Dante Gebel Live - El silencio de los corderos

Episode Date: September 2, 2020

En muchas ocasiones la iglesia nos ha calificado según lo que hacemos, en lugar de hacerlo según nuestra relación íntima con Cristo. En consecuencia, hemos vivido convencidos de que mantenernos en el camino del Señor requiere ir a los templos todas las semanas, cumplir cientos de reglas a fin de evitar caer en pecado y participar en muchas actividades de la iglesia. Nos transformamos entonces en corderos mudos, en ovejas clonadas, en personas a quienes los líderes tienen que controlar de cerca para medir nuestra santidad. Pero esta pandemia es la oportunidad de ver el evangelio simple de Jesús con ojos nuevos y así poder dejar de ser corderos silenciados, para convertirnos en leones aguerridos que luchen por la verdadera iglesia de Cristo.

No, I see if you've visited Israel, to me have done to do it in some Christian, but if you're a Christian that has read

the Bible, you're going to have many emotions encountered when you get to that the Santa.

Some are very little and others not so. Some, that have seen the scriptures,

we've seen the first that we've made, Israel. It's something that's something that

So it's a lot in public, but it's something that me took to live and that me consta that it has lived other men and women of God that have been first. Because one tries to be the place original and is the opposite. A exception of, I don't know, the Mar of Galilea, or what is

strictly topographic, the man has taped almost all. So where you go, just see cortinas, insignias, iglesias, quadros painted, cathedrals, basilicas, and then,

for all the other there's vellas, veas, vels, msience, so that a sometimes the place the place is

completely covered. This is a desmits of Israel, nor the Tierra Rue, would be

going to be a great to be a good nothing. Just I'm saying that one

suffer a deception when He wants to go to a historical, biblical, of which he heard of the

place there's a catedral, a sanctuary, a basilica, just on the biblical. You can't that you

go to go to a belen and see a fecebra and no, there's a basilica. You imagine

that you go to the mountain and you go to be a mountain, no, there's an

issue. So, one, one, is anxious for can't to come to

those the cities that we're that we're we're a basilica or a

church repleta of images. And the people take photographs of the

adornos of the images, of the tapices. There are numerous icons and

the cresiming of centuries and years of veneration but they're

most important. So when I record about this, I thought that we

thought that we was something, we could do the we're not even. We can't have a computerer repleta of videos Christian, or in our

cellar, stants, full of books spiritual, and until, has been a lot a agenda full of service to God in the temple. But never, we've been confunding it with the most important, that is a sercania pure and sincere with Jesus. I say, always that my desire, since I've beence a predicate, I'm a manseeing a man,

my desire was that when the people me be a or me hear, the sensation that he'd

is that Jesus and I pass us time together, much time together. Because when one passes

time with someone that's a with an friend, they're they're pegan things,

no? One, one, one, so, you go, emalgamando in the

character of the other. So, that was my intention, that the people

could have to Christ reflected in me. Not is that I have a complex messianic, no much

less. But I always I'm marvellousous that the people say, this is the person

he's not that he has a time with him. And maybe you have years in the

evangelio and assististe to a lot of congress and you have seen decences

and then so, so, for definition, you're a segueer of Christ Jesus,

a Christian Fiel, but when the people not necessarily says, he's not even he's not

known, know, know, like Gameliel, for example, in the scriptures, in a moment

were disenfocated. Jesus he says to a group of these people, that we can't say necessarily

that were carnals or necessarily opposed to Jesus. But he says to this group of

the group of Segidores in Juan 539, scudriene in the scriptures, because to you them are they, they're in them, but they're just that they're that they're doing testimony of me, and

not want to come to me for that they're saying, you're saying, you've these are the scriptures, and now are you are with the author of the

scriptures. It's like no, no, I'm very immersed in what the author wrote and me I'm

