Dante Gebel Live - El secreto del evangelismo

Episode Date: April 21, 2020

La esencia de un cristiano no se ve cuando está en la iglesia, la esencia de un cristiano se ve bajo presión, cuando está en situaciones adversas y difíciles.  Pablo y Silas están cantando y alabando al Señor, haciendo un evangelio subversivo y transformador, aun cuando están presos. Y su comportamiento ablanda el corazón del carcelero hasta el punto que él rogará que le digan cómo puede ser salvo. Entender que Dios es bueno en los días de recesión y en los días de provisión, y tener contentamiento en medio de las tribulaciones, es el secreto del evangelismo. Un mensaje para reflexionar.

Our fire, the Lama not will be Our family is Entregal to give

our year in the year our life in a church in a church Pentecostal,

Chiquita was horrible the letters were melodies of quarter was horrible because

nobody affinable a guitar the the letters were the things that

didn't know what I didn't know what I said but we repeat We were predication in the

80% of the case was interminable disconcertate we're a pact of membership that we'd

to bebeer alcohol, we were to mastic chicle, the women not were to get

to get and we don't we don't know to get you're saying, and how you did you

do you're doing, in the service pasto that was that was my world

that was I'm to learn that world. There was something that was

a little to give us to get congregating to to be even even it's

to get to the music of the church, am we we're to serve to

the young, the those adolescents fundamentally we we're

we're we we're of God. The doctrine was horrible in the

sense that we they're all they're not a thing

was to be not to know to have telephone was a peccable. But even

we had a fear of God, not we could be to get a pater, we know we

we had accepted to Christ to one for ever ever. We didn't we have

an evangelio that said you're going to be a going to have a car

a year, a number. No, we're because you're to come a car, or you're

to be a God, bendicire in all, No, no, we don't we're predicated, so it's not that we're in a tribulation, of that the time's going to put difficult, that Christ was at the doors,

but, however, there were a fidelity, that no I've ever in much time, and many times, now at this age, I'm asked, if that evangelist that hered is the same that we're living.

It was horrible, congregate, it's aburried, but we're firmes because we've discovered something that's been with the years, and this is the point. What is what was periding?

What did we do? That we did, that today the people no be. For this, he asked the Lord, what you want to say to your children this domino? And he said, I want to go to get us to the scriptures, to a castle in Philippeus. There is an episode where

Pablo and Silas are in a cell, in the most profound of the cell, in the part more back, says the scriptures, are the days in that the good new were

notices fresh as there's not there's not there and there two types

Pablo and Silas in a cellarred and the point is that are

they're they're both are they're doing they're doing

an evangelio subversive transform transformador can't and before

that the day the carcelerer the the centurion Roman that

can't the part is and supplicing to these two men, Seniors, what I can't

do to be to be a salvo? In questions of an hours, the carceler rogare

for the salvation, to what Paul will be a way simple, excueta,

and explicit, cre in the Lord Jesus Christ and will you're you and your

house, total your house. Tal, which was the evangelio as I

had 413 years. In first instance, no I want to do the evangelist more complicated than that I'm sure to keep the

profound simplicity of that the evangelist for all the time. But the question of day is, what did

that carcelero in Pablo and Silas for that he postra of his knees now I'm to relate

the the happen to say, I want to want to what you have you what you

did? What did what had Paul and Yylas? I think Paul and Silas are for

him all those that the Christians should be in the world. A lot grato, the fragrance of Christ. But, what wille, Pablo and Silas for that desperately the carcelerer, anele that's the question? That's the

question. That is the key of the question and the point of inflection this morning. We're going to something. Why are you in this cairdard, the chastos? Because there are those who can say, well, capa that they were people, perhaps they were because they were in a lot, and they were

they were they were They were that's that's a migra or and he was without

no, no, no, this is so. Pablo, and if they they're they're

they're they're in a time, there's an someone, someone

that was someone that was to know, could be a

embusterer or no, but the Bible says that had a

spirit of divination and there there was because the

woman were a woman capitalization that that had

that the woman had the future and there was someone that it was a

sort of a trata of black but in a time of adivination and not of sex and this woman when

