just about
not just
but
exactly
for what
God
there is
something
we're
not we're
not going
you can't
you're
because if
you can't
you can be
a name
insignia
finally
occasionar you
maybe
not murder
physical
but
death
to your
finances
and
your
ministry
murder
to
death
the
if God
not
you
do you
do
do you
do
it
seems
I'm
not
so I
don't
think
how
people
people
do
do
if
God
don't
you
not
you
do
do
do
you
flue, not is the natural.
To, if, for
predicate, not you
sell the
doing the way
shistos,
not you make the
humorist because
it's quite
bad.
If, if you
know you're
serious and you
want to be
for you're going to
be aftere
to beintra,
not that you
have a
little to
do you.
You know,
this is I
so it's very
important,
mirs to
look at
the face with
the dress
of the
model,
mirets,
when they
say when
When nobody's
see, and
then they say,
ah,
they're this
I'm the
this is I.
And that
some things
for the
gravity are
they're more
badas.
That and
that is you.
That's
we're not.
When
one says
this is
this is I
a part of
there,
one
can't
in the
life.
I'm
so,
I'm
why is my
purpose?
In what
I'm
good?
For what
I'm
so I'm
so
so I
And I suffered so much bullying of a chick.
Why,
why nasi with
tantas fancias?
Because he was
so timid.
Because I took the
father that I
and the mother that
I was
what I wanted
to form my
if I did
that I'm
that I'm
that heurgic
all that
all that
the engranaj of
the relogeria
for the
God you
took to
pass the
frontera,
you've been
you've been
a time
illegal
and you
got to
the migra
when you
to come
to the
other
and the other
Why do you
think you
did you
do this
forgarten
forgarten
for your
to say,
that you're
that I'm
that's the
adult that
is the adult
that is to
do you know,
to transmit it,
to inspire,
to change.
If no,
it's a
public,
people who
know,
where is the
problem
of not
know where
you're going
that's,
that's the
second problem
that any
that's the
way that
there's
people who
He came to the church and they're
to invite another church
And well
You're
Part of the
Ministry?
Dahl!
And you'll
If you're
to change the
ministry?
Oh, yeah,
it's just
more
a lot of
the guy?
How can say
that there's
that there
people that
know what
what
is what
is what is
what is the
thing?
What is
what is the
most
he does
do?
Because when
one
discover in
what is
on what
is a
norm
Alta,
interior,
of
quality.
All the
leaders,
we always
have a
norm a
very old
of quality
internal.
So,
we've
a mechanism
internal
of control
of quality
that nobody
to be
more
than we
we're
we're
not the
question.
The
power of
people.
There's
a person
to be a
person
syndicalist.
With
spirit
the spirit of
what is
the
less that I
can do
what I'm
what I
can
do
What is the less
that I can
and still
continue
pertaincing
to the club?
One of
one is the
one of uwele
and the
sir,
about it's
you have to
do you know
to do you
do more than the
your
chief to
give and
if a
soldier Romano
you have
to be
a rome
you know
you're
you're
you can't
you can't
you're
a child
or cargando
with the
two
carg two
million
when one
when one
is
when one's
enfo
and
he does
he
He corred the vayas,
he corre the marks or he
subes
to the vayakers,
to the prophets
and the
your excellency
always will
to expose to
the mediocre
and he will
be odier
and he will
talk about
you.
When you
do the things
well you
when you
workas
when you
you're
that you
doverses,
that's
that's
that's
because is
mediocre
and is
oldgasan
immediately
you're
to start
to attack
In the
He will
He will be
To be
To be able to
You're going to
You're going to
You're going to
You're going to
You're going
To get to
You're going to
Because they're
Because they're
Because they're
Much Eager
The mediocrity
And the
Uncatserer
Never you
You're
Because
Has a
Ayes
In the
Mavis of the
Algasaneria
So you
You don't
You can't
You have to
You have to
You have to
You've got
You've got
This
And the
If the
Bhoho
Jesus
You know
He said
God
And you
You know
You're
And you're going to
to come to the
house of the
old this
for the
morning
you're going to
a lion
nobody
says amen
and a man
and a
no
now.
Now,
why?
O'gain
why?
Why,
why God
not he
doesn't
eat to
where
is the
thing?
He's the
he's the
prophet
okay?
What is
the
thing?
The rea
he gave
a present?
What is
the problem
that he
is going to
to be
to come
to the
house
of a
a big prophet, because no
he said, and that
night they went
and they're
and they're
and they're
and they're
and they're
to get to make.
And God
said, for
how of that
you've desksh
you, not
you'll get to
your
father, et cetera,
et cetera, and
the maldiction
of God,
the
bendition that
was over
him,
he'd
give a
world and
and it
transform a
maldition.
Why?
Because the
problem not
the problem
was to
get to a
place in a
place
that was
the
anatema
or in
a
place that was
a
maldecid
for God
God.