I'm here that I'm think the author in the scriptures, but no they're in case or they're in case omiso to the

reveling justly the scriptures. Pasa to that's desenfocated not means necessarily that Jesus

is distant. Generally, are our eyes, those who are very abrumated as to

see Jesus. As someone, it's destruction, what provoked a problem our

most different, it's distraction. If you want to to know what is valioso for God, you have to

keep up to always in what the devil falsificing. Obtener a relation pura and

sincere with Jesus, I think is something more than the eyes falsified in China or

reloges Rolex in Tijuana. The answer the answerer that

doesn't out of the current principal. As some few

times a few us back when we're going to when we're when we're the end of the

enemy is a little centimeters of the objective a penel to the biblical. For those

those who are the are going and are getting that with Jesus not

that they are that they're doing that's apart of the land

the lander the is the answer that the angel

complicated no that that It's about to convince us that to maintain us santos is so complicated that the majority of the

people only can't go to go to two months to a congress or that only can be a second a second a second or after that

the pastor he or-oh. So, caminar circano requires a regime that implicate to go to the

church all the times and have many many activities in the church. So one says, well,

So, so I'm coming So I'm coming So Jesus And to keep all of those Reglass it seems to define to

the good Christians. Now, it's easy to confunding our vitality spiritual with our

activity spiritual, that not is the same. One can be full of activity

serving to the Lord, and the result is that the service is your

idol, is the God to the God to the God, but

we're when we when I know the church, calificing our madurest, according to what we do we're in the

church, to how many studies assist us every every single, if we have a cellul, how work we do as we're going to the church, then

we're doingables against the distractions of the enemy when we're giving our relation with the signor with the barer equivocated.

I mean, So, the church us calific according what we do we're in best of

our relation with Christ our relation intimate with him and there it is transform

in cordeers mudes in obejas clonadas in persons that we have

to control to get to our sanctity the Apostol Pablo

he He mostro a marked difference in this form of to think. The man to the God chose to do to redacted the

new testament, it is a mandate that says, no deges that the devil you devere to the pure

and sincere to come to come in Jesus. So, that Jesus not came to complicate

the evangelio, came to simplify it, without comprometer the purity, of course, without

the sanctity. In the past, the Maestros religious, with the fin of retener the control of the people, saccharon, that's very similar to what

in many of our congregations a little before the pandemic. When commenced this pandemic, a minister who I'm going to say who. That's his, amy, he's a man. He said, see, what's what is happening? Ah, see, we're going to be able to control to the bees.

I don't know those people. And the first fallacy of what he said is that never were their obejas. The second is that no has has been to control. They had to pastorial, not control. And me get in a lot of testimony of people that say,

You know, now, Dante, I can't see your messages. Because, I'm sorry, my pastor or my leader, me prohibit, because I said, that you were ecumenic, you're an apostat, for dar you're an example.

Not is that, to see my message necessarily you ask to come to Jesus. what I do is, look at what to what some of the

people were to do you they were or not they were in their houses. He said, me said,

you know, they were prohibited, I could have put a video because I felt you

because I feltian so I know, leaders, they'd have per centado that their

own those obeges were so debilions that were a dictator a regime, a regime, a regimen

in the leader leaderasgo a regime in a regimen in a pastorate.

A study of the history, the church, revela epicles in that the Bible not

was available for the person common. The people wanted to access to the scriptures

and not necessarily in the Catholicism. Even in the people protestant,

there were some the people were a people who were the people, and the reason

was that the the leaders of the church were convinced that the second the

the people could be to understand the scriptures without the

people they were they're first this pandemic is an opportunity

a fascinating to see to see to see a Jesus

with God and the Spirit Santa to give

a proper revelation of Jesus I think the

pandemic is an opportunity opportunity unique to know a Jesus with the help of the Spirit Santo and not

with an interpretation prestated. This pandemic is eradicate to the nietes of God of the reyno. Ache many years I heard a

predicator that said, God no has nietos, God has children. For more that some

who have God not even God has his kids. Nieto is the the he's the he says the

No, God has a God has a real life. So the nietos, those who have lived in spirituality

prestated with this pandemic are going to have to learn to live as their are doing

to live as much I'm I'm sure, that this time, that's this time,

that's very to be a person, is to comeproval the legitimacy of the Christians. It's

a lot of times. Second of Corintios 11, 3, The word that Pablo uses to indicate sincere is

Aplotes, with H, Aplotes. It's a word illustrative that means abiotes is desplegated.

