Dante Gebel Live - El refugio del miedo

Episode Date: January 3, 2022

Las recompensas al usar los dones y talentos recibidos de parte del Señor son infinitas; sin embargo, es común pensar que los regalos  recibido son tan valiosos que no podemos ponerlos en riesgo. En consecuencia, sacrificamos nuestros sueños en pro de la apatía, de la comodidad, o por el temor a fracasar. El promedio y la mediocridad son un refugio del miedo seguro. Desde allí podemos criticar a todo el mundo y nadie nos pedirá a nosotros que demos el ejemplo. Pero si no dejamos atrás el temor, nunca lograremos hacer lo que Dios tenía en mente para nosotros cuando fuimos creados. El temor nos costará nuestro destino... ¡y eso es pagar un precio demasiado alto!

We're ready, say, I'm with, I'm I'm ready. Very well. In certain sectors, in certain sectors or in certain parts of Oklahoma and

Kansas, in where the tornadoes usually usually pass regularly, there are many many proprietaries

that caban and construct a sotano under the purpose of getting security. Some a bit,

I'll let's I'm going in some other message. They're refugios of the MEDO, literally, refugues of the MEDO.

And they're used, justly, a cause of the tornadoes, for that the family stay a salvo and also to make there, there's certain things of valor that don't want to get the tornado destroy or be. A few photographs, photographs, papels migratory, documentation, but these refugues of MEDAWRES

have to be with that can be razzed the house for complete as

has occurred in certain sectors of like I think Oklahoma Kansas

but there are things that they're in that they're

a bunker a a place a refuge of my

mother Anna the never never never in Oklahoma

much much less in Kansas and he knew

that he had known a tornado some some

had some their refuge of the MEDO the

house my abuel that for the people from the from

the people was in a place that was

there was being was in the time in the

time and when we going to see that

nobody in that in the time could go and

to be a arm literally a ball that

that that as as as the movies of Pirates, literally had a ball in her

room that nobody could open and that was with candos and we're we're not, we're not, and she said,

no, no, no, no. That's never never, because there are things of much more value.

First, that no, there was there was there was but for some reason, I was

there was there, the things that had certain value or emotional, we thought we're things

relatively different as many as our mothers that are some

our own things that have to have been more with the

emotional with and the money that not not can

quantify but they can they actually that that

was and the old was to get was

obligated to be the ball and there at

there and I tis bag a big The game of porcelain was as lucid,

as wellen are those of high-quality, and made with caolin and coarso-stilo-barroco-serie-as-as-sul. No, it was any caroling, quarroco, style barroco, seri-as-sir-sul. And, deba-the-the-tetre, that obviously served to serve the tea, had the inscription,

fabric-re-reale of porcelana of Philip Rosenthal, Alta Franconia, Alemania. Oh! So, we know when opened the ball that the

manufacture of that porcelana, of that finissimo of a porcelana was the

porcelana was the world and of the world, no? Why nobody had

seen that this this before? And, well, to respond to

that, one would have to know a little about the

character of the of the Europeans, in this case of the Germans, that's over-ivier in a war, or that are children of survivors of

a person, as a same house had a home-comedor very fine. A casano a bigger, but that had

a salon a commedor fine, with a house, the house of my abel was the house of my

mother was, but if it were to who were, who'd nobody had in the table, all we'd

all came in the table in the table of the kitchen because that said the abuela that the comedor

was reserved for wespers very special. And as nobody is that special, visit my abuela, never. The comedor never used. This is for that

we understand how functioned the temperament of these people. And in the case of the Porselana, my abuela was out of time when

no, when no, there was from the ballul to clean it, because it was something

was a very valioso. And if If it was used, if it was la-a-u-d-us-diarious, could romperse. So I'd roll-up, again with a paper fine,

after de-lustra-lo, to limpial, and he was back in the ba-ul for some occasion special, that also never to that occasion special.

So my abuela, she went to the tomb, without using, without, without using one of the

obsequios of their life, that we don't know how to get to his hands. So, porcelainafina and that did my mother,

very attinada, very savvy, she was back to guard because it was something very very valiant to use

all the days and it could run. And there was in the cajone until my mom

also did you did this, I'll tell you what God me

said that you say that is ideal I think that all the people of

the same in what time do do it is ideal to to start this

at this time of the year. Every that we're an don or a regal, who we're we're seeing,

we're seeing two decisions. The first is think, like my abuela, that the gift or

is so valioso that we can put it in risk. We don't do it do you

do it. So, we suppose that if we're we're we're of your packaging,

is possible that the things not result too well. It's a possibility. It's a possibility. It can not be that a gift or that

is a don't by the other possibility. It can't be romperse, clear. Sackarlo to the