God said,
be and prophetize
and he
go and then
you're going
for the
same way
that's the
same way
to get to
get out of the
way,
you're going to
you go?
A Tauchango
Tau Chango,
how is?
That's so.
Those are
those young
when not
they're not
they're
doing.
You're
a newbie?
No,
a Tau Chang-O
me said.
And not
is that
he's a
and he's
he's a
So I think he had to have done what he had to have
said, point.
When God says, Sal to your territory and your parentela,
Sal.
No you get a lot.
Abran, no you get to be to the cuneo,
not you do you get?
Sal, of your tierra and your parentela.
What part of parentela?
No, you know, you get to clear.
No, you get to the cuneo.
For what?
For what?
For what you get to give you?
No, it's a lestimmy.
No, it's a lot.
No, he has to be more good than God.
And I said, salt, salt, the problems that you have,
for you have, for you ever, for yourself?
Why, you know, you take a lot?
No, you get, when I say, sal, sal,
despegates of the people toxic.
Oh, is that you have to love to the people.
Yes, for that Christ's more.
If you're accepted, they're going to the sky.
But are toxic, if they're going to do you.
There's people that toxifices the atmosphere,
that's rodea, and it's
He's going to turn it,
you drain,
you vampiriza.
So,
so if you
vampirisa and
you're
doing it,
you're saying
alhate,
is that you
have to
love it,
yeah,
I'm
I'm trying
that the
salvation
me occupo you.
But alhate.
This is the
power of the
enfoke.
This is
is to be
an
one one
so one
one, you know
doesn't
you know,
I'm not
you let's
you're
to you
these
banquettes
are the
that's
these
are the
domar the leons. Because you don't use a
chair of two patas or a
palo or a baston?
It's a banquetta of these.
And this is not
arbitrary.
Or so, not is that, uh,
a few use them, no. No, this is it because
the lion, when, when he's
four patas,
no knows to what pat to attack.
So, so it's
so, the lion. Some of them
do you do? Remain, do you
are you going to cast?
Yes. And you're going to
serve to God? A day of this.
And where you're going to
I don't see?
He has a banquetta
in the end up the
then the lion
is paralyzed
the domador
and so
this produces
the division
the vision
fragmented
if there was
a single
palo
he attacks the
and at the
palo
is the
domador
but
all over
four
fatas
it
defoca
and
it's
fragmented
his
vision
for
consequence
no
can't
not
attack
and
when one
has
a
and a
vision
is
paraly
And, you know, one can be paralyzed at the 20.
I understand that there's a man, I'm, I'm paralyzed.
Because I don't know if you're an engineer, chemico,
astronomom, agronom, no see.
But when one has paralyzed people of 30,
of 40, 50, 50, papito,
602, mommy.
When God, God, about there's a pedro,
when one sees,
senators paralyzed, that no know what they're
in the life, that one day is too,
a day
you make a
a
manned
a lot of
people, you know,
they're not
they're
desenfocated
in the
life,
one's
because they're
to hear
to say,
God,
he said,
is what
he said
to the
man,
he said,
he's
he's
he's
a man,
he said,
and he
said,
you know,
you know,
you know,
you know,
when you're
to say,
God,
they're,
they're
the letter
little, the contract
to do you,
notoriety in a contract?
You know, when the letters
that people say that nobody le,
they'll cover notoriety?
You know, that's, you know,
and who's read?
Who knows what you have to accept?
Accept, accept, accept,
until that you're going to,
accept, accept, except.
Accepts, I accept.
Accepts, that you're going to,
you'll have to rank
all the dents of the back,
the two of October.
In one year,
one with a pincer and says,
come to look at the dents
that you accepted.
Because we don't know what we
accept. When we firm
a contract of
a contract of
of the
letteritas
little, no.
Why?
Because we
say the letters
small are
to cover importance
if not
you know.
If we
do we're
the letters
little
don't have
the day
that they
do you
don't know
grander.
And if
the sir,
you have to
abandon the
house in
24 hours.
No,
no
they can't,
I can't,
I'm
my life,
no is
that I'm
a
delinquent.
No
I can't
pay.
Lear what
says
here
the letter
little
little
and he's
the
little bit of
the
last
the last
the
last time
to the
last
over the
time to
you're
you
and the
and it
you
when the
prophet
received
the
message
to
say,
the
letter
little
says
and no
come
you
don't
comeas
you
come in
the viand
the
above of
the
the
above
even
you
invite to
you
invite
who you
Is that the letter
Pecha?
Not is that God
took a
repressaria
that the
man was
not a
little bit of
the letter
little
what God
you know
that you
have a letter
was a lot of
you know,
was it
when you're
you're going to
make a lettering
to do you
defecchio
and the lettering
and he
made a
a lion to
that he was to killa.
It's in the letters
small.
How many?
How many times
he said to
God?
