Dante Gebel Live - El segundo viaje

Episode Date: October 26, 2021

A todos nos puede llegar un momento en el viaje por la vida cuando nos replantearemos en dónde estamos parados y cuáles son nuestras convicciones reales, no las heredadas por nuestros padres, o las definidas por la religión o por la sociedad. Es el momento en que nos damos cuenta que sólo tenemos cierta cantidad de tiempo para cumplir lo que es realmente importante y que debemos emprender con sabiduría la segunda parte del viaje. Entonces cambian rotundamente nuestras prioridades, queremos ser más auténticos, elegir qué batallas pelear, juzgar menos y tener más compasión. Y esta convicción nos hace sentir “un nuevo llamado” que nos invita a reflexionar sobre la solidez de nuestra fe y a vivir cada día tratando de reflejar a Cristo en nuestra manera de pensar, de hablar y de interactuar con los demás. ¡Un mensaje para atesorar!

We're ready for what God is to do we're going to to be able to do? Very well. I'm going to transmit to, to transmit you what I think God me

said that I think. And I think that every that God has been to do with something very

special that many have done or that have said Lord, Ablan us and of a repent

God do it's how it is going to do it. Much people, after

of various years of can't Christian say a whether or what were your position in the church, whether it's your

place or the years that have your degree of your degree of personal, it's a what I'm a second

voyage. A second a person could have accumulated many of a lot of a family,

to have a good passar, but then then I'm a morning and to ask

this is this is a pain. It's the pain in what I'm doing, or how I'm living. It's a master's, laborer, professionals, clerics,

clerics, all can get to a moment, to a point inflection of their lives, in that a day, discover that their lives, insist, careces of sense.

Like when one one feels that no, there's another escalon to where get, like when we're youngcitos, no? That was all for to be to do

now it's only to survive to make to make when one when one says to

what you do you do you all the is a monotone abulico we're we're

we're in a moment to pass to any young, a a little macho-muchita, also, too, and many-tantos

years. Is this what I had to be my life? Because, a time, the

second part of our life, when we know we know we to live in a way different

to the life that we know that we could occur when a woman of 38

years discover that his husband is infiel. When a director of of a company, of a company,

and repentively, repentinamity, is to do a matter or to make more is an absurd, that no has a home where to regressar, that, for much

that he doesn't find a pass, not he seems admired, a leader ecclesiastic is a pastor, Ujier, diacono. Discovered

that since 25 years serve to the Lord, but not that his life ministerial is stanked and that no has future. Without importar

how suces, those people are confused and even perid a and you can't maintain their in functionation as before,

because they're being arrastrathed to what until that was the life that had been the same, it's like

that of a frontunio or simply a replantee of the life does come to the margenes or

of the patrons that those which are living. That's people

is what I'm the second of the life. Because the first time,

it's the first time we take our our decisions, are

to have a effect we're the first time, wow, what I do you

do you're going to do you do you do, for example, when we're

to what school we're to what university we're to apply,

what career we're going to to go to and who we're to castes that's the worst of those cases that's

the majority but are things we're decisions that we're that are to be to live

that's the first that's the first but in the second that no there's

no anybody to decide what carer to go or that that chipper or that that chico

us come the second voyage is that matrimony that at a medianna edda, is a

question that many marriages, many pairs preferrificing ignore. What we do with

the rest of our lives? How we going to continue? It replantial a sometimes a

relation. It refinance emotionally our amortionally our amstations. It's

a refinancation of all what we did we did you after now. Refinancied

the debt and refinanceer what we've have we've got to what we've gotten to do. So, there are

matrimonial that's going to do you? We're going to start to start to see a night at least and we're going

to visit the nietos? What we're to talk? Now, there no, there no, we're going to

get a little bit of the college, you, those busks you, I'm just, me called the ma'estra,

what we're about now? Of the Nets? Well, if we about the Nets, it's about the

more? How is it? How is it? These are some of the questions of the second of the life. But, I'm clear, not only for those who are abuelos, one's you can't ask, too, in the age that is it,

because, of a shock, a goal, you'd just in the banquina, and they say, no, I can't see how it was. It's the second part of the rest of our lives. The second voyage, for the general, is emendent with a new savidurity. It's supposed, no?

With a new sense of who we are we're going to when one is when one has to do you have to do with the sabidudity acunied,

accumulated of the years that's the same that's the adult who has gained equilibrium,

stability, measure, a new proposite, I know that some people are saying that's not

of that my son that's that's he's to be to the condoing

but no it's not but well are the things that one should be to make

the second part of the It's that that's that's that

that has to other things that were that were are not are

irrelevant because we're more the health and we we're

more the past in the second life of the life can be

much our priorities much for they they're the

curve of the thing because it's a curve

literally of the to be to be to be a lot of things that were really important. And in that second voyage, one wanted to be more authentic, or at least more pragmatic, more practical.

