Dante Gebel Live - El rey y la golfa

Episode Date: October 6, 2025

Las doctrinas y las reglas tratan la conducta, pero no sanan las fracturas en lo profundo de nuestra alma. En cambio, la gracia actúa desde dentro, a nivel del corazón. Si comprendemos que tenemos debilidades que nos superan, Jesús estará cerca de nosotros; sólo necesitamos ser sinceros, confesar nuestros pecados y arrepentirnos. La gracia y el amor del Señor son incondicionales. Él no nos abandonará porque hayamos tenido un aborto, nos hayamos embriagado, o hayamos mirado pornografía. ¡Él nos ama y nos ha hecho parte de la familia real por toda la eternidad!

We're ready for that God is to talk? Yes, or no? Very well. I'm going to transmit what I think God put in my heart.

During a grand part of my life, I have heard of the grace of God, of God, but I think

in the last years in this decade, recently I got to understand it a little more. De a little

I began to understand the incredible implications that has the grace. Like I feel a passion Renovated for comprehend

what the grace of God means for my life, for the church, for the people that we see of any part of the world, and for those who don't have to Christ, for those incoverses. Every time that I'm reading the

Bible, with eyes new, or without that they're viciated or sasgados for the religion, the only that I can see is your grace.

It's like that all the partada to a portada of tap tapas clama for a single

word, grace of God. For so in every message that I'm

to transmit independently of the time, I always I'm almost dematically to the

grace of God. And I do I do it. I'm what we can't

do you know what we do do you know our message I'm

try always to give some a pisk at less of the grace, because my desire is that we see to us the people as God does be.

Or, better, as much as, as God knows to us, no? My desire is that every signallem less with the dead to the people, nor those condenses, much less intend them, much less intend them to save them, but we're limit them to amarlas.

All the other, the Spirit-Santo, do a way simple. Our order is to love to our progimo. Our order is to love even to the enemy not we

know we have to go to them, but we're not we're not going or we're not even

we're not menudo sole we're more than we do you and me include you

one's put in a judge vestime our toga we makekeete our

our martyio and we don't we don't we don't even we don't even the time

to know the people I say, I say, behind of every rost of all the person that a lot of sometimes we can

even even a story there's a infancy. One of a psychologist that was a great experience

to see a adult as children, that we'd the exercise to be a every person like the

man who was, for the most imagine us how could have been

the then you then one was different to that that we'll get loco in the transit,

to that chinito, that's it that we cross, when one of you see a little, when one sees the senior chusma, chiquitita, I'd say, something he passed in the life to say that she's a woman that today's in the life

a gena, no? Because we don't we forget us that we've been given. One of this I, and I insist, I insist, with this idea that we'llem

medire to the people with our pecadometer, etiquetamos the the way, small, pecados median,

pecados, and pecados and then ask. No? In fact, in any other the Bible, we're

that we're not going to in the same place of the Bible, we're not the same commenter a chism sabrooes and tachos and pupusas that they're a person. Well, for God is exactly

the same. If you had made a list with pecados more innocuous and pecados grosser. But, however, it's called in the same list. God no parted our system of evaluation.

No, you know what he has the man. What he has said, God, to Samuel. I'm not you confundas. So, for him, all the pecados are equal to malos, and all the

the pecadores are or we're we'rece the same love so that

we're to understand but all, all. Now, it's evident

that the pecados have different consequences every people have

different consequences. Some can make in the carcel even others

are to know there there are there people, the

chisels, the chism that mentioned a are seen a through the code

penal in any country. But the major problem of the church actually this is my

thinking, no I think to be the thinking, my thing, my humilde definitions,

is that the major problem of the church actual not is the pecate in the

same but our fact of the acceptation of the grace

always there was there was there was going to be having

but the principal problem is our acceptation of the pardon. Because we dolems to ferrars to our sanctity and to look for our perfection almost like an act

reflexe, like if depended all of us we love the sanctity, we love the integrity and the sanctity.

No, the best of being to be probos, the buskars persons integras, transparent,

diaphanas, not is our effort. We can We can't abataratar the sacrifice of Jesus intentanting reembolsar. That's an offence. So, we can't change the trage,

use corbata, to enlargar the fadda, in the case of the damas. We can't use a vocabulary evangelical and, and, say, God, you redima of the coccupiscence of the

the carne, and you get to the Cempiterno, God of the Lusces, tripartito. Oh, we can't our level of

lecture biblical, and even to change our habits. But, according the Bible, there's

a thing that we're going to get to that's a unctal so. We're not

a state pecaminos. During years, we've indoctrinar that if we're

the interior, the interior will be to change in the thing. You know, the

mono is seen, even the mona's a sted, mona, oh, and you know,

and no, and no, and no it, said, But, but a sometimes

we think that the exterior can change the interior of a person. We've

seen that not function for so when we're those new rich because they're

not so, the night and the morning were many and they got a

lotteria one you know that can change of dress

in Prada Tom Thor Gucci Hizon Rens Roryin Don't

Chachman Tantigel even even even even no no

no no no can be in the interior But and then, caramba, that we've been

intentating, no? But quittance the caper external. Saquemes the costumbers, remove our maquillage,

and debaucho always will appear our naturalness. A heart egoist, orgoyoso,

taimado, peccor. I think that nobody is better than Pablo to describe this,

the Apostole, in Romanos Capitulo 7, verse 18 He confessed Because I know That in me, is saying, in my natural

said, in my naturele's, of man, peccable, no, there's no any other. In my own

my essence, no, I'm doing the way. My naturalness not me permit

to do. What confession? Dice, I don't do the good that I'm doing not,

the mal that I'm sure. Now, well, if I'm, if I'm, if I'm, if I'm, do the

I don't want to do, yeah not I'm who does, but the peccado that morgue in me, that abit in me. Now, I'll tell you, I'm going to tell. I know, Pablo, add, that even trying to do the good,

I'm going to find out of my alcance. It's like I have an inclination innata to make the pat. That's all I've got to adder. In my interior, says, Pablo,

me agrata the law of God, but I see in my interior, in my exterior, pardon, I love the law of God. But I see in my interior, other law,

that's opun to my capacity to reasoner. Like there's a dichotomy an antagonism of my and what I want to do. What is the law

of the law that's in me and he has been prison? Dishado of me, terminate.