And that Paul, the time, the takeedore of tapices of that epoch that they were to begous

to all for that the coprower of the tapis could be to bellow not they were inrojohn.

And then then they'd pegs the surprise and they had to go to reclamar in the assistance the client. So, he uses the word plot is because he says he says, he says, but he says,

no relation is it's not for the perfection, but for the aperture, for the honesty. A pair not is because are perfected both or one of them, but because they're sincere.

So, to be is to be in a heart that to give a God to show us that even before this

pandemic, many were going to the deriva and of some way God can't

that's that's in the temples to get in mind that they're not they're

not they're others for that they're to affirmen in the

desire of God to correct our direction knowing that us

because his love. Some of some have diminished. Some of someone

says, it's not that God. And for you know, I think his love, I

think his love to my whole. I see that there's a way, I see what what you

see, a mom. No, you can't never the love for a child.

Nothing of what I do you do make more and that me am less. We're

that every same every but it's a generous quantity of

humilded to understand our own own our own our own this this year,

in this this time you're, it's, you know, you can't say that you're going to be a word. and he causes urticarious, a lot of course. He calls to a living like a

book abjured, this is what God has been called these days, this is I, so I'm propitious of my

pecator. The church should be the city most authentic of the planet, not the more hypocritate.

And there when one live at the ventanas abjured and with the light andcendid

tard or the obscurity is dissiped for the resplandor for the light.

1 of Juan 1.7 says, but if we've been in the light, as as he is in the light, we have communion one with others. And the blood of his son-of-christ

us limpia of all the so that the light is is a little and a lot that we're that he's exposed to our humanity,

that discalifices our efforts for serving to God. But this is to be living lives abirtas,

permit that your light us clean day after day, the authenticity and the

living abertamely molest. To me me do you all the social, why he

he says so, because he says that they're they're they're they're

not? Ephesio 5, 8, says, because you're before you

are an dark, but now are the light of the then

live as they're is discovered, is visible. So the light is something we have

to administer well. If we use anything something that is good, but in manner

incorrect, what was designed to be good can destroy. As you a cuchillo is to

cut to a ounce of pan, but it can be used to be used to be used

to be the light. As far the same the mal use of the miso-as-

the miso-o- much futures. It's a potential of much people. Dichael, the Pharisees still

are still even. In the first single, one was recognized for their vestiment, for his habits,

the patillas risadas, like, longas tunics, sublimes orations, that they were they were

like the elite religious but today the Pharisees are much more more more

they're and actu you or like you, They're in employees like the Our own, assisten to the colleges, the same as we've given to

the children, they're as well, and they're as soon as to the churches. The Phariseesians modern are not doing the rules, the doctrines,

the credos, not have disappeared. And they're great efforts to be in the correct. But are in the correct,

not is not. Because one says, but it's not to care the sanctity, ambitioning a sane doctrine, no, is the mode in

that they're in the correct what is the wrong. That phrase can sound like like a travalengue, but never is more closer to be able to as when you're convinced to be in the correct.

I'll say another again for that you do tweeten. Never you're more the time of being made sure as when you're convinced of

to be in the correct. A little bit, someone someone so so secure to be

in the correct to that any other opinion they're automatically and so

it's justified the enoho and also the lack of respect and the

adjectives and the odio visceral because if not it's you know

you go to the so the leaders religious of the time

of Jesus they were they were not they were they odied to Jesus because he had a

problem of the pill contrae, oh, the type we're going to say it's a lot no, they're not they're not convinced that they're in the

correct. The Phariseesians were convinced that Jesus was a rebel that agitabes. So, so his

sense of a sound doctrine or of the law divina he made that the

love, the calumia, the lack of respect and even the death were acceptable.