caja, always expone a risk. The second decision is to think that the gift or

the don is so valios, that just for that should be exponers to risk. Justly, because

it's valuable. Me did something very very valuable and they're to use. Dichose, to be a

person, God, he's talking that's a thing, oh, it's a lot of it's a lot. But the bad we're doing

that's a pack, never is used. And to be the envoltory frustra

the desire the of who the gift of who you give you give you

do you do you not you don't you not you don't you don't you say it's a

car no this no I'm not I'm going to not you're not you're not you're

not you're saying I'm you're doing to do you do you're so it's so it's stills

much our our parents mom when when you you're going to put that that

that vestiges for, I see, a occasion special, and when the reina

of the reign of you're going to get to you're there a

alfirm of the grand and the those and then use it with

the tia pancracia that's that's that you're much

that's no there that the of a not

there no there no there because that is

appreciate more the security that the use that

the satisfaction that the because if I had to put a name to pay us that we'd

for not desempak a don't or not desempaking a a ralal is the fault of

the we're made to grow we're we're we've got the we've got

we've cultivates we're we're in a certain moment of the year to see the

years vesties of red of colors if there if there are fruit, or has ojas that are coloried,

we value the reserves psychological. We love to see to grow to the recent nascid,

to the new new, that baby that was just could cry and balbucear. Today,

he's unes to the people of the people, we're we're just we're

we're just we're just a lot of some that's that's a little and not

say you but but today present the miracle of the crecimient the temple

in some moment is semi-bacio here in other parts of the world and how we

we're doing it's coming a group little and how people are and a group

little when a person when a person I'm so that's semi-bacio. I always

me I'm a group little, but how we we're we're we're we're in

the the sill, the ascento, the ascent, and then then gets to the crescent, where the people have to come

to come in to get a time to get a good where to siters, make a fill, to make free, mojarse,

if you're saying, well, but that's a complication, yes, but a bendita complication

of the great, a year, our child was a oldacent, was a peatom, today has

his license to conduct and he's a peatone, now is a a problem for the rest of the

society. Bendito and complicated Crecianient has to grow And to be And a sub-the There are Pocker

more Triste than the stankment That the not Creser Observe

Or observe Or observe that He says Ferryados or his nights Enteteras

even Evened even years and hours and hours of Netflix, of Amazon, of HBO

of what that say that he's or football or sports is, is it not not

not. What I do you is, observe that one this man

was I'm emosionated with brilliant plans with with

great an men, and a way of the life and in

he was and he and he he's to he

he's not to pay money he he he for a sillon reclinable and a

panacea plana. That is all of what he gets in the life. It's the personification of the potential that never has exploded.

No, not it's not, the life that's supposed that should be that should be living. And as I

never, not more than living, but he lives more than all the days. Vive

murgient. That is the tragedy of a don or of a gift or of a It's like if we ever

It's like if we've the mid-a-mast of our life commencing, thinking that the life is that's more and the life

is this that the side of the life is what we're going as we're while we're in TikTok, and we're

fizzone we the Instagram of the other that not that's the life is the life is going between what

we do we what we do we do Monday to a Saturday to the day to go to be going to be

going to and Jesus for the to be alert to a desperator in a moment

like this of the year we know that that's that story that

about about a executive and those three employees

is one of the one of the many that Jesus uses a metaphor of

a metaphor an metaphor an metaphor that not is about here of

the people of about a magnate, of a man that inviart in the which, certainly has his yachted, his casas of the end of the endersions, in vines-raises.

The story appears in Matthew 514 and relata how each one of these three employees he has done a generous opportunity that not it's sule to do

not in the actuality. In those days there were companies or companies like today. So the Riquest So the

because of the RICO's a lot of I'm going to be the story of those families and the story has been made. The patron the first, five talentos,

two talents to the second and one to the third. A lot of the way to quantification the money

equivalent to 15 years of 15 years. 15 years. This

man is not a money to be a new a fortune a percentage

of a fortune 15 years of salary in that time the people

lived all day for so to accumulate a year

to do a was a to be a fact imagineate

15 years So the Cifers that the Cedaral in this story are siderales, assombrose. This magnate was Jeff Bezo,

Bill Gates, Mars Zuckerberg, was multi, ultra, hyper, macro, extra, mega-millioner. They's encarge to

his fortune and he's and it's the occasion for that all of all these money, you're to do this

money, we have to No, it's that I'm, now that I'm a company? What, I'm going to do you want to see with this money? It's gestioning your abilities. Your abilities in the market, in the bolsa of values, to elevate potentially your position to

a major responsibility. When it's a day, and now is that me can't buy me can't buy? No, that's for those that for the year lived in the day. When you have 15 years of salary, you have to think in what I've inviart this, because in 15 years it's

a termina, or less, if, according to it's going to be going to be able to it in a year. He has passed to great boxiators, to play a

football, that won't have a fortune of the night and to the morning, and not to talk of the lotteria. That's

he got the gordo of the marid, not about the not the lotteria, and as they were not they were

prepared for a great peska, dilapidated to the a Fault of assessors a

fault of people that the help to get a fortune it's what I'm

most probably is that there is that there an implicit

arreggle to share to the government is a act

of generosity and confidence and that is one of

the stories most that Jesus has come because

it's an opportunity vocational organizational, financial, unica, convengames.