Who will be to liberate of the power of the murder of the life? Sure, it seems

a poem decarned, perhaps a proza of someone that's put to a

bit to But what we try to to say, Pablo, or what we we're trying to is that no important what we do we're doing,

how we're we're trying, we're doing always we're on some way, this means that there's something that's

a naturalness as like when when it's a raton to a cat, or a perro, or a perry

in the verreada in front, there, there is, there's, in our instinct that we have,

we have a inclination to we're not there's a moment where we're saying well, I'm just

I'm aparted of all the hellor God, God, God, God,

Lordeor, in the time, we're doing we're doing, codicions, celamom, demand us,

I'm, chismiamos, murmurial, murmuramos, envidialedium, insults, that levanted the man who can

put the first picture, I don't say nothing of that this time. As you'll, the doctrine external

never never alter the internal. For a one can make you force. Our new

new habits no make never to make the new habit not will be

never that that that we're that's we're new. What we're new is the

grace divine. It's the is the same of Christ's the thing that makes a

don't know it's a thing that's it's a new. I'm not doing a apology to

peccar. No I'm saying that we don't know we're well, pekeem

total, you know what did you know that's all the final we're all the

end we're not. No. What I'm to say that's effort

human, that that makes santo. But some of us we're

so abrumated for our fracos that we can't believe that Jesus

us does. It's this one and there's people and say

no, no, but I know, but I'm I'm I'm goted

the line of credit of God. That is the problem.

That is the problem. The problem is that the person is that

the We're all conscious of the Pekado. We're all concerned of the but if we're not doing against the

no need more force of the power of what we need to more relation with Jesus

no more more force of voluntat for not we need more of Jesus no

there's no that is not to not be because Paul the Apostol

Paul maybe the man more pure that has lived He says, I have a

CERPICT, I want to make sure And I can't do it, and I can't do the good. No, I see, with what I'm trying Possible. Tendria could have to be with that debility, with that aghijon,

that he said, three times that he's he'll quitted, and God said, no, because that's the maintain humilde. No, I know. What I say is that

no, there is that is that's going to maintain a santo. The point, not is to evite the psal, the point is to love to

Jesus. Because someone that is in a person is to be to beca. So I

can say no I can do this, not you can't do this is the new list

to get to river and that's simply form a club with what

can be and what can't do but that not not

not not to be not we're not we're not

we need we need a power we need a more

intimate with Jesus me You see you? Now, well, and it's a fact.

All we have the fear of a rechase. There's a human that not have a little bit of a lot of

no, there's that I'm can't say, and I can't retasasar, and I don't when no, when no califical

for a employment, when we're when we're we're not qualifed for a university,

when we're in the person, all we're we don't, we've got that we ever

juror to have to him or the father of a conjuge

of the own those people are that you don't know to ask you and that

that's if fulano me me know me would be

good if my my people so and they're

to know if my if my if my if my if my power

could say my I know my who are on my

side and my side and they're they would

they're in your opinion about me and the

need to so expand like a that the

and the and our security and our our

convictions and we could convert us that the

reason to in perfectionists am not the pleasure to those who

see them, to the other, they're to give the testimony. But in reality,

the root is fear of the rechase. If I go to the congregation and I'm still I'm going

to say that they're going to say, even if there's a lot of the alcoholism, but

all do you do you do know, if I think I'm going to I'm get the

to ask you to ask you, to and they're going to be like a livingidoos, like a lucurious, I'm more. So I preferring to

that I'm not, that I'm not to do, and we're not to simulate. Insist, what is the root? Mied to

that we chasen. The desire to pertaincer. And it's to give to a irony, a locura. We're in

the church to the God, to help us to grow in it, but we're

making about our symptoms. So, impression to the professor with our good notes, with qualifications, to our parents with the house limpia, to our church with the sonrisa perfect, and, over all, we've got to impressioning to God with the life ideal. You know, because I for many years, I'd appreciate to give a God. I'd like him to say, I know, I know that I'mvert to the sandal in all,

but in this, it was worth it. I I wanted to impression to God my right is the reason

is the reason why don't no compete no proceed that you know because no

does the line of the but certainly it's my infancy

of my my cranes of what I said my and that I'm

and then I'm that that's that that that my relation to

God there to be to give to give to you

is a phrase that in is a very one is a one is a one he makes to care to care to him a

but it implicate that I'm doing I'm doing a effort for that he's

not more that's that's more perturbator that the idea that our creator

decide abandon us or renunciar to us that is a that is a

rechazes that we can't we can't support that we can't we can't

our own our fathers but we say if if God

me abandon? Now, what is what if I said to say this morning, is tardy or noche, according to in house, that God never will be, never to abandoner? What if you'd say, that he doesn't say, that

he never has repented, never to have chosen? That he never can't because he's immutable, because he is fiel, today, and for the years.

