Dante Gebel Live - El rey está desnudo

Episode Date: June 30, 2020

No siempre uno tiene que hacer lo que la mayoría dice que debamos hacer, porque podemos terminar viviendo una vida prestada, casándonos con quien no queremos, estudiando una carrera que no nos apasiona, trabajando en un empleo por darle gusto a los demás... y vamos por la vida dejando a un lado el propósito que Dios tiene para nosotros. Cuando eres auténtico y fiel a tu esencia, tienes el valor para luchar por lo que quieres, para confrontar adversidades de frente y para gritar ‘el rey está desnudo’, aunque los demás no se atrevan a hacerlo.

A famous author of the years, Hans Christian Andersen, the famous writer Danes of the story

that I'm sure that you've that's called the new trage of the emperor. I'm a letter to be

an exerator I imagined that he was a man, and that did a title to this message,

the rei is a denude that's the story, the new trage of the emperor. The story

a man feudal. The quote is famousism has been various versions cinematographic of actually

is a man who has a great complex of narcissism he creed a semi-dose he's

a little pechito of paloma and a and and nobody he can

he can't get the contrary in the reino everything the people do you

do what he say a burrada you know a person can't and always

has people that he he's people who he and when two timators appear

in the story that testigos of the ridiculous situation of

the empire they can get money with so

so so they present and the emperor and

he says they they're they they're a thing

a fine with a with a ceda that

no no of the continent so that's you're

to confectioner but the consignal is that who look to that

and not have the person not can see the only those of the

only the person so they're to make to make things with little

they're not because they're antimadory, one was one was Mexican, with a mom Colombian

and pardoning if they have someone out of the time the time confectionabar, so. The rei

said, the emperor said, the emperor he said, the emperor, he was a first one of the first, he was the emperor.

He no saw he was to say, no be it would say, he was going to do you, he was a

thing, he was not saying, he said, he's, he was doing the type. So, so they were that

He took on his time, and finally, the rea in calzones, to prove the tela, he's the pome, obviously, no sient, nothing. He, he looks at the speck. But to say that's in calzones, would say that not have a carousom

purer. And those who are around, that know the consignan, don't know, but all this is, wow, what good he gets. Nobody wants to confess that no has a heart

pure. Allene, alleluia, more sanctity, glory. Nobody is like it's like when God in a sermon

that's always they're thinking oh, hey, what's this is this? That God you'll be

a good. We're going to we're going we're we're going to another. Well, this is

the same. Nobody wanted to recognize that he was going to be the

he. And finally anuncer that the emperor is that his thing,

and that he will do it in presence of the the court of the courtesans

of all the people, so they an uncied the re or the emperor will be his great

trache with the kind of fine, that only can't perceive it and valoral

to the and they have been advised. And it and it is the rea,

in Zunga at a nothing. But all all I'm amen, glory of God

alleluvia um until that a little says the story no

wagner and says The rea is the rea is in a new a man a barrage

and then the carcachada stalled generally in all the rye a argoonsado enter

spantado to the palaces and the people rubbed for the arena

but you are just they're too they're so that the time is that

the people know that there nothing more than more pure than the

And if a child with a heart pure, says that the Ray is that's a bad that's a big, that's

a verguen all the rest. All the rest participable of this this ignorance

pluralist where all the world says what he says, but he says what others

they say what others they're saying, until that someone alas. But, I discover

the Lord Jesus, giving the same lesson every that had the opportunity.

Never he kept called to pass deserceived or to be more

popular. Much before that's written to Jesus took the value

to the ignorance pluralist of your time and I know

I'm a minute that I'm I'm new I'm

a Christo that not evit the conflict not

not met above the tap the things to

to to preserve the peace. The Lord said and confrontable

in a direct. No he knew never to be authentic or that

never they're being more vehement when to be a fust

a a latigo and sub the the day

most important of the Jews to to to to

out to the people have in the an an

an an an an an The Casa of God. Connoce the story, the majority, have heard, I hope that no,

and I hope that they have been in some occasion. Visited at the temple almost four to five millions of Jews one once a year. Judios Procedent of Galilea,

of Egypt, of Syria, of Rome, one a year. They'd all all of all, and there'd to visit that day

to the temple because it was between the 36 transgressions that you were to be to go and you go.

But one of the leas was that no could nobody had to

not have a other not not have to have not

to the money and the money's the image of

so so that they didn't to not not to

not not if not had been been that money

that were the money that were the things. They were

to change the money's the cessar for the

cycle and that change was exorbitant when the Lord see

semehant in the world of the when he see what they're going to

say the word that literally exhal when he he be the corruption and the

people making and that there is someone in the way that's

supposed to give to I'm I'm I'm I'm

want I do if do if God. Interpont in the way of those who want to get to

him. Dilles to the people that to get a lot of God, they're going to to do a pact, they're going to do do things, they're going to do five months of class of baptism, have to have a cellulah. What that's say, tell to the people, complicate

his arrival to Christ, and I will you shower a God enoched. Someone who enters with a sotte of cures, da'clock, and says, have transformed my house in a market. And to me surprise, to To learn the story one and other

I insist, with eyes new, because I see that the Romanos don't intervienen. And my question is, how nobody

it's not even. I suppose that they could see the light, his eyes on fire, and the

authenticity of someone who is doing what is doing, and that does what they all they'd

do they're doing, he's saying, the ray is desnude. These are some

These are unbeorgensas. These are those corrupts that, disfrasated of religion, they're robing to the people. Authentical. No, it was popular.

