Dante Gebel Live - El sedante de las excusas

Episode Date: February 3, 2020

Hacer lo que Dios nos manda hacer requiere una obediencia inmediata, sin racionalizar demasiado la ocasión, sin pedir tantas confirmaciones o señales. Dios no tolera que posterguemos las cosas, que seamos procrastinadores crónicos. La inactividad no se justifica con endebles excusas como: ‘no alcanza el dinero’, ‘no me siento capacitado’, o ‘ahora no es el tiempo correcto’. Cuando Dios nos habla, tenemos que actuar ya, tenemos que marchar al instante. Primero hay que obedecer… la comisión vendrá después. Un mensaje que te instará a olvidarte del sedante de las excusas y te llevará en fe, a enfrentar los retos con audacia y valentía.

The Lama No, the As far as the Lord us

about the day is short. Well, no I'm I'm sure that the

life is but there's not better to get to the

years having got the life for God having

invested including the health in post to believe

to to believe to do what the Lord want to

do what the God does do do requires a obedience without rationalizing

without recitalizing without any occasions without any way because the excuses I think that we're we could mentioner all the morning and not terminar we

but for the moment I want to give us a part that the Spiritu Santo me had and I said, tell to my

people that I want to give us in a question to the pastos that we have to make

in quite to the decisions that we we have to more excuses God no tolerer that postergues, that procrastinemes,

that we're those posttergators chronicles that God has been about. And there are much that we've said during much time, and me

include, well, no I'm doing that stuff because I'm waiting in God. I'm still I'm waiting in God.

And that phrase, I'm going to get us quite to get us until that God, and even when

it abraham, we'll be confirmation if is a door of God or a door of the devil.

And so so Rainer Bunkie said, while there's many people waiting confirmation for the there's also there are others

who are simply and they do. No question them them too. They're trying to they're in Jesus. In Exodus 14 there's an episode

where the children had had been from the Egypt and the right and the pharaohs

for having them and he's to get us to pursue they're in the nubes of the

caros of faron that come against they're in the marrojo they're they're

between a murder and a death probable. So they're unjust in the middle and obviously says, Moises, no sackaste

for that we're not to liquidar, us have to burn from the face of the earth. And so Moses says a

word that that even in the Bible, not necessarily probably provienes of God. A lot of we say, I

know it in the Bible, so that has to be God. Yes, but in the Bible also, it's Satanas.

In the Bible, they are registered the Pharisees what they're so that they can't to take

of context a simple phrase without all the whole of the world when the

people of Israel But then again grega, Jeobah Pelearer for you, or for you're both others, and you're tranquil. Many of them, many say, Amm! Now, if I do you say,

In this, Ine, how many? Countos are you God, how do you? Amen. It's marvellouso. But no termina there the episode. God does a contra-ordent.

He said, stay firmes. Jehovah peleer with you. So, Mois-Sah, He's going to He says, God, do you know

the order that did? Let's say that's that you going to be to be able to you're going

to be and you and you say, why you call you, Cabeson? Dia the

children of Israel, that marchen. And there change the perspective biblical. He was

he said, the reverendno Moses, he's he said, firmes, no, don't see

they're to go, Jeobar to all, God says, no, Dill that marchen. I'm going to hogar, in all the Gipsians,

but tell me that marches. Dill that's put in movement. Moise said, stay firm and be a salvation. God did a contraordering. Dilles that marches. So when you're going to keep at quiet

there, the most probable is that you're talking the sacerdote Moses or the reverendo Moises. But when you listen, marcha, that I go

with you, the most probable is that God is that God is to put in action and you want you to do something. Me are not yonder.

The word of God is marches. In march, it's to move in the direction that I'm going. You have to do you. As you know, as the dominoes past. Do you know,

now. Not tomorrow. No, after. Do you. And here it's spendent the second excuse.

That we put to God when God says, now, marcha, I want to do you do you do do. And,

And, look, that's fallacy, no I hear this phrase, no I'm to hear of this I'm going to listen to be

no, no, is that I'm no, no, is that I'm imagine to God so, appoggings

in the Wondra Gabriel saying, this this type has to go to

make more to get to the pass. It's me a delant so, I'm

I don't do do you, I don't know, I know, I don't know so I'm

don't know how I'm saying. No, I don't want to addelant me to be the planes of God. Oh, I'm

saying if if I'd want to you're I'm going to have seen that phrase. It's the

most insolent that never a man ever a man has said to do you. Like, God said,

oh, I don't you know, I'm going to say, the past. The most

probable is that God is trying that you don't the contrary. The most probably is that