I've been able to be, I've been able to see. I'm not margues for all. And I think that all those that, of other way, torpently, we're acquiring wisdom,

we're going to make sure, what we're going to because we know we're because we know we've got to do we that the majority of the things for the

where we were the we're in not we're not used to do not. No, it's not

and if it did it did it, we're not quite a cheque. The preoccupation never a

matrimoion, the preoccupation never makes that the notes of our children make sure in the

college. The preoccupation you're robes the energy of today so,

so that tomorrow you're in minus zero or minus 10. So we want to live our own lives When one gets to that second

voyage, Yeah, no, the life prescrita of our fathers What we're erredo, no, that we lochrist, The religion, the society Is when one's re-plantea In where is it parado

And what are your convictions? A ver, in what I think I? And my mom always creak, no, no, no, no, no, no, In what I'm here you? In what you're you? Well, my papa, no, in what you? Man, you have 20 years, 30, 50, 80, 80, 80.

It's a saddivorya that admit the maturity, that admit the finitude, the death, that admit the behease, for much botoxy-cirugia and that you aggris things, it's being a old, an old operative, with good bubis, but operas. No?

No? So, so it's a that has confronteded the the that's not

that was he was that we're hurt, that we're ex-consuge for my people,

for ex-socios, for colleagues, for ex-pastores and that we're not, because we're not not angels,

nor were angels, or demons, were the people, were the people. So the

second the second voyage comes when we know that we can't live

the time of the day the day the day according

the agenda of the amnese we can we can live the

time the calendar the and that we know we know we

we know we to do to come what you

get to that you get that another another navid

to really yeah so two years a so so

so And one And one begins to say, wow, me have to I'm going to be voyed for the life and I'm

man, I'm a man that's for me I'm with that I'm I'm a

moment that I'm to have to have an life intentional and this

conviction of the second life we does make what we

call what we call a redundance a new new

The second The second of God us us invite to reflect seriously the quality

the solid of our faith the solidity of our bases there are of those who are

to get to the Lord in the 88 and I took an

encounter but this is a second call that has to be with

replante where we are what we're what are my and what is

repito for inercia What I'm doing that I'm going to say that I'm going to do that I'm going to be that I'm repitiento the patron

The second call us We're really We're never We're going to God and God and we're that God is tanomorado

locally of us? I think this question is in the heart of our capacity to madurar

and our capacity to grow spiritually because if in our our hearts for

much that we have been called by God for God for God

for our if our our our our still we

we're we're we do we do that we have we

we we're we we we we we we

the message for much that has served the Lord you

need a second a second encounter with the second

encounter with the with our convictions. Dichael, I want to how received my second call. I've got one

many years when I was a young little but this is the second call. In first when I

received that second called, I took to understand how I loved the Lord.

I've many times from here although I predico of the 19 years for many years, I

no, I was not I was convinced that God me amable. When Jesus me extended an invitation to accept

his love, in this second call, when me said, Dante, I need to that you know, I'm

convinced that I am, my first my first was, yes, I see, I know, I

know that I know that I'm put up, that revelation that I did, give me

something, I'm did, I'm said, and the The Lord me responded, no, you know, you know when you

know when you're you're not, then you're not you're understanding, Cabeasone. He talks to others of me, that's a God of love, but in your

heart legalist and fariceo, there I don't like how I started to say the man. In your

carousalista and fariceo, no you think, the next the next time you put to predicate

of my love, with that ridiculous familiarity. Yes, God you know, I'm, I'm going to I'm going to

you're going to you're when you're when you're when you're when you're when you're not you're

trying, you have to you're going to start the jett. If you don't get what really

I'm really I'm not you know, you know, not you know, because when one does the

love of God for sentado, because he has many years coming with him,

we've we've got the opportunity a sombrosa, God, to love us

and the faith comes to encogers. When one thinks that is so advanced

spiritually that the love of God is a man, oh, yeah,

the love to God, God, God, God, that I know,

that's when that is a person, is a man, has domesticated, the

Spirit Santo is is so encerated and the fire to Pete

he has like a child that's a that's a great,

that's a time, there's a moment that the he's a man, he's

doing this not, you know, you know, you know, I'd like a great

to be that so you that's conscientious, that you see, like the

people, that are little that they're that come to come two times a day is

a look. In the term spiritual, is the same, when the

as a scriptural, when the when the adoration, or when the servier to God, the ministerio, is a routine, then all is all right. We have known of that we've been but we're putridous for

the endro. The sacred, it's become common. The liturgy he got to the love. There's a fascinating passage in the

chapter 8 of the Evangelio of Juan where remember the history where they're a woman surprised in adulterio

remember that the multitude he rastro to the middle to the middle to a place, the city and Jesus

respond to be in the way, the person, the one of the that's one for one that they could have

not overh they were going so they're going to then you do this person, no, no,

I'm not here no, no, no, no you, no, you're to get you and you don't go and

you'll that image that we can't escape. Jesus never asked her if she's repentied and apenada. No, he says, arrepentida? Or you do you

do you think of your your mind, to be revolkandos for there? No, no, no, no, no, no, no, no, not, not is a

firm, purpose, that arreggles his things, before to let him. If one will say,

well, but the sir, perhaps that not is before the atarder, he's going to go to go to his own

and he's but Jesus no-ostant he does the absolution before the woman he's the

way that as he did with Peter before he he said me amas so that is that

the natural of God for us that's that passionate that's that's sad scandalos

now if we if we we're we're in the position of this woman or of Jesus

or of those who are there are there we're going to different. The child prodigue, for example,

would have terminated his discourse and we'd have said, well, my ho, well, let me think to a couple of

a second to depred the herence and to come like without with the pechito inflated,

like a again. Here not that's that's so. Valle and then I

go and then you'll be to watchapp or you can't to go to the grange. And if you may be that's not all the rottos

or no to know the pueric. But from I'll clear, I'm going to show fruit.

