Dante Gebel Live - El retrato de Dorian Gray

Episode Date: July 8, 2021

¿Cómo viviríamos si la condición de nuestra alma fuera visible en un lienzo, de la misma forma como el retrato de Dorian Gray revelaba la condición de su vida interior? ¿Si cada acto de engaño, traición y avaricia se convirtiese en otra arruga, mancha o facción distorsionada en el óleo? Nosotros no tenemos un retrato como Dorian, pero sí tenemos alma. Así que si deseamos saber cuánto prospera nuestra alma, va a ser necesario meditar en cuál es nuestra identidad en Cristo y en quién nos estamos convirtiendo. Si podemos derrotar nuestras inseguridades y aceptar quiénes somos en Jesús, podremos sobreponernos a cualquier lucha, deficiencia, crítica y a todo enemigo que se cruce en el camino.

Very well, I'm going to transmit what I think. God me said that you this week I meditable in the fact that from the fact that from the 19

years approximately that I've never to to talk in public for providence divine and and of another way from

the 19 years what is much God has given that God has done that pleasure and I remember that one of

the one of the things that I've got to stuow up to the fecha, was the advice was the counsel more sabre that I'm of a

old pastor that he gave to me gave to the 80, I was a man of God,

that is the person, he said, he said, he, transmit him a message is a

different, a new a game and a game internal. The external,

it's to vencer the obstacles external, to transmit a message, to talk

to get a mind, to get a good oratoria, that's the external, not?

To dominate that to learn that you have to learn to get to learn

the language of the world, you know, you know, I said, great counsel,

adidient to what my mom always me exigia, that leah much with

boracity. She said, you need to learn much for not to have problems of orthography, apart to make a better

your dialectica, to make sure to nourir your language. Me said my mom, the language of Cervantes

is a marvellous the Spanish. For so always, I say, I'd say to the parents,

it would be a little that our children, to our children, that were we're not here,

let's ask us we're able, I'm going in English. But then the other children are,

I, I, I, I, I'm with the map for here, for the church, and it's a pain, because we have a language marvellous. Well, the game external, me said, this pastor, is

what he's the people, what is admire, or in its defect, is desprecise, or is ignored. But one can't transmit in what God does the predicators that we transmit us. But

there's another game more important that is the mind of the predicate of the orator,

of the conferensist the is a nervousism the doubt the

the and the and the question to find the mind

in our life to be sure to be sure of what

one to a thing is all a what you do you

do the people There's a whole a game internal, something that occurs for the inside, the not sentile, who is I, to be here,

my life not is to do a quarter, to what I do, all we're doing that. And I think in this, when I read the

words of Pablo directed to the church to the where Pablo was putriending in the carcel,

the enemies were godea and the he was going to be the world. The world, if

one, if one But it was good. But Pablo wrote in 2nd of Corintius, chapter 4, verse 16, that he was a vasicca of barro, that in that basiha, had a big treasure

in the endro. For the time, says, Pablo, no no we're disanimous, no back those arms, not we're

not we're not going, we're going, and he said, Pablo, although for the world, it's not

bad, but we're going to we're renovating every day. For but we're going and we're

changing Pablo says as this pastor that we we're composed

for a cell exterior our our skin our our

our person the person and the person and then we

we're our character our spirit the soul the that nobody

can't so our so our is the the person

for the for applauded, us abouches, us ignore, but is what we see.

Our ser interior is invisible, is what not we see. Our being the

outside, can be coactioned by the people, by other people, our

person, our is the liberty to do you. Our exterior is passenger is

passenger, our is eternal. But there something we should about

our being the world, of the outside, that a bit of we know we know we're he's the same

way, we're doing we're doing we're doing. So, so I'm a time I'm a time

time, the senior, the old of the arugas will get to all time, the old

the old us can't to all the world. And if you can't any way

to the question, no, no, I think to me, when I'm when I'm

only only solo, look at the face of a body entire or in a

a proper or without to do everything how is going to the law the law

of the day of deterior from from the from times to occur

to occur certain in our other other to the 25 all

about even the 25 in the the the the

the the skin is to to lose elasticity this because of that the

levels of cholesterol and the dilestine with the pass of the time,

the the the skin not the time. And you

had had a marcus when you were when the

marcus not we're not those gladiators in the

panches in the people and we're we we're to

look the and we're going to to give us to give to our hands of our parents. De a little

my man starts to see to be the man of my father. The man of my father was

more arroinated for the carpentery, but of a little I know about my

my father in my own my own. We've to have cellular cerebral to a

rhythm alarmante to really? We're we're many of cells. If you more of 30

years, that you have more than three decades of we've got we're 100 of

cells all the month. It's more, the domino when we barrimed a lot of cellars

that's that's they're called. And if you get you get very caly even you're

to be to be that's now right now right right. So,

we're our vestidor and we know we're all that all that

all to tap to be to to show. The dama not

me to make mean, you know it's a tap. A day we'll say,

I'm going to put that a new I'm going to put that I'm make a little mucco

that I had a little mucculous and I looked at the picture and I was

a fagient that's about the and then we're we're first time what the

thing the law of gravity that Pablo said we're we

we're we're we're we we're of the four decades

said the prophet That's how they're that's how they're that's

of his cycles of or of their siles the corito and that

and that the grass dominan that the aerobic no

can keep that is a life Arjona I

listen that you that you're you can't you

know you know the the cab the to be able to becern us.