God is this never so because we we're we're reposera of the life or in the mecedora

of the life and we say we're not going to delantarmes to do you more than to offend him

to say that's there's there's a point more than not to offend and God says the

most probable is that not you're not you're you're not you're not you're not you're

not you're putting into the day and then we're just we're we're like Moses when

God we're we're a mission divine to front of the faroen

there We came from the third excuse, to the third excuse, I made an expert in this excuse, until I learned a lection, and for providence, divina, I could call my diploma in the page, and I said,

never more I pass for this matter. It's, no me alcance the money, yeah, or so, to emendend, a pair of, to cast us, to, to be an minister, to,

to, to, to, access to a call, no, no, it's a lot of, the necessities economic, are, between the barriers

more practical of those that we impede to complete our dreams. And many times the time of money is a problem

of faith. Because we invent excuses because we're not we're convinced that God is to provide all the

necessary when he's when he's doing to say amen if it they're God.

God is not poor. God no needs a nothing. When God when God

order something when he does he's he's I'm going to I'm that the

world's going to he's not is a God informed. He doesn't

how it costs because the cost of not a problem for God. When he

he's because he's a study of factibility and how you know that

God, he is a question will result and the and the

probabilities are 100% of that will be good,

how they're on this and say amen. The only thing

that govern what God can does do in the life is

the obedience or the disobedience but never never

decidas what is or not is a not is a life verifying how do you

in your money in your bolsillo someone needs to hear this look the

God God not to to be to bring a company

God not to to make to you to do to

to come to give you know what you in the bank

never never depends of it is a that you marches,

tell to my people that marches. When God, and here I want to say a parenthesis, when God

God is a Malakia's, then you can see, is the last little book of the

actual after the time. The time he's done to the prophet he has free,

the apatia that was the of the clerigues, the of the levitas because

he observed that the were that were only motivable the money. He observed

that only they were all the money and then he said, God, a time of Malakia's,

if in all the temple, there'd someone who would be a person, or if

were the doors, or mantuier the incinso there if not would have a promise of

compensation economic. He said, no it's not can be that all can't

be there there can do you do God, he's God, he's

in my temple no there He wants to do this for obedience. All are still expecting compensation economic and he's enoja, and he's enraised the Lord,

and he's enoja with the clerics of the moment. Now, I don't have problems that the ministers live of what they're doing. Of course, I'm doing it, and

all those who are who are doing of their workers' but before that someone receive a compensation, God will prove that you're going to

do you know to the disciples, leave in the reded and see me immediately. None one said, well, me I'll give a little, me guard some pease

for the winter, it's in that moment where God was that I'm asking that you're going to the food is that the money is that compensation sufficient,

remuneration sufficient, and then pronounce this exhortation. Travagen, but not for the food, but not for the food, but it's perenneteer

but for Jesus. The ministry came after. The ministerio, in my case, no is my employment, it's my life. I am a minister.

You say, you're going to do something that to do you a compensation. You are here to invest your to give to

the Lord to the last water of your soul to the final foeuro more intimimed to you. How do you?

And so, I'm doing it. I know. I'm, I'm right. Hallelujah. And then we're going,

well, it's well, it's well, the money, but no I'm not the preparation. No, I'm not sure.

And the The Lord is he appears to Moses in a arse ardient and he

says, Venn, and you invite I'm to make you see to my people of

Egypt. And you know all the excuses that he's I'm a

I'm a I'm a pastor and not I know a

general. And noten that God he says I'm the

God of your God. He I'm I'm I'm I'm

I'm I'm the I'm the I'm the I'll take away.

For fifth a first time, I extender my man. For sixth a time, I will, I'll do this

people. Gracia. What, patience? How, no, it was to be a lot of

those more talented, the more intelligent, the more charismatic, he's not difficult,

almost an article of luxury, people who people who there's, there's there.

There's an pastor that says, it's incredible. Every day God

the Oceas, Quietos! That all keep in their place. And then he says

to the man, Obeds the call. No. For that Jesus

not chose disciples of those that were to the university of

Jerusalem, nor the minds more of the synagogue. Because he was

to find a and for a explanation I'm so. So,

he went to the Puerter and he's he said that he didn't

ask you didn't questions to do they were to just to be to

and that were those who were the people who were the people who were the minds of the minds of those people

were the people that were the people who were the things that they were the no matter any discernment

of spirit to know that I had the most list with him never we never

we're we're we're we're not the and I'm going to let's

let's why God not doesn't necessarily the most this is that I'm

that's that I'm because when God you you know You don't need to know one, no You need to know the

Camino. Because he says, I am I the life. No, you need to make a miracle. No, you need

to say to nobody. No, you need to save a nobody. Simply say what he

wants to say the people and all do you do it. For what he needs a type of obedient?