They're they're they're crucifical They're trying that in post of the law, of the sano doctrine, there had to matter. So in every one of us,

as I said someone, and I don't me l'bid more, in every one of us there's a little phariseo waiting to grow up. A group of leaders religiousos

to give to the feet of Jesus to a disaliniated in adulterio. I was told me in various occasions and said that all the world knows the history.

And they'd want to to put a Jesus to prove. Jesus knew when tracar lines and when to

constructs. Because he said the word that he had used a line. I think that

he traced a line in the arena to differentiate to the two groups. Appoyed the

law, but he called only to who didn't have a people to do the requirements of

the He said, okay, Phenomeno, do you do you know what said to Moses, the that's

the free of the person, the that's the closet, that's the first

the first the first when you know, when one to try lines and when to

constructs and when I think the one that's the Lord, because if you know

you're to draws a line where you'd build a point or you're going

to build a point where you need to you're a line a symptom

a my humiliation is when we're when we we're when we just to

us we're just we're we're just just as the dominging past

well the other other is doing well I don't do the other

is a chismosos but I it was I'm so that Well, that he murmura contra the pastor, but what

is desawgo in family. So, we change the semantics to what we do we do not to sound a peccado, but to the other we put the letter scarlata of the no?

That's the first symptom. We're justgamous to the other for what does and to us and we're in reality we're doing we're doing. Not is what I

did say. A second symptom is when we're convinced of that to God they disgusts or they molestan

the same people that disgusts and us molest them and we'll if I'm not good, to God also he

can't be good. If I mean the type not like the piece, because he has been a rite in

the narete in the narice, a God also he repugna because me me repugna.

Of course, that's the doctrines that's ridiculous. That music not he doesn't

not the pastor. So, if the pastor creak is of the devil he says,

God, he says, that he said the rock is the devil, and no, move it from there. The second symptom is when we say what we'd like that God digese. God no has problem with that each one has the gusts. The problem is that when we do not even a goodctrine. So when one note, some of these symptoms, is because it's time to deliver to Jesus.

This would be an invitation in a campaign evangelistic. Wulve to Jesus. They'd say, Nacondia, Wulve to Jesus. but not is an invitation that we'll listen to those we have 30, 40 years of Peregrinear Christian.

But, but we have to go to Jesus. This pandemic, insist, is the opportunity fascinating to see a Jesus with eyes new.

For something, God, it's very dangerous, being religious without going constantly to Jesus.

The history register that those who did they've made the major dawn, they're inclined to that evangelist

complicated. Saben of God, knows the scriptures, but they're at a

path of a realtentica relation with Christ Jesus. Conocene the Bible to portada to puttable

but when you know you say, oh, this is too this is too he

is still they're not. They're all sufficient, as to justificing his act of

to kill to the infieles. Because, you know, there's a strange pleasure when rematting heredos

of their own own their own when inviverted their munitions against his comrades,

talking metaphorically. There are people that has, it's, it fascina remat hered,

they're to get to get into a lot of he's in peccal, and they they're

remat, because they're that's they're they're an infiel. The

pescadores, the pescators, not the pecators. They say the temptation that's

a lot of the paces is 99% of the flavor of the carnada and 1%

the unsuel. And Satan knows that can't convince to the people

with a capo roger and a trident. Sin however, also also

can be can camouflage an 1% of an 1% of In a good With 99% of

of the He can fill a a red of peces. It's a little deviant

of the truth. 2nd of Corinthiansions 1114 says And not is to extrana

because that Satanas himself is a angel of light for so it's

to surprise that their servitors are they disfrasen to serve the

servicees. So, that the devil for what side of the way of the way you

desvies, always and when you deverees. So, another error that we not is to get us

a way to not even to get to much, that's another error. Because some someone

says, well, I'm a very much, but others, to be a fear to

to beaud to bea we, we're more more than to the just for the duches.