Fruit of repentiment. Because you see me to get to with the herencia and I

do you do you do that he did that he did that? He said, is it's a bad that

he would have said this? It's too. It's too he'd be a father, of the child prodig, no,

he does. And the father typificable a God or the love of Jesus. I don't

I don't think that nobody here apedgera a woman surprended in adulterio, I think, those of the other

service is but you're not. We'd think we're to present a act of repentiment

we're we're sure we're a minimum a promise of a life. Well,

a man, because if you know you're to give without you don't you're

not you will be to make a adulterio another again? But God

he and confi a and confi in the people that we're not confiamos. For example, in us we're nother.

You know what is the story of my ministry? It's the story of an man infiel full of errors, a man that is infiel to God in many occasions

a through of which God continues his work. And this to me me does consoled, not only consoled,

but also consoled, but who people have been for years trapped in the oppression to think

that only God can can use people very pure us does an alibi and the Lord now we'll

call for second the second call is the call that the Lord when he makes a pedro when he

prepare a disjune on the costa he had called one and I have a

second call and he has a firmando alentadable defacialing it and he's

saying I'm my my beas saying I don't take in count

that me falli you debles and peccators as we're going to be

we're justifying to be intellectually our conduct we're saying no, it's that I'm

that I'm that I'm you're not the second way in the same year and with the

inconfundible language of the love we're I'm I'm in you, I'm

I'm in you know you're going to make you can't say me amen and someone

has to hear this in your I don't I don't to love to say the

Lord and I know you you're going to fall a head but no

I'm to be to so the first thing I'm the

second is Dante I need you need you

have you want you I'm you you you

go to you to do you you you

to do because you I without you know, you're going to transmit that insecurity, that desidia for the love, and I need to you feel that amado.

And, from there, me sent me amado. A partied, a pechito of paloma, so. I just, I'm just, I'm going to, you know, that's a lot of the Argentino, and says, look, planet, tierra, what's going to be. It's very difficult that an Argentina is always, so, so,

ah, how are you? I'm in an airport, in any airport, in any way, I say, is Argentine, but for the manner of to come in the pecho, first as I'm Maradona,

and atraz he's, but first is the pecho and when the Lord me says that I'm saying,

he was put them on the arms as firm, I felt me, I'm sure,

I'm sure, me I'm subjugated for your love. In that second call,

in that second call of the Lord to my life, he made

to what is what is a very poverty of spirit, that I not wanted to be related to that. But,

that poverty of spirit as well as Jesus, the definition is the characteristic more important of those that

we are loved by the Lord. And how is a person canonized by Jesus in the first

bienaventurance, bienaventurado, the poor in spirit? And he said, are being eventurated, they're going

to be good. I'll tell a story. Has relatively little bit of the

Lord said I'm going that you give a a personal to

a certain person not a offering of the church a thing

a person that I didn't see before and I said

I said even the and I was very clear no

I'm not I'm so I'm to hear to do do

do I'm I give such such that sat

that You know, when when when he says the billetet more grand, Satan, I, you reprendo. The sir, the sir is more humilde. But I mean, as far as

me, it's all over to all the drama, I don't sullen much. So, I'm a person, I say, I've got this money, the Lord, he says, I don't know, I'm going to

cry, I'm going, I'm going, you know, you know what did the man that received the money? me I wrote a dozen of messages

of text for a time, rebosando gratitude, describian with detail what I was

doing to do that's that's good another message and I was so I'm so I'm

so that was so that I'm that I'm that I'm that I'm my family,

that's all the family and the all the family the abelel, all the world.

And this me record of a way wonderful how is a person that no

ever but that receive a gift of a first he's and then

express a gratitude genuine I said no you're no no no no no

no no that's no no I'm I'm that's not to

never he for him for him the for him was an great

incredible surprise because when one he doesn't he doesn't appreciate the the

a little even more little to us a little bit of the salvation

of Jesus Christ, without no there's there no, well,

is that I'm well, I was that there's not a nothing, there was

nothing that you could do you do you know, in occasions I'm I'm trying

to be to ask things that I'm I'm I'm and

do you put a I could have conserved the tartamudez or the problems of addiction that I had when chiquito. What would be soniard? That some day I would have to talk about and that there were people who would hear.

What I would sonia? And I don't know that presented, a regal. A case classic. An man ordina enslaid of camarones in a restaurant. Salad of camerones. And the camarader has trai

in salad of langostino, that not is the same. Languastino are a little more large, the caparum more little bit more chiquitit, so the man gritty, this is no is what I ordern't. Where is my enslave of camarones? I know one

so. He's traean a wine and says, no, what cocecha is? In 1989, traem 85. It's a perr, aubo, a suhese, how does that?

He's, no, because no, because no, because no, I don't know, the flavor madera that he left the barrel of when it was made, he's,

if he's going to get to But there's people that's like like, like it's like, but it's like, but not picky because it is, but because... M...

...one me... One of... ...awe had we'd terminated a function of the theater in Manhattan having a work of the that was Mision America.