And if you're one once, you're going to keep amending. We're going to do. No, it's. One of

this, a magnificent a mannifico a great he was to make

to make with his subbitos and a a and a and a he was

in the market I wanted to see how was his people

and I didn't a interpretation terseized or vicaria

of what was in the court never nobody he never

he never said that the mangig the people passed of the large,

other those ridiculisable and some some of some of some of someone he had a

money in his his work and so it was like the king the

young prostituta whose beauty was notable was very

attractive saw the manig and he and he

and he put a money in the man the

vagabund and he said I do this you do

because I know very very man, what is to pass anubre. And the rey he went, absort, impressioned. To his regress to the palace, he called his assistant, to his assistant real, and he said, I have to

know this woman. I've got to encounter the love of my life. It was a first-vista. Connected us in the eyes. Nobody had ever had heard to to be a rea-as-e. Many of his conceders, had been instated to look to

to look her a husband. It was incredibly apuesto, a young with media and influential of Tony Stark of the

time. Of course, encounter candidates not was a real thing. The difficult was to

start to his interest. But he was the man, no, I'd to be

to be that young, of that incipient encounter. He said, he said, he's

begissima, extremely attractive, cabo like topacios, a rostro perfectly sculpted, like a gemma

griega. Also, he was a poet the type, as you know. And, and while the young monarch

was described, his assistant, and he said, His Majesty, I, disculpe the intromission, but all the men have

seen this woman have seen at this woman, and more than one I dood that has paid of his services. And the

I've got to disconcerted and asked to what you do you to be in your services

majesty that's that woman is a ramera a meretris a golf the

the rey not could in his assombo and he said me is saying

that he's that that a change of a money

pay with sex in that I'm that I'm

that he's put fin to this to in

this conduct barrant the we have a sir said the assistant

then what is the time you're to make to make sure that you during the next

nights were in quadrillas of soldiers with the authority

to arrest and encarcel to all those who were

in the evil comport the diligence a prior

and function but only during a time because

the women was the people was not was

they could under under the carcel and they

the streets, continue doing their work from the clandestinidad. What happened with

the chica that had robbed the heart of the world, the

soldiers were they were making their rounds. And the rey was profoundly

disconsoled. So he envio to the own to talk to her and tell her

what he sentia and convince her that he did this time. The re's

said, how can be a prostituta, be reina. I want to do the reina, but if it's prostituta, not can't be reina. So one night, the assistant

real, the saw her stand at a tavern, she went to, and she percated, she gave me in peace. I just took up my condena, and this night still not has been with any cliente.

The man was sure he was that came to part of the rey, portador not only of his authority, but of his affect. And she let's a rizue of a burlone and said, ha ha!

The rea he's fissed in me. She rioed like she like. No, because I mean not me

doesn't make the woman. My risa is a little rarer. The rei he's he's

fissue in me. Sabe who I'm know who I'm do you? Yes, sure,

that you know so, but you. but, but I'm more in you, my chas

if you can be a maybe you even you even to get to get to the

woman and the woman and the light of the the the

tavern illumined his and then the cabalero perceiv what the

king had in it behind behind of those eyes in

the madru and the rostro replet of the makeii jay-barato,

he's a good beautiful diapana. If change of life, says she

she's the eyes and the eyes, she's I'm going to do you know,

not only is the real, I'm not I can't change, nobody does this for option.

I don't know I was not a prostituta. Crette that not I'm trying

to change to be a day? Cree that did that something if could

I could. No I could. He gave a while and he went. And the assistant real was direct

to talk to the rey and when he told the plattica was like a great

big a carger on the monarch. He saccued the

and for a little a little he said he he came

to go and to go to the patio of the pastillo

and the the guards, and at final, he was kept quiet, absorto in his pensions, the obscurity of the night, he'd sconded his expression, but

his assistant, that he knew he had so many, said what he said, that was the moment of to let her go. The rea was a type very pragmatic, very practical, like all the leader. He woulder and

would continuear with her life. There are millions of women. But, but he Acerco to his home

and he said, I'm that I'm to give you do you say he's that I'm

that he is, that no has to change. No, it has to

do you do it can be that can be that can be to come to be a reina,

then I'll do I'm my reina so, I'm can't make that,

the far, I'm the final in some minutes so you have to want to be

but every every way that I relato the question of each of course there's a guy that I did something don'tceas

tantas virgins eligere a prostituta a golf convinced that his pact and her final

that will be to change well our rey so it's so it's Romano 5-8 affirma

God puts his love in for us at offering to his little

to offer to offer to his with a sacrifice when we were of any

not a utility not. No, we served us not. He

didn't a other, he said, he said, he said, he was, he was,

to be a little that's a little not a little time, he's,

he's, never, we can, We can't find us in his reign. He us a reigning to come to the process of limpecies. He us gets us reaper

to get us all the days to his stature. Do you receive? Yes, or no? And this is something that's a horror to understand. It seems infantil,

but even the pastors they're quite to understand it. Never calificable for to be candidates to the court of the rei. The his prodigal He goes,

all embarrado, and after having been in an starkolero, and he says, I don't know to be your son. And when was

digno? Nungo of us is digno of being the court of the rey. We're

unestable, erratic, inconstant, very unconfiable. If I were a God, you would

you would be a and if you were a God, you would you'd you'd be

a day we're going to the us, we're going to we're full of

alt and we're in well, no, no, no, I'm going to, no, I'm going to passatilla, and regress to the reality. The salvation is, you know, the salvation, and the world's but we'll

we'll we'll we'll to get at the four because insults

a chinito we're we're we're we're we're and we're we're

to go to do this not we're not it's not really so. Pablo,

he's asked a there's there can't separate us of the love

of Christ no the life, no profound, nor no

present, nor no no other other other other other

created separate us. Nothing. Now, this is the grand interrogant in his lives for many. When God

wrote our name in the book of the book of the life, he used his own own deadly.

No, can't borrow the the same. It's a paper, even a booker,

even a booker that put in, but not can't be borrard the same.

