Dante Gebel Live - El pulpo negro

Episode Date: August 30, 2022

Si alguna vez batallaste contra el temor, no estás solo. Todos tenemos un ‘pulpo negro’, todos tenemos miedo a algo. Y si bien Dios no condena que sintamos inquietud legítima por nuestras responsabilidades, a Él le desagrada el continuo estado mental que nos quita la paz, nos drena el presente y nos hace enfrentar la incertidumbre sin fe. Es descorazonador que algunas personas pasen la vida cautivas de sus miedos debilitantes. Dios no quiere que vivamos en un estado de temor. La única manera de caminar confiadamente hacia lo desconocido, es apostarlo todo a la bondad del Creador. Así que enfrentemos hoy nuestro ‘pulpo negro’ y aprendamos a bailar la vida sin miedo, mientras dure la música. Un mensaje para atesorar.

This I read a study a studio that said a studio that said that those that sometimes

liediams with the anxiety exist a word that can't that word is podria

our major the fear is the amazza of what could

occur but in reality is a a fear fictitious not occurs

the term The fear always circulate in the camp of the possibility. For that is more nefast. Or, even, circulate for the camp of the impossibility, because the fear

also is the tyranny of the imagination. We pass a grand part of the life preoccupying us that really never will occurring. And that's the most that the fear nefarst of that something is wrong always around our own

and we don't know why. That sensation of to say, why always I'm preoccupated if I don't have because, in the Debe and the Aver of my life, all is a mediumly well. But, there is something that a lot that sometimes not is envulve like a nuke, a preoccupation.

If you've battledgast against the temor, not is only, the temor no respect. And, studies academic, much less estratos social, Colpea the Debe, to torment a poverty,

to the rich, to the young, even those who are even those who are all all the

celebrities, the great leaders, the politicians confiesan have a amply of fears,

that one would say well, the phobia is a fact that or the temor is patrimonio

of those that live in conditions paupermas. One of us imagines that the fear also lives in Beverly Hills or that the fear can live in

in barrios of the elite but, but, but, the fear does his residency in all the

heartons. Jennifer Aniston, for example, and Whoopi Wolver, who are famous actresses, have aerophobia.

No, they can't move to any plane, and both confessed that they were

that were great contracts for that, because that not have been many

times to do you have been. So, they've lost they're going to

different is she's singing a a great concert in the Central Park in in Manhattan is a

old over the letter something that can't to be a person and she did the

scenario with fear for many years I'm talking in 1996 she was

until 1994 twenty-seven years after she was she was she was

to offer other concert the the fear the fear of the

letter. There are hundreds of systems and techniques for not forget the letter, but she has the fear he paralyzed the career, the frisor

the grand torero Colombian, there are Colombians in the Colombian? The grand toreau

Colombian Cesar Rincom. Well, what there was Cesar Rincol always took a panic to the ratones?

It's incredible that could be to the arena with a toro a tonilad but

not want to to be in presence of a roedor that pesas less than his botanes. But so are the phobias. Alejandro Fernandes, that when we look at the photographia we say, is he or is the chente?

It's he? Because this is with the baroness, not as like the women, that say, me will go and I say, baxter, and one day to say, and from one day to another we'll appear blank as the

as the nether. He has panico to the chukarachas and you say, all we have to have panico to the chukarach has suspended concerts for encounter a cucarach

a more in his camerino the phobia is such that can't can't be in the gargant

Salma Hayek no can't see the serpients and in photographs just in

a photo that day not can actuar not not to do you do

not of what he has to be Shakira ah Shakira has

he has panico to the death and all they say, well, the majority, is the question that there is more a lot of you, but she can't

hear the words funeral. Ataud, pantheon, cadaver, entierro, literally, it's brought, and from

years, and from he says Gerard Piquet. So, it's funcions of phobias, without discrimination, and many of the reason,

the only that we know that in some way, all we suffer of some type of fear and we need we need to get over the

actor that protagonized the movie's charlie in the fabric of chocolate the pirates of the caribbe confesses

that has that has something that comes of the infacia suffer of what called colrophobia

that if see a paliassos is decompone of fear and he has a few years to

some years to whatever somebody that's a number he has been much

He also, he tormented the contamination, the infections, the infirmities unfortunately not even for the pandemic.