The people are very simple, the evangelo, che, we're to gregal more

doctrine for si the moscas. to not pecc. Because it's very simple this. How, that's going to

go to go to and get to get to get a little. And then then they create in regimens impossible,

regimens impossible to see. But who they offer them control to who they're not. The Pharisees

they did. They were they were and applied the scriptures in a manner

so strict to ensure that the people not cackero in no cackero

no, they were so you say, well, the motivation were correct so the

thing is that nobody did that not even that's rules. For example, for the

time, the rabbin ordained that the people Jewish not would not be a period

of 24 hours. Mejor not you don't you move to the house.

The hashtag Ket in house, you just there to be there.

To to assure us to that nobody mirroar a woman with lusory, the spouses could be to make us in public, even other people called

the Jews sangrante, that were what were what they were in the eyes, that the day of day they're in Israel, I

did they say they're saying sangrante because they're they're because they're trying to get sangrando

with moritone and before to tentars with some tourists that at the maybe he's using pantalon

or a falda short. You're saying, that's exaggerated. But we

have changed. We've never many of many debates about what

can, about what we're what you do you. We've evaluated, we've

the performance, the activities of the other, as our

own spiritual, our call was to be to judge the

mother to other people. This This week, Jose Louis Rodriguez, the famous cantante, the Puma, in the which we have a misdust of years, because,

in the year 1997, me called for telephone, and he was the president of the nation of that thence of my country, for that I'd have in television, without any obligation. He moved his contact, his influences. I'd have always that connection divina.

And, and, as a man that I want to much. he was at point to to die to get a little for an

ephysm pulmonar and he had a transplant of the pulmones in

in that in that in that in that encounter almost with the death

had a re-enquented with the man that he he

he he said that dear Dant me me help

you to do you do my story my testimony

I published in the this time that the Puma had a new

book, I said, poor Puma that not has been the time because 10,

of every 10, 9, it was that first be the first that they

get to the back, he'd give to the people, that's,

that's that's, he's, he's, the most, like if them

to the people, the life the people, the majority,

opinion, for what they were in a revista of Chimento or for what they

did in the program of Chimentos. So in a recommendation of a Christian, I peed that the people would say that well, someone who's

holding the death of the testimony, no, no, that's a reconciled with their children, they're all those who certainly

have a family perfect and that they're just that's what was in the house of Puma and that they're not

to pardoning the Puma is, of actually they're they're just they're to get a minute that

photo, that he certifies that pardoned to the daughter's the I know what I'm going to my wife, I'm sure my mind, but

me important, it's your life. Now, if I knew that I know about to get to the world and

you're going to you're going to that's that's all my preoccupation. But I just can't

with my life? Like to to be the other with your family? So my question is,

is that is that what Jesus really really really really that we

do? I insist, this pandemic is the opportunity fascinating to see a Jesus with eyes new. Pablo reconnocio that tendency to go more than what he said Jesus. And he referred to that in his card to the Church of Corinto. And so pretend that to not overpassing to what is written, not overpassing what

he's written, for that no is arrogant in in favor of one or one of one of four,

six. Cuechard of that one no, he'scrib more than what is written, that's

that's more doctrine of that they're because to be to make to make us to make us

more than think that we're the only the people, and the world

and the planet. And, and Jesus and Jesus was the first revolution

of the simple. I see that Jesus is introduced in an scene religious complicated to

a regime religious corrupt of control atiborrah of phariceo of saduceo of erodianos

of celotes of seneos but he not he no was with the rules of none

no support his hypocrisy in that then the leaders religious had with 613

leis eligured that number because it was the number because it was the text that contained the 10 mandamients and they said

well, we're going to do six hundred 13 and they're the 613 or the respalded for

those 613 leases in the pentateuco in the first five books of the Antiguedo

divided the list in mandamions affirmatives do this and mandamients negative. Not do you other.

There were 248 mandamients affirmative one for every part of the body of the interpretation.

And 365 mandamiento negative. One for every day of the year. Then

subdivided that list in mandamients and mandamients and not vinculants.

