Dante Gebel Live - El secreto de River – Parte III

Episode Date: May 4, 2020

Tú puedes dar a los demás sin amor, pero no puedes amar y no dar. El Señor dijo: ‘…donde está tu tesoro está tu corazón’; si amas, das, te desenfocas de ti y te enfocas en lo que a los demás les falta. Esa es la diferencia entre el egoísmo y la compasión. Si te enfocas en lo que todavía no tienes, nunca nada va a ser suficiente y tu corazón cada vez se va a hacer más chiquitito. Pero si te enfocas en lo que tienes, aunque sea poco y dices: ‘quiero dar, Señor dame para dar’, vas a ver cómo tu corazón se comienza a ensanchar y tus bendiciones se multiplican. La culminación de un mensaje imperdible, que habla del secreto que hace a River una iglesia única.

The Lama No, the parlias Theologos of the University of Princeton

did an experiment based in the scriptures. You guys remember that Jesus narrs the

parable of a viager that was assaulted and after to be assaulted

presumptamente was abandoned in the way and was passed by

an a priest and for a levita, that were two religiousos in the culture and in the times of the Middle Orient. Someone who is in mal-eried they're up, they're so, and are still caminanded and is indifference

the necessity of this man, that was after a assault, necessitating help, that someone would get to a hospital minimally. Only he detough a Samaritan. Samaritan and Jews, no

they'd do, but this Samaritano for a moment, forget the differences religiousas, the differences ethnic or cultural and this is this is a thing of humanity

I have to help to who needs. Jesus narrate this parable to make other things to make a lot

that a sometimes we're to receive help of who we're we're that many

others that are those who are the most that most they're that

two psychologists of the university decided to do

make an so they They interview them to chasch who have the call Disque to

predicate, seminarists that want to start to serve to the Lord, they're they're

they're they're doing, why they're part of the ministry? The majority of them say, because

we're going to serve to God and serve to the people. You're sure that

want to serve to the people, if those are that are people who

are the message of Jesus. Some, who, are pastors, missionaries, apostores, evangelists, or maestros,

all the endbudo, the coogeal of bottel is, but we're going to serve to the people. Okay. So, this is what doing the experiment, they're saying to

all the seminarists or those who are those who are to an famous a famous university Christian, they say, we're going to prepare, during

a pair of hours in this bibliotheca, in this library of the campus, during a pair of a sermon of 15 minutes that about

about the good Samaritano. Busker in the angle that the application that you want if it's exegetic or no but prepare in a sermon during two hours

about the good Samaritan the sermon no can't do more than 15 minutes when they're they'll have they'll crosser the campus of the

university and they'll have to expone predicate it in the capisa that's just a few meters that's the consign

to make that in clear to prepare a sermon during two hours the sermon should be to turn 15 minutes then

and predicate it to the other side where was the capilla. They're they're almost and they're

and they're doing the experiment, they're in the way of the book to the book to

a capilla an actor that was a geo that's a person mal-erida in the

way. So, with the robes made to chiroens, they're some

they're some chalet and make and they they're in the middle of the

the way, rumbo to the capilla. So, now the two psychologists, they're in their sermon

of the good Samaritan? Yes, sir. Very well. Crucen the campus and go to

pray to do you. And of all the seminarists, the 99% see, been to the

actor that's there's being to person malerida, they're they're they're

and they goreying to predicate to pray to the misericoria. to nobody

he important a quirk to help to because they were going to talk about how to the people

and they were going to be so they're so they've proven that the parable of Christ emitted

has been so real as real as now because there's a lot of people that

are so that's that's that they're having time to love to love

to the The desire of God was made indifferent to the suffering of the

people and that we can't be so oftened, so fanated doing ministerio and we don't have

time to serve to the people. For that the Lord said when he said, when he said,

that one does for these little to me me do you do you. When

onras to any to be unran to you always said, the

Lord said, that was serving to serve basically to the people. These psychologists corroborated how much they important to the

people to help. Only wanted to preach about the help. Why? Because they were malos, no, because they were like us. Because they were, like many of us we did, we allow us, that the head, so interponged in the way to the carousom. When one reasoned a demasiado and no