No, they're a Jesus in a situation similar. Other way, for the most not they're in the evangelists. But I'm

saying the voice and just having a mark, an example, of that not always have to

eat the same stiercol supponient that one of the moscas not not ever,

one has to do the majority says that we have to do we

because you live is a life that not you're a life you're you know, you're going to

do you're going to you're going to living the life of someone more, being infiel to what God wanted to

be from the body. Pired the most of the good that the Lord, the authenticity. What is the

reason for the world? A single power, the fear of the rechase. To,

to be a that because I'm distinct no, I'm not think what is supposed that God

has given me and we do a fear to be to be to be able

to be that fear that's that the infance of the adolescence

or of when you you're you there no there

no one there that not that not had had

someone to have to have in some something

we we we we we're we we We were corresponded

or no, we wanted to a brother and we're good, to get a little bit with a man,

with a man, we've got and a time we've defrauded, we've got we've got

we've got to the altitude and with the time those are in the heart, sullen

arraigars and what is the thing in your character define in your life

because that desire that desire that they accept you, you see in the college

in the one, then in the life adult is going going to everybody has to accept

and we're to get to get to impossible. It's impossible. Gravattel in the table of your

car, attal to your cooel, never you want to do you do you

do you do you never that's a little never you don't know God can't

love to be because these days there were people there's people

saying, oh, and other again again not me very for my

camps, the jubia and other and other saying but it's it's

not a not a and it and you're to get a lot, less you going to

you're going to you're so you don't know, I'm the only that

I'm to be to I'm to I'm to be in the

cell in the cell in the cell of the opinion again,

and if someone me can't if somebody me is a to terminate my my

life, my day. So, in the place to be to be to be to be a

thing about the thing. And that is dangerous, mortally dangerous.

So, depend on the opinion of your parents. So, depend on the opinion

of your consulge, mortally dangerous, because it's like put to a

time and depending of the image that you reflect to the picture.

And one day the the space starts to distortioner. and he

and he's to show things that you know and you you're and you you're

to think what others are you and you you're and you know

the and you say proverb 29, 25 to fear to

the people result a tramp more that he

confi in the man will be well the time

the is a last but the but the he he

is sure he and hall salo Saul And when you get the unction, and when it confronts,

well, I pecked, but the soldiers, me intimidated. And I just made case. Look, how someone even could lose the corona, the monarchy and the unction for having case to the soldiers. A lotura. The man more powerful of the moment doingle case to the infantry.

When the other decide what do you have to do, what you have to put into, how you have to conduct, what you have to do you know, you've been a arena mobedisa

because, insist, you're in the cell of the opinion a general. And the word

says, there's when those elogian, not you don't see that the people

were the people, they were so the false prophets. So when you you've used

the applause or the elogio to come in all the moment,

there the dichotomia that is between what you want

to be you want to you is agotador. It's stressant.

I know that all us have been a other once in a birthday,

in a bode, in those fiestas where not you don't get to get

to look to look and you don't to buy to buy to come to buy

a new or a vestige new and you know you have to

get to get to get so so then you

you sit to say I patagon. And somebody you see the

the pantalone and it's that there's not going to the animals to the arca and you go to

the baronet not it's and we go to with the so the so you don't

like an panada just like with the repulge back into and you you're

so you can't you can't you've seen I've seen people that you're that you know you

know that you're not It's like. It's like the larky. Now imagine if you're all the time.

Living with tachos altos. Living with fash. Imagine to be finginging all the time.

You know, get this to the emotional, to the spiritual. For that there's there's a little desnudez emotional

in the churches. And the denudeas emotional not is to cry, levantar the hands,

is to be a problem, help me. You know, I'm trapped in a matrimo

unfil. And not necessarily for infidelity I'm infelis I'm

there's there's there's little desnudez spiritual I'm I'm

am sure you I'm I'm think you a double life that nobody that nobody

suspect and I feel so sure socia so much just to think

but I think that I think I think I have to say to say

to a person to do I help to do to

me to less eskasea, because the grand theme is perfumar nos, put us the maskara, and to show that all is good. The, the writer Anne Lamott,

iscribe in a fabulous book called, Voyage Securo. It says, in general, all is all massacreded in this world, perfumated or diffrasado, but result a commovedor and even seductor, when

one sees a person real and human of really not we don't we're really really is

human I'm going to the things and I'm always I'm repotene

if I'm I'm repetive I'm I'm going to I'm I'm going because I'm going

because I'm because I'm my own that's the people who don't know what says David is your

lucuria or what says of your own cupicence or of your or of how it's the embegecated

the vessels and the heart and the when he he was he wasculted and he

he's he's that he says what David describes desnude's that's the church

that's that's that's I'm this this should be the

city more authentic of the planet the place where the

people can come to come to confess to give to

get to the I'm in the other again, and I know another

of the majority of the churches that that that that abunded

a lot of a lot of people simula that's that's and it

and the problem not is that simule the problem is that not

he to their because not he says, because we we're we're in

we're trying that we're going to not to get us that's to be the church.