No, he was known the COVID. And no the celebrity with more phobias Budi Allen he has

to have the insects, to the light of the sun, to the perro, to the venado, to the colors, to the children,

at the altitudes, to the cancers, to the mothers that we have we parted between us. Cases, it's a pentapobia,

fear to all. And the The people famous of the past not very distinct. George Washington he hadrava that they'd

be able. It was his terror more great because he was an episode of claustrophobia and he said

that his worst his best was to discover that was in a taud and still

with a life. Richard Nixon he had he had terror to the

hospitals. He could go to visit a person that had to

that had had had in Bonaparte, the genio military and political, he temia to the gaitos. The man that wanted to conquer the world entire

was sethsia when was against a felino. The renowned father of the psychiatry, Singum Freud, who discovered how functions our emotions or grand part of the emotions,

he had terror to travel in train. Suffraeed this tristorn of panic in the precise moment that was elaborating the famous written on the neurosis of the anxiety.

Abraham Lincoln was a state depressive, almost constant because of his grand luching against the time. And when they

asked him, Mr. President, to what he had to say, to almost all, a case and to all.

The grand scientific, Isaac Newton, he had a much, he had a lot, and that

that no exist in the social, if he would be dead with Twitter. But he But he had so much of the critic of his colleagues that

tardable in publiced his discoveries. Not only, they were discoveries that can be in the rumble of many things in the camp of the science. The genial dramaturgo Tennessee Williams, vivied with a timidess that paralyzed, suffered an insomnia of claustrophobia. And some of the temors, as a people,

all the life, others momentaneously. But what most me most me preoccupies are the the demores that not go. A person with a lot of the altrues can feel panic when it's an elevator of a vidro that

is 20, no see, 20 pieces for the vestibule of an hotel. But the fear terminate when comes to the passillo of that

same hotel. But then there are other them quistam. Like the fracaso, the fear of the soled,

to the Rechase, to the disaster imminent, to contraire a a disease grave, to our children, let's pass to something. And are the tomores that are in the mind, that are in there, that no is resue, saying, no, I'm up a vio, and I'm, I'm the pleasure to or to golar, or the privilege, or to

to translad me to other country. There are things that can eradicate as evito the elevators. And those them can describe with what the linguists call them a grand rango semantico, that includes, meed, preoccupation,

anxiety, intimidation, perturbation, intranquility, temor, angustia. For that one one can't take in a

poe when someone has to be to out of objectively and say, no I can think that

you can't that you see the pecho simply for a cucarach but a few

is difficult to know exactly what words describe What we're describing what we're seeing. And any term that we use us,

we can susitar responses toxic. Immobilization, paralysis, passivity, depression, all the type of trastronosomatic. For so I usually ask, to what you have to be fear? Because all we have to be

a little, or to someone. But there's something that is what we immobilizes? What is what you robes the the What is the life, the felicity, the that's the way that you can't take a risk? What you can't get a opportunity?

Like in the case of Whoopi Wolver or the Aniston, that no can't even firmer determinators because, what I see you? They've been in Los Angeles and they have to grab or film and and rodar in Manhattan. So I've discovered that all we have meadows, Mied to

something. The MEDA in the security, the field of security of the

airport, the MEDA the liquids in a box Ciploch and they

have in the hand the board in pass and he's a while

he's a turn to to pass for the detector of there.

There are people who are people? They're not there because the MEDs

because the MEDs is while I'm while I'm descalcedo he's question if not we're

not this this time? The MEDO how the agents of security revisian

to a old that they have been many times by the detector

of the light what he is the alarm is the carer

of the carer that has the poor but the

fear not that not the thing that the

end the of the last we said Alkaeda and Isis also reclutans young, uh, before all Bildaden had an

abuela. So the Miedo usurra, that's better that wayla, not to our vioon.

And if we're up our air we're to look at the same all the night until when

he's until when he gets to reasoner with a sense common. The MED

that his his son has to put to a buffand the The pro-nostic of today, an uncied that the temperature will be a bad, that will be a hellada.

She has said that it's good that he says that he's a little bit of a but the adolescents of 13 years odian two things. Or three. Cambiarse the zapatias, that when they're going, the odor that makes interferences with the tower of the airport,

to get a paraguas and put a buffandah. The adolescents don't use buffanda, but his son is propens the infections of garganta, the of the doleads of the soar-all-in-so-mochila, the buffandah, and the fear will say to that mother

that's a mother, that his son will go to get back to a friend. God no condemn our inquietude legitimate for

our responsibilities. God, not is that you condemn because you're a madge previsora or because you're a

man's in the senior an man that is the man. But if no tolerer or not is

to agree in that that that state mental of the morning us alge the peace and us vampirize the energies

of the day. Because the anxiety us quits a God of the future, it's the equation,

we need a present, that is marvellousous and we make with the uncertainty

of not have been to not have been to that all. And we we don't

we need we live into the capsule of time while that God that

formed and formed the time, no live in the pretericto or of the past, present, and future. God be the plan complete, we know we all the we know. And we know a little about the future, but God knows all. So, all the

things of our life occurren in two marcos of time, only in two, no, in three. All what we pass occurs in two marcos of time. Pasto and future. You'd say, no, the present, yes, but the present is a fugue continuous, it's a moment

infinitesimal, that's convictive in past, before we'll define it. The Cordobesas that are, we're a photo, when?