A man obedient. A person to say, someone who you make to do you do you

want to do. One has to prepare to multiply the talent. God us about that the

day the that's the not to not sure that's the not sure you're then we're doing it's okay, it's all right

I'm trying to it's a question of money, it's good never more that tonteria of no me want to get

to do you but I'm another no I'm not that's that's this is very used that's

that's very used I don't I don't feel that's the I'm going to what I'm saying to say I'm and I'll write

this phrase and I'm written this and I'm read it. The obedience demorada is desovedience

and the momas know of this I'm and he I'm down the there I'm at the middle

hour and now it is obedience not is obedience sobedience sobedience. So penitencia. There are

men who sequestran juggots that are better than the migra or they sequester

and then they can't where they do they're they're going to it's better than by the

detector of an airport and he he's enoja he's if he he's he's over

he's me desovedis you're you're sobe that obedience of modem

deporated postter that is disobedient for God. Those who look at the

God always see overpassed for those who not question and they're in Lucas we're going

the history 959 the history when Jesus he says to say me and he said he said

that first first he his first he said that the people to the people

announce the reen of God and maybe the manchchch he's well Jesus

is here in Jerusalem he's going to all the rabbin 30 40 years

me you're you're you're but not I have to continue now,

into 40 to 50, 50 years I can uner to my people I'm good and he may be the

messies, what you know is that I'm not the Jesus in the earth, to be it to be able

in the live and direct only three years, three years three years, never you never

know the that you know, you never you know, you know, never knows what

is what God that you want to say, well, I'm going to do this

no I'm never bendice intentions. God bendice actions For that he says that he He says that he'll never He'll never say Well, he

Well, he Well, he's Well, he's And he's intentionaled Heirbo-Fiel, He says, Heengin' He's,

Hearned The heart No God, God When we're When we're He says, Sighem me

And we're He'll say, But let me terminate my studies And then go And then He says,

See me! And he says, See me, And he says, yeah, But now let me get a profession, a job, and a clear, and, and, sure, that's,

I'll go ahead. Then, he says, see me, and he says, and he says, now just let me create the children that are small, and I'm great,

and I'm with the old, with the year's, wow, liberty, for to see, you. It's, see me. Sure, so let me

to get me to get me to the prostate, because I can't be very, so, you're in places in places and let's

the babya and make the that we're going to see. When when we are Grand, see me and says,

I want to enjoy my Nets. And I go the tragedy that they're in a fos cabed in

the earth, we'll we'll never we're going to we're never, we're not I'm

saying that you you're saying that the tragedy more is to pass

for this world for a life disperdice and I've said

one and again and live, not simply to just just

to Have you heard of some evangelist to say something like, today is the day of the salvation? Do you have heard? Today is the day of the salvation?

But, however, not is the Bible as if the verse verse is no exists. In reality, Second, of Corintio 6.2

says, is here, now, the day of the day. Now. Because to say,

today is the day, no transmite the urgency. But the Lord said, now,

if someone is to hogando, never to hear to be going to today, someone

can be to rescue? It's now that they need. When Jesus calls, no, doesn't say in

no time respondem the call in the day of today. Tomate the day. Almuerza.

How do you want to you're going to say? Amurza? Never does that. The

Lord you know and says respondem now. That is the mandate

most important of all. I know when God does us

about this type of messages. There are of those that people who think wow, then I'm I'm taking the first

American to because the pastor said now I'm a question. I'm going to make an

clearation and very important. Because it's here when some people are you and say

now, now, now it's the pastor said, the pastor said, that's one thing is

to bedeceer to the call and other thing. When God you know you have to bedece

now to be inconditional. Then, then the commissionment for what God is to call. The obedience is

to keep to Jesus. The most probable is that he's saying, Vey, and do it. The most problem is that you say,

Venn, and see me. Then when you're seeing to Jesus, will be the commission. When the

the Lord me, he said, see me. I said, and I said, and I'm now, I'm

not I'm a minute. And then the then he came different mantos conformed

the responsibility that I've to assume as evangelist, as a pastor, etc. But first was

obeyed to God. The name of God is now, today is the day in the carriar the altar,

today is the day that I'm unconditional. After it's there when someone says, yeah,