So, we're to gopess from then we don't to

get us is the promise of the Lord. Our fire is longideece for the course. Pablo,

he says to his Hive the Fuego of the God of God Abival! If he says Avivale us because he

was languidecing but no it's going to be extingu for ever that fire. Because not that first

we're not that first we know us but he us am, and for that we're notams that's a

matter of that's a matter our manner to see our manner to see a Christ.

I always I always think that if, if, some day, for a new assignation divine, or because I'm going to move, I had to have to

have to be predicate here the domingos, I just, I'd want to be a single

a single in the mind of who me, in one only, that when they did, what did you,

this flaco, of this Argentino, this, or, well, this, the person, that, that the relation of God

with us, I want to this thing to be grabed to to each one, that the relation of

us with not depends of the constant of our doctrine, of the firmness

in our faith, of our works. If we we're we're to get

the goso of the salvation. We're to be salves, but we will be

the thing, we're part of that great gray that

go with the day to the day, to the church, that are at the border of the suicide,

his face, say, Maten me. If we ignore this truth, we're going to get the peace of being Christian. If we don't we believe this

that there's that we can't do that we can't make more, we're going to the revelation most marvellousousa.

God us love inconditional we. We're we're in agree, we we, we

but we we can't. But we're we can't believe to really? We love

inconditional Think what What you mean to What's What's about You're separate of your

conjuge Separated of your parents Separated of your children because

not you can't be separated even to your cabello because you

did you in some moment of the life but but never

never never never never never never never never

never never we We're in We're going to agree. Never. Judas

1.24 affirma, he is powerful, to avoid that they're to get and to

get them to get to a great light, to the great to be the we're doing?

No, it's not to be to be we see us that we're when it comes to

the security. The grace not is a license to liberalism to pecc

I'm, I'm what said, Paul said in no

a way. Usenemes the grace as a cause to beckar no see you can't say Paul

how being free you're going to be to be able to that's that's but the

true the real grace has stability eternity eternity God

not affianca us makes firmes like a rock

the grace not not not does not because

we're we're because we're because he is So we're fundamentaled on a more

that's going to to change. How the enemy will say, and God not you know you're not you're not not you're doing

insufficient, the Lord you're going to when I'm in the rock that nothing no, no high,

no profound, nor the present, nor the power of Christ, we're not going we're seeing this.

Now, for many this is a very good for that's that's the problem of the church

actual, no, that's that's a very well. Sole we believe, it's

good, God me saved for grace, I don't do anything. I don't be there

when Adan and Eva pecoe, but also was there when Christ was there when Christ

I'm, so I know, I did the grace if I didn't have been in the calvary. That's a great, a

great, but always we're looking the letter a favor of the gringo. because I don't know if the gringo when I go when I go the gringo

about the Anglo, of the North American I don't know if the North American is more ingenue more credulo but you

say this is free and he says oh thank you so much and shers and yeah the Hispanos

always we're saying when it's the offrends the santa grand of the Santa he's confi what happened

because we're we're we're we're in a grand offer there's

always a of the truth. If there's something in Internet, is because you are the product. After all, the bank

us preste money, if we can't demonstrate the bank that we need to need money. Necessesit

money. Okay, demuestram me that you have much, but if I'm going to see, if I'm

going to be to be a person, not our mind not we don't understand. The bank he prester

money to money to money, not the poor, that can assure that he's

to be to we have the insurance, we can't even that we'll just that we're going to to chocker. Why do you

want a to make a conductor confiable? And if chock one, me subes the pulisa.

It's a l'n't know what is. I go and do you for the world to pay my polices. No, no, no.

The security never when we can show that we can we can't existent. You have to demonstrate that

I'm saying to give a medical? Where do you are there the thing? Why do you

do you do you? So, so we're the same way we're to God. God

not offers his grace and the enemy susurra not accept an evangelist. In that

church, they're a evangelist is the enemy is the enemy saying it. If the

enemy can convince us that being a saint requires a regimen religious, if the enemy can get to convince that being a saint

implicate having many activities in the church and reportartes to your leader and to your pastor a day. It will have done. You have devied of the cross and of the grace. And just recordarer the cross one of the year, maybe in Easter

and you just in Pascuas. If the enemy will draw to just a centimmetro of Jesus it will have been has been done. So the phrase is

that's that's that's all positivism all vivas all vivas all hege

you're and can't and then they're they're and then we're and we

make that the the enemy us has to think that the

is an evangelio is not it is? The grace does a termania,

a time Because it's like that someone says, I'll I'm going to money, that's all right, caremeler. Now, if you

preston a chiquero, if you press in a house that's a tiradero, then you say, if they're to robar, neither will

do that do that the deal. But when something is so luso and so one has

the responsibility no, they need to talk, and it's a harron and it's a harron rink

that's a furs, the most they're Ross, but this. For so we have

debate of what can and what not can. What is now that I'm evangelical? And what I'm to have to

do you? Nothing of what we do we call us can't as a we can't, we can,

we're going to the responsibility of the grace that we're done. Start at the level of the

love that we're not there. But no there's a list of what I can't do,

You can do you. As you want, as I say always, I'll say again. KERERERRY And not power is legalism. I'm going to beckar, but no put it because

me going to discover. That's legalism. You're a slave. Because you're if you can't. Poder peccar. And not care is grace. It's liberty.

Of course, but no I want. That's grace. Me? I'm so. The Bible describes any intent of

self-savation or legalism in terms repulsives. Not is that God says, I suggest, that no busk the hypocrisy. He le repugna, Isaiah 64 or 6. It's that our justice

are like trapos of immundice for God, referring to the tuitas hygienic, menstrual. That is our intent of

justice. When we're just, he repugna to God. Pablo, in Philippenses 3.8, transcredentials religious as as Tiercol.