Until this moment the employees only are orders. Susbid are routinaries, predecibles, secure,

without authority, poor repulsos, responsibility limited, and people who like so, be a no-pience.

I do what for what me, me, me, me, I mean, so one of many people

have people who are no-pienes, that you say, your job is to do this and they're going

to do you? There's a and you know, see, it's a no, they're not to be it.

No, they're not to be the people, the person is the that's just the

people, possibly were people, people, are people, people, people, they're

to get the same opportunity. Can't their different their time.

Maybe the first employee said, something, like, something, something, He was the next.

He goes to his house, and he said to her wife, never I never never never we've never in a position

to planificer to go to the and the I'm going to risk, no, but I refer to

risk financial, never could we're that we're so we're you know that I always I think I'm

on the cormigas in the in the carous, what I'm going to I mean, I mean, in the heart. In the

heart did I think I've got to do. He despised. No! He called to his office.

He made a gigno from his and me he perteneese, of the fortune. I peeped that was a camera occulted,

but no, it was incredible that had so much this opportunity is tremendous. This is just in the

things, And the first employee is percata that is receiving the delicate porcelana of Kaolin and Quarso, style barroco, seria,

with the inscription Fabrica Real of porcelana of Philly Rosenthal, Altafrancone, and Alemania. He knows what he has been.

Acabed to get it to get it. And this employee is a question to be a thing to make that anything

interferier with this opportunity. Because there opportunities for those which are not to pray. You're soltero

and you send a text David Beckon that's a solterero or Brad Pitt to invite to get to

put to do you? Even if if it might be Brad Pitt, acceptas. An

Argentino to offer to change that a wine barato with you

bring for a malbeck Meldosino you? And the employee and the

employee is over the opportunity before the pattern reconsider or

change of the opinion. But the third To be the first employee, not he did that, he received the most grand of all the dones, and he was and he was in the camp.

Enterro the plato in the camp as if it was a narco. I hope that no one has done that. Who met a semeanty fortune under a colchon? Because someone would do something so? What does it do?

What does that someone does that the opportunity of his life? This is the second about the chief, of the Amo. That this employee He has to be a little bit of a fact a very important in his life,

that the Lord of the Don will be and he's always, and he's always,

the day that always he gets. The Lord of the church some day will come,

dear pastor. The Lord of your don, a day to come to be

the don. Always. After of much time, said the story, he's,

he, he wrote, the you know you know, you know, and to me surprise how that we'll

forget this, because there much people that has reticence at risk and let's the culp to

circumstances external. He's, well, I would I would develop my don't

if you had a person, if not there was a pastor that you put the on the

initiative, I'm going to I'm booker other I'm I'm going to pay the cost,

no, no, no, I don't, I don't time to soni, who

I would I'd dedicate to the spiritual. What more I'd do you study in the

seminary? But no I don't have been time. I'd have developed more my

potential but nobody is interested in discipler me nobody wants

to be my mentor and then we're the the game

of when and then the the game of when and

then it function when I feel confi I

then use the don. When my leader me support, then, that's the game of the when do you and then

when my conjure is more comprehensive, more comprehensive, then then I'll be a

better a friender or a and we have come to a when, that never

never yet. No, we're we've received a don. You received a don't,

you're a don't. It's maybe it may it's that's it's too is what

I've did you, you, they'll give you. And the Lord will return to the executives, presidents, primaries, fathers, plumberes, professors, pastors, albañiles, to you and to me.

We'll be to give a count as and we and we'll ask what you do. No, he will ask to our pastor. No, he will be to ask to our partner, no, he will

ask us to ask us to ask us what you did. What did you? And not, you know, no, there's a way to justify the enthramient of dones. No,

there's way to justify the enterraming of the enderamient of miscaribility. And when the patron

interpeled, according Jesus, to the third employee, the interrador, this offers a rationalization of his

passivity ridicula, grotesque. He's, well, I'm enter because I know I'm a man

very hard that I can't do you he's a where he's he's not he's he's trying

the cause of the money that's that's that's I'm afraid and I

did I and I was I'm the money in the time he's

saying you're a type usurer that he recoe he's he's

he's he's giving a without he he's he's The type He wanted a promise

that nobody was going to not a order to do the correct. So the the need

that the people sepulte the the treasure that God does do the dones.