All, yes. And it's to appearidly in a place where I never never was to create generos.

For Naviida, someone of the church, someone incircuncissus, me gave a teherita for the penit of the nose.

I said, what is this? A tegris? Ategris, for the little bit of the knee. I said, atrevue. Now, it's

very probable it's very probable that you don't have any of 25 years and in some level profound and

inconsient you don't know that never will be going to behecer and the and the

we're just we're going that we know that we know we're we're

we're we're in we're we're we're we're to you're

to come to where we're to that's always it's what occurs. And you can't play with the

arugue as a while you want to desks you can't derroach time and your self exterior, exercise it's not see,

trat it with Botox stral it, lift it, lift it, start it, make a pincer, broncearlo, vesty, Prada, Gucci,

Valentino, Versace, Dolce, Gavana will, will be the day in that we're more than a food

for gusanos the the body, I mean, the old of the arugas us we'll be in this will be to be in a

time, this is this never never never will be that's a fallacy, to say, if you have a

Christ in your heart you're because in reality, we're all we're all we're

not even when you're when you're one of the one of the only eternal is because or in the

sky or in the infirno will be living eternally. The thing is where we to pass that

life eternal. So our spirit, our character interior, is in process always

of convertice in something, while the of the outside, it's got to and that something

can be something so it's something or can be something so

something that's something we're that we we're that we look,

what he's what he's what he goes, a person, a Samuel, to a to unjir,

to the reid of Israel, and the prophet saw the ser exterior of all the chos. Some of the result an impressionate, and God said those words, no,

this is the man. God said, no, you deges impression by his appearance, nor for what that's the way outside, because

I'm looking the interior, I'm fission, I'm looking the person, and I know what there's now, Pablo, that's a

He was gnombedocied a great velocity. And in all the most, Pablo, never was a rock star, never was an actor of Hollywood. The word says that he never impressionable, never resultable in person. It was someone,

was a little, with some defects that the studios biblical, no, terminate to define which, they said that maybe had problems

in the vista, that was calvo, that was chiquitito, encorvado. So, not had a set exterior to figure in the

portada of a but his exterior is envegesia also so he was embegicide but his

body was sotated apedreated privated of the food and he said he

he said no me important because of all this this this

person he said I'm I'm I'm I'm you know I'm you know

you're you're doing you you're you're you're you're not you

you're in any part for much that you think you you do you do you do a piling and pilate, the body is kind of, you're

to rent, you know, you're in pre-est, and Pablo says, what's important is what is that in the inside, there's something that is like if it's like the opposite to what you see. Interiorly, it's the opposite to the exterior. For further, me mower

a little bit every day. For dentro, I'm creating, changing, evolutioning. The gossos is all overboton, no, doesn't get to surging,

even standing in the carcel. He's Pablo, I'm more more more

that I'm in my The embegecern us to some data or regalos interesting, the embegecels

all the days and God us envisers that the game is to terminate, that we are in the minute

90, more what he aggregated the arbitrator so, if someone says, oh,

but no me in this pandemic, but even we're even in the minute 90. No,

we're in even in the 45, in the entretempo, if we make an analogy with the

football, we're in the minute 90 more what he aggreged the Arbitro we're in so that every day is misericordia of God

we're in we're in misericordia of God before the reloge of the arena before the people were

to know when was of day when it was to know to make the time always it was

the space always the the spego is the testigo silencioso of that

the life was going to at this At that at that time I see that I'm looking at some women deprimed saying I'm

to be bade to be beseed not to that you're not a that you're but what I try to say

is that the imageable and the most difficult to be to be this is the experience

that you is the feeling that one in the one of the one is the

most of I'm much much I'm a little I'm going to do something

and sometimes the person not you know that The body says, no, we have more of 50. But my mind is a young.

I know that much of them is a lot of them. I say, I'm so young. I want to say, oh, I'm going to go out. Oh, no, I want to the talons. No, no, because it's not? Because there's a game interior and a game exterior. And the question is, what capta our attention?

To what we give our major attention? To what to the aflo? or the of the author Oscar Wilde that's a lot

a lot in the because they're a author that was another that's

also and that was socialistic but he he's he's a

book called the retrato of Dorian Gray that that also was also

he's a front and is a novel fascinating is the

the story of a man that's a change of of a newvene and a

beauty and a greatness interminable an man with excess of steticism with excesses

of edonism almost an Argentino was a great that's a moment Dorian, no?

That's because me are a old, me will horrible, me are espantoso

but look a retrato that an artist does but this quadro that I'm made

in the month of June always will be given ohalah was to be a reverse ohal I'm conservase

and the retrata embegecester that's what he says he'd say would say that would be

the same so he has a pacto with the enemy has a pacto and the

old of the arugas no can't talk it no embegegees

and all they're all they're all over they're embeheeses never, but his beheesa scone

a woman of avaricea, of treason, of lucuria, and the retrata of your person

revela the condition of his life because the retrato is to behegeous. Every

thing he does is reflect in the retrato, not in him. And at

the first, the rostro of the retrato is so how it is him,

in the life real. But his begins to reflect on the lancor. His peccad is to reflect on the retrata. Every act of engany,

every act of illjury, of avaricea is a part of another ruga or in another mancha, in another faction distortion until that at the retrato result a too horrendo to support.