We were all an elenco that we we had we went to a menhack at a place that was abirt all that was all to go to and we're to go to and I'm very pragmatic

now more, but thence, then it was so I'm going to the table, the cameraer said, no, it's like,

so it's all that they're in, to get us to come in hamburghara hey, hamburgues for all.

Uh-huh, said the camarader. Uh-huh, and say, and one says, pardon? The cabarerer me said,

I'll hear, say, so, vicarones, tenets? Yes, sir, but wheldown,

but you can't get the patita? Because when when it's when they're They'd make in the dents, and when I was like, and the Camarerero me, like, saying, Salvame, for you know,

I said, I'm, in your life, you know what is a cameron in your country? And you'd have to make a cameron, and eat hamburgesses, because you're going to eat hamburgess, because you're not going to eat nothing. But there's people that go for the life, like, like, the life

is a salad of camerones. There's people that with that with that with that a car. There's one that the life It's a salad of cameron. It's not just that you're eating in a restaurant, luxe of some of the little,

but also it's for set out of the the gift, the faith, the family, to the friends. And when one more is to come to Jesus, that's more we can't a gift is a good. And we've evergated and we've evered

if not we've learned with the pandemic, that the life is a a gift, when do we'll learn to when do we'll learn? That the life no doesn't sellad of camerones? There are people who are for the

life and that he he's that they they're that they they're going to

me have to be a lot of other people who does it and say, he's

you're saying, and you say, and you're also, God, God, God,

you know, I'm saying, why you're to give to give to this degracier?

And God he said, because he's not to be with him, he has to be

with you. I'm trying to your but I'm so I said

to be someone, how could say there's a person who don't need give thanks. Because that's not

a theme spiritual. That was my education primary in the home, in the school. What do you say to our mothers? To see what? What's the

did? My tia has been some tautas spantosas of the sonaria. And my mom

said, what's said? That would have to have to have the thing? What's

what's said? Thank you, thank you. You know, you know, Now, that people The people that not knows

to know not even no time no time no time not quite that that's

that he's that he ever for your salvation. I think that's being that the salvation of spirit,

that is the same that is the misalability the poverty of spirit is, is, it's

into the eventurances of the same when one when one recognizes his

poverty of spirit that he has been more to that that's that

He said in a chat, after in a charlough, after a I know people that at the final of any of you know, I'm enriqueceo

to talk about to give me many of this this is false modestia and humilded finged. It's that our life is

enriqueceded with grace, and with who we and listen with attention because you know that has

he has much to learn to learn of the other he's mer but it's mero, he's about the

learn, because your poverty spiritual, what is that still he doesn't to get to the world

to be in when when he can't identify with that the world, he's in the

world of and with empathy to see his suffering the the

that is the people, never just to the people because

one not know the motivations agen the motivations

not can you know one not rapidly. In my first time, I solide to judge

much. A little bit there was a story of a man who sub a wagon of the train with four chiquitos like a little, a escalerita, and the chiquot

start in that wagon to getter, and they're trying things, they're with caramelo, and the passengers of the wagon saying, oh, from one

station to the other insupportable, the chikito. So, a signora no he says, He says, Sir,

can put a little to do this malcried? And the man, banied in the

last, he says, is that we've to come from the funeral of the

mother of them. And the fact how control those, it's the first

time that's my wife. So, that a bit because

no, because no he's in the story of the other. If

one one is that excuse the person but if we we recognize that when

someone is in a in a problem, is just that the fact that has done that is the because it's because it's

peccable, that has more possibilities to get to get to that's that's a second

call. I was a very judge. So, so I think I have to

understand to the people, as the Lord that's a new compassion.

In third place, the second call me ensue that for this new new

the is a determinant the sincerity. No, there's more things to get to to get a

a very very a the sincerity not in the in the and abunded

in the because you can be addicted to the tequila or addict to the approbation or to

to be a or to to get a reason or or addict to the and the Capas that my addiction to the

food, the rendiment, to the money, to the popularity, the power, to the vengeance, to the television,

to the tobacco or the peas. When one he does priority to something, more importance to something, more than God,

we are doing idolatria. For that sincerity implic a disposition to accept who are who are

I'm saying, I'm I'm addicted to this. Señor, help me because to me

me, I'm in the Bible, I do count, to the three months. Me, I'm going to do count the minute. Recurda the of the

oldie, that had been to be sown the feet of Jesus. That act required a great idea.

Despreceded as a prostituta. She had accepted who was, so he had nothing to

have nothing. I'm sure because he had pardoned much. The ladron of the

cross, the person, the person he said, he was receiving a condemn a condemn

just for his crimes. No, he had nothing to lose, not anything inorguessinger. So he is sincere and says, Lord, Acquaret of me. No, he, sir, I,

I, I, pay those dihmos. The good Samaritan, the model of compassion Christian despreciated as pagan. It was so impure a difference of Levita and the sacredote that he had no

nothing to lose. For that he was involucro with the that was there was there, be sincere with one of myself, my caridels.

