Dante Gebel Live - El Rey te mandó llamar

Episode Date: February 10, 2020

Aunque estés completamente convencido o convencida que Dios te ha olvidado, recuerda que el Señor  siempre te busca porque quiere bendecirte y restituirte lo que te corresponde por derecho. As�� como David recordó el pacto que hizo con su amigo Jonatán y mandó llamar a Mefiboset -su hijo minusválido que vivía oculto y olvidado en Lodebar- para tratarlo como el príncipe que era, de igual forma el Rey de Reyes te llamará para sacarte de tu sitio de silencio y cubrirte de bendiciones con el manto de la Su gracia. Un mensaje que no te puedes perder.

The story that I'm going to tell is a tragedy, it's a story a trist, but, it's those stories that we're thinking, and why not could have terminated or ambiguous, if you want. It's the story of a liceado, of a minus-valid,

and a rei that no could not do not, a guy that no could conciliate the suing the suan. Tewa'iades, he had a suenue with his friend, Jonathan,

the son of his assuino intellectual, of Saul, of the who he was a man, he had a recorded in that dream, the pacto that they had been made in each other, he had said,

David, something, Jonathan, I promise that your friends, are my friends. Your enemies are the menigues, your dolor

are my, your victories are the mine, my victories also are the twoias. My fracasos are the

two, we're not the Bible, the Bible narrs, that they uniered more than

friends and were like the brothers and the only

great friend of David Jonathan but had had

fall in a battle and had fall in an attack

of infan and he had a night he

did a fact he did a much for his man

he he made a his man his man

and by the second the second book of Samuel the chapter

nine narrs the story of the story of the same form. He's

that that he's a one of the house of the house of that

I'm to do make a good for that family but for love

to my friend Jonathan not Saul for my mother to my

son't to my cuni a my cuni a man and there was

a child syba siba siba had served to the

antigo the Saul. He had been he was part of the

old the old the government and he was he to be

the new to the David, by consequence, he was the point, give me the sub-greens, do you this may the

time, David, says, no, he did nobody of the house of Saul, to who

could I do a kind of a good of God and Siva he responded to the

rey yes no me has asked before but yeah

that you his majesty has a son a son

of he's lice of the feet minus valid

paralit palit tug no he can move so the

so he he's and where is and Siva responds to the well, is in the

house of Achir, his son Amiel in L'O Debar. L'Ebar is a word Hebrew composed of

two words lo and debar L'O means no Debar means a word, a place of no

a place a place a place of a is the site the incommunication where the proscripts and the documentes

for live happy. The people were the documentation of the

Lord he gave in the cross of the Calvary. The thing

and the life eternal, the those who are there are

there because he don't have any so but he

didn't go to the because the the devil he was not

because he was there was there the man the

he's a prince he has the same real

as the the the of the David because is

the The new son, is the son, is the sonneton, nieto of guerrero, his son

of prince, he has a signre real, has tyrpe of rey. Because Quirnos

then is in Loddah. And the Bible does the way to how it did the

morning when the little in the palaceio because this man, Mefuette

not not he notio in the place, in the same that David

was he passed and that was He juged in the alfombra roja that today David camina. He sat in the throne that today David's seattle. Nothing more than he sat down. In the fadda'all of his father of his abel, Saul.

And the Bible narrs that morning there is a battle. And in that same battle, Mure Saul, the rei. And muere his son, Jonathan, the prince. Mure Saul and hemeres his heredero, immediate. That's a tragedy for any kind of a great. A messenger A messenger

A quick to The palace It was a Manila Not there was A text It was the

Manila And they're And the Nodrisa The Nana The Nana The Kuita Kutut

With Infit With Intinct Maternal I'm Tornow The Mvue And it

Cauts And it Be present His life They're Preserve your Nara Nara

Nara Any Bivisiter Woulde Have you He's done. He's done with the

child to save his life and something will occur that will happen to change the

child and it's a adult condenado to the bar. There's a ram

in the way, or a peterra or a biblia not describe what is what

there's the book that's the scriptural is that the norges and the knee ruda

and it's a seance a sec, crack. the tibios of the little

the rodied the noddraiser with the instinct he's up the manned

his his patits his pietas his pietas pends as if it were a bandera

a middle aft and that she does she that the life of the

life of the life of so you know if you're a time they're

a tragedy this is peor that's that when comes the Rey-Leon.

In the same morning Meph Boset he's a father,

to the father, to the abel and he's and he was in

the little in the little place in the un-documented those

who have had had some some that some

that being being being he's in the place

in the place of the silence and is a Condenado to live in this city for many

years. So, Mefiboset, now is in the cave, in the place of the

old bit of because someone he left to get. Vaya tragedy. The second word this morning is

for those that they're that they're that they're that they're oh, for God, the pastor

we've tried much people that's that's the d'amas my father me be

to care. I was I'm was my my heroe, my Superman. And one when Mom's not

there, he entered and I know what he passed for that he was that he gave to

my innocence. That's him made to go to get. And I have been with

women adultas that have certain that have a sex

or to do they're they're they're they're they're they're

an relationship with the person and they say that they're

that they're that they're that they're not to be a

had seven, eight, nine years, they left her. Others said, my father me made to care, not for an abuse, but because we abandoned, no.