You know what he wants to see. And Dorian Gray he's in the Altillo because you can't support what would be with his if he had

made the pacto. The retrato is a end of the final when the murder comes to

the picture is the person in who really is converted. In certain mode, Dorian Gray

is the opposite to the Apostol Pablo. Because for further Dorian Gray is

renewing every day for it's going to be behegecing or for no less

it's still envidian their but in but in it's going put

putrid, he's going and I I'm I'm I'm I'm

this time how we're we're if the condition of

our life were so that visible as the

condition of your mind. Imagineate that you could see your heart

to be your face your rustro what did this time what you

did this thing about in contra that that's a

per mortal and is a for millions of arugas, imagine now we're not we don't have the retrato

but we're we're still we're that if we want to how prospered our own, how much embegeese our own, how much is how much is a new in our

our own, it's necessary to meditate in who we're in who we're this virus, this pandemic, in someone full of

fear, of fear, in someone arterer, traisioner, in a person in a person that's

in a man in a other than a little bit in a person, in someone more a person,

in someone who did you know the that we're not a question, because always the

society or this culture we're to inculker messages that are to be to be

to question with our aspect external, always. Not to see you're going to be you're

commerciales that are the almas. The experts are you do we're doing a exercise,

much exercise in form regular, we can adder two years to our life. The

bad news is that you have to do you do this so. So one has to

be a great for our self for the genetic that we took to

make the the person of one. I just I did the my

and it necessary that you can the necessary to make the is what he took

is what he came of the factory of our fathers banning our body of the time in time for the good of the

humanity pass to and the and the thing but never forget us that we're

we're just we're never in change our self a glory of something

that in this moment even we even we're just it's true sir man now we're

we're born we're still we're we're still not so not not what we

will do you do we're to be so that we're not really we're we're

we're going because we're we're as well he's to be a bit of

that phrase what we have to say no you imagine Juan

does not you imagine what you want to you don't do you

what he's he's not you imagine what we don't imagine that's the

question that's a question to other christient in Rome

who us will apart of the love of Christ the

tribulation the angustia the COVID the the suhru the

hunger the indigency the problem he's the problems

and the questions difficult and the misfunios of the life is

very probably that want that they do they

they're because when we when we when we

pass for a crisis financial also we're even we're going to

we're about a ruptura matrimonial that's quite we're spiritually

or sentimentally or sentimentally emotionally we're we're we're we're we're

in us there's that nobody can't there there's there's that is

that's the that's that's the person to be to talk to the that can't

to be that not of the amor of God then we we're

of spejo, of cameras to measure the development of how we go out of we're in we're in

the cello and the people have hundreds of filters to do all of all the

kids are Ancelina Jolie. Busk in a profile of a chick

that's more gaudita than Angelina Jolie the profiles are perfect

the best. The best personally and say so to no what

what what? O'n. And women and women. But if in the retratio of Dorian Gray, those who don't have the retractor that had Dorian Gray,

how medied the development of our own? Because Gray could have the lens and see what the life was causing, or the bad decisions, it was causing. Well, the Bible is full of characters that found ways to get the countability of the alma, to have a de-be and an ad-a-be-and-a-be. in Genesis,

it's not that Abel did an offrend to God and he has been the offrends and then

the Bible Cain so he's infurecio and he was a cabis bajo how was

the countability of the soul of Cain well he was the accountability

mediante the comparison with his and when he was he

he was infurceo and he was he was he was he was

two children but was his said Jose more than his other his other.

I don't think the translation is that am I'm more to one than the other because the we're not. We know that

all the same but I'm think you had certain preferences, that yes, a lot of those fathers

commit us the error. And it's the word that being his brothers, that his father had

more preference for Jose started to them, they started to them. For the men of

Joseph, the countability of the alma, was of the family. Saul was a great a

great that was a great that was a good and the women in the car is they're saying

Saul Mato a me and the life his 10,000 and Saul

the corito he got here he went more Saul was the countability

according who who had a more popularity between the people

the The rich incensato in the story of Jesus, he said that, he said, alma-mia, you know, you have a lot of things guarded for many years,

descans, come, doorme, take a good tequila, a wine Malbec, Mendocino Argentino,

goza of the life, and he's to be the accountability by the money. So, what will

dicta our behavior is whatever system to get to get to be engaged

in the emotional. So, is how we're and for the general, tend we tend to get to get the countability of the alma, mediates the two rubros.

Comparation and scalamient. All, comparison and scalamint. The first is the comparison. A me me seems the most difficult because, according to the psychologists, we participate in three types of comparison. Comparam our life, our spirituality, our house,

our our family, our children, our children, with others,

that's in a different situation. We're just those who are in the thing and that that's not

the envy and it and it robes the thank you and we know, so in

the place, because we have a place, we're that we're to go

to come to come to come to come a certain envidia. Others are in

other level that is the comparison lateral that incita If the competition, if the two

we're going to we're going to to be in the same year because he has and I don't, because he has done the papers and I no.

And that comparison lateral incita to the competition. And finally is the comparison descendent, that incite the arrogance.