We know to try to God like to God to be in going to every single

every time I said I said I said I said and I said and say me says,

tell me to my truthity, because the temptation a very is present as a

person good preserving the cask the cask the car exterior. Marko 12-38

says guard of the scribas that are to to be on long robes

amans saludar in the plasas devouring the houses of the vudas

and for pretexts they're long as orations Jesus said that the

oration falsified can identify for the narcissism spiritual for the

hypocris for the palaberia there there's there people that

there are there areations hyacritas so but so sometimes

Santiago said confes those offens the of other, Santiago 516.

And many times the church not is in the church in the church, the hermandah, the camaraderia

that should produce us because we don't us unim as the we're not we're like

we're like we're and we're people who's people who's so hypocrites so we're not we're

we're not we're not a peccorming to be to see me of the other and one

not so you not so I'm, I'm I'm. Help me, because a day of this I'm going to to gogare

to my marital. Yeah, anoche, when Ironk four times I was put in, total,

I said, I'm going to do you. Oren for me. Look, how much, the man, and the

woman, and said, that's the night? Between a COVID, a morrow, more.

So, so many Christians, so many Christians so when they're to discover a real,

so, so we're just so we're living with our in the in the in the

hypocrisia but all we're people are a path to the community

to be to be conformed the stature of the plenitude of Christ but if

we're we're we're we're we're we're and as our

life spiritual must have a repenting false a a

felicity a utility if I'm I'm I'm that I'm

I'm that I'm that In that second call, God, God,

he said that I'm to be so that's and I'm saying, pastors, I'm going to

confices your problems, your things, because you're going to make

to get a authority. The authority or the testimony. No, it's

not. It's going. In fourth place, my second

call, me obligue to discover the phariceo that abitam

in my interior. And I want to you think to say to the

there's one. Dentro you also also there's a man,

but what's what I'm the words of Jesus, what I think I

do you is not sacrifice is for the religious of

all the times and that you do you see how

the pharise interior so we we we we

know that we think that that does that

God does that God does that is secondary

All is conditioned by how I'm comport. And for Jesus is diametrally opuisto. Ser accepted and amado

for God comes first and then it motivates for love to be to beckar. Me

was you are saying so then because one you're not so you're not one of Juan because he's

you know you am I know God you know you know

not you know to be not you know that a man who never never seen

the so that's the love to be so he's his

camera never put a bad not no doesn't

not no no the sentiments that's the sense

that is the that is in a theology of

a we have we have been in the baghilla, asyunar two times per day, to pay the mends, the men,

of the anise, of the comino, is a carggy impossible to get it. Because the luches for a seren

us, is a, we know, we're not a god and it's a got and also

there's a new law and with that's a new interpretation and a new cabo that should

be cuted by the navage of the religion. The compulsion of a man

, of unnotic of perfection. Oh, God no me Am, oh, I, no I did the devotion to him this morning. Oh, that's not

no, I, that's no, I, that's compulsive auto-evaluation moralist, that's, that we can't that's impossible

to feel us that's impossible in the parable of the parable of the publicano of Lucas 18, 11, the Phariseeo

is put in in a piece and say, oh, God, you do thank because I am like

like other other men he's that that's like like

other like those other ladrons or so malachio adulterer so

with the voice idyllis with a vocator with a much less I'm like

this recauder of impuctor I'm two times all day allude

there there there was the man because it's the or this and

do the death part of what I And I see two

effects revelers of the Pharisee that we all we're in first he's very conscious of the

santo what is when now he does a question for what he has

a defect is that he says he said a

narco if you want you never you never

you never you understand the met the The type is admire to see myself.

The second is that is related to the first. Desprece to others. Juga and condemn to

the other. Why is convinced that is on the other? It's a man that condena the

other others. The Phariseeo is pardoned to and is condenated. The

recauder of impuester to be to be to be and is absuelt. For so when

one accept the second he's on the He said, he said, I need to

I need to you know, I need to understand to the people, but I need to you need to talk with your legalist

interior. Dialogs with him, no you ask to that legalist that that lives in your because they

in the doctrine and in the sovras the love that I did. I always I always I thought that God me am more when I

when I have a time I do not do. And the poor, the Phariseeo that has cheshire, into all of ushurt not to get to other peccators, like this that I was and Jesus sent a compassion

for the people. Lucas 635, says, amen to those enemies, ahle and they're children of the Altitim, because he is bondadoos with the ingratos. He is bondadoos

with what they don't say, he is bondadoos with the mom of your husband he is a bondadoos

to someone someone had to receive this word the

love of God is totally inclusive the demand of

the is so intimidating that is human impossible

that this is impactant very impactant in in

1994 the revista life public a report photograph

of a Casa of Sorrows in Ohio Resulta that the sorrows vivian in the bush they'd primarily gallinies, perdices,

grills, codornices and this inojoed to the people because they were their little gallinas

and the codornices they were they're going to make you. So a Saturday around of

600 men and women, this was photographed live there's on

the page. formed a grand circle of eight kilometers of ancho. All those were to their children, every girl, esposa, and children,

they'd have been to come to come down to the bush, for the camp, grittando and aoolyand to start to the sorrows

that were to get ridgheras. Dentro of that circle that was making more more people, the sorrows

were from back to get to get to get to a bit a The sorrows,

he had to grunir, but, but it was the death in the act for his temerity. A sometimes one was to detain the

hand of the torturator, and that was that was that other sorrows were that because

they were mortibunds and they were and the circle he got more closer, the few meters

of the sorrows restants were in the center and the And they're just that sort of that is the sorritor that appears there. No, they were in the other thing to do.

