Dante Gebel Live - El secreto de River – Parte II

Episode Date: May 4, 2020

En ocasiones nos sorprende encontrarnos con personas que llegan a la tercera edad solos, sin alguien que se preocupe por ellos, y pensamos que es porque sus nietos son desagradecidos y sus hijos no los saben valorar. Pero no siempre es así. La honra es una actitud de vida. Si no siembras honra a tu paso, no cosecharás honra al final del camino; pero si das honra aun a quien no lo merece, seguramente tus finanzas, tu negocio, tu familia, tus hijos, tus nietos y los nietos de los nietos de tus nietos -si Cristo no viene antes-, vivirán la bendición de lo que hoy hagas, de tu siembra, de tu cosecha.

The Lama No. The past For those who are For those have been

but never do for sent to that all have been I'm I'm going to and do briefly the

introduction that a leader me and says there there's there

any there is a secret to have in river and and I

don't know there is no no there. is the grace of God, is his miscarriage. But he said, Indagabre,

he said, no, but something I'd say, and then I thought in principles that subconscious or conscientently,

we've been applied, for the least in what respect to our pastoral that we've for 10

years. In this decade, what are the principles that we do we're we've

done, never, we've that those principles are removed and, for no

I've got I'm three in that measure. I know that I was to come in sermons,

in messages. He said the first principle that we're able to we're notably, or torpently, was the

Spirit-Santo, was the work-d- I've said, the time of the work-d-d- but not

only as a philosophy ministerial, but as a philosophy of life, to work in all the

orders. If you studies, working doing doing do, the most probably is

that you gradued with you're you, assimiland what is the most probable

that academically, verborragically, oratorially, mehorely, if you're your language of adjective, of calificativ,

of synonyms, because you and you're and you know, you're doing, in an employ in an employ

that seems to be avers in terms of premiums. You'll lavourop a gena, you

can't do you more, but the work d' I'm sure that you are, that tard or

time, you're sure, you're not co-o-to-o-o-o-o-o-o-o-o-o-o- the scriptures. So, so, after this, without knowing a message, me said,

and I said, what more? And I'll say the second principle, as well, because there are three that we have, work d'nra and sierra.

When we're about we're, I don't know of money necessarily and when we talk about necessarily, also, I don't

to say words bonitas. The word Greek, to define, onra, is T-I-M-I, Timi, T-I, T-I,

and it It means a valoration, something of like the or appreciation, esteem, I know, something

something, considerate, respect. But all of what we can say, the honor, no,

we can't get if we're to be antonym, to the anti- to me, in the

Greek, is atimia. Atimia. And atimia, because maybe if we understand the contrary,

for a question transitive, we're to understand what is the honor, all

to understand what is, all the reverse of what is the honor. The anti-honra or the

tini is to try to something without and that's grosserably as an ordinary,

to have to have an little, discartable, when you say, no me

doesn't what you think, for me me do the that's that tini, that's

that's, that's, that's, when you say, I'm, I'm, I'm,

I'm, I'm the papeligenic, no I don't know, I'd go the water, because in total, no me important, that someone is to pay, that's

desonra. Desonra is, in sucio, I'm not me important, someone comes back and it's just to turn. That's just to try the life, the things,

to the person with dishonor, at timia. The honor is all the contrary, is to be good, is to keep, and preserve,

is not mojar, to hold the touasion, because I say, well, I have to honor the place where I'm,

I have to be to urinar. I have to to put in the place where I'm going to sit and I'm going to have to be a

person. I'm going to have to be good, have been the good alient. The honor

is to the details conform to the altitude of the circumstances that we are the

honor and that's the honor and that's unrable and the man says that the

honor nasen the time, he says, he says to me with his book. So,

can't, He says, but his heart is far from me and his fear of

me not more than a manned of men. God says these people me

me simply because he may the man, not me not he's

not he has a me. Simply he wants to agree

to the people. I've told a many many

times, and as a time I'm going to be the

same I'm But that, that dama that was barriending the and of a other, and de

repent, look for one one side, look for the other, and he put the basura

down the pulpit, and of a voice that says, I've seen, I've seen, what you

did, and I'm, who is, who is? I, you, God, I,

think that was the pastor. That's, that is what the sir says. There is what the person,

not for that I see. Why? Because no has an honor in your heart.