Then pass the days debatient if those divisions were exact, cataloging them, mandamations in each division, gets to Jesus, that has the capacity to take the complexo and simplification.

And the Pharisee says, we're going to debate with this. If it's a verifiable messiah, you're going to debate. Because the objective of the types was to humiliate to Jesus, delante of the multitude. So, they're elic, to elizabeth that was,

a specialist in leas, to aborder to Jesus. And, and all of all, he, to your criteria,

what is the major commandment of the law? He was saying, of the

613, that to start to be to know, what is the most important?

The Lord, the Lord, your God, with all your heart, with all your

mind, is the first and the most important. The second So it's like that.

Am to your progimo as to you know to be the mannedamient, the Lord he adds, depends all the law and the prophetas. Take, in your

car. He said that the law and he gave those prophets is resumed in this phrase simple and perfect. No

he was down the level of the law. Tampo the abolia. He captured the totality of

the spirit of the law. All his essence in a one first phrase.

He said that all the whole about the reason. Resumio 613

mandamient in two. That's they're not the other people with the calculator.

Oh, who was he was the other? What are the two? No,

to be the love to the law and he did the thing. The way, he said,

no, no, it's We're not doing for not peccar, and this is he reduced to that, to love to God. Jesus was a rabino,

a master. And in the culture Judea, every rabino had a jugo of ensuing, the jugues, the content,

the doctrine, the message. So, many rabbinos put jugs of ensignances over the people that

were impossible to acatarl. Because it was an legalism extreme. And those jugs aparted to the people of the

grace in instead of to attract them. Those jugs oprimed and agotable to the people. So, then Jesus

says the multitude in Markosos or 11-28, see, they're all those who are those who are those who are

like I said, those that in this pandemic are allude in the casas and you know they're not support

to see the same as come who can who can't, cargan with my

jug and learn of me, that I'm apasible, humiliation, apart my yugo is libyan, soobey,

my carg is libyana. So, so your ensignance was in an abirt contrast against the

rabinus of the epoch, because he not you offercee a large series of

doctrines, regals, ritual, reglam, he was he was a grace that.

What, he was a Jesus, a simple relation with God. And much of our churches,

a little before that had to be abhorred of activities, so that the people would have

to get to the simple and powerful message of Christ. Amar to him and to love to

the progium. The churches are so even so after a very little so saturated

of things that many people were occupied in to be the church in the

place, in the the church. I just I've seen that some minister vague, in some moment

invented the phrase that's a word of sermon is equal to eight hours of a work for a while. He invented

a bago with the excuse, a hour a week, the year said, my yugo is easy, and it's a

result that for you predicate, are eight hours of car car in the port. Let me, let me be serious.

Someone's invento that people, don't subestiming that I predico. It's a great We can't dedicate. Well, we can't compare it with eight hours of

work, lifting paredes. The Lord, said, my jugo is easy. Matthew 23, Jesus, he said to the Pharisees, that were like a a vase decorated, but that for the end uprozen, sinigienes. They said that they were like

sepulchros, pintas, ataudes of looho. He said, you, can't be bright, for out, presentable, but under the surface. You know, know, that there's a murder. Bajo the

surface the nothing. Like as many churches. Because the activism is

a grand diffras for the lack of life. The complexity is a good

way to cover it all. The churches can get to be attaute

elegant and an church a church is the that the church is a

a church is a church that is a there's and there is a there's

he's a he's he's that's no, a lot of a church

a lot of alexia with a candela, with a sugar, all all

all right and there are there's there's there's not a great

thing, it's a lot of the impression of that's a impression of there's a name of

that he lives, but he's a woman a little a

little bit of a little in this pandemic I'm did a mind I'm that I'm

that's the message of my leader, of my pastor, I was and I

would be out of the church, but I had used to be to be

to serve to be to be to be a sometimes four cults for

day serving and I think that's that that no, I know, nor to or hour.