when I'm see a Paul and Silas the spirit immundo that was in she subjuged

and this woman said, listen to these men who predicate that they

said she before they they're saying before they're silence! They're they're

what does Paul le he molest that this woman that says that has a spirit

and so out of them, and he says, order to the spirit that's in you,

that's all that's liberate of the oppression demoniac. But it was made a problem,

because the people that capitalized the adivination of her, those who cobrap

for the divination of their slavs, they put their because they were

the nocoo because they were in the men to be to be the

men who were they're all brought the city. And then for reprending a spirit and for to make a woman of his oppression, Pablo and Silas

they're going to have with his wessos in the carcels. And for that, since, in justice, without a penitial, an appellation, were assotated, said the word, in public, desnuded, flagellas, humiliated, and

puttons in the carcels. If the carclero says this, knows that they're two types innocents. What does an innocent in the in the carcels. What you do and what I do you. I don't paro to gritty in all the night. I'm innocent! I'm not I'm

I. I'm not so. I'm the son of chap. I'm I'm going to get it. But the carceler see two men innocent that have all the right to maldecy and to murmur.

As even the culpable that are going to be there. And this is not not saying and murmuring. These are allege.

To that's allegee. To be the midnight night, presteen attention because it's very important.

Pablo and Silas were to pray to and to call to God and the other those other

presos those were I said. I say always that the character is more

for our actions than our reactions, pardon, for our reactions. The

essence is the is based under pressure. The essence is when

you're in a oil calient. A a t, a bolster a

Larga his better or his poor when it's in the water if not only

it's an aroma but the flavor it's the water and the

water are the situations adverse that sometimes not that

us that God not if is that we're we're

we're living God God, God, God, God, God,

God, God, God, our our our God, our

God, Oh, that good that is God, that nocho That's good that God That's good that God My Sueger, no, This verano That's good that is God Because

me saluted The President But if not You don't you don't take your I don't enter your son to that If you don't

You know I'll get a I'm a problem No I'm going That's sad The question is God Is it still

in the days of recession or in the days of provision? God is the same God of the vases than the vases is the same God, is for you the same God? Because this depends what that then will create the carcler. Of how we can we ask us. Romanos 8-28, and all the things to them,

they love, they're just to do they're doing. Not some things. All the things. So, says, there are suceses isolated that can be bad, but the result final is

good. Pablo says, this lebe tribulation momentana produces an excellent piece of glory. This tribulation

momentaour is about about the 80, 90 years of life, is saying some of

you're going to be a most living of prestated 80 years. But, tranquill, that is a

parpadear compared with the eternity. None says amen because I don't want

that I want to you know that you understand the point. If not we're saying

that the is confined to the cholesterol, the that's every night has to have to take

a pastilla or injecting or get to a seat of a chair, and you would be the general

to be the Bible. I mean, it's a time that I've learned to contentar any,

whatever, now say they're quite, whoever. Bechew. be a situation quaker and say

Pablo, I mean humiliation I know I'm being abundance in all I'm

teaching. Pablo says the contentamient is an ability a practice

a proposite as someone that does the activity

to the piano the contentamient not is the result

of the circumstances is the result of a style

of a intention I'm going to be content, I'm going to be bad or me is a church a solid

which is? Akechus which pastor says, we're going to to be to be able. But if

is a regrager or not he arreggla remember, God still being standing in the throne and

you're going to be full because he's he's because he he's he

we're to know to be so we're sanart. You're going to lave and adorate equal. Aprenner to contentart. There is when one

we say, well, then that God me explice. If he's me explica why I'm suffering, then I'm going to understand. There is when I say that if you're that an explanation alleviation

your dolor, your hope isn't God. Your experience is in the explanation. And God God wants that he is to your if you're in the tomb,

trying to understand the reason of the is that you don't confiase in God. The explanations are a substitute of the confidence.

And you're saying, why? Why, God, not me say, and there's no, there's no, there's the other than this

we'll understanderable your sanity. If your fiends, your elixir of the youth and the is your prosperity, the auto that conducts, the house in the life you live,

the day that your source of the felicity begins to go to be happy, you get to be sad, you put a little bit and you say, see, you've,

you'd have been you've been, you'd be the auto that you'd, of the house that you did you, the base of your life, your

vocation, your relations, your money, then then sufferer, you'd quita the founts of the way. But if

your fundamental is Christ, you go as you go and if your

if your your if you know, you you're in a cell

like you and you can't you do you do your

you you you you you congrey in an

church where you might even without without without

the eyes and sometimes you can't with a

never have never have never been in our congregation.