In the pasto? Yeah, it's not. Not you're not saying it's not quite, but it's past or it's per die, it's filtered,

and as we've we've been in the capsule of the present, of the hour, that in a minute, it's been

pasted, it's a produces anxiety, the spectro of the morning. But, God, no. There's a great movie, Argentina, for suppose, if it's a genial, it's Argentina. The day that you're saying, Mexican, don't, that the best are Mexican, now I'm here. Are you,

here? Arenda, Argentina, are the major. Directed by Sebastian Bonestine, that I interviewed, after some months in CNN, and he's He's a movie that's called, The Suerty is A Chewada. And in her, there is a dialogue interesting-som between one of the protagonists

that's that he did also of Louis Palau and his master of tango. He'll be a master, a professor of tango. And he says,

Maestro, I want to learn to dance tango. And the master he says, and why? Why? Why, now? And no, has three months

or has a year? And he says, because me like a child that a little

and I want to take to do to make a mal but

when I feel I'm I'm paralyzed because I know this is

the man who the professor and the professor says you're in

you're so you are of those who are that people do you

do you do you do you push for that the things pass

or flue with things that what happens. The the man

who don't understand and say no, I'm what I'm want to

do you do you do you do this because if I don't make a

little maybe a so that then the professor he says look

and say for me be what whatever it's all it

this woman and you are just Look, telegraphic, for that you get more clear.

The dominoes I'm going to play at the academy. And I'm all the day incered. So,

I never know what goes out of the world, not know the diaries, no, I'm preending

the television. But the night I like to see football, in direct. As no I can

see it because all the partios passed, then I have to have to

have been in different, but I but I go to count that is in direct, I go to count that are in-vibo. Some partitions that are

three, four of the afternoon, and I'm just seeing the day of the night. So, when I go the part of the insult, me, I'm agro, me amargo, me emotion, and when the polo'a go,

this enter, this enter, as the endra, as the Mexicans, when they're going to when they're going to and it's going to this enter,

this enter, this is goal, this is goal, and And, you know, the the pelota will go where you have to go. And in no other other place. You know, why?

Because it's just it's been. It's just that, as I know it, to me, me it's happening while I'm going, and I'm going, conclude the master,

we've lived the life with the illusion that the life is an event in-vibo. But in reality, I think the life we've lived in different.

That woman and you are you are you are going to be able to never. So, now,

go to learn to talk about and then to be able to do. And God to do you

know, and I'm to be able to what God has to beck to beauerigual while you while you

But you're just written. And what good is that God says, pensions of good, of well, your future, will be for you so you're so you're

to be preoccupart. The life is grave, so no? Now, how we we're

how we help us, to a little to to confront the oscurity? Well, first, appellers to

the people, we're, we're, We show us that no there's nothing to be in the room.

And we show that that's a sombre in the obscurity is simply a sack that's a

thing that's the same. And God does the same, it makes what we're what we're

uncierto and says all control. What we do we do we're doing we're

to do that we was a really not is a monster is a moscow.

The pessimism not because is another form of slavit mental. The optimism,

much times, not is clad in the reality. Tapoky, don't even say, well, I'm going to be optimist and say, because at least, the demasiado no-documented no-duty-no-duty that's a dose of reality that's for that time. For that demor legitimus, of not

to cross the case, without the other, no, sure? The optimist says, nobody me will matter, nobody me will be to kill, and they're going to pass it. That's optimism no is a optimism, imbecil. The only way to to come in a

confiately, to anse to a future of the is to apostol to do it. I think God, I

know that I'm going to be good, but what does the terror? Erosion to, is a ladron,

erosion to our faith, saque to our hope to our freedom, and it's to get a

felicity, and the phobia are like the aniches of a serpent,

the more cedemes to us, more no's it, and Jesus, He also said that he came to liberate

to the captives, and that includes to those who are prisoners of the temor. There are people that's coutive and you

get a lot. Oh, if it was just to lose a contract in Hollywood. Because this I'm the

people that I have the life resolved in terms of economic. But those who can't

assist to a funeral, or so because they can't be a because simply the

panteon he does urticaria, those who can confront a hospital, the

the man, the president more said the president of the country that is the more powerful of the world, Richard