Or so, we compare us we're going to us with the hope of the same. And never we never see

what we have been, and that does impede, insist to have gratitude. For other part,

tendem to compararn us with the person that our understanding is more bad than we're in a level spiritual a level

sanctity fickense the reds the great quantity that says there in river enter to whatever

entered all without all they're all right but some some

some some some some there's there always there always

there want to in a level of so somebody who's more

people who So if you're an artist, or someone who comes, and that peccor is there, the attack comes because there's a comparison. If I can't see that Christian Castro is very peccor, I'm not so peccor as he. For the least not I'm not as I'm done-dunuch as well. If I could do that the Puma-Rodriguez that has a problem with the kids,

then my problem family is so important as the, as the comparison also, that's comparison also It's a arrogance. As many years, when we're just coming in the Cathedral of Crystal, I'm talking about about 12 years

after, I've assisted, and at the two, three months of having commenced out of the cathedral, that we were very pockiters, I'd,

a convention of pastors, a congress, in a certain country that I don't say, where to know to do their susceptibilities.

And during a interval, in the sessions, three of us put us to to talk, and a man and he asked to the

other, and how your church? How comes your church? What can me

tell? For the doubt, that not you're not a leader, in the

idiom pastoral, this is a language of pastor, how time your

church? What's there? What's also in the language of a pastor

means what you are you is you is you? It's is a it's a pain that we can't we take us a selfie

and we say we're a friend in the reds or no? What's an important is one? When one goes to those congresses, so we're not I don't think what are, so we're, not we're saying who is more important than the other?

And the other pastor responded, well, we're in this moment a million people in our church and to you how you go? And the other recoge the want I'm looking like like a part of tennis, like the other recoge the wands,

He says, well, God us bendyhoes much, we're going to we're in the 5,000, more or less, because the pastors

we count them and we're going to be and then. And then then they were to be one, you know?

One about to 5,000, and me looked at so, I'm really, I'm more, for to say,

that we're that we're that with us over us that were messie, Ronald, Justin Bieber,

Selena Geperererererer to get to the barrio. But not Recyn't we've started. We're 250 counting the Trinity

and the angels that not see, but always are the types. And we have to not have to discriminate,

we have to tell us. So I was in silence and I was a voiceeat almost imperceptible that I

said, thank you, thank you to say to the Lord, but a voice that me

says, I said, I'm going to change the thing you two hundred, So I say that's what's a lot of it, and to clarify that

you're just going to, you said, I said two months, this is it, so we're going to be five hundred. Because if I say 250, it's a little, it's a penos,

a little, a little bit more painful, and less penousa than than two hundred people. And at the same instant, I see, another voice, that's a me,

and he says, what does? No, I don't know those people. The most probable is that you'll be able to see in the life?

Who are? You think that really they really they're disposed to give your integrity

that in ultimate is the only, the only credit that you're for the

status you're going to get to get to be a hundred and so that

so I know what what costs this for an Argentino you're saying,

you're good, what integrity no, no, no, this is like to say

a Mexican not to talk the pickante you're to be bad, eh,

what's what's what's this is this is this is not the for a little for an

Argentinoean. For an Argentino, we're noticom, we're the best of the world, we're a Papa, we're a Messi. It was a lot, many, many, much, much. DECNU-500, 5,000, said another, no, no. But I respirer ondo, and I said, no, the

truth, we're just a lot, we're two hundred and a minute, and the question, that no me was ever a stokered, a traition. And how many They're not in the cathedral. What happened? Well, in the cathedral,

in the cathedral, like 3,000. And there they were like a perritte atropilado. Nobody pereo sent to get to a photo with me.

Nobody. No, me didgering the word more in all the Congress. Because that is the

comparison. One can't to see if it is going to be a other way

to get the the other way to In a settlement. A few years, I've known a man very exitoso, a company,

he'd have now my age, or maybe a little more, 40-tantos years when I he had participated in the urbanization of a whole of a city here very, well, relatively,

no? God he gave the don of the construction. He knew how to trepah on the escalera. He had arrived of other country, and he had come to a hammer.

He had a hammer. You know what is a hammer? I mean, I'm here when I came a hammer of almost $200,000

dollars was a transformer that was a car and was a hammer like a scaleerita, literally, and it's a badger, and it's a lot of, and so, and so, and so, and so... I was, you know, the world, I mean, you know, so...

that a ventanilla was rot and for that not he had to get her and he put a stornilorne. I don't know that a mortal could manage a vehicle

and me told that when he was starting in the negotiations to build a business to buildings he had many stories of

an preserio that were in positions more elevated than he and this he was defiavae he made that he did

two barrio three barrio but then, then it happened to that's history

always include the age of the person. There's a sort of of brochure or of

a revista where are these those that are the construction that gets for subscription.

And always they'd put in the age of these people, and a

day he was a person who was fabricing cars, that had trepado by the

escalator on over on him, only that this man

was that this man He was he felt a punalada. He gave a while the stories were referred to

someone more than he was more young, it was a question of time for that he could be able to pass.

But now a lot of people, many people, in a carpool, in a way more accelerated than he.

More young, he'd rather than to these young to beckes, he was deprimed.