So the nascimento spiritual occurs for grace when we it is necessary to know, Nicodemus. It is necessary

to be new. Ephesio 2.8 declares, because for grace I'm sorry, I'm sure, for the faith. And this

not is of you because it's don't of God, not for works, for that nobody's glory.

Nobody can say, well, is that I would be I'm, I would be that

salvated. No, no, we merceives to enter to the palace, no. No, it's based on our work

abacked of Jesus and our faith. In that job is terminated. The faith in that is made.

I'm saying clear, so no. But we think we're well, it's perfect, I'm

understand. But now that I'm have to do something to do you know, I'm trying to give

a phrase that we use much, we have to give us that you does aggra'd a God, this is

it's a God. And we put us a God like a God of the polytheism, of the pantheism, those Dioces Greek, that had to aggradal to sacrifice human or calcinava

to the followers of their cult. But we're saying, well, but some effort I have to do. Now, where we're going to take this? I'm going to the sanctity, I'll say another way. No

I'm in contra of the What he did is that not the effort, the effort the that we'll save, nor what we do we're that he

does that he does. Jesus was for us before we're not that we're before we

did we're something or something or something. The Lord said in Markos 16, 16,

the that he was baptized is a salvo, and the who he's said,

so so. So, the he's said, is a self.

The who no cre, is a condenade. If there were letters little, they'd be there. No, they're not the ladron of the

cross only cregio, and said, Acquared to me when commences to reignar. And the Salvador he promised you, I'm sure that today you're going to me in the Parasio. It was the moucestra

that his creency in that was the passport to the sky. I see the incredulity, but is there in the

Bible. How a type so can go to the and the and the that was full of

the people got to be to be the is the intercation

most exceptional of the entire of the no there's

a Pablo he says in Galatas 313 Christ Christ

not he was not the maldition of the

law because he was he was made object

of a cause our because we gave the

expedient perfect of Jesus, and our expedient imperfect, they're to give to Christ. And as if

were a little, you'd say, well, then that expedient is going going to back over there, because

so we're those Hispanos. In any moment, they're they're they're what the

thing? What did the word? In Colosens 2.14, it's, anulow the act of

the decretes that there against us that we're not the middle and claventola in the

the cross. No, no, someone has to celebrate for that annulation. Claudeco prescribio the cause. A few years or some months a pastor, a pastor, I suppose that, I'm not had much to say of me, he started, he was he known as a young man, and no, when I had 16 years,

it was he did this, and it seems to do you, I said the other, in a serious, I said, yeah, yeah, I've been 57 years, and he's been talking when I was 14, 15. And when I had 15, it was a bravo, I said, I'm going to be it. I'm going to say, that God said,

prescribio your cause? It's not the front of the sea, and there's a person of buso. But God no remove that.

Now, I know, some of us saying, well, okay, okay, okay, okay, okay, no, I can't discuss that. It's pure Bible.

But also the Bible says that we have to give to fruit. And I just about this,

but I felt it Fertimely, that I would like that we would hear it. For that, even though I'm pretty, I think we need to record, record and record,

and record, to keep our this, of the Bible says, but there's to give fruit. It's all right, we're all right, we're going to the fruit, the fruit of the spirit.

So, I think that I'll repeater, and I think, if God me does grace, I'll repeat one every year, for the most, or maybe,

one every six months. Jesus is defined as a great labrador that's a podd the Bid. Juan 15, one says, I am I the Bid Verdadier, and my father is the labrador.

All pampano that in me not has fruit, the pampan is where the uva. All in pampano, that in me, says Jesus, no, he has fruit, the father he will

be the labrador. And all that that he has fruit, he will be to do, do you to processer, for that give more fruit.

Juan 15, 16, agrega, you I'm so I'm encargated that you know

and do you do you make a true of the fruit and that is the fruit that you're doing?

I'm still according to Galata 522 love love, goso peace patience

benignignity bond faith mancendum templanza to want to the

soar the fruit not are not many fruit the the carne not

the carne no the The the carne no can do

fruit. The that is the spirit and it's a fruit.

If it's a thing it's like what one

says, how this taste of the food. All the is in that

an orange or in that manh and the when says

peace faith, venital tend means that a fruit

has that a thing that doesn't say that

one has one I can take temperance what me

a venigida. Or is fruit or not is fruit. No, it's one thing and other. It's just

we're doing check-lis. Well, Pazenida. Templaza me in the freeway

and it's me cruised a chinito and I got to get. No. It's

all the fruit or no there's fruit. He is the labrador active and

occupable that limpeer the land the thing, the that's the enrejado

of the vids, plant the semiles, infiction the plant plant,

arraunca the malice he is the well labrador that's the good labrador that the church, the of God. It's the

Rasoning us, it's to something that the labrador to the gritty to the rama that produce a fruit?

A man you got a higera to produce an Igo? Or a manzano to make

some to make some mans, serve to order to the plant that de fruit?

No. What has to confirm the labrador is that is that is redada planted

in the site correct and that's in the case that we were

a ram, we're produce fruit because we decided to produce fruit? Nobody decides produce fruit. Well, now I'm a crevente and I'm to produce fruit. As I said one

I'm going to make force. Because me out a hua. No, it will pass. For the most in the metaphor of the wurted, in other side, there you'll you know, but not here. So, even we're trying in the quixada, no, it's all right. No, it's

not going to be the fruit. But what does teach in the religion organized? That we have to try And that's the mosh of the question. Decim, I'm going to be a patient. Now, I'm going to be patient. But is that I want to be patient.