he can't leave for the heart, it's actually when one comete those torpeas that these muchachos committed. Why I'm going to because today I'm going to the ultimate to consider the

secretes that we're going to that God God does how it's doing for your providence before the

three domingos I was the last time that you'll be the last time we're going to say that someone a leader in a mess

of coffee me question if in River we've implemented some system cellular of oration, of iglecrecement

of the way that we're doing. I thought and I said, no, our secret is that we're

not having a secret. As I say, the grace, of the providence, of your presence,

and this man said, and I know the subestim. But I think that there has something that

there are what you do you're all the other is supernatural. I see that is

grace and divina, I know, and favor divine of God. But what did you did you do a way of practice, human? And I used to make sure, and as I'm going to say, and as I said three

dominoes and the day I told, and I'll tell you, I'll tell you, I'm going to last. I said, there was three things. First, I'm working. In River, we're doing the same. What the same is that each Hispanic, in his companies, in your studies,

we're transladamos to the church, we're going to the chain of seven days, we're going, if there's time, so it's time, it's in fairies of health, fairies of migrations, we're predicates, we're in the streets, we're going to the Vegas,

we're going to Hollywood, and he'll be at the eyes about the job, that God no, he said two months after after us. Then I was the honor,

the importance of to honor to to who are the people who are the same, and are the that God, that God, that was called

that for some he said, wow, no, I've seen, but of the Spirit Santo us gave a new a new revelation. With the

honor, accedes to mantos, to revelations, to levels of unction that we could we could not acceder

if we were at the autopist of the onra. And then we said our third secret that

we've always had been conserved is the sienbara. And he said, all the

churches put in offrenda. I don't, no, I don't, I'm to a

samebra more profound, a siembron, a siembrough a cembris where each one has

a one has a Lord, what is the commandment most important of all. And he says,

that declaration primitive, where we says that we need to love to four

manners, the love to the fourth potency. He says, make a memory.

It's more important. The most important is amaraz to the Lord with all

your heart, with all your mind, with all your mind, and with

your power. With all your heart, with the mind, with the

forces. to understand what is to love to God with all the force is the work of the life is in the mind,

is to be the mind, to reason, but what is to love to God? And here we want to

make a little parenthesis. The transplantes of a marvellousal of the

science modern. Think in a transplant of a question

a after a year was an utopia. Today transplant

literally a person without the and that of that's the heart that

in our can latire in your body, is a marvellia impensated but God abre the mind of the

scientists, of the medical, for that this today is possible not simply a chimera or a mytho.

But the heart not is only a mechanism physical of bombbeo of 5,000 of

six-mill miles of 20,000 miles of boughs, because if you know have you, have you,

have 62,000 miles of bloods well, one of the one has been like this

may have been several freeway but are six two million miles of bloods not it

not only just something something something something that bomb- what you surprise

is that the studies have demonstrated that the question segregate

his own their own hormones semifante to other organ

that we have been in the body. I know what I think the barons.

But there other organo in our body that segregs their

hormones and is the cerebron. It has a memory sensorial

cellular and the heart also, and the body have a memory

that is that is that they receive also receive also reactions

sensorial habits new that pertaincean to don't know not with the pulmones only pass with the heart for that Bible

talks much about the heart and we say well when God about the heart is about the mind

no the the heart has been memory sensorial not is that you put in the

heart of other person and says oh I'm inamor to this

now I'm about the ruby because was the one

not not that exaggeration it about about of a memory

sensorial that of a pretty people to say I'm not I'm not

I'm not I'm about what he was to be with the effort physical

from from the from I'm like I'm the necessity to do it

nobody me he recommended so other others they changed

things changed so then they started to do

and to do and he had who had

the person that had the miracle of the transplanted of the heart now we're going to to go to

the world and we're going to be the Bible another way that's connected with the science of a model so so I go

those astronomers that's new constellations not they're not they're they're not confiards new planets

new orbits they're going to be more surprised that God exists the ocean the oceanograph that discover

the new corals the new species that still haven't discovered there are new planets species

under the oceanes every every that they discover something they're

to be more credulos of the God exists no there's

not not this this comes this this man

you don't you think the monos is the family

of your father I don't I know they're

going to do how the scientific is coincidental with the

Bible because the sir says I give a

new a A few people you know that Jesus is a metaphorically all the

time in parables, no. Let's I'll give a new cause infunded

an spirit new. No, I'll say a transplant but it's implicit says,

let's I'm the heart and they're and I put I

planter a heart a car so so that all the we're

we we're we're we we're transplanted We have transplanted. We have a transplanted of

a carousine. No, he was reformed, no he put a posse, he was to take the heart that you take the carousan new.