The fear makes that one desovedesca the name of the chief, of the

man, the fear never never never was in the list

of the seven pecated capitales. Never they will be that in

the church is discipline to someone to to have been

fear and then why God manned the people people

don't to think to be that time I'm not

times in repeated times because the fear is the

reason for the we do what he he

is me no for we need for we

need there three six six men of the

One for every day of the year and he's assured to put one more for the year vice-ist. For when February he has 29,

there's 366 no-themed a man is a half of his life, he has to change the

room laboral, ministerial, to do do something for God but what detien?

MEDO. There are people of 40 years with fear. And you say,

no, I have I'm just I'm 20, you have like if

were of 98. A woman is a woman is an man but the fear

he's to find help and he impede to recognize the reality a

a man a man is a person to make a career that but

his parents he says you have to do you have to do you do you

need to do and you need to make to avoid to

and see a career that he doesn't the My father's going to

more before he and he's going to get to a career that not he's got

for fear to get to get to and say I'm not not

for this it's your dream not the my a woman

young a that this story I see in

many many parts and you say but how it's

come committed with someone doesn't because all the people

are they're done to say the she's And she's a

really? The tia is going to die of too? And you're to have to have you?

But the fear not you don't let's be able to be sure of the selfenticity.

A other woman would would be to find a person with

a person who to do that is a other or biuda

or separated but the the fear he he

impede the opportunity to know because the and the fear to that they romp in the

heart makes that it so I admire to the people that's much to the people that's true and in the moment decisive, it's a bit of

there's a little to get other to have to be there, there's there's a moment in the life that we're to start

without, if we've invadied by the fear, we never we're going to experimented the potential

that God no, I've got I said I was a a friend who has a

great call of God, to do do some things more of that's

doing. I'm because it's a person dotated, a talent person a

predicator, a formidable author, but is employed of a place that he

is a and he he's not he's I'm not I'm think, I'm

going to the life, no he's not he's and he

I'm why say? And me you know, that I don't know, to risk me.

I'm a man, a man, a year, 50-pick, your abel, your abel, my dad when I said

because, because I, because I, because I, I was, oh, that's, what,

this is this old, the old, and I was c'clock, this abuel, no knows what is, and,

and, But to be more specific, my friend has terror of the fracassos, what if intends something and not how does it if not does if

not if the people think that's that's being stupidesses or overies? What does it if it's a talent that's talented as a woman

that is? And in a certain way strange, you know what has my friend, which is a new-known-

has a to triumphing. You can say, and who has a fear to that's the way to be well,

if one the people expect more to be more the after the upuettes suben.

When one he gets to get back a reflector and the appuctor and you have to be

you have to be a lot of you know, the people the people the people,

you know, to be the best of the time no matter how many botin's you can

make more than Maradona he's no piv never to never to compare

But he says, no, you're not just with that you're a great, you're going to a world, the contrary, you're a pecho you're a fiasco. And it's it and it's the

contract of the the best-pagued of the and it's the and it's the and the market that they're that's it's even that

didn't even put a bit, when he was when he was when he was when he was a problem to do something

to do you. It's that he employs, mordas, destructive, but, but, but not move in the tracethe of the sysion.

And the type says, he has seven assistences of goal, and the commentarice and says, oh, and it's a lot of

ill, you know, the fact, a day, a little illuminated, when, you illuminated you did you,

did you know, to say that the other not is ill-illum the other, that's a lot that's a lot, he'll be so,

yes, or no? For that, for so, there's people that don't You want to be under the reflectors,

because the promedious and the mediocrity is a refuge of the MEDO, not they're going to critic. In these lives, I'm critiqued much. I don't do you to do the live and then the critics, so I don't even then they can't. So, one can put to criticate to all the

world, from the refuge of the MED, because from there, nobody will be to us to give us the example. But, never have we've done what God had in mind when we've created. created, and we we've

never we in what God he's that we want to we're in so the fear

not cost our our destiny and that's a price very to pay

for a gift for a pack when one when one is

in a perspective full of fear we to that

we give to robes the life of the

day and I say something about the fear

to have to be able to and occulted they're in the same as well as the mrs and the

mothers they're in while I'm sure if there's people my parents to be

to use the game of the silence we're so we're playing the

so we're so we're talking in the house and mom the reason why

the reason why the person is the most the same that's a major It's a game very popular

between the parents that are art of to hear the kids. And I've crecilled, and I'm with much a verguyenza that I still practice the game of the silence. Me I always

reserve what I want to say what I feel for cause of the terror. So, for fear to that they can think more of me, a lot of me,

or for fear to the pain, the pain to the the the the the could cause

I'm because I have to have to have to need to in the and then

so you so you so you and I'm going to I'm going to practice the the

silence when when we pretend we that something that something or when we're going to be a

or when we we're us inquieta, and we roba the peace. The people of the churches usually play much, and is very good in the game of the silence.