No, we're going to put it. Not salve the hub. It's fine, it's fine, I'm going to doer a legre. I'm going to say, David, that I'm going to be deadivoso. So, so I'll be in that stupid sobred to offerend and I'll go to the maldita uncansia.

No, it's not. It doesn't sell, so the fruit. The a legria no, no, brotter. It's all right. I'm going to pardoner, I'm going to pardon to that despreciable basura

That's not a fruit That's a effort No, it's a fruit to the force

For that those religious that are they intend to have for their own

medium fruit of sanctity for the vestiment for the language that

they use always they're never makes that never fail

that's no fail, that's a Finge, finge, but some day we'll notaremus. All religiosos

that merode, the reds, commences with a God, or is my humildy opinion. Apenas you think,

different, they're in the insult to a flower of the labo and they're to be in the

essence. It's a tiger. It's a thing that's we're done to make the child

in the little. No, changed so it's not it so it wants,

to fruit because it's but just you know or someone it's a situation

it's a reprosionately because the fruit not real for that in any part Jesus us says

that we produce we're in any part we need to produce fruit in any

part you just I do you do you know it's a fallacy to teach God

God not so what is the order that he does he said exactly

this in Juan 15 permanence in me and I in both of you, it's all of what you have to do. Permanecete in me and I in both of you. That's the order. Permanexed in me and you in both. Look, what's

that it's the Evangelio! Remaincees it in me and you in you in both. Let's getmos together. Like the Pampas, no, you can't get fruit for you if not permanence in the Abit. You're not going to

get fruit if not permanence in me. I ame. You are the Bhop. pampanos, the ramitts that are like so. No, there are ramitts that go in the life, not I, produce uva solo, no.

If it remains in me and I'm in it, she will be to be fruit because it's separated of me, nothing can't do you. So it's

simple, yes, the that is a flowerercer, the, will be to have to be putto,

and has been to be chas'd He's going to seca. And they'll go to fire and ardera. Now, if permanence in my words, in both, I'll ask what you. It's done. In this, it's glorified my father.

That you'll be much fruit and so are my disciples. That's, that's very, that's true, the fruit of the spirit. When? Permanecinging it. It's not. When you enamelas of him, it's a pegas his personality. No, there's to say,

I want to say, I want to say, how you. I'm not something. not is something that's that's that's that's a lot of to be able to bega, is inerent, but you're going to show us to beaugh, it's a lot of it, it's a lot of it. It's a lot of

is a thing. The the peccado not will be

in our agenda. Not not in the consuntura of the church.

The fruit appears organically. But separated of God

we don't do fruit for that this and

this nobody can of the grace we can't

in the grace as we we If you say, but I tropeze, well, pung, tares in the gracia and

you'll govets to go back. The grace us atrapa in the moment of the carida. Of course that equilibriumists

we're going to try it. How we're trying to crosser to the other side of the Nijara or the cataratas

of the Iguasoo knowing that one could be to be a right that's a so you're

so we're the corda saying, I'm going to go to and if I'm I'm going to I'm

not me I'm because for that's the great. Nobody does that we

do this. We're not a little. We're we're we're we're

a red of contention we're we're to try let's let's let's

God that God, that's that will be to be to

the day of Jesus Christ he goes. He's he's not a good person very car for that he

abandon and he's for venced. He's he's just to car, he knows, me he, he? So, all the what he said, more than

to believe, like the cross, and then then to remain in the life, it's a torpe

intent of to create to give to God for his grace. And not us make a favor justifying

our actions, saying that we're doing we're not through we're a doctrine,

we're not we're not we're not we're not what we we're going to do it, is tapar with

good works fruit of the proper effort of and doctrine. And we're that God is a sanar

that's that he's a lotu when one eight affirma if we say we're

we're we're we're we're not I'm because I am a saint

we're not we're and we don't have in us but if we confess

our we're we can't we can't in that God will be we can't

pardon our and we'll clean of all maldda but we have to confess

me see we're we're so we're so marvellous now how God

how God is what we can't how God is that how God to talk to the

we're going to we're going to How God will concedern us the when we don't admitim our culpability? How can God give us grace if we want to pay us? It's an

offence. What is to do? Creeing and repentirn't. A-diarion, to give us a duch of grace, a regaderozo of grace every morning because God's

paid for all the pecados, but we have to confesses it, The pecado that we don't confesses, a peccado that we have to seek for the eternity. Pecado that we mention us with name and apegid,

peccado that is covered for the same sermons, without sermons, Confirmes, when they say, Jemias, 29, 11, I see the plans that I have for you. Plans for your best, not for your mind, not for your mal, to find to give us a future

full of hope. We believe in this, if or no? If God says that has, that God says that has good plans for us, because it doesn't cost to believe it. Now, the Bible says, as you've received to grace, dad of grace.

This is the famous passage that they use the crevents with a mind of raton that pretend that they give them to give them to do. And go to Buxtor, says, I want to give you to all what you want.

No, that's not. What what means is that the only way is that we can do gratuitously something is if we have received gratuitously.

And in that we have received your pardon gratuitously, no we can't author it gratuitly. If we're we're we're

that, we're going to get us your pardon, also we're going to that the people are

that the that's the nationalism. If I have a problem notorgant the pardon, probably I'm

probably may have a problem receiving that the denominator common is

that we need we need help. The trick is in that we

don't know we say, Dante, if you keep predicating so

you're saying to be to be to beacar deliberately. And I, alerted the spoiler, Cha, all are they're peccing.

The people don't need to the grace to becair. Necessesitans the grace to try with the peccado

that they're on over so. So, many pastors establishes reglas for fear.