Nixon, no could go to go to puttar the button rojo and to make the planet but not

could go to an hospital. That incongruency is the that we think that the is irrational. I always

I always mention that you would have used much my brother, or for the most one of

them, no me I'm too too. but Daniel Marcelo he liked to all the world

and apart he was a galang he set the most the most of my mom Englisha I'm

I'm just I'm I'm done I'm sure you've got to you've been you've been you're a

no, you're a d'n't desquo but my man no did you're with gas and was

a galang and I did amistades all the days with enthusiasm was the center of the

reunions family, I lived contando chistes, he put into a whole world, I have shown, I've told

in some other occasion. But also I'm also that one day he sent you the religion he was

that it is logical, the religion tard or you can't you know, the that's you know,

the religion organized as if the type was encadened to the alcohol. And during

the next decades, there Daniel is the of the middle, and the two

that we are around with pantosos that they were with a pelela in the head. It's my brother Diego, and the most tchiquitito is I, lusying my first short, and Hugo Boss, Armani. And Daniel, he'd bevied so.

For me, I was my hero. One, always, in the brothers, has a hero, no? That's distrozo's his health, his matrimoion, per die of the money. Four decades, fumando, four packets of cigarrillo

per day, converted your caromolid. And during the Durant of 2013 Sinted that no could be able to breathe

in the madugada and he started at those of the three of the

madrugated with with the pain in the pecho to call to call

to a one of his his his his rapidly

envio an ambulance and when he got to

my father and I said that I I

always I tried to imagine the moments of

my brother, the moment final is in the earth, of this side of the sun. I'm

imagine, I'm going to a total velocity by the street of the publicerb

the ambulance, that was the last thing, with the siren turdying- the the

medical, the people, he's always always said, he always said,

he needed, he need, I need, to make to make to count as with God. He said,

if I have the mind with clarity, I'm I'm repent to all, and he's all, because he believed in the heaven, I think

in the eternity. I think that he took those minutes, that after he did a little prayer because he was a little bit of an ambulance not the only

place in the way in the one who wants a repentiment or an avion that is going to see that's your heart not the lastido

like my but in contrast that you got to your last salary or you're agarraught of your

last a piece and every every side of new reasons to have more

more fear they're despising people in your job the inflation not

peter in Venezuela no no political not is not ever

your suhra will your son's for every time

a lot in some part of America Latina or in Asia or or in

where is collecting ojibas nuclear as if were Malbec Meldocino's. The virulah of the mino, every is more closer. Maybe you can't in a carjone of the house a

a diagnostic medical with metastasis or with something that really preoccupied? Or you've got to the median age and you're just more years in the back than you're more

closer than the tomb than than the uterus? Or, maybe just you're doing major and you've got to an age in a year that is probable that you know

you'll be as other 10 years or 5 or 1 and we're we're afraid of that we're in the

back and the sound of the reloge us indicates that we're more close of the sepulcro

every so we're we're we're sophisticated systems of security legislate a system

more different but depend we of in the state of an animal more than than any other generation in the history. The little the little bit of today

has a level major of anxiety than the patient psychiatric promedio of the decade of the 50. So, that a new new of today is a medicate like a patient psychiatric of the year 50.

So the fear has to be parted in secco or us will socavacabar the life that God had planned for us. The fear diminutes the quality of life, silencia our risa.

In a festival where all the world is laughing, we're trying, we're talking, because we're worried, that still not occurred. So, it makes that we anticipate us to the future with more fear, with more fear,

than exitation. And we're going to that we're when in New York, oh, I'm going to be a life, we're going to beacques, we're going to vacations, not with the tias, We're going to vacations.

And we're going to partying the and we're getting the thing. And a lot of discortez, absurd, ordinary. It's the

fear that no is not disposed to do your residency with the felicity. And what does the

felicity? Accede. Any a one did you to the two together?

The fear? Can be a person and have a time? No,

the temor is the acosator. The does bullying in the patio of the college of our lives, insolent, brabucon, maton of patio.

