Dante Gebel Live - El punto ciego
Episode Date: August 31, 2020Muchos de nosotros hemos sentido en algún momento de nuestra vida que estamos en un punto ciego; en un momento crucial donde vemos sólo desierto y no vemos las bendiciones que tenemos alrededor, com...o esos conductores que miran por el espejo lateral y no ven el auto que se acerca por el carril de al lado. A veces uno está enfocado en la sed y el hambre del día... pero Dios tiene un panorama completo y está enfocado en lo que va a venir después. Hay momentos que Dios te tiene que poner espinas, cerrar una puerta para que te atrevas y para que creas lo que Dios tiene reservado para ti.
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Discussion (0)
He said,
someone
for
there,
live the
20,
30 years
in this
life and
you know
you're
you're
a real
you're
from a
new viox,
someone
more than
that's
a
person,
a treason,
a
disemploye,
a
an
an
infortunio
that can
make a
that
you know,
that
you know,
he'll
make a
a
year of
180
and
your
life
not is
not
a
sombra
of what
you
know
that
you
Temporated
of desilusion
I think the
major
desire of
the faith
the major
frontier
of the
or the
graduation
of the
is
support
just the
infortuny
of the
disillusion
when the
life
you knowke
and you
and you
want to
and you
want to
get to
get
to get
a
time
intense
that
that
there's
that you
don't
there
no
there
that
you
don't
that
you
abandoned. And you
you can't
graphical in what
I'm a
point of
a point of
the point
of the point
of the point
seego. When I'm
to tell you
with the visual
with the retina
the other has to
the conductor of
any of the
vehicle. The point
is determinant for those
who are
to
conduit.
It's a
point
very important
for the
that's a
question that
is the
point exact
that you
are you
are going
in images
in this
case you
are the
conductor
of the
middle
and
none of
the three
spejors
can
in your
perspective
to not
to not
that's
so
those
autos
contiguous
so
there is
when
there
there
many
are
so
many
is that
is that
the
person
from his position
affect to
his perception
of the
carcanea
of the
entire
area of
perception
is limited
by your
position
or where
you're
you're
now.
A
minus that
minore
the velocity
or accelerate
you can
you can
see that
your
right
you're
on your
on
other
other
words
as
as
as
you
have
difficulties
to
to
see
that
that
you
that's
the
point
that
So what's
recommend to a
conductor
novato?
They say,
if you're
to do you
see,
not you feel,
the three
speys, the
first you know,
that's a
manoeuvre,
especially those
manoeuvre
rapid,
ooh,
me pass it,
and you
want to
get the
ballantazzo,
always
look up
over the
armro.
Because if
the automobile
with you
is too
too much
you're too
not you
can't
to be
in the
perspective
of the
space
and
so that
so
there's
accidents. This in the Adida
is exactly
equal. One can't
see the future
a través of
and a lot of
some people
see in a route
deserta. For that
my message
today is point
siego
because I've
been many
times there
where I
have said
that God
abandoned my
life,
that God
has nothing
for us
where I'm
there no
there's nothing.
I'm going to
look at
the front
to the
side,
I'm
on the
point
Cego, literally
of the
life.
Now,
who never
has a
point
a point
Ciego,
is our
senior.
Nunca.
God
has a
panorama
complete.
God
is unidimensional.
God
knows what
he prepared
for you,
what
you've
in the
past,
what
came to
what is
what is
in the
present.
Then
God
replace
a
sometimes
our
myopes,
our
cortes
petitions
because
a
very
we
have
we've
stigmatism spiritual.
We don't
see what
there's a
and we're going to
I'm going to
give you know
I'm just
give me lo
and give me
and God
and God
because not
it's the
time.
One is
enfocated
in the set
of the day
and God
is focused on
the sequies
of the
morning
one is
focused on
the
hungry of
today and
God is
focused on
what he
going
after
God
see a
panorama
complete
and
as
as
there
moment
that God
there
there
there is
that
still
God
to
the
door.
No,
there's a
not to
the child.
Who does he
says,
yeah,
to do you?
Yeah,
to say,
I don't
need to do you.
If you have
said,
or do you
to eat,
or that's
to come?
You know,
you need a
things when
you know
when you
know that's
for your
good,
it's
preferable
that you
do you
know.
And
God
says,
to
never
he's
he's
he's
he's
he's
he
to say no.