They were, but the women had to do. They were. They were to helpia. With his pales, until that all of them were made, and they were to do you.

This is a story real. The publiced Life. The photographio. It was a year, for three years, in the condo of Holmes, Ohio, every end of the

a week, they were in a circle, until in the middle of the circle liquided to the poor sorrows moribundos. I'll tell you. This occurred in 1994, and you say, wow, what cruelty.

Sin embargo, our phariceo interior always comes to carerias of sorrows. A. So, there was to ask us to

those that were that they'd H. and came to a church. Not to the divorceados. Any

to be the homosexuals. I think that, I'm lamentalely many have been asked if they're

another alternative to reunice in the center of the circle of our churches and

to get us to die. I've seen to die. I've seen how the church

left out of people that had been the bad fortune

to get and get embarrassed and to get abortar

because not was what he did and they

were circles, to palaear and they're to die. So where we're

in this circle? Where you? Where is you? Where is Christ? Our

hearts are the people are to make when we're the other. Why

the marginate? And every that the evangelio is invoked to diminish the dignity

of someone, then it's hour to desacers of that evangelio, to

find the real evangelio. Every that's invoked a God to justify

the desprecise, the prejuice, the hostility in the body of Christ,

then it's the moment to be to be that that to be to be

to be to be to be to be to get to get a

evangel that was to there there there there

there is a word says the Lord, that when the trigo brought and

produced a gran, also came the sysia. And the serbo said, no,

you know, semrashes in the camp? How is that is there? And he said,

ah, that's the enemy. The serb said, want you want to go and

we get us and we said, no. A very if for to get the disa

the trie too, they can't the try and even. To the the sierra. A.

to be if for to care to give with the doctrine to someone lastimam most a trigo that we

do you know I'm a sysna and we're not in the reason we're not we can't we'll put up uprored

the tribunal of God adjudicarned that right remember the words of Paul in Romanos 2

no you know you who whoever you're when you're

when you're because at the other you're you're you're to

you're and you practice the things in secret nobody says amen

you see as as as if you were on

a pantation in a past the and the people

would that all they would horrorizary So if divide in the sabidurial

of the second voyage is the way in the way I respond to

how he was in his life rota. The second is how I'm doing a

person, how you're to be to be to be to people inconversa

how you're to be to be to people of other religions

just not Pentecostal, is testigo of Jehovah, Catholic, apostolic, romantic, Jews, Muslims, Buddhists, Hinduists, atheists. As a treat as I, grita more

more than a calcomania that say, no, the abort, salvement the two lives. As a lot, it's more. I, I've just a little interview in CNN to an actress Argentina

that in my country was in my country was open of the abort, He put a pinole of a red and said, I'm a favor that the women abort. It's a corpore.

And he interviewed. Casse. We almost not about that. And when he was I said, you can't do something? You're the first Christian that he was with respect.

Me got to many of texts, jenos, of all the type for part of your community. No, no, no, no, no, no, no, no, not my.

I was a time of that community of odio. He says, me have said abortera, perra, ohla, that God's your kids, you're not,

you're going to see a bader, you know, and I'm going to say, a woman, that I had a demonia and I

wanted to say, I'm I don't know do, I'm going to a restaurant was with my and a

man, and a man who's he got to my bigio. I said, I thought, how these

people say to defend the life if they're They want to be moretah for think distinct. So the

mode that we're the one of the problem most is the proof more than when we're

we're doing our our credibility is to go to the life. For one

we're we're to help a little what precious that is the life what much

that that's that you love to but for other part when someone when someone

is to open different we that that me it's a that's a

money a little a thing to me they're to get to get the whole

the rest social Dante you're you're you're a abortera

that vasofia and the little she was that they're christianos one

put that that perr that perr because he opus in contra of the

law of the person and one went to to the salmista glory to

a salmista like a can't you can can't Salmo. With that same language,

of that. Or so, matim to kill to save the children. No. We'll

know. We're not. When for us not there's not the other. That is the

challenge. When there other, that is the long process of being like Christ. The

manner in that I think I'm to choose to talk, the way in that I like I

like to I can't well. No, I don't think they're all because I mean I'm in gourd of a lot of people. And I'm

a lot of people. But me have to love. Toma. Me have to love. You have to. Oh, no? Now, the

errors of legalism of my infancy not have disappeared for my illumination intellectual, my maturity spiritual. They're disappearing

by a little with my second call. For that's me say, when I say, A descendant, to me, he's really,

you know, you're the same, how you've got to you're going to the Dante of the you're I'm going to give God,

but we're we have the obligation and the and the to be and I I'm

I'm I'm I'm I'm I'm saying you're to have to you're going to

have a for me, amen, and I'm Or he He was and put the amen in a bad

I'm going to be sanar. I want to be free of phariseism no I want

to be to be to get some my years. At least I'm like I'm

like, oh, how did you say that I'm going to continue and I'm going to

say much Dantke Gebel because no me know me know you

because you know I'm put those in the place in the place in the

Lord for the Lord for the Lord for the Lorde said Pedro. So the mandate of Jesus,

of us, to us, not is circumcruited to the doctrine, to the preference sexual, to the amability of other. No, the person who has been necessity of my love, is that person is capable

to respond the question of the parable of the well Samaritan. Jesus, he said, what of these three pincas that demonstrated

that be the progimo of the who was the ladrones? The person He's compadee of him, he said a expert

of the law. Okay, then do you do the same? You know

what is the compassion indiscriminated? Dall a rose. What rose says,

I'll be to offer my aroma to the people good and my fragrance to the

people to the people in the person to be a lumbar only to only to the

people to be to be light of the light of the light of all. indiscriminately,

a tree to do a good and a bad, even the who looks to cut.