And there intend to put normas that can't be that their own but it's

not function. The really, no function. I proven of there. Because the purpose

of the is to lead us to a relation with God, but generally it's

reemplasar. One is kept with the reglas, with the and the endami, and

he's the old the we're not to make nothing to make it. Then

did his life in pago for our power for our relationship direct to

God. And that is the part that must frustra to God, because

we're that sombrose relation. based in the grace, and we're done of love and we're a murro of the rules

around and we're going to the relation in religion. Quantificamos, codification, classificing the grace.

Establexeses regals that are always from the problem, and our solution terminate

being our problem. For that in the majority of congregations, all go to turn to

not pecker. No pecker, no, no pecker, no, If it's in peccado, pass the altar. I know what you did the vera past. Well, that's a

a little bit. When we confectioning regla, because we're afraid that the people pekin, we're going, passing by alt the faith and the grace. And not is the

fear that we know the fear. Never says, the just for fear will beirah, but the just for faith will beir. The fear

to the fracaso is a prophecy that tiend to be able to be it, it's overvendra. And we We're centramos

in what we we're not we're trying as to that like the Salvadoran to the papusa.

Some our self is our way to give to the grace necessary to help.

I'll say it another other way. Our soul for the effect

us does it that we need to that we need to that we need to

then we then we say, thank you for pardon me but at this moment I'm

I'm in my life and we're We're not we're in a bunker religious, in a monasterio full of regla, of the leases

that we call a sana doctrine. Look, I don't do you're not your judge, nor you are the same.

And as more time I've I've been more propensu I'm more propensu I'm saying to the people that

are the and never I never say what they have to do, I'm, I am I'm

to bring them, to ask us, to to ask us, I'm, I'm, I'm, I'm,

I'm a list the tont of what you and what you do you have to do you this is your church this is this is a river

you're you're you're gonna not I'm sufficiently intelligent to say what's

what you do you a way a proof of failures and a different of the cultures in

all the families and in all type of personalities a a relation with Jesus

real pegados to him or to work to connect with him me

are are you going to see and no. The doctrines are the conducts but not the heart. The doctrines not son are the

incoherency, the fractures in the profound of our life. In the case is internal, is at

level the heartial. The regals are ordnated lineals and always are always they're

not linear is chaotic impreduble incoctical, how God can love that type?

Of course can't look to some people? The reason is how God's Reglass us

make a distance to your life to not complicate me with the relation

and it doesn't with the grace. The grace arugues his

reputation and eat and sacrifice your agenda to help

to the people not not and it's and he

doesn't and Jesus is just with what they're

to do and proxenet narcos, prostitutas, travesties, drug addicts. It's related to all the people that the Jewelian was a respectable, evit. No person who respected to be

to be it as to be a risker to be a friend of them for that, that not she was culpara for association. That not out in Instagram, that no saw a photo in the red with who I'm who I'm going to. They reprendi-in'd, they predicated, They were critic about, they were

but to be with them, never. And to Jesus, no, he importable the scandal. He loved to pass time with the peccators. For that's he passed a great part

of his ministry with the chusma, with the people that defended the aborto, about, he'd, he'd and he'd serve.

For him, not were in a project of caridda. He'd importable, he'd, he said, the sanos, no, they're

not the people, but the people, he'd be back to his because they knew they'd never even to be at

the level and they not he was to be to be able to the bad that he was he was

I'm sure to offer them and he was a friend of the people that were to admit

to admit that had problems and and we we understand

we we have that we super Jesus will be

connected to us not we're we're we we're

we we need we we need we authentic and confess our

pecations. The Bible is clear we're going to peccar. You're going to pecc. More tard or more time, the force of the voluntat, the education, the doctrine, not will be sufficient.

You'll prophesied. You're going to beckar. And God not us will eliminate because we've got a abort, because we're emburrached or because we're pornography.

If it's true that the of God has been true, but in our maldance

not change and for a single instant, the love abrumator that has that it's

more decided to rescat us. He never will be to the twas for much that we

never will be beencid with us never no a person is irreparable

or irredinible. No there of Christ, he's not a problem for God. The peccado not

a problem for God. Oh,iste? He came to look at what were in parted? Somebody is, if or no? No, we're

interruptions to your agenda santa. He never ever thought that the people, deambular

on the door of the synagogue. He was he was he was to come to the

house, and he was to be and before to keep,

to guard the same doctrine. I I always say, I'm going to to terminate, if Jesus could say one

one thing now, what would be? If you'd be like this, corporately, what do you think you'd what you'd

that would be? For my experience, I'd say that the majority are you're expecting a reprension.

We'd that if Jesus had a only opportunity to say something, I'd say,

hey, less nervous with your kids, eh? That's little, Mama,

how gritted this morning. Let's That's a good, eh? And so you've been you to ador? There you can't go ahead.

There's more time, flaco? Otter zealos and envy? In what you're thinking? Arregal your life? Or you'll know what you're going to be that's going to do? But if you had a sole opportunity to look at the eyes

us, we'd say, how much us ama? It's what Ike-exam. Matthew, the woman surprised in adulterio. Jesus us says, I'd say, I'm, I'm.

No. No, it's not to be we're trying that we're we're playing and we're for that

we're doing to get us to get into the cintu in our scremento in our estercolero, in our

eses, and is it is with the chebrantado rescatting the personing the

that's what he does him. We did a number new, a new identity and us

did part of the family real for all the entire. And

about the family real Termin'am we're the fable? The rey he's casto

with the prostituta as I've planned. The rey and the golfa. Oh, no knows what was the press, the reds.