And our services, all what we do we look us the major excellence. If we

do we do we look is like the ball of the canion that we have to

point out and to and a little a little more but our

our our method internal of excellence is the because

we because we're we're that that is the way

that that's the sacred, is our common. That's in our

compromise. That's in our service, and this service is the good, we've got to be a good

and we're going to be a good, we try we're our way to be our way

to be our way to talk and that that's that's I said in the

service anterior that my mom me I'm to to

honor to learn the to a a ma' a

way we're we're we're poor p' But mom me said

Limpito Me agarrava And then I'd And then I'd And then And then I'd passable

Like a ugetta So if had some The worst That's Mugre Dabash Dugre

Degas Because the Maestra To get to Your Cauderner And you Be the

Negas Pianxx If she's She's She'd She'd Come,

How'd They're And it's Can't The Rousousousousous The Rouserer With Rouserer With Rouser

The Rouserer And And always we'd we'd put up prulcrows. Sure,

that's also also has done with your little, you know, we're

in a time where you're to do you want to be the same we're that we're that's

a blue and it was a light and you could be the car in the mida

of the mida so peinated the agamina and we we were we've been a little back around

we're so, we're just right right and we're perfumated that we're we're

The maestra, those will be. The institution scolar, me deces your honor. And that's inculcoucou,

that we could not get to go to the church. The best little bit of God. If a

15-a-old, a bode, a funeral merce, a romeverterce, imagine ushaping us.

We're always a multi-unic a trache, brilliant, of so much planchard, but us it was,

and we'd go, we'd go, we'd go, like with some moans to the church, because there to honor the temple. And not the temple is luxurious, no it was this,

it was, it was a bank of the madera, you'd be a mass outenro than the outside, but we'd go ahead and find us with God, administra of the Lord, and that's a clave spiritual of the reigning. How do you do not we prepare us to encounter

with the rei? God says, if no, me has onr, very difficult I'm not quite to be at the time of the circumstance of a encounter with a

great. So the honor is an attitude of life. You invite a newbie and the

honor's the manner in that you do you see, the way in the way in the way in

you're you invite to your wife or to your spouse in the way

that you prepare you this is this is something normal, and I'm to have to have

an arregal extraordinary no I'm don't do money. Not necessarily

the pulcitude, the honor has to be with the quantificated of your account accountantial, or what you have in the account accountancy, it has been with an attitude. Say it's, say, what you say, I have the better to give you to God. Because the

honor basically quita the spirit of orphaned. When someone not honed nobody gave only to where it's, because there are people who make sure that He was from a plato volator and he's supposed. Nobody he waspiled, nobody

he waspiled, nobody he waspiled, nobody ored for him. And that's a wherfano. There are many leaders, insecure, that have been that are going to them more than

they may be superated for someone more and is a spirit of orphaned that governs the churches. We have planted a semilla of

honor, at reconnocer, one and other other way, that we are here, other things, because a Robert Schuller

abriot the campus of the Catergal to the group of Hispanos. No, he had the obligation, no had

for he. He would have continued being Shuler. The Catergal would have been the Catergal

of the critical of the not only to not only to other cultures, me consta,

to Koreans, to A A Arabes, he opened the campus to say everyone should be

to love to us the word, we don't pay them a person, no,

we don't we didn't we we don't rent we're the same rights than the Americans is something that's a science fiction for the majority of the churches Anglos, where all they have

to percuting in money the Robert Julio said I'll give to bring and he opened his heart so so if I ignore that story

if ignore to those who preceded were and we're being sure you are demonstrating that I'm an wuerfano

insecure that I'm that I'm that I'm think that I do I do something that I'm much

people, as you you do this you because for grace we're doing and for

thanks we're we're we're we're we're we're we're that

that's the thing of the honor. The people those those

are not always is because the nieters are those people

don't know not that's so we're a every

we we're all we're we we're we're we're

because we we're we The honor is a sienbra that gives a consequent cosecha.