But not is a pass edificated over the truth. It's a pass real, it's the silence, it's only an

absence of conflict that origin to the sconders, in not to confront. So, the pairjas that start with the

time, evita the discussions, but also the intimacy, the people who play in the

silence in the work evita the problems but never move the

barco never provoked olas they're going and they're getting

to resentment and a day without the time that

they're that they have there there people with

people with people that not that they not

they're they they're they they're not that you

don't you don't me you don't you but they're in the to share in the

part of audacia and offer to life spiritual to get to God. So, I'm

asked, with who during the year that you've practiced the game of the

silence? With your chief, with your conjuge, with your own own his own,

no, no, no, I want to talk more because he's going to go to

a parent that's imponers, impone, impone his opinion, with an employee of character difficult

that you had to have been to have been to be able to but for evite the conflict, there's

generating a mal climate in your office, in your company, with a figure of authority that result

intimidating, that you can't talk. So the fear no susurra that we can't

do you know, the fear does that that is so powerful and so that good

to be that we says that we don't we're We're not sure if not impure the sepours.

If empeorran, like God not's going to get. And it's disdorsional the form that we think of God. Pervierreter our faith. Perversion means to deviant

the use natural. And the temor has created more egregias than all that has propitiated the mal the theology. But how

you're going to know if God is confiable, if never you can you can't to find? How will to know what is to have

what is to have faith if you never have you have been your life if you've got you've got to God, if

you've got to you've got you've got to you know the price that's is very high.

It's very high. And the fear is a time in generation not is

something that one that one is a car and you do do it

and it does the media of communication, they're because the MED.

Without no nobody doesn't nobody nobody doesn't. The

MED. You don't can't sell a elixir capilar if

first you don't you don't you can do you to get a

if first you don't you don't you know you can't

do the solution if first not you don't

present the problem and sometimes the media have

90 90% of MED of problem of path

pathology, and there's a problem. So the fear is getting in the media of communication and you

say that this is going to do you know, and we're we're doing our own our own our own

our own. Because this fear of the media, it because this mind you said, Mamita,

when you came to you get a memory, those that have you have been, who had

a man who said, who he said, ariest, he said, to do you, a man, madura,

with some a little bit, I want to go, to go back, I don't know, try to initiate a some play

during the recreatal, that's you're very and resilient, heho. And when cruces the

and you know on the one one one that's the council maternal,

what is? Oh, my, my, my, my, my, you can

lastime, you're, my, my, my, is so, are, it's so,

are, it's, is, the heart, the The mario says, he's 34. Yes, but my name, no play with that ram.

That you can't take an eye to someone. In all your existence, you know someone that has lost the eye for jugged with a ram? We've created for having fear. No, come a melone and you metas in the piscina because you can't mourn't. You know, someone that, for coming?

You know, who, for eating melone and banearse, is he's murrayed? No, cruises the eyes that you agger a vent, and you're like, so? You know someone who crossed the eyes? He came a viento and he's quotho.

The temor comes from our cunas. And not is the only thing that's because the faith also can't cause. When in a family

there is a inveradier of faith, all your children learn to have to have to to imitate.

What did the year in this occasion? I had faith? What did the

year? No, no, I was the back to the stupidness and the

are the fe are soaps are highly contagious. And the stupidity is and the faith no has been limits.

The stupidity no has been the techo, the faith too. And what

you're to be to be the people? And we top we took a surprise

in our history, the history of Jesus. When the sierbo

says, that the temor to the patron the patron, the patron not the

patron not he says, I said, I said, I'm a man dure, that

It's a where no he's where he he's he's he he's

I'm he's excuse the he's he's he's he's he's

going to think of me let's let's let's let's pass by

this calumia respect to my character no what he respond

is well if really that's what you consider that you think you

consider that you're you had been you had had you

Jesus is that's a excuse is a cartina of a corner a reason that's

that's a person that's this man just is trying to evadier the

the official no via the staff but not going to not

because the chief is the signor of the count and not

can be evaded no can be not not there no

there no there advertency, the MEDO is a excuse a valid for

the tragedy, the terrible tragedy of a regal without a real. And one of the

things more interesting of the story is that the employee is that the people are

not aser this. Absence of a badda, you know, in So we're not going to be people good. Absency of maldath

not necessarily. For years, the Evangelio was the buskia evitance of the commission. No comet adulterio,

no comet for forunication, no comet rob. But we peccam's for things that we did so. So I always

the church us opusies to and never propus nothing. We were pirates and egoists enterraders of

treasures and the old piratas religious enterando the because the

employee no robes no malversed no defraud simply simply he transformed

in sepultur in an enterrador pirata of talents and Jesus uses two

words dula to mean malo and perisoso malo because

malo and pereososos but I was enterre I cuied for when no he was

malo and perisoso or so that not not are good majordoms with what

it's a way to robber he's he's he's robado ultrajado

malo pereosos and oho that the peresa spiritual not is

the the flogera physical because the per perisa spiritual can coexist

with much activity in the church the peresa spiritual

is not to do what it needs to do has to do.