A mom and me when we were little, when the children when the family, he simply went. Others said,

it was mom who we left to care. Otrosi who said, that a pastor he was a leader.

The churches are full of people pululando that are from other congregations and they say, I'm

went, I'm free, in the moment that I needed a duch of grace and of my sericordia, only obtusea and a peddrable in the front. And you're going,

maldicing to who you deveree and you left rogarde for the arena of the life. I have who I remember that

me left to get me that just that were that were that were that were to determine

my future. And there are people here that the Spirit Santa me says that they say that have

and have been in the life thinking if not me would have been to be

not you not even not even not even he was not even had been that you

had been made that way, nobody me had to get to you

and you know, you're the day, the place in that you know, you know,

you know, you know, you've you've been you've done, you know, you know

that you're not, you know, you're not, you but you're me he left rodar

and you cargues that erida for years the Lord you want to say no me busks

in your pastos I'm not you're in your present, in your poor you know, it's not a lot of

because you're doing it's a bad even though. What the person do? What did you? What did you? when he was eight months in the

vintre. What the child had the six years of to get from to get from the eusemia?

God could have done to have done it and not the thing we did it and it's like

that's like he did you us go to the arena and we don't with the

Lord. The Lord says, you're the product of your decisions. No,

I'm the culpable, no I'm who didn't who did to get to capitalize

that experience we've been with dolor, dolidos. But I always I like the

stories where is involved God. Because always that the rey not can doormir

is because is because he's with Esther and Mardoke or is occurring now with

David. The re so he's so long and the man

and he remember his memories. The Spirit Santo me says

that you think you think even even completely convinced

or convinced that God you He's allvido. The Lord today today has this

power because to his memory has subed your name and he wants to bless you, he wants

to beculte restituirt he recuiting he recalls the pacto that he did with you

he said someone has to hear that Moria and he says I took a

pacto and he he's Civa typific the Spirit Saint Ciba typific

that he will redark he will be here in the history insist that the two governments

between Saul and David. The re David he said to Siva tremel

trame Fibboset go to look it where he's I need restituirlo he's a

prince he can live in Lodebar so now accompany me Nabel the rest of the

story is David enviating to Siva with the caroages reales and a

group of soldiers to to look to Jonathan to the The new son of the Reyes-Aul,

of the palace. That morning, he's like always, amalgated, and of the front of the

sound the noise of the carruages. And someone says, David! The carrages of Davy!

All the people gore running. The nodrisa is still a year. Well, I don't want

to erie the sensibility of nobody. He has like 140 years. And he says,

Meffi, You see, I'm I'm going She said, No me toques The last time that

you're You're You're Let's get you Let's do Nobody will Nobody will To look

a girl Mured Like you Perro Mured So it So it This not is a

license Mia So he He's in Pocas when I

He'll He'll He'll He He'll He'd He'd The Rerererer

is the Calfon MENT alimentia social in the Middle Oriente. If to that you sum, that's a mucus, no exist. You're a perist, a catarver, malolient, full of moscas,

of parasites, of gusanos. He's defined as a manoran. I think that's a manorice. I'm a manorke's. Nobody will beendra for me. Siva enters one by one to all the coves, until that finally

he knows. So, Siva, he starts ahead of Mediboset and he says, I have a order real. The rey to call. Imagine in the

pass of comedy. That the rey that is? The rey he made you know. So, he wants to go

to the palaceo? Uh-huh. Tove an attack of memory? The set of vengeance he was, no has

no, has great the army, and no has many enemies that now he's

people that can't do you, he doesn't do you? He no want to

He wants to be He wants Honrater Yeah, yeah, They're Muartos For

favor, no insults my intelligence Mattame to one one I want to

you know cargens it and they they're they're they're they're they're

to get to the palace and now now will produce the

encounter the of the prince and the Mendigo much

before the movie to do produce the encounter of the

king that he's he's he's he's going to the question he did he

did he he's he's that he is doing honor to the pacto

of his him and finally they're they're the man the

man the man's he he says what you have

what you have to and I don't you're no you're a

man you're You have a pherr-morto, but not you are Nothing that a good banion can't resolve. So, I'll I'll give you a good bano.

And then I'm a good affidata, put on the robes I'm going to restitue what the dira you robbed. You're going to be to beendous,

to be to multiply, you're going to give seven times more than what you had you had you

had been Rai! He's called. He said, No is marvelous? Ray, you restitue, when not you're

you're still you're going, and you've had to have the faith, and I said, I no, I don't ever

I can't even to acerker me to I'm, no, to change, it's just when the Spirit Santo

enter to the place and you say, I'm sorry, I'm so I'm un, the sir, I know. But the rey not you know for your

hygiene moral. Not he eligued because your qualifications in the university, nor because you applied for your

good credit. The king simply said he said that was a real to be able to you

until the death and not you go to abandoner. So, so you came to

look to oh, hallel So, so you know, they pegged a good ban on Mefi Voset. And here

where the story is open, help me, Alfred, for favor. Here's where the story gets aborted because,

well, the Bible says what what happens. Mefi Boset is a seat, the table

real. And a despite that there's Anon and other his son of the Rey,

St. Tamar, Salomon, Sefatia, Adonias Absalom All the His son

All the His son of They're in He He's He put in Ropa Rurales But has

He has He still Siened His Pyrnas Even not Sotiener In the

Pesio So far I could I'm Improvously A Mesa Reale Possilment

In the Cabeus He's there in the Cavesar. It's a mrs

much more longer than this. Just have to try to see her metaphorically.