I'm going to me go to missioner and fracacacacacacus me go to not, it's to be the commission

will be after this now obeisces the name of God. The that he can be able

is the God. Jesus he said to the man, Jesus, he

And that chosch who no know the name, well could have been the

13 Apostol. Well, Jesus to have three apostol between

those he was he was one of the eligible, he

was sure he had, he had, but no he's

a anonymous. One of the many of the many know

that not the voice and you know my voice and

I know and me see You know, in the example of the dominole past that I said that if one has an auto

to gasoline and he emet diesel arruina the motor for ever, but I said a short rick, a bit of the last. But I took to malvendar

the auto because never never ever they were in their totality. Never, for met with diesel to an auto

that was in a carolina. Never. And then then he said the domingo past that our

tank of gasoline says, use faith only, only faith. You put a chorrit

of incredulity the frier chigu. And as the Lord us did you another

other of things that other of the things that block the

blessings the is the disobedience. When you want you want to

your automobile corra you have to be the tank

and you say only when desobey you poster

that that affect blocka, detain the blessings of God. And God you're talking.

Not only for the ministry, you're just you're just you're just you're doing a order, you know,

you're saying, I'm going to say, sir, I'm doing what you're with what you do you, with what you

don't expect to be rich to give to the Lord. No, do you do not much to God

and I'm a million of dollars, you don't know to do you're to do you don't need to do you

don't need to the faith go first, the signals are and I know why torpently

we've been saying, I'm saying to you're God, God, no, you know,

does signals for you marches? Moise said, do you, do you

to do it to make the people, and then the farh on the war,

cruisarer to be a crossar to the penia, back to men, marches,

marches, and I go, How many? Hallelujah! Marches, marches, marches, marches. How many? How do you receive in this word?

There's a minute. And you have to do it. You have to do it. You say, no, I don't have the capacity. No, I want to do notarant. No, you're going to be done. You know, you know, you know,

and you know that you can't capacity. You think could you could surprise to God with a God,

oh, pardon, I've been mired to your account your bank of the money, you're

saying, and I'm not you're money, you're doing, I'm doing a lot, I'm doing

a little bit back, I'm not so. God knows that you know, God knows. God knows. capacities. God

knows. What is the one says, no, I'm going to to be able. No I'm going to to be. No, I'm sitting in bankas

d'Uras of church, not in butacas like this. And I always mirabed the predicators from the

six years of age, and I said, in my life, I'm going to prayicate. First,

for my tartamude, second, because was very introvertido, third because I said, no, me

I'm going to learn never. I'm so concerned to be a incapacity that I'm

going to have to give a glory always. Always, because he will be to say

that he was he was so. So, I'm I'm, I'm,

I'm just, but I felt like I'm playing a play a football

and never had pate a play of a and I think,

and I came the commission and there came after a unionion that took

a certain certain capacity don't, it Never the Lord me

full of don't of talents and then he said now you're now never

never never never never I'm that's that's that

is the life do that this is simply a

sermon motivational go to go and those stories

read the biograph of the biogues the the

bill the don't Trump you go to learn

the Harrison Ford, Antonio Banderas. I've readed all, Michael Fox, actors, celebrities, and they're

to see that they've been to four, seven, eight, ten capitals initials, saying, we've got to

marcher without. Casting and casting and casting, and casting, and a person, someone

he said, no, you're not as an actor, you're just a person. Elvis

Presley he said, is a canioner, no, you're passion to be

a, you're passion, never can't cantante. And you're four, forgetens, never will never they're music, they said

to the Beatles. And always, always, is people who marched, even not having a God, activate something in the world spiritual,

the that marches, the that's anima. Imagine with the advantage of the advantage of that God says,

me aggrava, the person, and that is valiant, unique condition that God to God was to Josue,

to possesser the earth, that is to to be to the plant in his feet. Because we like to go

to the life, to be able to do you know that I'm that I'm that I'm that I'm

that you're that's valiant and that's that's very to be that you that you have to

that you have to get to the sedante the excuse us. I'm just just I'm and I'm

this, with a time and there there's there's there that there's

instating to a car and if I'm back to result, if you you're back and not result, you're one of

the few that you've thought, and that's a little bit of you're just a man, you'll think that

God, you'll be able to the attention of the sky, I'm here, I'm here, who knew my voice,

and me obeyedio, because he's not, how many people there are here so, no, no, no,

no, no, someone has to applauded more than that I, I know, I, God