This is the story of a potential desaproveted. The tragedy of a regal of a without a break. And when the professors want that the students learn and creak can,

no they're not response, and solutions, they're done problems. Senorita, no, I don't understand, math,

well, a very, if a train a 340 kilometers per hour, and he's detient, no, I'd

a solution, no, problem. But if we're the responses We'll get the qualification Muella in the exam

But no have we've Cresied And we We need to We need to Ourones Bajo

Fuego Bajo Pression Nobody me says it has been Bajo Fuego

Bajo Pression A leader is when there when there when there

A good A good pastor A good leader A good an good chief of

company He see when there torment, if they're in the timon,

what does the people? The pilots of tormentas are the good leaders. And in the life,

one has to take your don't and piloting. As a god, when it's a

little bit to you're going to you're going to be your and you're going to say, we're going to say,

we're going to the same, I've been given the family, we've done time,

resources, so, so God, he's, we're not going to we're Coca-Cola, in the

mess, we'll have to pan-dulce, we'll have some little bit little

but not we will be to be not quite because God is

so that people that's a lot of a moment. Someone

who has someone who was to get under fire

and I want we want we think the

imagination during a moment before you is conducted in a little

in the sky. There's two sissas in the room, one for you,

one for God. And God put a video titulado what could

have been said. Imagine all what God did have done

to if you let you do you do you imagine

all what you could have done with your

resources if had confi in the generosity of God

in to enterer your money behind the money that's not you're not to

that's my only opportunity, no I have two lives. I want to separate the most possible, to chican the most possible in the brecha into what God wanted to in the vintra of my mom when I me legion to what I'm now. And I know that,

that's not too much too because I can't with a capital marvellousous, that is the day of today. And I can't pay to God guarantee, just I'll I ask you order. Because when God's ordain, capacity. Then I have to confi'

to confier in it. And there is the ultimate about the chief of this

story. The Lord of Don. The senior of the real of

the money of the money and the money. It has things

marvell for those that those that they do you

do you say to the first and the second, good, sirbo has been

full, so very much you put in the gosos of your And here

there's a surprise for me, for the little the sir, he's

enter in the gos and you get to to be to get to flotar into the

spongos nubs put to to sing to a chorus that no can't

to be many of that he said in the little has been to

put to a car to much more now is the moment to

work in seriously he he's he he did you

in the little you did you in the compared to what is the that's

someone has to believe to see or no a little what you know what you're

about you do you're to do you're to do look when I when I was a

I'm talking about the chorus of the chorus we're doing I'm not the other, I'm not the I'm not a bit more than the other

we're not the other we're not, with his kids, that had a papada enormous, like a voice baritone, and every that's his vibrato, and the papada did so, and scupia, all the time in the first-fiel. And when he frustrated with us,

and we'd have a reason sufficient to frustrate that, poor, he palmed the hands and said, "'Chic, "'Cantin' how I've ensigned. "'Because when you get in the "'to all the sky is all what they're going to do. "'Cantar, can't, can't, can't,

morning, tard, and noche, so more valid that learn. And to me, think in millions of years of and being,

and he's got scupying, a newer. A bendition eternal, like so, I want to go to do

to the world. Many people think that will float in nubes and that the sky is a spa eternal,

with angels and angels, and you're doing the unias, epholating the skin with a mask

with a little bit and a petino in every Oh, someone said, "'Listen me

"'You think "'that's "'you think that "'are you "'that's "'you're "'that's a "'as

"'the world "'that's the "'lure "'that's the "'Reggeton to "'if "'It's "'There's "'There's

"'There's "'There's "'There's "'There's "'It's "'Rolling of "'Rolling. "'Rock and roll

"'Chi. "'Rack! "'Quest rock, "'but not reggeton. All go to the but Maluma, Badbani, Daddy Yankee,

Nikki Jan and Don Omar have to pass first by the Tribunal of Christ to rending count as for having perverted so many

so-o- and after this story of the talent, we learn we that the sky not is a

spa eternal. It's a place where we'll enjoy the plenitude of the

adventure of the fruitifer for the what we were made. The is the

the Paraiso of potential developed. No, there will have talents, no other nobara, and don't was professional, and that's

he was going to be, never could explain. You know, when God me equipped, without that had to have to

learn, to be a medical, I think, I'd would be that would but I

knew, but me with that fascinating dom. In my paquet embryo he put a lapis and

a paper. And, from I was to do you professional of the caricature, of the historiata, was the first talent that I was to the manned to give him flamante's 15 years.