If there is something that he's
saying no,
creme,
you know,
are you?
They're with me,
if he says,
no,
and you sites
in a point
sienes in a point
see,
you know,
but if me
a mara,
me it's
a lot of
a lot of
we don't
we know,
we don't
we don't
we understand
the plan of
God.
Dice,
Apocalipsis
3,7,
this says
the saint
the
true,
the,
the key
of David,
The who
open and
no
sierra,
the same
and no
abre.
Here he
says that
the same
saint,
the same
God
is the
door
also the
door,
it's the
same
God
and the
same
the same
and
he's
things
the
people
infatically
he
says,
the
he
never
seeer,
the
the
the
one
and no
abre.
What
is
the
thing
has
not
The mention of the
Lave of David,
the key of David,
it's the way.
The door not is
only serrata
without,
but it's
only a lot of
order for
doors that
God must be
that he's
now.
Now,
if the
door is
the door
is travada by the
door.
But if the
door is serrata
no,
there's alaance,
no,
no he's
no, there
nothing that will
be able.
No,
there can be
a door
that's the
carrow.
If God
I'm sure
it's because
God has
a lot of
and one of
a few
things and
you know
that if
God has like
a woman,
that's like a
little bit of
the child
for that
not get in
hours
dangerous
or when
it's
a cold
or when
I'm a
torment
electric
that I
know.
The
little
the
why?
Why,
if you
you
I'm
the
when you
the time.
And then
that's
when the
nens
don't
and
think
that the
mom,
she endemonio
for the
time.
And, de
a little
he got a
brinche,
I don't
have been
born in this
house,
I'm going to
live,
and he,
he's
not there.
And so
we're
we're
not the
door.
And we
knowjams.
One
has to
get to
when the
enemy
puts travas
to when
a
time you
try to
try back.
I'm
let's
do you
do you
do you
flue,
it means
that
means
to go
the
life,
that the
first
a trapita
God
me the
car is
I'm
I'm
know the
I'm
know I'm
know the
know I'm
know when he
is made
after the
because the
travas
that you
generally
are distractions
but when
God
has
there's
there
there's
there's
you know
you're
a trap
you
you're
you're
you
know
there's
there
not know
that you
don't
do you
you're
you
are
you're
you're
sometimes
it's
a
for now.
And, believe me, when God
a door,
you don't want to
see a-ah-
when one adora
alabed the
Lord for what
he did,
for what God
did in your
life, I
opinion, I
think we're rosamos
the
veradalance and
adoration.
Apenest we
are in the
surface.
The
verandah
is when one
adora and
alabes
for the
things that
he delivered.
For the
verses that
he said,
no.
That is the
a
great adoration.
Sir, I
thought that the
medical me
to say that
was a
same.
And I'm
said that's
all the
more, or what
is the
better,
it's the
end of the
thing.
I'm going
to do you
because something
you're
you're trying to
you're
to trys
in the
money
for the
vacations and
it's
me,
it was
all in the
clinic, in
the hospital.
You're
to do that
you're able
because of
something
when one
a God
of a
God of
never
you've been a
a God
because
it's a
a God
and a
God
that's the
same God
and the same
God
and the same
that's in the same
You will try
problems.
In a moment
you're going to
you're going to
a conflict
of the bienes
because
God said
you know,
you know,
you know,
never
he said,
and get to
the sovereign
little,
never he
said.
Never.
So when
one
wants to
be more
than
God,
and he
has a
sometimes
force
a port,
that God
has been
there's
there's
there,
you know,
it's
that if you
no,
it's that
it's
to think
to be
there's
to
be de
because the
continue with
a vincor
that God
he made in
problems
you know the
carco
Johnas
you're going to
get the
barco
someone
that's
out of
your
your barco
you know
to do
you
do you
do you
do
the navio
that
is indecinable
that's
so that
so it
has to
know when
God
you
sure
a
power
if I
sure
to the
sky
for
that
not
there's
there
says the
sir
if
you
to not serrara
the
skylons
to be
a lot of
the world
if you're
to be used
to be in my
world,
I'm going to
the world,
I'm
the world
that's a
god,
and a
God, you
do you
say the
goddhab
not be able,
there's
a purpose,
no force,
no,
you know,
you know,
you're just
a cerragero.
When God
says,
it's,
termino
this time.