That's the quality of the compassion. The character indiscriminated inclusive. The question is how

time will pass until that we understand that we can't we can't

that God with that we need to God for what

we can we can't come to do you when we we don't recognize that we don't have what

has a fault, like all the people that we condemn us. Galatas 2.16 says, saying, that the man not is justified

by the sovereign of the law, but for the faith of Jesus Christ. They're with me, if or no? The Evangelio of St. Juan

1147 says, Muestra, the leaders religious of Israel that were not because Jesus

not parable to do things. He said, what we're saying, because this man does make this

and if we do we do they're to believe to us. and they're to destroy our santo

and then separate Kaifaz and says one of it's better that a man more than a person

and not that a whole nation for Kaifah was the institution the church and the

church and then the temple to ladriss to ladriss chafus not was a calid

a man, was a lovista and to the Christian is very difficult that us make to make

to choose between Jesus and Barrabass because one not will to choose an assessino

confesses to be to be able to Jesus and Jesus and Kaifaz and I'm very easy to choose

to say that is a man is a man who is that that spirit that

condemn a people always for good reasons always for to give the

testimony for to give the doctrine how people people

sincere like those are have been got are

in our people me I'm I'm going to go up the other day, someone me said,

Dante, that's easy to fill the arena with people of other churches. He said, I think if they're and they're that's etch

me too. For that's we need to give a second call. Mateo's auto-denomina always, Matthew

the publican, every time that he said he was, permanently was a people, we're making

that same way that was Matthew? The sincerity us ask, we're prepared to recognize this

the truth, to say, Basta, beaam sinceres. Necessi, I'm I'm a rote. This is a a church of people

rota. The sincerity puts fin of that we are not. For the last, more than

any other occasion, I received this message with the mirror, in a particular

in a target. This message not for those super-spirituales. not for the Christians musculos, inflated with anabolic,

not is for the academics that are incerra in the Torre of Marfil de his exegesis. No is for the rudoos that manipulans the evangelist, making of him a simple emotion.

No is for the mystics that are the chiripiorca, the caida, the toque, the temblore, the tembleque. No is for the Christians who live solos in the cima, and never visited

in the valley of the suffering of other. No is for those that no see them fear, not for those that never are you. This message is that not for the defenders of the law,

of the doctrine that are the last as a young rich, I've guardado all the mandamients from my youth.

No, it's for those that cargan the mochila of honors and good and good sobras. Not is

for the legalists that prefer to be in renders to the law and to the doctrine before to get us if you get up to here, well,

here not can't move because it's but if you get to here in case and not you've got this message for the sorrows that are in the middle

of the circle and know that they're not other thing than to more, quebranted, despojado, despoj,

those who are are those who appalied. We're, we're like our church, we're going to and you're and you're changing the

heavy to the piece, and you're not you're more, this message is for the very for those

little, for those have the knees, for the enclenques, that know that even they don't they're not

they're able to give to the realalable and surprise of the grace. It's for

the poor, the the little-stable disciples that still don't even can't untar the toastada with

the manteca without that's he's I'm not I'm too torpe it's for

the poor those those debilies the peccators with defectors editarious talent limited

for the basijas that advance on on the feet of barro for the

dolegated the the that's continually disillusion to and

he's rites in the circle of the middle for that he tried to lamer the man of his of his victimaries and no could

do grow compassion he tried to to acercer to his judges and no he no he got to have this message for the

intelligent that know that are stupid the sincere disciples that admit that are some canals, some bandidos And, caramba, this is a message for me and for all that he's

that's in some moment desalentated, but fundamentally for those who need a second call, a second voyage, and say, sir, I don't want to bea more with this regla of the game. I want to change the frequency of my life.

So, sir, and, sir, and then, and then, ladies, and then, Mr. Gavell, your captain of whel on the day of today. Welcome to the second voyage with a

destination a purpose new. The name of River Arena and this tribulation is an agrard

is a good to receive us to board we're to give to give us on our

whelones to other lines a aerianx people rote the

the duration estimated of whel will be after that the Lord will

say. Let's your equipage of the man to the feet of the cross. Leje free the

safety. For motive of security to avoid interference with the instrument

of navigation, we record we the comments toxic of the pharice

are un-called and the dispeg and aterisage. So, for

favor, abroches the sit- and the hand- the seat of the

seat in position vertical, a mecita plegable and thank you

for your attention and that have a very second whel let us let us

celebrate the senior of seniors and Rigg Riggie

ha ha ha ha ha if you you have a smile a

a big thank thank thank thank thank thank

thank thank thank a more more give an applause

give a a A little bit too, God, how you a man. Di-combe

with me with the church, Lord Jesus enter in my life, pardon my pecados,

give me a new life, a second will, a new call, an note

my name in the book of the life, record me, I'm, I'm, Furt. Recurter, Recurts, how

me amas. Because I you love, Lord. Amen. Now, levanten his hands. I want to pray. Not only for those who are here, but for the people of all the world. That are in Africa, in Asia, in Europe, in America, in Oceania. Oro, for the

five continents, I'm over all the region Latino-American, from Mexico to the Fire of the Fuego, for the Hispanos in the Union American. I'm going to now, because the Lord

you know, and today you're going to change to the world. Today the Lord says, you're going to get to

and you going to think different. You're going to try to other different. There's a unction

new, of empathy. There's something that God, not only of the God,

but of the whole the continent, God is a sananning, God is not God is

doing the God's so that the hearte means, they're they're They're rompem.