No,
you know,
he said,
God,
me said,
God, he said,
is the
only that
me said, the
only that
when God
you know,
I'm going to
my
call what
I'm going,
I'm going,
you know,
you know,
I'm going
to God
want to
God,
he's not,
in what
God,
God,
no me
he's
and he's
saying,
he's
what does it,
what does it,
what's
you're doing
the time?
And that the
life
is you
going to
and you
don't take
a decision.
What are
the clauses
of the
name
divine that
God
you know?
When
you look
to look
to the
person
in that you
are you
are doing
you're
on the
life
of someone
more?
You're
doing something
because
someone
said
someone
said
God me
did you
do you
do
do you
do
and you
know
that you
do?
question that we have to
do we're going to do.
They're going to be
done years
in a banquetta.
And the life
is we're going.
Oh,
I'd have lived
150 years,
200 years.
I'd say, well,
these first 100
get to get
quiet, to
see well,
you're going to
do the
next centena.
But the
majority
we're going to
get with
providence
if Christ
not come
to be
to the
people at
the 90,
98,
95,
many
are going to
go
tragically
before
the
the
health
the
people are
those
50
the
arteries
tapas
are
to get
to
other group to
the
60.
The
depression
and the
algasaner
and the
fault
to
people
have a
people
past
of the
40
so
it's
very
not
not
know
to
not
not
to be
this
is what
I
did
do
this
is the
because
one
can
to pass the
life
saying,
Lord,
give me a
confirmation
for not
to make a
fact of the
fact of the
never do you
never do
not.
The people
never do you
never do you
don't get
no care,
no they're
not they're
they're going
to give them
they're
not they're
they're not
they're doing
they're
they're doing
and then
to give you
have to
give us
need to
and then
they're always
there's
time in those
reconfirmations.
You know God,
in that you're good,
that's what you
flue, do you
do you know, what you
do you
do?
When you're
to do you
do you know,
you know,
and you're
a new order,
another new directive.
That's what you
did James Mohn
in the
movies, you
remember?
A man with
a mission,
puntal.
And they said
before to
invite him
and they're
they're surprised
and they're
in the
mission,
negere them
have been
to be
the
so,
for that when
it's
trap, that that not
make an effect
collateral that
terminate with
all those who
are in the
they're in
exactly exactly
equal.
I'm exactly
the other people,
as a boy's in
a way to behe
the coverture
does it.
They're not
they're being
they're going.
A lo
mehors, not
you're going to
start passing
the crisis
financial
that's passing.
A more
that's a
thing never
never had
never had
talked the
door of
your
home.
A lot
that's
that day
in the
hospital
never
never had
been
Not is it deviant,
you defecopast,
and for that
he came
the leon of the
infirmat,
the leon of the
crisis financial.
No,
that you moved
of the
protection divina?
You made God
to change
to the
church?
You made
God to
offend me
but not know
what you did you
did you
have been
pardoned and
to keep
in what
you called
to do you
docts?
Cumple orders.
That's the
life of those
that's servicions to
obeyed us.
That is our
Devere,
say
Felices.
There was a
song
that said
You're
Obebecer
And we
we're
we're always
in the
school
Domineical
Obebecer
How was
that's
our
Devers
Don't you
remember?
Because
I was
I was
Chiquito
said
Jorge
Louis
Louis Borges
George
Louis Borges
He
Poet
Argentino
If
some day
I'm
if
some day
I'm
And I'm
close to
you.
Asegaret
to
be in
funeral
say
I'm
putte
to be
about
about
me
and I
do
some
last
words
that
have
some
that
say
that
and
but
for
favor
that
not
not
they
know
I'm
that
I
know
that
that
had
made
a
life
to
mention
that
in
that
not
and
know
The creator of Pixar,
I said,
when for the morning
I'm up to rasurar me
and I'm
if what I'm
doing is really
actually that's
and I'm
not I'm a rapid
response,
it means that
I'm going to
make a
change
really.
If all the
morning the
response is,
no,
not you're
not you're
because I'm
to do you
to make sure
because I'm
this morning,
you have to
put on
your calendar
to say,
I'm going to
continue
living so.
Basta.
Vida.
No, pusillanim, no.
I'm going to change.
Necesses to make a change.
Do you need to do now, in your
heart, in your mind.
I'm going to change.
I don't terminate the life
as I've ever.
I don't terminate the year
as I've ever
this year.
The Lord me says
that you say now
pointually,
no you get to
pass the night
in a life that
not you pertainse.
No passes
the night in
a life gris.
No,
you get to
eat to come.
And even
you invite to come.
And even it's
your place.
Busca to look at
your world.
Look at your city
Busca to your
Farros
Busca to
Your life
Pune to your
And say
He'll say
There's a
Here I'm going to
Get back
Let's get
Let's get
And we're
To celebrate
With an
Aplauso
To the
Lord of
Seniors
God
has
This morning
Those
who
Cren
that
God
Ablo
Celebred
An
Lord
Dissent
God
God
Me
Oh!