So, the escalera not he was to try well. His matrimony was in therapy

intensive, his children were in a disaster, he was in the church, and he was and he was

a different, but he had afto with a grand offrenda. He was, he had, he had,

and he had to be a lot of this money, I'm going to do you know, I'm going to that's the

way to ask you, that's the way is the thing, was his God, was his

God, and it was his own as it's always to discover all the people that when

we're when we're and we're more less less less the pelas are more

separated the the escalera is more high, and the escalation and the

people, we've our our people, we've in a villa

escalera and in when we know we're very difficult to we're

we're we're we're we're we're we're we're because

we're always we know especially in this because we're in this country, in this country, there's people

there's a time there's a time of credit and we're because we can't come to the case. So, so we don't we're not

attention to those that are the people who are the escalation. When one is in the escalation, we look for up

ever, always we're looking to be up. And that's a ladron of the

great of the great of that's always one to be up. A me surprised

the people that started when we started when we on mission

granero the people in in the Salvador in Colombia

in Argentina in conditions infrah there there's I don't

I'm I know that I didn't that I when we tryp we

we tend to think that the people who have better automobiles that our is that

our own God, God, but we're not we're in the people who

are the people who we're in our country when we're we're we're four, five

camions, six bus collective we say in Argentina to get to get to get to

the year. Now if it's festive, if you know, no,

no, I go to because it moj the auto, you know, they're changing

the priorities when we we've subed the Scalier. Pablo le He's Philippenses

chapter 2 verse 5 and says, the attitude of you should be like the

of Christ Jesus. Who, being by natural to God, he said,

he was God, like to be to fervar as for the contrary,

hebaugh voluntarily voluntarily voluntarily taking the nature of the

nature of Jesus to look to eyes of Jesus,

Never, never, was someone trepando escalers. At the contrary, it's an illustration of someone that's a way to get a

matter. It was, for natural, God. It was in the same of the organigrams of the universe.

No, can be more high, but it was a serbo. But even Los Angeles

are serbos. Of the so, so, he was even more, he became

in a human. Assume He assumed and assumed the necessities, our necessities,

our limitations had to go to be in the back, I'm sorry. But at a level

human some people live like reges or celebrities some some people are like

celebrities so he also he also and was in a stable of two

fathers camppesin a parent with a parent but even even

even that was soficient back he's doing being obedient

to the but his desenses not the death of the but it was to the cross,

that was the worst murder of the the worst the worst delinquents of the time.

So the problem of pass us to the way, is that many,

even congregating us, we're going to pass to Jesus because he is going to

go the the way, we're going to never we don't want to

because is the only that is the only that we're going subvent. The

Evangelio of Juan says something something that Jesus knowing Jesus, knowing Jesus that the

father had put all the things under the domain, knowing that he

had been a legion of angels if had been from the sky, and he

went to back to God, and to God he was he he went

to the mess, he he quit the manto and he cuted a

tuit a tuit, and to know very very where one

He no, and where one goes, to to serve? He no he did a all the disciples, they'd all he.

And, however, he, he, he was about, and to where he was, no,

he came, did not he came nothing for serving. He no had to show,

and he was power, and the who has power, no has to do you, need to reindic-

it. The people that has authority, not It's not sure, needs to be validate in the authority. When one has the power more grand, can occupy the

place more low. It's still being the power. For that we insisting much in knowing what is our identity in Christ. Who are we've known to people who are people who are very insecure, that always have to control.

If you don't control, the insecurity, the joke of a bad pastada. No, they can't love as much betterian. They're people amourousas, with much love to give.

but they're a tank emotional, that if you know they're not controlling, they're saying that they're not putting not can't have known

fathers and mothers that are so that minan amilan the future of their children they're controlling those because

no, no, they can't beenser their insecurity much people have to know in this

peregrinar Christian that danyan relations in name of the advance, and they're asking because they're

so-as-allos, because they're controlling. In my opinion, that's not living, that's over-vivir. I always

knew that if a pastor predict, transmite what God does it put in your heart, no need

to be to be a church, where me controlled them the sanctity. How me cuted

the cabo? What did with my wife? Where did if I had been, if had a music

mundana, and had a a lot of controlators, that were that's a little bit of

a piece of and I'm and I'm sure that you think that if the Spirit Santa's

that's true that I'm not need to control. It's he that's the conviction, is

the thing, is the Lord that's the thing. For me that's to survive

and to a cost terrible. So the people who accept a smallness, that recognizes

his little is a way more grand to the eyes to be So, I said, yes, I'm a man fallible. No, they were the revolution that's

in the pandemic when I said, I'm too right. And here's a congregate, people rota. If I had said, I'm perfect, no caused that revolution. Would you say,

I've been to orer 40 days in the mountain, I'm sorry, hallelujah. The unction no, I'd even be able to be me not even

be able. But I said, no, I'm a type fallible. I'm a man with errors. This is not signify

necessarily that I have a precarct, but I'm a man that's a man that's the message. That's was the message during all the pandemic and through the transmission and it's generated a revolution for the quantity of people that lived in the hypocrisy.

The hypocrisy is, I'm going to simulate that I'm going and that's a system of accountability for the alma very nocive. The system of contability of the alma, is that when more

the more people we're doing, more grand, we're going to we'll make us for God for God. I've a lot of

a great great, a man of God him to give you know a Lorde

Stereo of the Santos that we we're mancomunately in Mission Graneros

in Cucuta Colombia. He has have to be of

food and to a many to many menos

people that get to the front to Cucuta Colombia

and to you I'm going to tell what most me surprised is Satirio two Santos.