And the word says, when one he's a unran, is a unerfan spiritual. No,

has nobody and then also will be able to be an authority over others. So I want to

pay the attention to this. Because you say, and what has to what you

want to and I want to be just a not this is only a question, please,

please please me much attention, for please, because it's profoundism. This that is the

man. This this platic is registered in Matthew 1040. The

sir says, the that you know the that one of you receive, make the account that me me

honor. If you they're to eat, to eat, to eat, to come, and you

pay them a ticket, if they they're they're they're a car, and they're

to give them, and they're to make, and the Honra me, Honra the who envio.

Fickensse that the Lord will resumed this way for character transitive. In the word of

say, learn to learn to honor the father, you know, you honor to the

brother, and what you do you do you do you for me, and when you do you

do you do for me, it's for me one of you own to me, and the

that he to be to he's and then he's that is that is

this is a prophet, recompense of prophet will receive. Now, I'll hear of this.

The one he's just, for what is just, recompense of just, will be a person,

one of these little with a little bit, but a disciple, decipro, I'm,

I'm, I'm, I'm, I'm, he's, I'm, the question,

the way, the thing, the, with the we're He says, in the life,

you're going to find out of these three areas, all right, on those people are in the leadership. Honra-lors. Because if you're on your prophet, you'll receive a bendition of prophet. I'll be about this in a few. Then he says,

honor those who are the equal to you, to those justs, because you'll receive a recompense of just. And honor those who are those that are the above, the two, the employees, those who are in an escal phone maybe social more

or at a level laboral, honor them because are the little little and they're onry to be. The sir

covers the three, the three places. Honra those that are in eminence this includes

governants, even though no, I have a serious problems with colleagues when I say,

how you can't honor, how you can't don't know, the Bible

not me doesn't that I'm think you think to care to be that I'm

that because no no see a despot, that no has been there because it it's been

God. No, no king no prince he's got, no prince, no president, no chief of state,

and no commandant in jeff. And our our job. What is onr? Respecter. Honra. Among other things, respect.

They're in high esteem. Honra to those that are equales and honor to them to bebeau. In the

years that me has to have taken to bea other parts of the world, I've noticed this

principle spiritual. They can't believe or no, but you'll go to like to tell. Like if we're a mess of coffee and you're

the heart. How's it's like this am I'm not how the world. It's notated or they're

or they're conform to how the people know it's not to be with a amount of

of spiritual that's that's don't have any are that you're not

to be the way in the onran for example I've I've got

to a country where me Since the I get all the very

ordinary, common, I don't about about I'm about the poverty and the

people I'm in the people in the very different, and

from because one can't have an auto-mobile very

but I know that I get to my wife

to to a person to I'm to I

want to do do to get a carwash

I I put to barren and I I was going to the

When I've gone to a country and my an office and my catamels, with pegots with pegates with a made made out of

a boy. That's of my nene that he's the because he's the he's the but I sent the peste at penentree. I know that one

no one not doesn't the but one of the and I was and I said, and I was and I'd know the well the,

well the, hotel and this, I insist, I don't know about of the richece or poverty. Because someone who desorn, you can desonrars, you're getting to a Sheraton and you're trying to

there, in a Hilton, in a Merriott, with desonra, I've lived. And I've lived people that me has honrated in your casita,

me has honed, because it's disivio, for to do the tortillas, for preparing the, in what I was, I'm not I'm

doing what I'm not. I'm not. That's what it is a lot. The honor no has to do it

has to be with money. if not to give the sensation that if I had been received in a limousina

it was a non. I was to get a airport, not had to have been to get a

hour after after that to carry a because there's that's a that's a thing that's

a year that I had to get a to get a voucher for that you come, if I was

I had to get to go to get a and you do you're to do you do this is that you're

to be because then because I was in the I felt like the people had the same sensation

a little a little a little a little that's people who never to try to

a great that he represents if you don't know you know

to know to to be to be to that God that you

don't know to talk to the chief that gave that you don't you don't

a little you onras a me and you onras to be you ownras of it's It's like to say, in serious, you

send to Jesus? No, I know what I'm in serious, that you know what? To send to God? You mandah? Now, if you think to me, God, no, me man, and I'm going to goreying the world, because in house no me want, it's other thing. But if