We're we're talking of a Christ, in our case, the Gebel, that my mom had

devouted the life eternal, to my father had cuted the

alcoholism, he was made of addictions, and that was the most important.

He had to work to carpintero, mamas creating children. When

Christ came to our lives, we're we're we're we're one over

a year, he's a guy, Aginaldo for to buy duras in almibar we're

we're just we're we're we're we're we're we're we're

to get to get to buye every every every every every we

we had and when we're inundable we're in the church and we're not you don't

be in debate if it's not you because our our legia not was

fundamentaled in what we we had, what we we had to we're our own, or what we

our life our life not we've been to be in the inferno and now when we we're

we're going to the sky. What was the sky was extra, it was

tips, it was the propina. The important is that we were we

we're always we're we're in the celled and the prisoners and the

carcelerer were testigo of two two types of two types of

two types of so. The carceler is a two persons inocentes, flagellas, gulpeated, that are

alabando a God that all over that allowed he has a two types allvando to a

God, that don't motive to can't because no reason terrenal that he

those justifices those they're they're they're in the front of the cell

and can't they can't if they they're they're they're that they're And that is what

is what that'somber. That is what assomberus. Al incoverso not he assombero the evangelio

bulimic to prosper for that your be a person who makes, because at the most of the person,

you know, that's the person's not a car, he's not a car has, pint of narco

a man, you know, you're just you're that the people, that the people see,

that the incoverses, that prospering. And no, He said, he won the lottery. Not is what he calls the Ateos the attention, to see our prosperity.

To the Ateo no he surprises if did the studies. To what he is that you is that you

is that you in the same world or perhaps he's a other reason he thinks what power

there is that this type, that no has a reason to be to be able to he can't

to be to be the barrio where I I was surprised that my Papa was silvando

the same casita and deseched and a old he'd all the morning

and that's what was that was the there was a natural

is what is what in the funerals where there is there in the

life and the life and the when it inconverso the city

better to predicate is in a funeral Because the atheist, and you think

that you've been a bit to have been to have been about the of the caron, but in fact,

you know, I'm doing, don't know, where you say, how I'm going to be to be a

place, if I'm going to find out probably, I'm going to get to me to see that

in the sky, and that's what you what is, what person, what power there is in

the cosmos that after the world even in the cell more oscura, still alabando to God, and glorifying the

Lord. That is the heart of the evangelism. Why your your series not can't because not they're

happy, because not they're content. The carcelerers only are when they're when they're when there

reason terranal to have that. That's what is what is what the carcelerer. Be two people.

not have because to be adorando and they're adorando. Now,

in some point of the circumstances the carcelerer is the

question. And of a repented and the moment, a storm, a sort

of a mini terromoto where the prison and rompe the grisettes

it has been to have been strong in the car of Ristair has

had been been The repent, all the all of the carcelero the carcelo

is a see what what's that you know, that's the emperor, any soldier

noble of Rome said that if you to get a prisoner, directly your

head to the light of the manned the time. The

proof is that when the Angeles of the carcel, all the general, or for the

consul. So when he He sees that the Ports of the Cairns and he He's He gets And he's

molestan persegier to those prisoners, are much He's He's and he's

and he's disposed to clavisela in an actoico and he's No,

no, no, no, you're doing, we're We're we're here all,

no, he said Pablo and Cila the only two bobo Christians the most

were to all all We're talking here. The carcelererer said that someone encealed a bell. Entrow precipitately

and he set trembling on the feet of Pablo and Silas and he rogues, what I have to do to

do to do? What was what he did the heart? What was what was

what he was cremece you? I think the first that he is to two persons

innocents puras piadosas, alabando in me of the crisis. There is the first I think that you're

that's the second that you that's the second that when he's going to get the life Pablo is Hey, no,

no, no we're we're here? What do he important Pablo and Sila the life of an

extrano and is more, the life of his enemy and is more,

that that was the that was that was that would a cresent anorexico

It's all right, that's Hallelujah, you You're going to Arder in the Infer For having To have talked The Hesho