So, when you enter your your Christ, you do a trick and you take a truek and you have the

responsibility to honor to your don't and the recurred sensorial of that new carous in

habits new, compassion new, generosity new, you know, you know what Christ

does it, because all the that's that's the thing, is the thing?

Does it what I mean? I'm I've lived with my papa.

That man that you saw, that you saw, that had

got to want to on the messita of the

not, it I did, my my papa no had

a a heart of a there's a cross I'm a crosson I'm a

not I'm remember a brother a man a man that was a form despective

that us and we were to we're to be that I had to that I

was in the family of the Gaveel because that's my my

abuel my my vows the first of the year in 17 mom,

a Christ in his heart. My papa also, even, even though was a day.

So, so the change of the father. Today, I'm going to be

a transplant. Because he not is that after the seminary, that they were a good

man, after he's in the church, of the other, five months, of the

classes of his time. My papa did so. No, I didn't, he's a redinida.

Because But of But of We've seen We've got No, Necessing a Got More

More of Alcoe To Not Tovvvvus For Tontory It changed So it There were

Like those Recurals Sensoriales That were In his culture, not were in his

Linea Sanginia Tampo They were Genes that were They were Simply,

God, He quited the Coros One conformed to his to change.

Of he started to have to have been a compassion that I

not have seen in my life. I'm I'm used to my father to give

to be I'm I'm trying when I'm when I was a little bit you know,

but I understood that he was that he had that he was like that he's like

that had a love that before that was in a way

organica no had had been a generosity that he not had my papa was a devote

of the virgin of the codo no we're going webo in house to have because my

papa not wanted to try the caskara so when my father and when my

he starts to be a d'Aor that's not he's where we're going to connect to those points

me says this pastor that he's In a place, here, in a state, what are the secrets of River? And I say, I'm a hard,

the honor and the sierra. Now, how one will be to be sadivoso if not took a transplanted of the heart? Dice the Lord, where is your tesor that?

There is. Now I can't terminate the message and we're going to house and that's a formidable message. Where is your

treasured, is your And the order of the factors not alter the product. Where is your

your heart. This is a condition to identify the condition that's the redundancy

spiritual of any where you your treasure is your your your your

your your for the general we're we're not we're to know

to do a sort of balance spiritual of so in time we're

we're in December and some month, monthly, another seminalment, other days,

but there are of the people and see, to be able how I'm how I'm my life spiritual.

I know that many people have been asked. I'm doing more than the year past.

I'm less beligerant, I'm less tolerant, or I'm more patience than I can't.

How is my heart? And a sometimes we're doing, I'm know how my

car. I have a way to know how is my my and you

presto this exam, because it's marvellous, it's wonderful. If you want to know what is your situation spiritual, not you don't you want to to watch a checker and to the resumvirate.

The priorities of what you get you're in the target and the priorities of those that you're going to reveling the state of the

heart. You're saying, me is saying, Dante, that for that I say more spiritual, I have to give all my

money to God and not know to be to live. No, no, no, me malinterpreted. your condition

economic not revela your condition spiritual. If not the Madge Teresa would have

been a fracasada and Donald Trump, a type very spiritual. Not is that if you

have much money, is that you're not about that I don't know. I'm saying,

if one wants to make a spiritually, what he revela that balance if it's positive or

is taking a bit a resum of a carder or the chequera because that

not you don't not you know, they're in the aspect economic, but in the

aspect spiritual, it's one of the best barometers to measure the material

that I know. And you where you're, the thing you link you, he's a

linkio, he's an enlace to the question, and where is your car, and where it's the or what at the