So, they're in the Cadenas, says the sun. Urraca. All, all,

all, all. Attra, all, all. After, children, young, and so many, say, Lord,

I'm saying, Lord, I'm receiving that power now. Presence of the Spirit, sopla.

Sopla. Sopla. Look, look, there, there's people claming now.

There are people who people receiving this power, this uncion, this fire. I'm, I'm,

I'm, I'm, for a new move, for a new call, for a new

reavivation, it's, it's, it's, a mover of the spirit, we're going, let's the

hands, and ador the Lord. If you have the spirit, intercede

how it now, come back, we know, now, and if you know, the book,

but say, but I'm, it's thank, for what he had made

a much, thanks for what had taken as a thing, and the And the Lord, and you talk now, now,

now, church, receive. It's all legalism. It's all hypocrisy. It's all apparent a desire of that you see. And the Lord says, I'm still standing a church sincere.

I'm a church of recuperated. In coming to the sanctity. In came to the perfection. In coming to a life new. Oh, no Tengas

no there's liberty troy, there's being sanated of cadenas

desatada of atted a year that the religion you met you with with a

with so the Lord you say I you I'm

so I'm more more more more more I'm

for young for the people for the people I'm for

all the religions I I know for the brothers Catholic, I'mos for the Christians Evangelical, I'm for those who are

of any denomination for atheosthos. I'm for my brothers, I'm not for the Jews messianicos and for the Jews that are I'm

I'm calling for everyone. The church now, levant a clamor for the people Musliman. Levanta

a clamor for the Induists and hevant a clamor now for those that they're saying I don't need to God

because Lord will be revealed. Let's this second voyage. Something will occur here. Something will

occur in the church in the church. Not only here, but in the church

of Christ something, and the presence of the spirit sopla. There's

there people there's people in people to God, I'm I'm, I'm the

other side of the other side of the other bandico, my am I'm my amata Argentina,

bendigo the gulfiated Mexico, bendigo, Colombia, Hondura, Dominican, Panama,

bendigo, all the people, people, people, people, people, I'm,

and I'm all the part of Cuba, of Venezuela, says the Lord, my

people, God, God, God, God, all, the region. And,

and it a liberty of attedures of years of religion atadures

of the law says the Lord have separated to me

they're have distanced with cargars that neither who

they were they they could they they're so

I said the Lord I'm pastor my my and

I am the I am the I am I am the

who I meos. And nobody abrata of my man what I have bought, said the Lord. They have abatated the

blood, have been pisoteed the sacrifice and they've done with laws, with doctrines, with requirments.

But the Lord says, here I me interpuss and I have opened the doors to know

for them who are like me, those who don't understand much, but they're was a Siego and now

I see Uy, more, receive in this presence of the Lord, because

you're to come in the time and the rest of your life, my

dear little, my time, the day that the time you take, I'm

I proclam that you start a second time, where you're where you

can't your perspective, where your convictions are firm, where you where you let's the

where you're where you've been a redado, where you're all the that's all the life. It's a

call to the Christians. A second encounter with the Lord. It's a call of

reconciliation. Me, you know? De reconciliation with the Spirit Santo. And this

not respect the stature spiritual of nobody, because even the Lord no, the

He said during this pandemic, I want to reconciles with me, Dante. Because you're about the love and not you feel as a matter. Because even you justgas, the motivations agena. The Lord me says, I want that you have a second-chamese, and I

go back to Damasco. And they were opened the eyes. And I can say that, I was about, many times, of the o'idas. But now my eyes it's what we're going. And that's what I want

that River digas, my eyes, ven, to the Lord. There's a revelation of the Spirit new. Let's have your man. Now we go. But, before to go, receive this blessing. Abra, God, your eyes. Abra, God, the scriptures. You have a

mind to understand the scriptures. Valle to you, don't know any that you guys. You accompany the Lord in your salida, in your entry, in what you Emprendance in what you

in what you projectes You bendice the Lord In all the areas In your family In your your house

In your things To those they're looking To those Who are In the world

Receive this Palabra In the Cuerpo In the Alma and in the

Spirit Good Viage Benddeas Amen Glory to God God you

God you guard Firm as Talon of Osso Chau people people

dear to the God to be God thank you God

God you know I'm B'clock the father me bio

and my Jesus all my allas my cargas

that you know I'm so I'm can't I hear

you voice saying me one and and another and again

oh Oh, oh, you're Welcome You're Amado One and another again Welcome to River

Hey, All right You know, All right My Jesus, Allas my cargast All right