Pablo
Silas and
Timoteo
do,
do a
missioner,
when
they go
in the
informe
and
says
Echos
14
27.
Informer
to the
church
of the
God's
about the
people
and they're
and
God
God
was
the
door
the
door.
Abierto
the
the
people
the
people
had
in Chippe
in
Antio
and
Iconio
I
had
abired
the
people
something
that
had
not that
was
that
had been
so that
were
So they're
going
They're
They're
They're
They're
We're in
the region of
Frigia,
of Galacia
but the
Spirit of
the
Lord
us impidio
we're
to pray
to be
Asia, no
goy.
When
they got
to get
to Misia
and
they're
going to
get to
Bittinia
and the
spirit
of Jesus
not
he was
they're
to be
to
pray
so they're
so
then
sometimes
one
doesn't
that
when God
you
says
no,
now
it's
because
it
Of
Pronto
God
He says
to Paul
No,
go to
Asia
but
has a
vision
of a
man
of Macedonia
that he
says
pass
to
Macedonia
and
help
us
God
God
was
God
he was
going
to
there
would be
there
would be
the
first
the
old
continent
to
the
apostle
and
say
sarah
traus
navigable
directly to Samotracia,
to Neapolis,
and there we went to Philippe.
Me,
I like that,
navigate directly.
No,
you'd like you
to get directly
to what God
has to be
you know,
you know,
you know,
you know,
when you're
to say,
Amen.
For that,
thank you,
for the
doors
closed.
The doors
serrata,
the redirection
in the
that's that
are the
one
would be,
I know
what happens.
Because I am,
I am quite
to all of you
are all the
people, we
want to be
I'm going to
this door
door to be
this point out of
you know,
so one
is there,
so let the
serrada and
I'm going to
that's
so.
God
says,
thank you
for the
door
closed.
Then it
is the
door.
One
needs
a guarantee
and God
does,
no,
no,
the faith
not,
no, the
faith is the
certainty
of what
is the
conviction of
the
one
always
is asking
that God
make the
first
trick or that
God
make the
first
hand,
that God
say the
first card
and he says
the first
you know
you're going
to respond
if you
think you
you're
you're
your
that you
do that
you're
you're
saying
no,
you say no
you're
you're
you're
you're
you're
there
there's the
bad
in the
point
see
you
you know
you can't
see
it
is
frustra
One
no
no
no
no
is about
the
end of the
thing
about the
one is
always
think that
the
thing
that
that
that's
the
thing
that's
in the
destiny
in the
exos
exod
34
34
29
and
he
not
said
Moses
that
the
that
the
skin of
his
rest
he
was
I
know
notable
that
was
never
was
that
so
that
and
And Moses no
knew that the
skin of
his rostro
resplandesia
it.
For those
who know
in the
mountain of
God,
and when
the glory
he emmanted
so he
looked a
lusiernaga.
His rostro
his rosser.
So,
he said,
there was a
brighto in
his
eyes, there
was like a
brightioling
and illumination
it was the
power of
God,
but he
didn't know.
The people
didn't
we can't
we can't
see,
I'm not
I'm afraid that
many a men who
many of us
not know
of the acquisition
spiritual that he
gave.
I'm
that many
do you know
the privilege
to congregate in
a church
where
there's a
service
where not
there's a
presence of
God or
no there
always
there's
there
always there
there's
there pan
fresh in the
house
of the
pan.
You're
you or no?
I'm
think I'm
think that
anyone
would need
in
a
Temporate of
seced
to value
to value the
not you
don't valor the
because of
the health
a drebe
every morning
and not
I'm about
the oration
mecanic
and thanks for
the
health
when you
give you
when you
when you
when you
when the
pain
when the dolor not
to make
you know
to give you
don't know
of the
acquisition
spiritual
of what you're living
of the key.
Someone who has
a lot of mules
those
intense?
This in the life
is equal.
When there's
a lot,
you not
is conscious
of that the
face.
There's
that the
pain
that's so intense
that's
that the
children when
are little
to the
children.
So,
they're the
lios
that are the
times
that they
wulkan
the leches
the things
marvellous
that
not going to
happen
to
occur.