But she was to the castillo and he was brought with love and respect. And as as well

she was she was to change and she was going on the days, I'd

had back that's the and she was convicting in a real dama

in the court he'd to be at the entire he's not a

I'm not you and I'm living around and the security of the king

he he said to to write to learn to the

same bond that the real he had no nobody

neither no the guard and the the guys

the men the choasas and the courtes the

people were the bestida with robes real, had assumed the the heart of the rey that now he so amaba. And,

he said the legend that one day, the assistant real was to ask him to ask to the young if, had considered to return to his life? And she,

lejos to offenders, he was surprised and he said, no, how could be to do. Now I'm a reina. She learned the secret

that we're to assume, a few, after a bit of a bit of a bit of her. She never

changed to be to be a but it was in the heart of the king, even before to live in

the palace. We're going to celebrate for that God, magnifico! Hallelujah! He has to

celebrate more. Thank you. Thank you. We're exalted Ray. Let's come on. No, no, no, no, give an applause.

Give a applause to that it's an applause to that's in the five continents where we're transmitting now. His grace is abundant.

We're going to receive that grace. If you can get a moment your hand to the sky, and

receive, it's a symbol I receive this grace. Without restrictions, without, your grace me

just your grace me just your So, I said to the group of pastors this

morning. He said, no, there's a only one morning in that I don't get

here, be at the large fields, roading the manse and more

across, and more to say, this is a lot of this is a lot., you're, I'm the numbers of the

the reds of YouTube and I go, it's grace. God knows, God knows the sincerity of my heart. And God knows that not is

false modesty. I never, never, never, never, never, never, not now.

But your grace, me cover. His grace me jenna, and that what is, I'm not good

good, regal. We're going to thank you to thank you. If it's up as we've come as we've come down to say a perfume of gratitude but of adoration. What does we're going to to adoring now? Let's

I know the minutes have passed but we have to thank the skyl entire of that there are heartenedicers today here in River Arina and in casa for this grace, for this favor and merceded and the Lord, thank you. Just permit me be like the reina

to be at the altitude of time a grace. help me to live at the altitude of a samehton because

we've changed to have been entered to the palaceio we've got to be your

and because your princeses your princesses how you love the Lord

look in his hands you have in his hand you have tattooed

in his hands how he loves the Lord. How you a princep? Let's come. How you

love the Lord? How do you know the Lord? Recurbed when the Lord

detu the world during the 2020 and in his favor and in his grace

us it was to get to the millions and the phrase

was how he am a the Lord how he

has wanted to part to me has said

the religion has has has not Situos. And you have

You pertainces Alatrio That's the land And more than the pastor and his

his children to the place but it is verda I'm I've

Roto the Velo Nothing can separate me of you And

there and there are those that they're like the

people in the way to get to with his

off off to God God V he's he

with a sote of cuerdas and he those intermediaries, those testaferrous,

or those who want terseerize the grace and the salvation, and they're aggris little and you need to diast-mart and baptize and congregate and now a cellula and go to the encounter and to the

encontment and to have a leader and reportartes there are of those that in post of saying, I want that the church be madden to the people

to that are in connected to the life. I am the Bhoping, you're the Bumpan, says the

Lord. And God has celted us has celted to the pastors, to the we've done

to turn to the unction and we're we're we we're saying to this bendigo, to this,

no, to the courted of the community, to get to the coverture,

and he says, never separate my cordeors to me. It's the silence

of the cordero, it was So, that decidia that someone us say we can't be about God or not. Corre, gore now

the Pius of Christ. Dilless, Lord, I want to relational me with you. No, there's pastor that can't relate to me can't relate to. No, there

no, ungida that can't get to you. It's you and the presence. It's the presence of you. Nothing, nothing, nothing, neither. Who will not?

Who will be separate of the love of Christ? No, no profound, nor the present, nor the provenir. neither

no, no, no, nothing created, or the earth, nothing,

neither, nor the demons, much satanas could separate us to the

love to God. What is in the hands of God, nobody he'll

get it. Nobody rebatt what is the hands of you know,

who nothing to be to be to be to be to be you,

you, you're to be to be to be cost to horrors every

atom of your car, every fern more more intimate of you, but the glory of God

will be able to you. The grace will beastar. And you'll go ahead and you willveras to go back. He says the Lord, not you end up. No, you think we're going to honor. I'm going to honor your legrimas. I'm going to honor your desire. I'm going to

do you know. I know can't. But my grace, my blood, my' you can't. Cree in me and and will be in me and say the

Lord and it's a father, thank you for this morning. I've transmitted

what I have said I've omited, no I've not got not I have got

what I think you that's your words and where you know that you

connecter with him only the just the grace only so the and the

sanctity is an act inerent and the integrity is an act

inerent and the fruit Oh, it's organic. Paz, benignity Fet, tempanza,

amort, mansedum, patience. Vendra as part of the packet, part of the package

of the salvation that God God does. Thank you this morning. For this time, this night,

in Europe, where we're now, thanks for this moment, for your glory, for your

presence. Because your presence us bring here, those who are listening

this message for the first, and you desire and say, This grace I want in my

life, for that all the things are made new. For that God pardoning my pecados.

The God, that confess is a pathed for the grace for the and he

eliminate the act that you accusa. Termina, claudica, pre-scribe your cause

and you say what at the ladgon today, you're to be in the

parisso. Today comes the rest of your life eternal. Padre,

the those that accept to Christ now, those who are

reconcilian with the Lord. Dile, Lord, and enter my my heart

and I'm my un' the spirit and he and he a spirit and

my life and my life, san to my life, my God, we're

we declare we declare victory in all the areas in the body,

in the soul and the spirit amen and amen glory Jesus.

Bendito Erren to to the Lord of Seniors to Rey of

Reyes A applause, great of the gratitude, and a sombrose grace of God. Wow. We're going on Bendecides,

yes, or no? That God you bendiga in the house, firm as a talon of those.

We'll see in seven days. Bendecides to be a good, and the fact, we're doing and the

time.