The Temor never never wrote a symphonia, never wrote a poetry, never negotiated a tratable of peace, never saner a disease, the fear never

never set a family of the poverty or a country of the intolerance, never saved a matrimonio, the fear never he never

got to the quibre a new thing. The fear succion, the soul, We put in a state embryonic and we're in a, in a position fetal, all a dominole, in instead of disfrut. For that's not to extranearer to Jesus,

he did a lot of fear. The evangelists have 125 mandatives imperative of Christ in mode imperative. Of those, there are 21 that say, no temas. Confiat. Ten an animo. If the quantity is an indicator, is that Jesus consider our temores.

with serenied. Mateo 10.31, they say, no temes. You're all more than many little a little

little to the earth without my father and you know, Matthew 1028, and not temis to themies,

to the people, to make a more than other things, because the people,

who are the human, you know, when you don't get your heart, nor be your

question, not be turve your question. Lucas 24-38, why are sturbated? Why? Why, why come to your heart, pensions of fear?

This was Jesus, talking like a papa. No, don't think you know, because you know we're going to live us in a spirit of a temor, and we've learned that the fear

has a cost very high. Look, when no existed Netflix, some of them, it said, when do? A few, no exist, Netflix. She rioed the chick of 15.

There was a little pulp, black, of goma, that sembrava terror and intrigues from the page of the television. So the furor of the program that was called the Pulpo Negro

was a mini-series of cult. I told this story in one of the messages more popular that we have in our page that's called, Why You Have You Made? It has six millions of

vistas the message because you're fear. And here I'm going to the story, not as I want to do but more or less I do a pan-general of what was the Pulpo Negro for me not

I don't me not much the pulp black but he's a man his creator. Narcissio Ibane ismenda

nascid in Astoria Spain nationalized Argentino and he had created stories

that called stories for not dormer a pacto was was worse than I

was the people the man that he was the man that

me lable the same and I'm that satanica like that Reite, reite, reite,

dearita. So, so it was. And I had a voice, but I'd be a hoaget. But reite. It had a voice that petrificable

that I was convinced that the assessingal of the pulp black me rodea for my house. So to go

to the nevera I had to pass dangerously about the pulp, something that I was reaccio to do, although she was a lot of

really, but I lived all my ninies a terrorized by the man. Maybe she

died. I don't know to the side of the way, but she was a actor,

and director with a cent Gallego. This night, you're to be

a miniseria of the hostia. And not it's for badage or to be

stodidid. But But I'm going to mowler of like she. And I'll say, I'm a torpe intent of that's unloquoise

and evitant and even discursal, that this is very a co-jonant and you will produce you and you'll

make flippar all the night. I don't understand a cairno what I said like you say,

ah, equal, but me or in- over the tenor. And if you're totally

sincere with me, sure you're going to identify for the most few foes of fear of in the world

or infantil. We all we're we're not we're doing the we're taking we're looking for the world we're

we're going to the mind. The need to the barnis of our lives. For that once we've revised the

pathology, I want to also I'm doing all going to all going to all going to when we're

saying, well, when we're going to I'll give the therapy with the one I'm going to wince

to the pulp number one that's that's that's that's to understand

the origin of the because before the the need to

understand where it's I know a interview a

little that I gave to a graphic that said he said that

he knew a new to the multitudes to the people, obviously, to the avions,

their fears were so paralyzant that affected their capacity academic in the school, in public, and every morning she resisted to

leave the house to go to the school. It was a problem, grittable, but not because

he was necessarily like some because because he panico to to get the house.

And when was in the office, it was to go to get to the cafeteria or the

gymnasio, and then then it would be to get to to the house, if you

had to live in the college So it was not that he had a little, he had a fear to all, he had a all of all. And in therapy,

discovered that her mom in an intent of to protect her had advertied all the in the things horrible that

could be in the recindary and in the case if was a noble if it is a but remember that our madge,

the majority, no psychopatea and you don't, you will be back and you will be to find me That's not said the

old's the other the other the other some day they're going to go back and they're going to

go back but if I'm not I'm they're they're they're they're they're

they're and they're they're all over that that's that's that I

not that this chico he had said that they're they're they're they're

they're and they've experienced more trauma in his first years

than what what whatever any she should maybe now

I'm now I'm the advertency of his mother that they were to have to have been a fear to the world exterior. Not was strange that he atomorizar to go to the house to go to the school. Not was strange that

he atomorizar the multitudes and the people. So, at times, at trying to protect our children of the dangers of the real, like this mom, to go, that's all, that's she was living, she was

living the magnitude of the meads, imaginaries, that now they were to help me to come to the life. only when the therapeutes comprehended

the origin of the fear of this chiquet, could even to help them to help him. So, many people

live all the life, atormentated by a fear of a particular based on a success

traumatic of the infancy. For that I always don't is to come to the

church does the things new and you just because we're adults that

enciar in the child or we we don't we're not we

are not we don't we'll have a spirituality a saner never. A man adult is a nigh to to get to the water because when he had eight years he no he did a

man and he thought he was to die a hogad. And from that episode of Aterrador evolutioned a phobia against the water, a life entire of the boat, to the piscina, the plazia,

and a, and, as a casualty, so not, too, to talk in public, that is the list of the MEDs most common,