God If there's There's a If there's people who Hurtier Imagine the morbo

the morbo that they will be to be a Hurted a centurion is a pietarer

not only that's all over God in the light and in the front of the cell

but how can be that these people can't for me that I'm that I'm

a simple soldier I'm no I don't I consul,

nor Pilate, nor Cesar, that are to be made my to get my to get to immediately, just say,

that's not that I know that I do to the people, I'm going to that they give, or that

he's important. That's what is what is to convinceer, transform the heart of the

carcelerer for that I do, what I'm what I'm to have what you have you

have you're that you have to love and adororor that he never has ever seen

before. Second, a piety that he no view before. Of all the miracles,

the most repitio, was the curation of leprosos. While that some they were

that the little bit of the yagas, I'm to think that the important in those lepros

was to restore the capacity to see the new because the lepra in that

was the part of the part of the leprosos not to feel any pleasure,

nor and dole. And living entomecid, the world that is a way way that's a way of

a way of life, because you know, then God does the capacity to feel. It's a

gift, the pleasure and the pleasure. And the poor that can be to be

the lepr of entomacement, not to not feel for those that they get to get.

There is when the church then? When one doesn't to feel to feel

the almas perdid there sillas there's there services that

not can realize there's an history in the books of Joseph is an

historian that even the book, but even so are stories veridica

and one of them of the centurion Roman that metio

to the people in a in a little and they're

they need to not to need to Christ and we

We'll take us to And one to one And can't And can't And they were stummising those They put down

the members the extremities the piernas And they were moving and they were And the Centurion

was commovia He said Nien a Christ And no Neked to Christo And even

I'm not to Christo! And then they're They're They're They're They're

And so they're They're They're They're to go to to come to but no

it's a time in that the centurion when he's to get to get to his rup military

and he says, what he he says, I'm going to take the place of

the number 50 because in my life of military never have ever

I've been to a man for the that will be a very

that people. Nunn never ever never I've that they make that

they're that this is this is a power more than

the of the Roma, for what does that 50 just decide to die to make

that's the person. That's what that makes that the people say, I want to say that you

have been you're doing? You're what you did the people of the people of

when you said, when you you're going to be you the general of the bank?

You're saying something like you're saying, he's saying, hey, hey, I'm

perdi the car, no, no. What I'm saying is that, that's

you know, you know, but that's that's a way, then you can't be in, then you can't

do you know, God is that God is the control, God, God, still being

good, my felicity no depend of the credit denegado, the credit

accepted, of the university to the that you go, no, my

felicity, my contentamient is a style of a life intentioned,

I'm so I'm because he still being being the right.

Someone has to say, I I don't believe in that God. Now, now,

I'm going to continue with the story. He says, Pablo, we're all here. All right.

Another question that's the question. The first was, what? Who? Who?

Who? Who did do you? The second thing that is a attention. And the

other people, those other people, there are narcotraficants, there are abusers,

there's, there's, there's, because not they were to mud.

He opened the carcel, the romped the cranes, and why Paul and Cila says, we're all the

other prisoners not are not the people, why not they're not they are all all right?

What are they're they're in first place, the guardia be a men

durs that in contra of his instincts more arraigated not

don't they're because they're to hear to the second

In other the second place, I think when one of of the person who said he said he said, he said, oh,

oh, well, we're talking, he's there's there. There's a respect

between the other people who were the people, because my carid if you want to

know, the Lord, adora in the torment, ala in the tribulation

and that that's that's respect. I bendigo to the people who have the

people who have I'm to the men have a woman a woman pilot

of torment and I'm a good to have a church a pastor is a pilot

of torment I'm thank you know that you have been a little

and you say all going to be a good that's that that people

that respect more I'm not I'm going to let

let's let's let's he I'm I'm I'm I'm

but before Paul and Paul and say the all we're

we're more probable that there was a reunion of adoration that night and that all the world wanted to be

a world because a God you know, for you know, and you want to be in your family, for your

evangelism. How many? Do you think in that God? Hallelujah! That no can't