And I say the authenticity is the only that you're that's that you

want to you're to get a person is the authenticity because we're we're

we're we're we're we're not going that my care

to be love is vulnerability Who Who He's He's It's impossible

When you When you're When you're You can't You can't You can't Can't get Anichos

Now if you If you can't the solution Maintain't intact, Blindal-lom No, you

de's the Amor Not even a Mascota Because if you're going To be Miscote

And it's You can't No Mascot And Disrae your car with

luxus and with some and with the activities and you can't

that's you're to be a time you're to be you're

just to without not without you know I'm not

I'm not in any you have to have

to you have to because there and that

you keep and that still you keep that

in our ADN but when when protect the

herders than to divulgars not we're in we're going to we're going to

be able to be more and then we're our our sentiments and we need to

we're we're about talking about about about about about about

there's very there's there's there's called the koree

of a tersio in case where the cabo of madera

he He says to a conejo of peluche or of terseopelo that's frustrated because

he's he's real and that who's there's in the cesspe is real and he

thought that he when he discover that he's he's he's he's

discovered with horror that I'm a toy that's very similar to story, for supposed.

And then the cabo of the matter is the real, not the thing is the real. What you

What the way is that if a a child is that a and you a way that that can't be in a way that that's what you are

real. The ensignance is that the more you ames, the more than you make, but

also it's a synergy. Quant to you're more you're going to make you. And he

said the conest but it's me out of the redeno, for that he'll

more more the little, because you have more time with him. In the

relation with the same thing is exactly equal and the people is equal.

show you what most authentic that you can't and you want to be and you're

more more you're you're to be able to be not you're not even in the

in the house you show that's authentic, more you're going to feel you amy. And as much more more

more than you know what you will be to come up and I'm in the world, that I'm in the church

the church more authentic, no important of what is the thing is that's done, but how

has been the thing, even the peluches that's out of the endro.

Allelue, someone has to say amen. So when you feel you is loved,

a despite of the errors, the opinion of the people you know,

you know, I'm going, can be able to think in the opinion of the people,

no. If we would be we've not we'd not barriam the dents,

not we'd doodant, Che, but what the color, no me

doesn't the people, no's we're not, we've we've

for us and then we're for someone more, for the people, for the people, for who we're trying from the infancy. Moma, said,

ponete little, that's at the college. A me pein'nabing like, with those pein'ed at a cachetada

that I'm a mhm. And I was like, peinated like like, but I was like, but I'm

inculcating that had to be a manned that's a man, so you can be able

without the opinion of the people, no. But it can be to live without

that the opinion of the people. That's very different,

is diametral opposite. Now, I know who's where I know where I'm going,

and I'm to do you to do the the disciples. The disciples

sit down on the table and the tawel were the twoasas. They're

using before to have good food. But they had been the slave.

No had no that did to that menester. It's

It's just They said They're We're We're What's the Quater 13 plato

Perfecto What's What's Oh, The wine Someone try The wine The

Tequila No, no We're We're We're We're They're They're

Pankana The Pallangana We're We're Ones Palloyant Ones With the

Pater There's No, no, no There's a T'allangana Yeah And someone Isclos

The clove The W Wack The Waves The And then Jesus and Jesus and Jesus

he looks and he looks the and he's all the and he's to give and then

he's taking the place the the escalafone the system

human of that then so Peter no, you know you'll

say no, no, don't you know, you'll you know, you know he's

I'm, I'm where I'm I'm I'm the way. He said the last few times

to have a stymionate to have a stima never you'll never you'll never never

my my papa my papa said that the those who are people who

are never I'm I'm I'm in that we're to go

to the Nintendo no there's there the barrio where we

we're we're to we're to thank all all

all all every thank God you to get the

light So, so I had to go to be in the It was terrible because I said, Oh, sir, agrame Firmative, because I had

MED over in the obscurity. We have to do that in the time. Never me I never made to where I'm

so I'm so much little, nor the lights, nor the television, nothing you

can't never. From God, God, I'm to know, where I

never. Never. And I know where I know. All those know where they're

And my dearie, if you know where you know, no, you know, you can't the alliance

for lavar the feet of nobody. If you know where you're ceded the ascento.

If you know where you'll have the other, if you know, if you

are the man of the movie, if you you're in the flyer, in the affiche,

if you are the man, if you're the man to get to you're the you're the

who's going, it has a extra than the that's what is going to do you do the other I know where I'm going

and see to where I'm back to secret to sanar the stima to be authentic to get a voice and say the rea is the thing that's the

is the church that is the church that is the church that someone has to someone has to say that is my river that is my congregation celebrate the rey of the

raise and say give the applause great to the Lord because the rey is in house Ha!