I said to the director of a periodical Christian, no has to pay me sufficient pago is that public my historiottes. And he did. And he liked, so to the public that that the man had to contract me. He called Juan Manuel Santillan, my first employer. 15 years I had I.

I was his first employee menor-de-d-dard with only 15 years, something that can do in our countries. More ahead, I'd publicarie two books of historietta, that's been given for millions, being too young. And I always took the sensation,

even until today, that if the things some day, of some way, would be complicated, I'd always be able to do it, and I'd have to draw

any one day. In all my life, always I'm always, I'm going to do you know, I'm going to be a servicester while I'm going to the question is, what is what the Lord of

you know, that you need in the reign? Maybe your mind, because your mind can be a potential but perhaps that now is

saturated of whatever boberia because it can be done to be a basura, of celos, of egoism, of fear,

or can be renovated with pensamations nobles, are the valiant but for that you have to invest it.

Or maybe are your possessions material. Your your account can be a potential

that's never so in the life you know to get to pay for

things or use to use to help to help to to help to

do you do that's an investment that is that is invest

more than in the bolz than the don Jones that in the

Merval that in the euro. Tal-beenestine's invest in and gestionate the time. Or you can't go to the deriva, like the year that's went, and the anterior,

and the anterior, and the other, and then, to work, and get a good day to die. You can have, you can't have, you can't have,

or resources financiers or or reds of contacts that can produce altos but are sent out of that all that.

They're sepulted. You're sentast you're up of the arkon. And today is hour to enter in the game and I to be

to say without without you're to be you know is the opportunity

more that's that you never is to find a perla of a price

to Jesus and to give to do you know, you can you can't

also you can't you can't you know that you're very visible but

the Lord of Don can take five pieces and two panes

and to a gentio. The Lord of the Don can take two moneditas offered by a boydough of a poor and transform in the offrends

the most grand of the campaign. The Lord of don't can take a fugitive tartamudo that defy a dictator

a worldally powerful with all his army. The Lord of Don can take to 11 torpe

and create a community that's sparsed for all the world with a dream

that's reused to to die. No you can do you with the

Lord of the Lord. 1. 1. 2 says, Dear I'm now we're

children, but still not has manifested what we have

to be and that that the Lord and that so

that you have to do the time and

to and to come and I'm to be the same

offer. Maybe is the most Tristee But it's just It's written But it's just It's worth

It's It's worth It's It's magnificent for sure Because joekees And those Those poems

Agridules are the Because us can And we're And they're And they're They're

to change Or no If could If you If you I'm My Vida

I'm I'm sure that would go much more riskos contemplaria more atarderces and subr more mountains

nadaria more rios and I'd go to where never I just planifiqued but

for so all and fundamentally I'd have problems more real and less imaginarios but

I'm I'm back and I see a life full of conversations profound

about and so recogododers and sinceres that never me did the luch of

to have I'm back and see great and solid orations that never I

never I think to be risk stimulants that I never I

gave not I never I did and that's

I never toke and here I I'm sitting

on a sion that's a I'm aburred. And I do I know that there was a lot of necessity desperated. And I do you know that there was a

there was a god that was a to be a part of something than me, that I'm myself. And every that I've seen the person that could have been, but that I'm not I, I'm done that I'm transformed in an office that I never

think of a new, sepulturero of dones. I'm do I do I'm going to know that I'm a a little pirate, enterrador, of a regal of my life entire

was a a good a course of as a quality. My life was made

of caolini Quarso, style barroco, Seria and the reverse of my life also a fabric

real of porcelana of Philip Rossental Alta Franconia Alema. But I've occulted that porcelana under-tierra

in the refuge of my my fears and now I'm still my way I'm doing

and I'm found that this fine porcelana was not never

was used and it's the poem of a man that's unfortunately

when he's he's nine nine years and you you're

more to get to get than the tomb than the cunna

than the cell than the up so my my am

Confiance, has that it merited, and also if you got this to move, not you moved, it's because me gained that the right, I think, at least for today. If, after all of what you've even thought, even you think that you're not to offer. I have an idea of something

that could you're doing, at least, at least, at a time to sender is your don't, or even to recognize that you're gonna'clock. No, you imagine what the Lord of Don can do with some of those pocest and some panes, and much