And if Satirio you're going to be that this never me surprised you're

because we've been quite many to have been the church, what I

my more me more I'm surprised that I saw no other

other other other is that every that time that

was he was he had a brah and to and

to some tarate It's a sign that no has a no no idea that's tarariing

but tarariah and I'm my name it's just when the majority of the person terminate to

do something and I think I did I know I'm a little after some years

after a gulfs I've turned to have those things that turn in

how you think it it's all you it's well? It's did it did it

did you do you think a person you think they're that I'm they're

intelligent You know, that I'm profound. Have you been the sufficient omelethical, the sufficiently Christocentric. And the fact is that when I commenced, I didn't want to the people me see to me. I wanted to be here. I wanted to give you to Christ,

but my youthenture, my experience, said that I me interpushed in the way. So, if they suggested that the message was good, imagineate that I had 21, 22 years, me said,

how good that predicate this man. So I was So I was sent me animated with GAN, with Fuerza The world I'm

I'm sure I'm evaluated I'm validated I'm gladido I'm used to an energy extra I'd

I'd with that something that I'm said I was I was to do you

and I had to be to be the last to be to be the people and what

you're oh my you're a man and I'm he'd he'd and I'm

two ways to be someone to be to someone who to be to something? If I thought that

I was bad, I sentia desinfled. If I had a because that that

that's a great internal always that I'm that I'm sure sure the sack

not quite particularly when the sacos me better than over and I

asked me had been had been my distress. I'm I'm I'm I'm

I'm how much people I wanted to I'd like to scone, me obsesionable the result. And many

times me deprimed for some rostro of first-in-a- not for you know, for others. I always

I always the experience that one one of the first-of- a year- a-of- you say,

to you know, when you said, I'm going to this guy, and I, this gringo, in the name of

the man, he said, he'd, he'd, and the type, and the man-st-a- satan,

I said, I'm going to a emissario to to siters in the first seat. And literally, he said,

let's see to the first in the first and say, but that's we can't let him. I'm

like that. I'm just that. And I'm going to be back and me's waiting the gringo.

I'm not me dechon only, not for fear, but to not for me to bendicel between two.

And, he says, a, a, a, more message that I hear in

my my video. Tremendor. No parre to yore. Desgracea, communicate it to the car. No? And at the

first that me affected much. And I discovered, not a satirio, a tremendous of a certain not was in the not was in the way

not was competing, not was scalating, genuinely had intended to bring a help to the person and when it was it, it was, to write a one

song. No, he preoccupied to the people of his predicate. The man was done what did, and

simply he'd like a little to a globe to elio, that's that's

the time. The result not was a referend to a person. This was completely in hands of

someone more. Not in his man. So, so, so, after many years, I've

known, I'm to know God, and I confi that I'm that I

said, something very liberator that I recall to until the day of he said, I don't you don't you try to

you know, I'm not you're in you're in you're in that you're to be in my expression

to make you to make you a cartel to what I want to to say. So my only

my only is being a reflection of God in me. The only that I can do you can

do you when you're called, you know, you're called you, you know, not you

the approbation, nor Boucho of none and of nobody. I was a congregation that

I read that some years, Oprah, a grand conductor of television of the United for the

people of other countries of the people of a degree of a university of Harvard

and he said that the lesson that she had learned in 25

years to interview to all the world was that

we we're we we want we we're we

we're we we're we're we are and and by

consequence, amados. And she said, I've made more of three

five many interviews in my career, and no in the camera,

it's all. All do you do you have to be this

question. I'm doing. I'm to say to Bush, a

Trump, to Obama, I, I'm good. I've heard in heroes,

in the emas to listen, it's I've heard in

victims and delinquents. Stube I'm all the world question the

most important I'm in the people we're doing that's insurities if we can accept

who we don't know what we know what we can't put us to any deficiency

to any balance banked a a quite enemy to any a question

to any because our self the only has to give to God

we have we have we have to say amen the public of one. Yes, or no?

The only we have to is gain that battle in the interior, the advice that me gave that the old pastor, ganar the battle internal. If I go to pass here, and some minutes before, no, I don't

the battle internal? Me, I'm going to the nerves. No, there are hours of whelow, or years of profession that take in that. Because all of you have you,

have time to look, to see, I mean, if I'm rio, if I'm rio, if I know much of the swera, how I have the roba. All the world

is like because I would do the same, I'd be the so I'm in the question I'm going to transmit to

what the people think, because if not it's a little bit of a lot of you know, we know

people, people, talentedosos, have vision, have character, have an character, have a talent,

but all we've known to people that's been that's sabotied to be for a same same for a

because no can't get to care, that is another thing that is a I'm in a big

I'm in that you know, when I think to people who think in a person who

people, nobody think in it's the person who I'm in the mind, who thinks

in one people? All we think in a person. The problem

is the other person, it's like the other person, it's like

the never we're we're not we're we're we're we're the

cancer, the metastast that'sis, that's that's in our interior. And the

fact of that's what he's so letal, so nocibo, is the disposition of the

heart that we're in opposition to God. But look to the level to the

people. God's the God's the grace to the humilded Santiago

4, 5. The Bible not says that God is not God's to be

not the Lordususus. And I know people beautiful, I'm I'm

people who are insegues of your aspect, know people of the I'm going to to say

who I'm going to acceptable invitations to churches whose pultpits was the sufficiently great to the pence

to the really and how is the pulpit of you? Can you send out a photo?

I said I want to put you to go to appear. Not they'd one of

madera that tap that'd it's for your insecurity, not could predicate. But also I knew a person that had a tableta of abdominals like to rachar that

that, that's, that's I mean, I said, oh, oh. I read a study a last little, that demonstrated that the nines, between three and six years, you're preoccupied for your body, for the gourdura,

and much would like to change something of your body. Three years, the stethic exacerbated to levels that never had we'd have some No, so-needed.