Almost all those who experimented grads of fear to talk front of an audience are going to record a moment in the when they passed on the front of the hour, front of a 20thena of

other kids, someone's rio like she or as someone normal? And the professor was overgonsor or he said

because he no studied. And from that moment the simple thinking of the public he caused

terror. We don't we we're conscientiously that's enclared in that's that's

a question is to talk about in a first in a year of a year know I'm

a writer Christian, he's he's a program's of radio, of television, about a security, the type. Why? He has panic to to flyer. And me

he said that when he was a little, he passed in an avion, a tormenta electric, while he was in an avion, and that experience torradora, it was in the earth firm during the last 35 years. I know a person that no conduce, because they're in a co-in'

a cunette, in a 30 years. Some of them don't do not to do not to do, but for other reasons. Connoco a person that no so-sue in barcos, because they're one-one-one-one-a-one one one one when they were 14. I know a person that no

busks relations profound because one of them me rompired in the heart and no they're not trying another way what's precious that they're

other people or has been phobia to the religions because he knows you a cur abuser or a pastor chanta or

or a rabino atorante botarate so. So it's discorasonator to see

some people that's that's all the life entire, cautives, for meadow of what was a day, and they tracred on a patron. So when one

he quit the caparazone, a menudo, we've got one or two success significative in the interior, that were the sufficiently terrorifics to

start an effect domino with an effect collateral, that they they're that they're a bunker

emotional. They can't feel, no, they're to do that's what that any that any

adult would. One that one understands the origin of the second is to

expose is to expose the men's the what God does

you know, and the light is a is a man,

is a man, but the origin of the mind has also

with the mean the mean in the something, in

something, imagine, you you know, you say, you know,

I'm I don't you write today. When it's at 11th of the night, and not you wrote, the MEDO, the MEDY-EGYANT, The MEDYSENDS In your imagination

that takes two senderos Predecibly, Tragedia or Tragedy or Trey-We don't do the cellar, it's just a but the MEDO but the MEDA

or is a muirta or is a un-Membered or me clav'o and me abandoned Oh-hoo! Oh,ha that's the first. that's the first. Because not

I'm going to dover so much to learn to the novellas. And pensions, so is good for the telenovela, for that Ricardo Arjona componger componged can't, but

not for the health emotional. So the term technical, to fabricing always these these, these peonels

are dramatization. There's people here that dramatize? Well, the Swecos, the world of the Swiss,

they're all those who do they're those who do they're what? I'm a rupeer a, she's a bit,

there's a bit, there's a guy, that's like, she's not, she's not me wrong, she's not more grave.

Anyone don't know no matter, then they'll explain it in house, because no can't explain more. Or you need

to confront to your woman for an issue serious. There's a pattern not in the communication

conjugal, and this justifies a platica, a char, a car, a person of the

way that the fear, it's not, if I saco to relucing this, we're going to get to

get to play with a new, we're going to go to the door, we're going to be able to

make a little bit more and the people, and really the discussion or the debate to be

a heart has his risk but also it's not say that's

how it's how it does it doesn't the people, if you listenes to

the mind and you decide to You're inviting a lot of problems. The hostility to your woman, will augment the resentment, so you're going to go to the love or the carini.

The love will be diminue. And there will be a nod in the stomach that will suctioner the energy. And goal-aso for the equipment of the MEDO. Another way, I know the MED. So, one discovers the origins. Then, then, confronts the mentira, and says, let, let, what is the worst

that can what can't happen? to see what possibilities there when one confront a when one confront a minute when you did you have so 60%

of the way then you have to confront not only the not only the mind

the fear to the studies demonstrate that if one evita the so it's I'm terror

to talk in public because I'm I've very I've I'vegonsar

and the professors I've been I'm I'm my master me said but Gellel

you tarado or what has in the not not he'll

not he didn't know to be a lot of a lot of I'm never a

but one day I'm I'm don't know I'm think I'm think

the opportunity of something that God and the people and the

people are that the need to when one comes to when one

comes to when he he's and when he front a car to no more another

another not for the parents this for the papas that no me ponds but not you

can't escape and you're you're going to and you're listening and for the same offender

you're going to do you do you know afirmes of the infancy of your children.