Now that I don't have a pastor or an apostle who makes repeat to the side, the phrasecita, no see how to relate me with Christ. So it's logical that we've perished terrain, not a peser of our activity, but because of our activity. But in this time, the corderos

they're not to make silence. The cordelers decided to learn. The cordelers decided to The Lordeers decided what thought, what interpreter, began to discerning that the Evangelio

was much more simple in contra of a system, of a regime legalist. Insist, this pandemic is an opportunity

fascinating to see a Jesus with a new to say well, well, well, well,

to say, well, One of no Any idea, no any idea nor what he Jesus, or what is Jesus

for that they're not they're to say, when they're when they're Jesus. When I'm

saying, that's not Jesus, I said, have you have you have been the same

the same I'm saying, I said, Jesus, no contary a question. I've done the

those those same evangelists that you, that they do they do

first miracle in a bode, giving a podos to his disciples, gannance the reputation

of a woman comilone and bebe a bit of a bit of that's in the reputation?

Because they they were a photo to make a coffee a coca-cola. I'm not I'm

doing an apology to alcoholism I go if they're a comidon and bevedore of wine

is that was that was days in a fiesta too. When

the piousosos, critiqued to his disciples, for negligent in the 613 legions spiritual. Jesus said, "'Acus, can, those who are "'their-belled, ashen, while "'are with them, the husband? "'Of all the images that

"'that would have been chosen "'for a person, Jesus "'sehs. "'Cuson, the first "'whose felicity "'algebra all the fiesta of bodes. "'So when one "'mire those evangelists,

"'no, no, we can't "'de say, what is the Apparience physical of Jesus. We know the Jesus of Hollywood, the ruby of cabo risado, but it seems good that the Bible not says how it was physically because our representations

embellecisied of Jesus are more about us than us than us. In Jesus, no physically, any of a billion natural, a exception of the mounte of the transfiguration,

that presencied only that groupete chiquito of disciples. Juan el-Bautista admitted that never would've recognized Jesus without a revelation special.

And, according Isaias, no we can't believe that there had attraction for her beauty or that

had some other aspect exterior that would be not the clave not his physical, it's a

key to the clave in other part. Crecism with an image of Jesus of Hollywood.

We've grew with an image of Jesus that we've been from the States

United a Jesus that never he doesn't that's that he distributes sabidurias in tonalities

mesurated uniformes I see movies. I see more than Jesus is an antidepressive

the the evangelists present a man that possess that has that the person

that the people remain with the time with to hear with what he has to

say. No, I don't know, Jesus, saying, I'm going to, yeah, I'm going to pass a PowerPoint. What do you think, the PowerPoint? Predications positive for that not aburran. I'm going to put a shin of honda

to get with the young. I was going to be. I was there, and three hours, the people of hearing them, look, what charisma. I see those evangelists, and I see an spinel of moments in motives of Jesus.

I see that he had compassion for a leprosso Allegriah for the Excelled by the exit of the disciples Estallied of ir Against the legalists insensibles Dolour For a city recalcitrant Gritles of angustia

In Hexemani in the cross I see a Jesus That recorried a spinel of emotions No, I see Jesus Of those films that just a penas and that if is not microphone

or not know what you're doing the sermon of the world vire of the

poor. And you see, you know, I'm going to be not the people who's

that's back. And you not even in an studio of an studio

to hear you know, a voice that you was that was, that was a pacience

that was an agotable with the people but zero patience with the institutions and

with the injustices and with the regiments. When I came to California

me said that here the men, that the majority, the majority are Mexican, he cost to demonstrate

the majority had to romper with those stereotypes restrictive of the masculinity.

But I saw Jesus that lived a ideal of a realization masculine

that 20 years after the majority of the men

the other the was that Jesus was masculine but three

years and he wrote against his disciples. No, he's macho, I'm the son of God,

what's he passed? No, he's not his temores, no doubt in asking

help, my soul, my heart, he's in Ghezemani. Kedens

here, muchuchus, veleen with me. A how many leaders of our times

viste so vulnerable? As in memory, when was the the last time that you've seen, I'm saying, I'm

a little bit. Iglesia, could be for me? No. Today the leaders is, Hallelujah!