God me mando, you have to honor to that person. And I remember, many times, I'm going to, I remember one that we've got to a little bit of a billion, after being in a country and

we're going to year to year we're to be in the way they've used us, we've been

and they've tried, and I remember that I'm I'm myself, if some day, I didn't

think that I was to fungir of pastor, but I said if some day God me

put on the other side of the one day I'm to be a man,

I'm I'm, I'm never we're to a man to be a man

you, a a woman you can't, and so occur in River, is a luxury, that escassia in the Gillesisans and Anglos, this to receive to the people, when the transit is there not that not

can't trancons of transit necessarily, it's to be able to, and say, you're very well-beenied here. If in Disney, you're sorry, we're in we're sorry, but, of really, not it's a sonrisa of caricatur. We're felices, to come here, that you're in case, of that you're

part of this congregation. Me, sing, yes, or no? and for that we're we're doing the honor because that makes to feel

and the person and the and the gets here and they're I'm received in the tranceito

the ujier me saluted something something, something, something will happen, and that

that's your and if the people unge the pulpit the pulpit has a

thing is you the you're the you're you the for much

that you can't the time the ambrate in the point just

the skylos so that's what is the autoprista that opens the world the world the world

it's always now a claration very necessary not that not is that the people

not know not not not honor those who put

a a bit and say I'm a I'm a I'm

a put a they're not not can't not know

is that it's not The Lord said, honor, onra, Jehovah, with your vines, and with the primis of all your fruits. What is the word? Honra. What is the Lord? Honra, with your offrenda. No, he said, give me a limosna, give me a 15%.

No, he said, honra, giovacio, go, with your vines. So, the people no have a problem of offrend. It has a problem of a problem of a lot. No. No. There is a question. So, and if you go to the church, I'm going to be a dollar. Nobody knows.

and no, the really that nobody knows, but you desonrassed to God and not I'm about the dollar,

is all the thing you know, and it's the offrends of the wife, and if this is my only dollar, I'm going,

and so it is that can't give a million, 10,000 without, is the same,

it's the same, no, of the because the honor not is cubry the need the

person, the honor is to something, that would to have to have to be it for own to be it. No, you're

covering the necessity. That's a beneficence that's a common. Let me have to let's make clear.

Because if someone don't know, where I'm going, to say, well, where I can't give a place?

There's a humble, that that's, no, no, that's not, no. That's not. For example, between presidents, first ministers,

and the reels, never, can't be given to one to another need to be something, because it's

a dishonor. For example, if the President of Mexico, or Tram or Tram to or Tram to President of Mexico.

If the El Salvador to be to Columbia or the Colombian to be to the Salvador,

not can give to give them they're something. For example, President of Colombia,

I've I've got three calsones blanks because I said that are necessary.

It would an dishonra. Let me put an example. Igar a armana here at a tsarer

and I'm I want to honor with this desodement to the glows. And

these pasticit for your mother, complete the combo. La stille I'm trying respect. Although,

a little you need, because God, God, God, and God, and God, God,

and God, I'm sorry, I'm sorry, I'm sorry, I'm sorry, and I'm saying to me, Pastor,

I've got some something, because I've got that's been dispegated, cubristo you're a

need, you're I'm but I'm onrando. The honor not has to cover

with covering with a need to The offrenda no is. And I'm going to see what they what's going to be the quota of a club.

The honor is honor to honor to God with your vines, with your time, without medire, that's the honor. How would you

would you try you to Jesus if was the invite of today? How would you try you to Jesus if Jesus was your pastor?

If Jesus in person to separate here and would say well, the flaco now is more pastor I am Jesus

incarnated I'm to pastor How many are they're to actitude to his pastor? Oh, and now see, the other

that was the other bobo that was the old old that was the so if we're this not this is a

predicate to me onrename no, it's a predicate for that the honor to be part of our

style of life of our form to live because the Bible says that

our problem is a right spiritual the not know when one knows

when one is not under suggestion, no can't bendicor because you think always what I'm I'm going to this.

The person will gain in all will be going to be so miserable that at the sum he un-junct a sum, he has done

people who say this is this is $22 with $50, and I at the more I'd think to give

$1. But he is a preoccupied for his $22 because is a person that not

knows to be more there. Not all is money. Not all is, I want to see what I'm

there. There's sierra there's there's that go to the rieles or the honor.