I do I'm still hear stories of parents that reaction to the little

of the chiquities reaffirm the fear that you I'm I'm

I'm I'm I'm eight years and I had been a saddard

because I had been And how you know, how soniads with the devil? Because in my house, is it living about the devil? Venial, some women of the church,

to count their experiences of deliberation, of exorcism, and that were in the street with many monies. And I had pesadiles.

And I was going, because it was a cold of a cultivable, my house. My house was the house of the exorcist. I was

to the abitation of my mom, and my mom, and my mom, and my mom with a ton of a tranquilizer me said,

oh, Dante, don't you don't you worry, soniast because it's the madugada, it's just the hour of major activity

demoniac the way? The hour is the hour is that the bruchos do their rituals

and you see that the old macumbera on the old is doing a major and sure

you're sure you're going to put you know but don't be you're

sacrificing gallinas colorad they're mass a misa black, to come

tamboures invocating a satanah but not you're that you care, who's

going to do not that's going to get to legitimate my fear.

Affirmate my my need. So when you when you front a

fear and do pass but does all what you can

to make that that is that's that you don't

you're not to be your people to let's pass

to the next generation and the And in the Oration,

frank and direct, the oration. A good friend me told about this this time, that started

a lot of in the pecho, and while that I was in taxi to the clinic,

I was to get to some and I didn't, I don't remember of none of

none of grace, and then your men, to the woman, and the

spirit of your bared to God, Rue, for us the people,

we're the hour of our death and it's that I recommend to do you know to do you

that's a good to that you think that's that I'm that I'm that I'm that I'm

could get to and it and it's a good he he said to the doctor's you know

no, I don't have no I don't have idea the type he's not he never no

but in moments so you know no don't have to not even though nobody is or nobody is disposed to move to

you said to my God, nobody moorateo. So one has to an oration pragmatic, direct,

without euphemism. Sir, no me want to mourn't. Sir, quit me the fear.

Orations direct. No, no, no, no, no, I know, I know, I'm a lot of because I'm

Muslim, no, I'm not because I'm agnostic. When an an avion is going to go to when we're

in a crisis serious, all the world to do you a way, to your form, I've told many times,

I've got a rayo, and pego in the avion, and all the world, oh, blah, paraguilla! All the world, looking to God. I was desperate, because apparently was the only Christian who not oraba, but because I didn't understand what said the, the,

the, the, the captain. Could it be, a, I'm trying to put a-a-a-caid, I just put a parake-a-a-da, we're going. And they were all grittando,

it was full of the collectivation and Muslimans and all were they're going to get on the cinturon and now have to

the chintuio around the house, but they were all right, but they were all all the same side, that was like

that was like that the sameo' I thought to be in the house but they're all there's all

in the desperation someone to say, to me traducs what he did what he did you say the And, a Italian and says,

Ditch, Dice, Ditch, the captain, that no we're going to see percha, that no, we're going to lastime, that take the whiskache that there, whiskey, and enjoy. God, God, envio, his angel Italian.

But I remember that I'm convinced that the oration of all, independently, the idiom of the language is, Lord, Salvan us. No, they've got them a rosa sophisticated. I remember,

I said some years, I'd go to the hospital, because they were to operate to a park of family a heart of an and I was open and I came just before that they were in the chirofano and was there all his family, comprehensively

affleged. The children had a fear of his father. They were at point to open to open the peachia. So, I pinia to the relive of the carmilla for that and the

husband awry first, and said something like, Sir, no I have any idea to ask you, I don't know what is your voluntat divine and perfect in this situation.

If you complais just, solo, solo, solo, only if you complaise, sana my spouse. But I don't want imponerte anything.

Do you plasca? Because I'm convinced that your plans are better than the meos.

You're just to say, give it, sir? I said, I said, I'm sure, want to

that you die of that's un-grapire this, and put it. No, he doesn't

the guy? It's worth that we want to we'd be the autanace and we don't

the operation? For so no me to to the hospital. But the

husband was so so much in not forcied the man of God, I'm

me a problem, that a sometimes we're doing that we're doing the things, we're doing

just a way of simply saying, no I want to want to I'm

I'm to know to be correct pragmatically to front to

confront the to make to front of giving to do you

do you do you do you sir if if you need a simple

sir Sanna my marido. For the most to get a good with your son to my marino then you

and say you're saying I'm I'm I'm I'm sure I'm that in the

Mar of Galilea that when I know in Israel is a man is a tasson

so it's a lagito Jesus was in the tempest and

when the when the disciples went to he said no no no

no no you see we're we don't Jesus

he cal the calm the the And they're He says,

What man is this? That even the mar and the wind is they're doing. A me happened something

with Narcissio and Bainez Menta. This actor Spanish and my so-temied Pulpo Negro. More

of one I had terror of all those stories of Narcissio and Bain's Ment

then then I was to the fourth of my father and he was and

the same that Jesus in the I had been in my tempestat private. So I'd be an ojo and soignoliento me said,

why do you have you have been there and I'm a rizio and banish Menta or the pulp then I

then I had to armable to be a human to my papahe me escolted a time

of the vash and of and I served a glass of leach and I and I

was a marvillard as this man who is this man that even that even The pulp, negro, he obeys.