most to the you can you can't you can't you can't you can't you can't

you can't you can't sender you can't you can say I'm a money I'm a

money I'm I'm I'm I'm you can't do do you

don't don't do you I've seen I've seen I've seen a lot of humble

almost with a homble because the humble no to talk you and then then he'll

clean the hands what's doing sinamar Bill Gates has has been

foundations has many many many works of many actors

actors cant artists of Hollywood have foundations non-profit

where they're they're they're they're to do they're they're

they they're no see children in Somalia in Uganda I I

don't say that they do hypocrisy, that they do do you have been but no me consta

that they're to be able to know, I know that people, it's not, but I'm convinced that can't

give without but not can't be to love without not. No me you know you

know you don't do because if amas and not you know you know you know

the most probable that your problem is more serious never has been

transplanted of the heart. Still you have the heart of the

of the time. If does without love you're part of

those that's not but when you do you you have

to give you have years living in this place 11

we we we we're in we're involved I

know we don't so materialis the We get us to this country,

immediately the credit, the of the gas, the meterns in debt to pay, we're not

that we're doing it, that we're, to do it, to do it, for the evangely. We're going to

get a lot of our agenda, a pair of hours, and yeah, we need to work, because in this

country, we need to work, because I met in much debt, and I'm getting

the interests. That's that's not so, not so, in our countries. It's like, here,

the enemy we made the evangelio of the prosperity mal-entendendid. And when one reduces his relation

to God to us, in reality, we're about the evangelist, the evangelist, when one says,

the evangelist, when one he aggregates, when you adder an appellate to the evangely, when you

addergues a number composed to the evangel, the evangelio of the prosperity, in reality

not you're you're you're restando, the It's the cross, it's the salvation, and it's the life eternal.

No, there's a lot of God. If you know, if you're, that's the evangelist, that's the evangelist that I believe. Now, it's very possible

because one consume television Christian, radio Christian, YouTube Christian, that's not getting into the that God who died,

he's, you know, in the cross to give us a car, a car, and God, you want to prosper, me want to

prosper, Indivocally, yes, God not wants prosperer. The question is,

for what we need prosperer? God not want to be for that we have a

better for the thing we have four servants, for that we

have we have five, God, God, not not

not not that we not not that we need that

that that can make that that we can do

that is the dividend eternal, ten tesor in the the world. How

has it has been the world, having the heart of God and knowing that the prosperity not

is a prosperity economic in some of the not, but when God me prospering, it is to

give, it's to give, God, to do, for you can you do, more God

to do. More God, more God. When, when no, there's more basickas, it's

the acid, and there's Bacias and there's more. Bucca, basica and there is a Cajit, that's, and there's a Carta. That's, God does. More does, God does.

Deja, demer, it's terminated. That circle, or that ecosystem spiritual. So, if this were a consultorial medical,

although it's a consultorial of the alma, and this is an hospital of a lot, we're going to talk your

caron with an stetoscopio, and we're to disculted the mine also, and we're to make these

questions. We're we're focused on what we have or in what we need. When you're up, the Monday to work, tomorrow. Well, tomorrow is a fairial, justly, but on Martes.

That's your focus? If someone to ask a, a person who's a little bit, I'm going to go to the sanai, and say, I'll go ahead. I'm going to ask you in the life. What do you'd say?

I'm focused on what I'm in what I'm in what I'm felt? What would be your response in what you abunded in your a carouson. What is what you is the face? Well, I just can't buy the

house. I'm focused on to change the department. I'm focused on the car. In what you fall, or is enfocated in what you have been in what you have been the chorus? My life, my family, and totally, really

you're really, you're really you're gladysed for what you you're trying to be a great idea when God you do what you'll be. The response is the difference between the

gratitude or the codicia. You're You're grateful for what you You're Gratitude You're

You're going to You're in you know what You're You're still You're You're still You're still

asking The period of The person You're about in this life or in the next

If you is very difficult beas or you import the the people

and that is the difference between the avaricia or the generosity

when you when you know you're you're to be Avaro what you

going to you want to When you focus in the things that you want,

difficultly you can't see the necessarily if you say, I'm what I'm

am going to be able to be able to pay the card and I'm aught to have

money, I'm I'm just going to the renta it's very difficult that you

can't see a young in the community. Why these these people

don't the pie and they keep when there when there people when they're

a No, this is because they're focused on predicate. And others we're going to because we're focused on

paying debts. Because we're in paying mortgage. Because we're focused on send those children in a university.