And in all the levels, not only I'm going to honor to the people, I'm going to my pastor.

The word says any, any of those little of those little bit of

a water free, de certain I don't say, I don't per your recompens

so so if you go to a restaurant, remember that the Camarero

is is the sufficiently valoosos as for that Jesus also that Jesus also that's

so when you're going you're you're in you're you're in the word because

for God we're not the Lord of Christ for those that are and for those

who are they're one thinks if you go to the thing

I'm what I'm you you're to you're to you're

to be you to be what is to be a grat a lot is

that's there's perfuma, even for the dust, it's put the frasco perfume on

and when pass, and when I'm there's there's been having been here. As I'm like it's a

little more, no? Hegoh another odor. When you go back to you're going and say

it's the perfume. It's a little to a lot grato, a toque saying,

it's, how rich, we'll. And in terms of spiritual, the honor is to

to leave an alor grat, because if it's superficially and the honor

not reside in your heart, I'm in your person, I'm going to you're in

a great odor. Since years, and this not is of now, it's

about, almost 40 years, where I go to to come, where I always

I'm I'm just, the most trats of the good, the

because always, not now now, since we're we're not

to who me attended a man. But if someone me attended well, I'd recommend about

other other other to come to be this I'm a special to

the house I'm to know to know and you're to do you and you

you're and you don't of that not of the carerer that no

never never never never never but many many

people that have come with in restaurants that almost the

many I'm like in every restaurant of I

have you pay they they say ah because you're famous, no.

Because the Lord says, the that's one of my little bit of my little, no, he'll be

in recompensate. In Israel, in Australia, in an airport, when we're, there's a man who came with me

in a place, and said, no, no, no, pagored to other mess? Of all? No, I'm

sure, yes. Postres, postres, Pott, and tryga. And we go and

we've been an before. Sometimes. Or, or not They're invas with something, always. And you say, and that's what you're

a favoritism, a God? A pastor, a little, me said, look, look, look, I know, I know, I know, I know. I know you're going to convince us to go ahead to you.

And I said, that is the burrada more grand than I've heard. Because I don't nassie favorito. I don't do, oh, and it's cool,

and it's called, and it's all right, and she went to the world. No, it was so. I applied principles like a

a new creasinged to a God. I'm my dearer if I will apply the same

you're to be to be able to be no, no, no, you can't be able to be a

favorisive if you apply the principles onr, receive you onr, sembras,

you're they're receiving, so or no? Now, if one if one a great

odor, the people the people want to get to get to get to if you

have a company and you have five cars to have

This is not a lotteria, too. A bit, to get a to give you. To be a bit of God. It's when

in your God will say to this not you're to be able to you know, and you say, but

me I'm I'm a little bit of $30 dollars. I know. I'm sure that God

to be recompensate 10 times more because he's deodor of nobody. And he says,

you don't give me little little and you you're to do do you do you're

good commercial if you can't you the problem too no

It means that you're going to to be gargallando your talent necessarily if you're good that you're going to pay them for it. What I'm trying

to say is that there's to discernive that you're to earner, that you don't have to get to

get to get back to buycelial $10 rapid. There's a moment that this is a year, this is a

sempra eternal, a sienbra that met in a capsule of time and envio

to be there a eternity. A woman derramed a man of the feet of the the Lord. And the

Lord, and he said the disciples, but, look, see, and it's a perfume, let us come to a lot of

people. And Jesus said, no they're not the because I do you know that the woman is

in memory of her. God, God no said, in memory of me, in memory of my father,

in memory the memory of she's going to be about what this woman is. And look

if God the honor, that we don't know how it looks the woman, no know where is the woman, we know how she's the woman, but 2018 years after we're talking of that woman,

miren, see the honor eternal, a casas, no result? She'll be about of this woman. One day comes the mother of two disciples

that were with Jesus, the mother of the children of the CEDEO, is the next to Jesus. Dice in the osteologist that this mom I'm a part of

father Salvadoran and a mom Mexican is what they're saying some ascendency Argentina