So, so, de grand is your God, and so, to your God, and so to be your Mewitt'em your Mews your

little bit of Mew. I'm here. I'm going to a beautiful poem that I'm going to give to this great monge

Mamert, Mena Pase, that is a cura parroco. Genial, has some books, general.

And there one, especially that says, about your temores, me per very tierno

and because I know not personally but I've read much his books and I'm

I'm sure that this poetry this proza resumed a little what

I'm he said he he said he going going the

water mansamente from the sea over the loam

of the the earth and the guncos of estero they

still not the pastos in the the lot

to Brotar quiet, obeisying to the the of the years of the winniar the fruitals,

naceran the terneros, the trigales will be pan and the rastrojos verbechos. The life siente

because anida in the little and from the and from the suns, jubias, and vient.

What the poor does it the man, for more that's that's moucest miedo

and inquietto. If we'd have we'd the ventana, when we we'd know we'd that in the world there's a little more than the we're not

we'd we'd of plants and of all the suffering that it costs to the resources, we'd be we're

to the pacharos remand with the effort that they're in the direction of the world. Sabriam-

we'd we'd be able that the sun derrame in his soil and it can't to lumbrer to the cross of the

Muartes. That what does the man, for more that's a miedos

and inquieto. And to this phrase or this poem I want that you you get this grabado

to your collar to your collar to your carvel in the table you

make a time that you assalte every that a phobia you aminace

you remember so that so you God is your fear. Let me,

let me give a applause gigantees to the re. The rey

is a house. If you're that you know, give you do you

do this great that it's a world. Almer! He-he. I'd

like to say with me this little oration for that the

time. I said, sir, Jesus enter in my caron. Pardon

my pecas, quits my needos. Encuentrate with me. Live in me. No I want religion.

I want to you. You're real. Help me, Lord. To live in peace and in liberty. Firt. After that I'm to go to go to.

Now, two minutes I want to pray for you. Padre, I've been, I've transmitted what I've said, me has said, to this is your to your your

your your children, that you love so I thank you God

for the people for the people to that the mind that that's that

that's that all that that that nub that dark that

torment of the people you know that your parents are good

your parents are if there's something that you don't

let's let's the Lord, I want to your words

as you said, as you said, I said, and the little the world, quit all the all the

that's all the all the that's not you. I want to be quite my future are in your

hands. My matrimoio is your hands. My nietos are in

your hands. We're going to trust on God independently of

any religion, the any denomination, of any credo confi in God.

I say, Lord, my destiny is the the pelota, will enter or not, going to enter?

Because it's only that we're living the life in different even if we're we're trying that we're in the

delay. And in the delay God says tranquillo, because I'm to be to to give to care of

and care of your time when you're taking to take to take care of your family, the one that you're in the world,

I'm in the city, in the camp, to get to to be the accostart, you bend to God God, God,

do peace, you de peace, the tranquillity, he'll be to be all the dark,

no new, and something is supernatural that only God God, God, give to give,

God, your entry, your get to get God, God, God, God,

God, you know, you do you do you do your arteses to amazer, the work of your

blood of your vintry, Mami, you bendiga in all, Papa, you bend in all, my

for that you go to little, for that you get a favor, for that your avion

always get to the car that's that you can never get with a end of your family,

cancer and they're in a same oration, for that not that's a medical, more than

a light, for you have you have a life a better, I'm

I think, I think that God can give a plenitude of life, you make a

Sonreire the Señor, in the inviars, in the days of the days of the days of the when the hours, when the

things are you know the things, I'm in all the body, in the spirit, you're all right, amen, and the

amen, and amen. That God thank you thank you. God, wonderful! Until the Dominole that

the dominole to come back. God, God, God, God, God, God, God, God, God, God,

God, God. God, God, God, God, God, me be able I'm in my portura's the your headings

me Jesus all my cargues all my cargast that you in the cross something I can't I can't I can't

hear your voice saying one and I and another other way oh oh you're welcome you're

amado one and I another another way oh oh oh well oh oh

well you're you're abandoned and I've been, I've been I'm being for you, the messanast

my Jesus.