But the issue of the appearance not is to be in the children, to the women,

we're not we're doing with that. All. Because we've been mordiated by the mental cultural

that says, as well, as I'm like I'm and on the media social, not you

know, because one at the media can't get instantaneously to the life of

any of people we know, of who we're having we've given to to people,

to give anything for having a life, all is perfect on Instagram. Vierre? All the lives of Instagram are impolute. The Montaner are

beautiful. They're all right. All right. All right. I'm going to say, but in casa we can't even join us for the

year. How do you know those Montaner? See, that the montaners are making with people and that's going to

and more people and can't the perro and can't the cato and they're all right. And all right we're all right.

We're all right. We're talking, we're saying, alabando to God, adorand, and saying, these are the singles of now, no can't be it. I'm not saying, I'm not saying, but not that we're not that

we're not that we're doing the men, we're not even though of the montaner. We have access to part of their lives, that they're just they're not. Nobody put in the red when they're when it's when it's a manna, when see the mirror the spejo.

The images that we're that we're we're going to we're going to sit down of the escalator, and that's one of the of the principal reasons

for those we're the reason why we're in because a reason we're

not in people that we're to be to show to show we're we're

we're more to implement our our self-compass for that that's

that's and both extremes are for the heart it's

an issue to be a thing is a something

is a problem in the other us can't we can't control

the way that other us, when I was when I had 11 or 12 years, I always had pein'd back down and I'd never.

And no, we'd beacos that were like, my mom said, no, you pein'as atra, and atr, and I don't see. You know, the people, you know,

and I'd go to a hopo here, and I, mean, as I'm, in a minute, I'm not, oh, no, be, the,

I'm, I'm sure, I always thought that the insecurity was the opposite to the The people arrogant and the

people are really and the people humiliation but the insecurity is the insults maximum that we can't do you

do you is the insult maximum because we're saying in form implicit that when not formed not he

did he's well that something you did you see you this is I'm this is I'm not the

poorqueria we're saying the we're saying what you resolved the life to me Jermina's

Gremia was the prophet and was in a time of agitation political God was called to the people of his city natal

a message of repentiment he suffered persecution the type but to hear what he meant

to this prophet a phrase that a sometimes that we're four mantua the prophet

the the word of the word of me and here there's before you

before you before you formases in the vintre or before that the papas

in A night of torment, decided to have a night of a good know? Because there are not? Because there are

so, if someone didn't know, they'll explain in the house or no he'll tell you.

But, before. Yeah, the Lord he had elected. Before that you had

aparted, and you had been parted, and the significate for me me,

me resolved the life not because I'm I'm conceder a prophet for the

nation, but because revela the moment in that God me elige and me

approve. So, in reality, it's converted my sensation of security. God me eligued, not after that I demonstrated to have potential to predicate. Not is that

after God, in your providence, me permitted a stadium, God me says, well, now I'm going to validate. God's eligued a Gremia before that nacer. Before that Geremia could be able to do

do something good to gainers in the approbation of God, or it could be to figure. God has it. So I want to know that

God you did you before that you were you before that you put yourself

before you after you from your mother, I knew that I knew to say, and he

said, I'm, I'm, I'm, I'm, I'm not, I'm not, before,

before to predicate a one single sylaba of the sermon, before that you

had, for the first time the opportunity to get to the first, God,

God, you I want to me, you're my, I was my I'm going to be am. In my hands, I have to be sculpted. You're my, says the sir, you're my. And this is one of the best news of the universe.

If this God you, he eligued to me, me, he'll have a need to demonstrate nothing, and to live, to demonstrate, and to be at the altitude of nothing. We're going to bea

living, to bea, to be able to, to bea, see or no? It's the antidote Contrault, is the antidote against the integrity. You put in the

earth in a certain moment for a precise moment for this your identity is secure and intact

in their totality. And I'm to finish with this. I'm going to tell you a story

one of my preferities. I think that I never I never I've been

that's one of Doria and Gray always always knew that The interior is what most important,

more than the external. It's the story of Johnny. Johnny is a a manorough of at the end of the carges registrarers in the supermarkets in a supermarket of here, the United, in a important

a chain. A day Johnny assisted a, a, a congress, a course of a capacity that was a orator, called Barbara Glans,

and this orator was a 3,000 employees of first line of a chain of supermarkets carmerews, carer, repositores of mercadery

and Barbara that, also is author of many books, about the people that can produce a change.

And described how every interchamble daily, cotidiano in the life, is an

opportunity to create a record in the people, to bendic the life of other, that

not has It's not to be a predicateor to be a bit of someone. And he was the importance of the importance of these moments

he told some stories and he went to his house but he left his number telephonic he said to

the presentes that if they'd tell you something to they'd have been they'd

have been a problem a month after a month after received a call of one of

who had assisted to each session, a man of 19 years, called Johnny, that was done the boxers, along the car

registrarrable. And Johnny he informed with the I'm with a syndrome of down. And then he told

his story. Barbara, me just was what you said. And at principle, me

was I was that I was not a special for our clients, because I only am the

that's the only is the But I, no idea. Every time that when he was to get to

his house after the work, I'd a person of the day, a verse

for the day next, something, something a good, a good is to

be a good, of how good the people, of how they're not the

people, and we're not for sent out, if I was a word, he would inventing. And,

every night, his papa was to write the phrase various

many times in a computer that then Johnny imprimed some 500 copies. He'd a tigera, with a cuter the copies, firmed a cadaver

and Johnny put the pile of the ojas on your side while I was a car registrarra. And every

that was that had to emboxar the mercadery of someone, put his phrase in the part superior

of the box, then he was doing, he was directly to the eyes to the

person and he said he put a stupendo ditch in your bolsa I hope that this will help to have a day of bendecido thanks for coming

here. A month after the general the supermarket calls Barbara to the barbara no

imagine what is what is doing the he was doing the record of the market when I came to the

car register to the file of the registerora in where in bolsa Johnny is three

times more large than the the other person It was to the Passissue of Alimento

So I went to talk about the altavos and I'm I'm going to make you move to the other name of the other registraras.