also and he says Jesus pardon you interruppa I have a question important

where where's going to sitar my children in the reign of

the because what I want is that one is that one to

do your one to do and you you're what you

think you did you do He's a sexuado, angelitos, going with a car of a new, no. He says, that's just,

you know, that's just saying, not all they're not all in the skylo. That's, that's what

did my father. Lean what he's saying. How do you ask that that barbarity, a woman? In the

skylo are in the world, there's redone, no, there can't be there. There are, the Bible

about the honor in the world, the people are, for dishonra, for not to have the honor that no sembrough

that's the word. When someone I'm going to invite a fiesta of a wedding, not you know, you know, not you know,

not that's that you say, hey, what you do you, say, hey, you're doing the place,

so you know, and the other than the other thing, do you know, what does it, and then the other

the other the people, you're onre. That is the honor. The honor not is something that's something

is something that's something that's something, the honor not something, I want

cocechare or honor. No, you have to sembring onr, unra without, honer. Honour signify to give to others. What, at the best, could they're in their own but you decide

to do, cartel the cestead, invite them a coffee, to do a food with your hands, I want to honor. To me me have invited to senor to keep us the

hungry. Me had invited to sener, thinking that they were onrando and then they were the count in four, and I

don't have problem, because no it's not It's not just about the money. But who know, who know know, know, not from now, I've never sent to a

mess if I'm sure that minimally I'll the intent for paying. Never I'm, I'm paying. I'm. Always, if I'm in a me pay, and I'm going to be able to pay.

And not that's a rich. When no had a piece and we would have in vass, always, we always we did the intent of a pay. One day,

we don't have to pay the rent, we're in a arprettedissimo but when we're an Hispano says, I'm pretty

you're about you're not that you get a pain to $150,000 for the university

of the Nene. It's that you just you just the porkito to the

and you let's the eight moneta that I had. and

there's no in the nebera no there. We had we had

a little bit of my pastor me says why not we going to our pastor to a little

a little bit that he was a lot of that's that you're in the world of that's

you put it the thing and you serve in and you're and you turn and make the

meat and let me get me and put it and they keep it and they're

still serving and we went he came he with his wife

Lidiana and and you we were we're we were

so I I said, I'm going to I wanted to honor you, I wanted to get to be able. I said, Pastor, me you're just a man, and I know, he's a man that, he's not, no, no, he's not, he's not. He said, no, no, I'm going to pay.

Me. Me. He said, I'm going to say, I'm going to give you onres. You know what I? Maldige the spaditia. That's not an hamburger, eh? Liliana, he gave a wrinion, I made a poulmone,

that we went to look to to look at my rinion, they've got in the nevary at the nevara, and that day I said, oh, we're going to

it's a costed all the we're going to know, he's going to he's going to not even to

eat to us, but we're doing what I did it and I'm going to pay to the

cash and I said, me you'll you're just, you're you're going to I'm going to

get to handal and say, well, to me don't me let me, he's

the propina the pastor. But I I understand that the honor not is something that's over the honor is something that you

cost. God, sure, after not to not get the story in conclusion, us recompensed, us honro,

us bendico, somebody was given us something else. And nobody had said, but that day I learned

a principle that the honor you have to costed. The honor not is something you can

you come to the part of the and this, to this and this to get

to get in the the day to the time. The honor no honor to who

amas, to people who respect, look at this that me literally me voled the top of the brain,

you put in a covertura because when you don'trass you put in the paraguas you're in unction,

you make part of the botin of that's ungid. Or so receive the bendition that has gained

any that's a person, for trattarse to a prophet, receive a recompensed

of the proffeta. So, what you're saying is, not that the prophet

you're going to recompensate, but the recompense that receives the prophet is the you're going to see you're another way. So, I'll be to

say it's interpret to Marr. Anya a prophet for a person, for to be a

prophet, will be the blessing that the prophet. Me, are you? And then you are going to

do you? And to me say, and me, to be the benches the best part of you, like you

were the kind of the kind of, You see, accedes to mantos, to revelations, a reynos and levels of uncied

that operate in the person to a while you access, simply for onrars an unction of prophet, the that comes over

you, if unges a prophet, if you're to be the name of God. They're receiving

this power, yes or no? There are mantos, there's to say, something to

say, something to something to do you? Alleluia. You know that's putting a

well? And when one repas the scriptura of people that received a recompense a cause of the honor

I'll honorer to the and those that are that's they're being

in little to be your father and to your mother to be well and you

be a life noten that is the only commandment compromisa the

the honor is the only that is the only you try because you not you

not set tapar in the arteries. No codicelahs the woman of the progimo and never will be celulitis. No codicer,

no materah, no assassinar no asser, point. No, we have to put a sonnora to get a

man, to your mother to that you go to your life and you want to be a five years, for example.