less you imagine how long you can't get a little bit of a little a piece and a

paper. So, even as to you know, you know, I'm going to you know, I'm going to

try to try to try to make a way to start the new year, saying what

whatever that is, what I'll do you, I'll give to you. To the Lord of the

Lord's, to the Lord of the Lord of Lord's. No, know how lejo

that the Lord you can get to come. Come, celebrate the

Lord of Seasons, let's go, go, go, we're now so, if you think that God

God, give you know, the Lord of the Lord, it's the first message of

the year. First message of the year. You're the Lord. Alleluia! Repite with me,

he's, Lord Jesus. Firt, enter in my life. Pardona my pen to my

people, and not my name in the book of the life. Thank you,

D'Refurte, me repiento Pardoname Amen Levanted your hands to the world, all of all

children, young, young, and so people, I'm going to do this year,

this day are to give their don't, his talents, there are something you know,

there's something that's something, maybe what you are to be to be to be

to be to hear say, and what don't, caramba, that don't that don't

that's that's that's Or whatever it is. Maybe what you are simply to say, I'm going

or to or to or to or to but God says this year has to be fructifer

to you. It has to be don't you. No, you do you

to do to other. Cree in what I put in you. Since you're new, you've put in your saco embryonari

things, a gem, things that not have been and that's

people and that and there time, some of some of many of many,

some of adults, but there's that that has your

and it has has been your and has has

been the and the year and is that

is that and you know his time this

man this this word is I'm now don't talent

to do to gestioning, and presses. Not this is this a message of prosperity, barato, not is this a message

of confession positive. It's a message to desenterar. No, there are big pirates in River. No more sepulturers

in this congregation. Desentierra what I did, says the saying, because here me says, the the

say the the son is to come the patron, and the jefe you'll

you've done, with what you did. What has done with the capacity that I've put in you?

There are of those that have to prepare to get to do you, young, time of

studio, not is time of video-gues, not it time to pass hours front of

cellular, time to prepare you, time to capacitar- you, and get inciences

in sciences political in in sciences economic, in gestion- of

companies of company, prepare at the web, prepare to do

things in line. Preparate to to sell your products. Not is a message of prosperity. It's a message where God reclamar

and you say, Sero, Perezzo, I've done to grow. What have done? Here, those who have

been in time being co- and God says, I've been called to make a head, I have been

down, I you've been on the but it's a word only for that you're to repeat,

you have to have to question, you're to to grow. And I'm doing this for all America Latina.

For those who have been to pray, when no there's to work when there's to be in the other

I'm not you know, but there's things for that you have to be you know, there's

things that you have to do is to do you do this work, God, you're not

you're saying you're saying you're you're and say those and the unferms,

salen those chathensens the men don't know don't think to prongensens to adoror pongensensensensens

to or, enciarrens in a temple, until I come, I said, "'Salgan, "'sallgan, "'sciven this to "'the nations.

"'Prediqued, "'sanen, liberer "'theircult, "'s, they're "'are, they're "'are, they're "'not, say, "'and, you

"'and the "'Sirgan, "'and the Lord "'to-America, "'Aceania, "'Europe, "'receive this "'Polone

"'Cononce "'Cooldeus "'Touels "'It's "'Oltes' "'Oltrincone "'Old "'Ous' from River, a unison to

to grow, to capacitars. Let's muchachos. I'll say to the muchachos that have a desire to be locustors, conductors, productors, out of the radios Christianas, salgan of the telechristianas,

salgan, out of the music Christian impact in the society. A lune no's scone and the back and the amunned the table,

and the tenorres those tesoros. Salgan! Piered the Mieres, those that are to say, no,

you're going to contaminate, the more is the that's the that's the thing, the salt,

sal, to the sea, sal, to the planet. Impresionant. Let's, go,

go, go, go, I'm, I'm going, that this word, so liberer,

so libera, so libera, so libera, it's put to do this love, go, go,

celebrate, you've put to to do you put to to do this put to do some

we're out of the refuge or the world there's someone has been

to think amen amen in the in the soul and in the spirit

amen and amen and give the first applause well one of the first

of the year and and say the Lord us have been

blessed God that this God God thank amen

and amen and am and How many say, amen, to those who are in the rest of the world, firm as tallon to osse, how you love the Lord? How not you'll matter if you have in his hands sculpted?

This is just and we're not? Chow, people of the planet, of all the world. We'll see. And here in River, tell you to someone, Felice, Anew News. Here's the right, here's the left. Felice Anew New New. That God, God.

We'll see soon. Chow, chow, chow, chow. Until the Proctue. Soledadar Abandoned and your voice

saying, no temas I'm here the father me envio for you and me curates

and you your Jesus all my cargars you're just you in the cross something

I can't know what I can't hear your voice saying one and I

another and I know you're Welcome You're Amid One and another And another

Oh Oh Oh Oh I'm I'm