I don't know that any cliente that's going to be able to find out of because I want to obtain the thought of the day of Johnny Johnny not only just jones the but jones the lives with

with the world and there's a reason for the while the filas of Johnny are three times more large than is that the soul of the

people need to be able to the same form than our our body and the the body the body

is with proteinas carbohydrates and the alma so the but not only only words but not only

we're not we're we're we're not of a lotuna of panda. A lot of the words, only need words that aliment in the alma,

but at times the words as such as as God you can't or thanks, can't alimenting.

And what he has significated to those words, obviously, are of who are the people who

are the people who are the importance to those words. When the persons obtain a

something of Johnny, it's the little that Resulta that a person is old-disn't of their limitations

and of the exterior to make to be a benition to other person. No, you have to be in the level of the

stethicality or of the intellectuality to bendic. Any other that are the cargues that he has

that's a real realtor. You know, what is the person most important in the market? Johnny,

the in bolsa the money. Some months after, the gregent he'll say, this,

this is Barbara, that Johnny and he transformed all the tienta he said he said before

when the department of the flower and a lot of a rott or a

ramehirt and they're in the house a girl or a youngita and they

put them a florn in the o'clock in instead of the carnicerer

started to involve their cortes with with cintas of colors

the fabricants of caritos of supermarkets is furs

for for fabricing carrit that the ruitits and all

the people the supermarket is blessed by Johnny if it can be in a market it can't

be able to because what he does he is not a ability or not he's

just it's a man he's a manning and express what he is the Jesus said

the salt of the earth never will be to say at the house of someone to say

that's that's good that's give me some give me more sal give me

more sal it's it's delicious because because we don't we don't

we No. The call of the Sal is that is that is to beirred in me of something. And there is your destiny. And she no, he called for that we did we for something. We did it

for that we're a sal. Not to look importance, because that's a dance mortal. There is to give the countardia of one myself, looking the interior.

The Salas, in a saler is a retrato that's avegent. And, about the retrato, to finish, I'm going to spoil the novel. The novel is Oscar Wilde, the Alme Enferma of Gray, that always preferred the material of the

Cairne, thinking that I'd have a juvenile eternal. You'll be a spoiler at the final, but it's marvellousous. In a dialogue brevet, that almost is pasted by disapersivide to the majority of the lecturers. There's there, Lord Henry Wotton, someone who dialogues with him,

is talking with Dorian, and he says, Dorian, of what the is the man to win

when he's and he he says the Lord when he when he when he

says why you ask you say why you said because I'm

you were to complete the phrase the novel has reference to the

words of Jesus and what benefit you do you you

canas the world and you you don't you

don't there something, said Jesus, that more than the soul? Nothing. Nothing more than your soul. Nothing value more than your

soul. Nothing value more than what there into. Hallelujah. If you think that God he spoke, celebrate the rey of the Lord of Seniors.

Hallelujah. I think you think you put down to the end. And to all who are looking from other parts of the world, to

what are here, if you want to receive a Christ in the heart now, nobody is the moment more

sacred. If you want to receive a Christ in the heart I think

you know you're you say, Lord Jesus enter in my life.

San to my interior. Anota my name in the book

of the life I want a new person I'm I'm

God I'm I'm my my my my you need to

I'm going to all Catholics, atheos Muslims, testives of Jeobah reformed

reformed, renovated to all all those I'm talking about any any of

the God, and the Lord how do you love the Lord? And the

things are made sure and the Lord. The God- let's say let's go

to ask to learn we're let us let us to ask you to the Lord that transform our lives, our soul, our heart, our mind.

A dad, a double portion of the spirit, and descend now in children, young, young, young, and ancians, and adult, I'm trying, for that the glory of the spirit

to get to all those who have received this message. Can you feel it? The glory of the spirit is here now.

The glory of the Lord is here now. And our interior grows, even the exterior is the

desgast. Bendito is the Lord. You can feel it. Or the glory of the

spirit is here. I'm trying for those who are the house. That God to give.

That God you're we're going to get here a minutes more and these minutes we're

going to and you that you're in your home? Thank you for being in

house. That God thank you God, Firm as a arm de a squadron

in combat and the field invas invas invas. We

see here God, mediant the next domino, from any part of the world, and thanks for being a river arena

seas that you're presential or stay in your God. God, God, and after the next. And here,

levanted his hands to the Lord, the glory of the spirit, and to all. You know, God,

me me, Bortur's of the arididates me, Jesus. Allas my cargast last you in the cross.

Algo tan grand, and I can't comprehend I go to your voice

saying one and another another oh you're welcome you're

am one and another once oh oh oh oh well

welcome to arrive abandoned and I I've I

I know my father me I made for you

and you and you all my Jesus all

my my cargas you The night.