The other, antonsen in the day for the day to- those funerals. I think, there is, That is the secret

of the juvenile of the longevity of the longevity to beheaser with people that embegease well? Envegease,

we're going to behecer to do you know, or can behecer that you say, wow, he passed a car, wow,

with the time you're that you're going to get with the brain, with a realise spiritual. Honra to your father and to be well you

and you're in long a life. And to be to be a long life, you have to have and to have to have to you have to get to get to be

you're going. It's receiving! Now, Moises is parado under an sars ardient

God, he says, Libera to Israel to the Egypt. All right, all know

in the Bible, you have seen in the Bible, you've received the name of to go to

his people. It's was chosen to Israel to the slavery,

that's a moment a moment that Moises no could forget. No, he's the

glamour of the novelas Brazilian. It's arodillating to the sars,

and God saying, confio in you. Recurran that Mois says, I'm

Tartamud, no I can't, but God he'll give us and he

does a day, parted with his wife, that no she doesn't

much of the woman, but we know Cepora and with that

her husband part to Egypt, he's he's 17, 18 hours

of and he came to that first night, he ardu, the sarsa,

and now he's from, he's to get the sarsie and now to get

to the first night that he says the Bible that

says the Bible, that he's that's in the way heoval

has got the went to the to kill not if you

know if you know that God God to get to make to make about more

than 24 hours after after he he said he was and he wanted to God

he was a defasage hormonal said he said he better he I'm he said

all the day earlier he said he's he's probably he he's not when one

he's what's what's what? What? Exodo 424 register

the incident is the same God that he was the same God that he said he was going to offend to God that he was to pay with his life and those who know in the history

they're disconnocent that Moises had been casted with a madianita someone who was an Israel a woman was born in Cus

a Cusita and that Cusita me was a woman morena was a woman of a woman of a black

this no was the problem the problem that she, as she, as her, had all the customs agenas to the tradition Judea.

And God no had a problem in this encounter multicultural. The problem is that Moises to honor to cause of

not having problems with the woman. The children Israelites had to be circumcidated eight days

after after after that's the calendar Occidental with our Lord Jesus Christ because

from the 31 of December, but of the 1st, we count them eight days for the nativity of Jesus.

Of that is aroused. That's the time of the carentary Occidental. When a new Jewish

after, his prepuci should be been cuted because that significable the purity, the endregation

to the sonor was the symbolism of a pacto of the total powerful with

the people. Today this no has much significant for us for us people,

for the Jews, in that was the facto. You're into the covertura of God if circumcidavs to your

children, your children were part of that pact. But the madianitas, in this case, where proceeded to Sephora, the woman, circumcidavar to their children,

or in the age of the puberty, when the child's when the child is great, which, for suppose, is more a doloros, but there is when they were

when they were a play matrimonial where she said, to the nene, no me will to be it, you want to begit, where you want to be with your

locura, but the nene is circumcinded when it's a puber, when he's a little bit of that's not at the episode biblical that

says, bienaventurated, the pacificators. He thought that the Bible would be it eventuade of those who maintain the

path down the is very different. There are people who say no, no, I know I know my son my son's life

but I want to make a problem I want to maintain the peace And the Bible no doesn't the best of the peace

occulting the badgered well, wellventurated those pacificators a little sometimes have to confront

a little to make a time, put the points, be disciplined, exortar, the pastors that to preserve

the peace not about the people, they're in a church, in peccate. The leader

that no corrig to his volunteers, to the people, because he may

to be to learn popularity, I when have to exhortation, to say to one of the of the