And while in the enfoke we're going and people that's and you know,

and God says, how you're going to you want to you know, because if you defocates of you,

and you you're enfocas in what the other's the difference between the ego or the compassion is a question of the enfoke

your enfoke determine the reality if one is enfoccur in what still doesn't never will be sufficient and your heart

your heart your carose and you're more you're but if you focus in what you have you say I'm

to give I'm just to give to your car's to start you're we're in

family we've decided many years with Lillianna never to die Dismar. We said, we're going to Dismar, we're going to

we're going to, we're going to, we're going to, we're going to, not because the 10% he pertainse to God, but because all he pertainees to God, and me to get me with the 90. That's my change to me the perspective of life. I said, because

tomorrow, I don't have more health and it's termina the life as well as I know it. So, then I'm to get to God as socio, my society no's

going to undo never my company, the bank, the barco, no, it's

in that in that in the end of the end of that's doing. If you

do you your own, you do you do you do you do you do you

have learned that God, with my 90 has much more than I

more more. Much more. Because when to God that society that

society no never. I'm sure that God is up to the plane with me that's up that's up

the boat to be in where I'm where I'm even in the even though the amount of the 10%

that makes that my society no quibre and me he's the money is the

the best antidote against the codice that I know me maintain in

not in receiving when I don't when I'm when I'm when you one deism

one says well, well, I'm going to say, well, I say going to say I'm

to give to the 10% of the senior. Technica and scripturally can be so in the

Antigued the dietic was a act of obedience was a declaration because

the agricultors never ever ever ever ever to go to to get

to the 10 percent of what they were taken they're they're

they're they've the primisias the first the first the

is they're they're they're they they're going to to

go the cause you You're thinking what I'm And how calculable in the 10%

He'd They'd have the 10% in faith of the they're they're in the

dominging a time time a man and he says the cabalier Pastor

I'm saying I've been a sembrador all the life but I'm passing

a moment of economic pessim tenace but I want to try my diesm

and he says this dies this dies this is this is putting a diesmo very quantios,

me cost. He said, diesmo, this is my disem. When we're going to be, no, you're not you're going

bad. It's a diso'n't. He's a no, no, it's the dimo of what I'm doing a lot of

what I'm to do you want to be going to be putting the 10% of the 90 that I'm

so I'm instead of two monadit I, I'm just it this is my diesm, to what I

want to what I'm the same to the old pacto. trallending the 10% of what I know that God will give. And I do my word of honor, because what he did this man, not is something loco,

not is that he's per die of the jury cabal. What he's done this man, is an act of faith. I do my words, like I'm like I'm like a Argentino, like I'm a and like I'm going to be a resultar. God will be a benedice, God will prosper, God will he will multiply

at the 30, the 60, and at 100 for one, because God is deodor of nobody. Someone has to say, that my God. It's an act of faith. Now, Jesse Penny, the famous man that gave a name

to his cadenas, he lived, from the time, he was going to give to give him. J.C., how's he said? Jaycee? That's.

Pardon me my accent Britannical. He was to give him, he was, and to give him to and a minute that the

a cadena, crecina, crec, crec, and he finished his days living he with the

10% because the 10% of all the whole of his cadena was a fortune.

And the 90 the small of the many of the churches that have been

in the United, have been he said, I could go to be the 10% of the

same thing that's what you say, and that I'm in the same, I'm

He says, there's a secret in River, I go, there's three. Trabho, hard, honra, and sierra. He says, well, all the world sembram. I go, no. I'll tell to what is the way to tell. Of our church? How does our church, institutionally, and singularly. How is that it functions?

That's the moments more difficult, we learn to sembring, because no, there's to be when God you do, when it's a rich. That's a promise that we do all. When it's a good, when it's a little, when it's a little, I'll give to the Lord. And they say, no, is the rebe.