Viven
stressed
waiting
that
they're
getting
and the
partying the
one of
the first
one of the
one of the
people
when the
life
is a
involved in
the
one can't
see the
actual
not you
know
they're in
a point
to be
a
certain
he said
Martin Luther King
is
what he
was doing
to the
humanity
have been
having
in life
that
an
building
a
an
commemoration
national
would
all
the
years, that would
a hero
national,
the periodical
the periodical
the
publicists,
he was a
hero, a
luchador for
the rights
human,
but never,
while
he was
he did
count that he
was making,
he was
he was
he was
he'd be
there,
I'd
think, I
think, I
think,
rather than
that's
never a
man,
he'd
know the
that's
St. Martin,
not he
was St. Martin,
simon Bolivar,
never said
to know
that was
Simon Bolivar.
Moises
No, he
did a
point that
his rostro
he was
a bright,
I don't
know I'm
know who
I'm going
to get to
inspire to
the message.
A
sometimes I
get to
some
give,
well,
maybe
maybe,
maybe,
I'm not,
I'm
not it,
I'm
so I
know,
but that
day will
be a
very time,
because I
know
to be
to be a
here.
So I
know
to learn
the
here,
to value,
to
to value,
to
the day-
a
day-a,
the
privilege.
It's always common.
A
sometimes I
feel too
I'm sure
and this
that's
that's not
so I'm
so it's
me make
tedious.
The tedio is
when what
you're
when you
get and not
you know
you're
because still
seeing
the vac
that's
there's
there's
to get to
a
place to
that's
always
that's
to get
to
and not
do you
do
have to
get
to
backations
and
when you
get to
the
place
and when
you
put in the
not there be
worse
things than
to be the
way of your
life and when
it gets
to be able to
know,
sonial
with having
you know,
you can't
you know
you can't
you know
that this is
that you're
always we're
that's just
that the
grass
is more
and the
yearbe
better
there's
the climate
is much
better
and meanwhile
we're
we're
in the
point
in the point
see
where we
don't
but
you
I'm sure
you're
you're
more
you're more
about the
blessings,
of what
you never
thought you
even in the
point
to see
God,
God
is there
God
God
God
God
God
and
what
is
your
perception
affect
the
vision
your
your
perception
where
you
are
the
things
that
you
don't
you
don't
you
can't
you
don't
you
know
you
see
the
here
says
the year
in the
that
the
and the seagador, and the pisador of the
ubs, will be the
cements, and the mountains
destil will be most, or so,
the the one of the cemines, the
has the cubs, have to give them to
plant them, and the Bible
says, that's the plantar, and the
one is the world to be it, and says, where are the
sub-pah, where are the subes to
cut? The repent, you're going to
start sembring semis, and you
get the cosecha that you can't.
The Bible says, there's a moment
where when you
are you
knowjado
by a
door
a door
the angel
of God
will be
going to be
going to
you know
and you
will be
going to be
going
so you
you're in
a situation
critical
where you
say
I know
I say
more
that
I prophet
that
the same
God
that
that's
that
the
last
the
God
that
the
same
that
the
God
so
you
don't
believe
that
you
do
that
that
will
come
the
blessings
you
can't
the
things
you're playing
you're in
you're
you're saying
oh,
you're
you're
so,
I'm just
that's
that's
they're
getting to
you're
getting to
you're
you're
you're
you're
to get to
the
things.
There's
an
car
in
Argentina
that
we're
that
the
object
the
little
the
little
the
objects
the
people
can
be
more
more
more
more
more
because he had a
sort of
the
spejo
and then there
a legend
that said
the object
that you
see,
it's
that's more
more
that you
perceive.
That's the
vulnerability
of the
autoanalysis
that I
think we're
that we're
not so
we're not
we're
we're not
that we're
you think you
think you
thinkes
that's
that's
that's
you're
that you
I'm sure
that in
a night
the angel
of Geobah
is so
In a
night when you
no
see,
when you know,
in a
night when you're
going to
be in the
moments
more critical,
when Abran
had to
get to be
the punial,
the angel
grita
from the
hell.
The Bible
is full
of situations
limit,
where when
someone
can't
more,
if you
is to
get to
the
thing,
the
Savory
always
always
always
the caberererer
when the
things
are playing
feas.
God
never
you have
failed
and if
you
that you're
in a
point
that's in a
point of
I perceive
that much
are going to
receive
blessings.