of the pastor to say, hey, macho, what are you are doing? I know when I'm going

to say, oh, how I'm this flacco, I know that I'm a I'm not a but I

know that's the way to procurial the pass, that all that's that's working and a

norm. And this in the sacerdocio of the house, in a company, I know

is not not so that is little say the things that things that things to say,

are the most is part of to unrard to God in what God you know to do you do you know

you can't do you can't do you know and you're to do you do you know because at the little you know

some of the bados. But if no me contract those cunyados my woman me peg a patate,

you're going in the business because you're in the business. If you you're a

pastor and you put to your son of pastor or you put to your parents

of leaders because so you don't you you and is that if, if, if, my son, is that my is my

world, you're going to a ministerial, to a guy that the only that is the name of the name, but never

erredd the name. When you don't honor to God, you're desonrando the job that

he made to do you put to people who you have to do you know, to know,

to know, we're going to be to be to be front, and to what we're to be

and what and who Moses, to know to be the person, he's, no circumcuncuit

the then God says, how you're going to do you do you? If not you

can't do the life spiritual of your house? If you can circumsid to a baby because you're

to know your woman. So, no me serve. For much a sarsa that you

have ardued, if not you know I'll put me front of four, five

millions of Jews, a man, a man, a man, in his own to

And so when the angel he wants to kill Cephora, that as a woman has a much sense

common, he's the word literally, that in the moment he took a little

a piece of the way that she did with the churges accied she took a

piece of and he cut a prepus to the he's to the man he

and he he says now now is my father and he's he's

the life. But what what he's the what you're what we We're not just in the

of the son of your son. How was in the matrimony to do you? No,

I don't the most idea, but that morena was brava. No about the

suegra but I think that is bravo too. But I do you want to

God in this history because what you do you in the Old

Testament is the sombra the metaphor, the parable of the

principles that we we have to what we want to show

that you can you can to honor to God nor in your life in your life intimate,

nor in what you know, and in what you muster's to be the father, and you don't want to be

other a priestur. There was a day, even he is a man that God was he was

he was to give, he was a bandicoat, some men, some delinquent, one salterapas.

And he those be, that's they're not, he's puttable with prostitutes in the door of

the temple, He gotrable the offrendas. And a day, God said, Basta. And figgins to what says God, for what you have honrated

more to your children than me. You know, you know, you know, I don't know to God,

but also I'mrower to God. And so you're not you're saying you're onry to

God, you are you don't know to God. If you not you're to be God,

you're someone more always. So, here no there something excruent.

For what you have honrated your children more than me, engordandolos with the offrendas, I had said,

Elie, that your house and those of your kids were going to be and then

my own but now never more I'll never more to do that I'm on the people and

to the people who I'm desprecise, I change a God, you know what God,

to God, to give to to be to give to your children, to your nieces. A day,

the sonra and God says, now for this generationally, quito the end of the benition.

This is something I'm not that they're going to be used with the idea superficial. Today the pastor

no, this is a good this is this not to be a who can give to give to give us

and that I am I'm subliminaling and I'm because unfortunately, and for providence that nobody me me regaling nothing.

The honor is a style of life. You have to open, you know,

you know, you know, if you are you are the same, to the people, and to

the other as a more, you know, said the Lord, when you know,

when you get to the time, and to get the to get to the

carmobile and you say, I'm I'm to know, you know, you're,

you're, you're, you're going, to be a at the table of that restaurant, this leader that says, what is the secret of River?

I'll say, for the most three. I'm going to do. Siamra. That no's the money necessarily and I'll be the next domino. And when I

about the honor, he opened the eyes like, because he himself me invited and me has done some and me has

tended, and why we have to pay? And why we have to give him to give the water? He said, he said,

I didn't know that the honor produced a of that. I do you know, all the Bible, up here. Not it's not about the

favorites, the favoriteists of the favoriteism, of the father. It's about to do you do not really,

principles, that result them like the law of and I want to say the church Amada,

the Lord me said that the God, that you know, your ownra form a part of your

family, your children, your nieters, and the nieters, if Christ no vines, and the

the bendition of what you do you do you do your sierra of your cosecha how do you know how do you say the

Lord's this time this time you know God has been in me you believe you know we

come come celebrate celebrate celebrate saluda