So, Absalon is sat sitting there Salomon, Meph Boset is a

good banio because not you can believe that the life

that the infortunio that he was that now it's and it

will be to transform in principle so we're we're we're the

man we We're so we're we're going to to hear what I'm going to to say you because all we're going to get, cicatrices. I have two.

I don't see if I've confessed some of my hands are horrible. I always try to to occulted my hands, essentially

if we're in television. My hands, these those deados were in the carpentery of my carpentry of

my cuted the literally the two dead they've got the indies and the anular and me they've got into never got to get them for that I always

I think my son that's driving the cameras that not make first plans of my man. So I try to use the left but I have a sort of

reuma here in this a reuma a traumatic where my did my head was to start. So if someone me says, for where I have

to go, I'm going to go to the other side. It's a problem. I think, I'm, I'm, for you.

So I'm thank you, thank God, that I'm I'm a pianist and not have to do some the first plans of my dead, so I always

try to occulting my deados, to doblalos there are some there's, what are you and other that's just

about the because I'm going to talk. I'm my mind. My hands are not good. So I'm

so I'm think I'm going to make a good, I'm my manos. I think my fiboset

has a problem better. I'd have used that the story said something

and David he said he said, don't, simply they're going to sit

in the Mesa Real So I need So I need So I could Subrissue The musicers Could you know

Could you Could you Could you Flavio To say to Anon The He's going to

Amar Veni Salomom The Savio Salomom With the Chabes of Reigno What do you

With that With the Chavleil There's The Raion Sitate I There are

the children. Imagine more, because the mess could be more large. They're all the kids there. There's Salomon and is Anon. Look, they're in castes of prince. Parnse derchitos. You can't parat your right as peasant of the peasant of the light. Very well. Mefibose

Siente, when I go to a conference of the press and I see that me going to be the other. Where, David? In the middle. Oh, they're going to see the piernas. Piazza. Mefibose. The chish, you know. The The young people, they say, the

friends of Papa, are our friends. Well, welcome. Welcome. You're all due to the l'allie? You're all right? Don't you're ryan of my pats flakas.

I know this is horrible, I'm like the President of Uruguay. Today, will be to take photographs and if they're going to see the pyrna. You know, David, I thank you,

I thank you the restitution, but see in the me see in the irides. David he says, not you

have so much of your murders. David said that in many years, or maybe

the present, in many years, someone will be the hands in the palms

of his hands, and could have a person and that's

prefer to get with the and not to be to them

to never to that you. If he's he's not a

your irides, you don't evergonsart you never never never

the red says, no you don't you don't you mind that's a mantel

it's a manel is a patal. You know the difference? Now

can make photographs no there no there between Amnon,

Salomom and Mefio those three we're like we're three seem principi the

what you have the difference is the mantel or the I have I have many defects but you

never you can't because the mantel the grace me has to be used a gus

the grace is what it makes to be santiacus notcify the mantel cubre the

tears the imperfections and the people and say wow there are they're

those are the they're the mantel always you be you be

you the mantel prince Princees. And now, more pollo, for favor. More assed,

are the tacos Mexican, Davy, you're surprised. I always I'm still I'm asking how it's the story.

Because the Bible says that's the table of the re, and he was one of the much much more. At the

Cabe, he has a single-the- But how could you have been the see what not is written.

Imagine that Meph Voset is a greatis for the mantel for the grace.

The grace he's and the grace it's to be to be a

prince and a man you don't you do you know he's I'm

remember my my people that there there are

there are to come to come to and there there

there there there would be that I'm that But if Mefiboset,

well could be a man generous. That if he he does generosity, he corresponds with the same. But what can

if a day Mefiboset is like some of the River Church of the service of the 9. This poe

me served but it's but it I'm here. I'm here I'm here I'm here. I'm here

someone like Salomon no I'm different. I'm I'm still in this palaces

before these mocosososos. Here no me don't I'm going to have to go to here. I'm going to have to hear of here. Every time that he was

petulant, the only thing was to do you. So, we're going to do with this. So we're going to reclamable things. So we're going to give us again. No, you can't move of the grace.

Thank you. Thank you, Lord. There's glory. God. There's grace. And the word, that he will restitue. All the life you're

robes. The enemy was the enemy you're robes. What the Satanus He didn't want to keep it. What that corresponds to for the right? What you correspond

because God determined that you corresponded. And nobody, nobody, nobody, can't get it.