The signals are the signals. Those who are the no, see them. Prosperame for that I can't do. No, give me for that I to prosper. Abre the water

for that I can't come to you can't to go to the waters. God, says these signals are those who believe.

Not devueltas because there is the order of the factors alter the product. You don't you can't ask you can't

sendials to see. So, if you are trying, or you're doing, I'm doing, for that I

I can give, Provame, sir, no to me prove, I mean, he's not,

it's all reverse. Pruehame, sir, prove me, prove me, prove me, give me,

and I'm, give to give, no, it's not, and how one has to do, a title, like this, no, what is this? I don't

have seen, I'm going, and discover that is something that I'm going to a congregation, a new

our congregation, has four years and a half, almost five years after. Much of you were

not were not even to be a lot of a nostalgia and it reavow my faith.

I think the Lord in the Bible, from the Genesis to

this after the Apocalypsy, and says, Recurda, record, record, record, record, what I've done. Put some

some of the Jordan, and when the kids ask, they're saying that God those people know the door, write them,

write them, sent to the side, and the people, let us, write, to the people,

why God's that are so interesting in record? Because when one remember, how the fidelity

of God actu in the past, seguingly, God, I agree, I'm no

changed, I'm I'm still being Fiel like in the past. You changed?

I know. So, I see this discourse. We're we're bad. And this is

what I did the congregation. I'm going to tell how we we're going to be sadious

in this moment because many pastors and the people and succumbed

for the costs. Let's I'm clear from the cathedral that was

a in this I'm going I'm we're going we're going we're we're

our our met principal are the almas respiration because our line

of our line of this means without any effort evangelistic

only of natural we're to need a place to

sit 5,000 people now we're 3,000 in this

then we're we're to I'm thinking that minimally are three structures. And I know in what part of the city we're going to find. Let's promise that we have agents of

Rearice, three Rialtors, that are they're doing to looker for us, 24 hours and we've been to remove a single piece in all the condado and no there's place. And you're going to how we're going to here more?

And I said, I don't think the menor idea. But as God me says that we're We're not We're going to We're going to do What we're

We're going to Evangelize Talbue We're going to We're going to So we're going to 58 Noches

Seguidates In a carpa We're We're We're going to Predictor And then we're And then we

We're going to congregate. Lune's, Mertes, Merville, Juebe, Bierne, and Saturdays, for that

God be that we're a people I know what we need to be together. Hallelujah! And then, as a postoel,

Paul, I said, Toled me a little bit of a little bit. I said, I'm a man that I'm a man, that I work in cancassablement, I do.

I do with conviction, with a gratitude, because I think in the work, the honor and the year. Has six years

that six years, that's five years, that no, no, no, no, that's a super classic in Argentina

the day anterior, and we're going to to be able to we're going to we're in the church as satellites. When God

knows we want to see bese a glessas satelites, I said, how we're going to

sustain our churches if not we don't we don't know we're I'm said,

Dante, consider a what you're doing, consider what you are doing, it's a father,

he comes to the child when it's it's it's that you're considering to reuniting

in a park and you're to make a place to because you don't focus the attention

in to buy a temple. But also I remember the council of a great

pastor here of Santa Anna that he said me I'm

in a construction and a and a basis of those that I

had to have to give offending to find the money

to front the cost so then you There are only a pass.

When you mettes in a deuda grand, the pastor is under a stress that great, that in the other Spirit, Santo, what do you want to say, you know,

says, there's to pay, have to pay, and do you do that, and do do it, and do it, but a few, the costs fissues

conditional the vision. And we're in a boragene where we were a country in the sense that we had to

campar, and where to to take, God us manned to make a

58 nights a carpa a pastor promed a

number we're we're we're we're every noches in a

very not only so that we know we we're

we so so so so so we we're

we we we're we we're we a church we

we we're we we we're long we we're

we we're we we're we we're We're We're

We're doing. That is the church. That's the church. That's the church. That's the church.

Someone has to say That is my family. This is my house. This is the church that

God that's the people who did do with the nations. Someone has to applaudee more than

that is Hallelujah. Hallelujah. Hallelujah. The