There are
to get
to get to
get to
your buson
and you
say
but if
me said
you know
the card
will get
the promotion
will
get
that's
a
coming
to come
God
to do
to
I'm
I'm
saying
I'm
I'm
you
do you
do you
know
you
do you
know
it
happens
that
will be
that
to guard my
mandamient,
says the
Lord Deuteronomio
21,
here these
blessings
will be there
these.
How do you
want those
do you want to
them?
Vendrans
over me.
If you're
the voice of
God,
you'll
you'll
you'll
get us,
they'llcans,
you'll
they're
they're
they're
many,
I've done
that's
there.
I'm
there.
I go to
some minutes
more
at past
and I'm
in the
point
more
a
more
In the point
more
sierra
men
and women
that are
to give us
to give
us.
They're
in the point
more
my
my way.
And I
started to
when God
to see
this
this door
is because
it's
you can
you
to come
to
a
serrater
you
get to
you're
you're
you're
you're
there.
There's
people
in
having to
maintain
a
a relation
a
a
amissed
that
in
a
minister and you're
you're
you're going to
you're
doing the
other
other side?
How
can be
people
that's
when God
when God
has been
a sit
with the
pharaoh?
How
there can
be people
that's
when God
says,
you know
other
I've got
other destiny.
But we
we've
not we've
predicated
the
sufficient
about
that God
is the
that God is
that
is the
heart
the
powerones.
There's
there
some
time.
There's
impulsartes.
It's the
gyrus
that they
quits the
pshaw,
they're quite
the comfortable
to the
agiluchos
when they're
the stines
because they
first they
do the nids
with spina
and then
they're
they're
they're going to
they're going to
go to their
count.
So when
they're
they're sure,
those
they're in
the nid,
they
they're trying
to be
to a
time time
to
and then
they're
to come
to get
to get
to come.
But if
they're
in the
nid,
they're
In moments that God has to put
spinas,
to start a
door,
for that you
atrevas,
for you
create what God
has been.
Coor experience
I said it.
I don't
see a
idea that the
cathedral
the church.
We had
we had some
we're doing
we're supposed
and I said
it's not.
It's that
we're just
we're a
God is a
God is a
God depends
of those
crystals,
that God depends
of an
edificio,
of
And God is very zealos.
He wants to show us he,
the he, the key and nobody
sires.
The person
and nobody opens.
Someone has to
say amen to this.
You know,
is the matter?
You're going?
I'm going to.
I'm going to
this.
You're to
reconciliartes
with the idea
of the
doors that
you're sure.
You know,
you're reconciled
with the idea
of that
you've got
to do
not you
because it
had to
have to have
made
to have to
you not
would
living now if
not had
passed that
the
pain.
To
valoring
a good
food,
a
sometimes,
God
can't
that you
know,
don't
understand
what
means
a
house
a
that's
for
free.
That
that
that
the process
of
that
is
accentuant
in you.
No
maldigas
your
past
because that
past
you
brought
to be
that
was necessary
for
that Israel
to
to confier
in
God,
and God
that Egypt's
that
there's
there's
there's
there.
There's
there
that you
know that
that's
that you
have been
a
reason.
For that
there's
a
other part.
The
Lord, he
said in the
Wirtto
to Heppsemania
to
Padre
if it
possible,
pass
to me
this cup.
And God
the father
he says
no to
his
to say to
to say to
you.
He says
no to
him
to give
to
to do it,
and if
the
father, he can't
say no to
his
unigentito
why you
think you
never to
say no to
to you?
Because you
say you're
always
if you're
to say,
no,
you know, you
have to
go to
the cross.
Ponte
of the
foot.
I think
you're
that you
think you
thank you
for the
those
the gosnes
that
not be
them,
for the
saldabas
that
are
totally
ermetical
Dill the
God
You're going to
see that
Adoration
is a
very pure
now
because
we're always
we've learned
to give
thanks
for the
doors
that
they're
because
I'm
that you
give thanks for the
doors that
not you
really
but not
laughing
ha ha
Jop
he says
where
you're
when I
did the
world
you
you know
you
can't
you
don't
not you
not you
not
not
or recreational
to discuss
to me.
You
am I.
I'm
to restitue
many times
more than
what you
have been
that when
I'm not
never I'm
never
I'm saying
no,
confi at me
and I
believe in me
and I
you'll
to be
to be
to the
Lord.
Let's