I'm still a quilt here and one of the one of those be like, wow, is a power ranger. Jesus saying,

I'm too is the God, when he was to say. A difference of the major part

of the leaders that I know to Jesus he was to love to other people.

When When I did miracles, a menudo procurable that the result to attribute her to acceptor. Your faith, you have made you, no, your faith. He said to Nathanel, he is a

a realerilite, of who no, there is a manue of the Baptist, he said that nobody is major than he had been born to a woman.

Alvolatil, Pedro, he called the Piedra. When a woman humilled, he rended

an act extravagant of devotion. Jesus, he defended against who people they were

and said that he would be going to until the end of the time this act

of generosity. I see a Jesus that no not not no, that no

don't not the other more than me. Look, I'm the God that I'm what he

Juan and that he was he lavable the people. The Evangelios are a

Jesus that of immediate with the person that he knew it. Yeah, if it were that was

to be able to a poe, with a leader religious in a garden, with a little bit of the

lake, these people were to say, and they were to be those secrets

more intimimus. And not because Jesus was hypnotisable, revelam what you what you say,

now, like if were a Walter Markado. They were not as them.

One no, opened the heart against a religious that or urina

the that's and defec to the devac to diablos. One you have the

heart when sees simplicity, purity. The people of the

people of to maintain distance of the rabbin, of the men, so the

men were with vending to not look to men, sangrands

under the under the handsos to look to they're

going to a rabino, but Jesus was a people, because

it was an authentic. I'm going to the story of Jesus and see I don't have a list of

things to do you. Participed on fiestas of bodes that were days, he was

to get to get to get to the way, she was a woman with

a flus of the blood, a maniggo that was a

clamando a voice of coo, two of those of most impressive

impressive the resurrection of Lassaro and the the daughter of Jairo, they produced because

Jesus, he goes too too late to a person and a person infirm. Accepted invitations to

send to the end of that's reason. Until the day of the feach no,

no person public that has a game that have a family of people, from the

centurions, Roman, phariceos, even recauders impuctors, prostitutes and leprosos. Imagine to Jesus

saying, hmm, how you saw you you a photo with that, the

with the tinnebola. How you recommended to Puma, that the Puma not saw with the other I'm doing. I view a

Jesus and is so different to the people. A multitude he was to be with Jesus. Where he was there

had a joy, where he was, there was a joy, there was a feast

no there religion. How do I know? Because I'm a dad of nennes chikitos

and my children where there are there, and the people were they were

Imagine a nene that wants to to get to someone who's baptized a limon gets a

Jesus as a perfect of a unknowing to a a little of a little

the the campesians the campesians that lived the sufficient to know the line divisory

between the poverty and the indigency those campesinos know all about the law

of the reign, of the reign, of the empire Roman but know all those things in function

to impuests and deities, disnutrition and infirmities, oppression agraria, and regime, what now want to know when this, that says to be the Messiah,

is what can't this reign of God for the child tulled, for the father siego, for that alma-enlokecita that grita between the sepulcrows.

And, and soon those the other people's people discovered what Jesus could do do you know any one one single way

a solicitue direct of a student and a good that they had done signals and he resisted

to do a make a show marco relata seven different in that Jesus

he ordered to the person that had sanated to no, he said to nobody no he's

a service of no he did no he's no he's a service of a

miracles. In the regions where no had faith, neither did not because not could. If not because no had faith, he said, he said, I don't to disperdicial miracles here. Much of saying, and for, what would

have said Jesus with same kinds of powers in Rome? In the Athena of that time, in Alexandria. The proposes the own brothers of Jesus they proposed that, for the most concentre

his work in Jerusalem, the capital of Israel. Jesus preferred to maintain to be able to the center of attention. Desconfied of the opinion public and passed the major part of the time in cities of chiquititit, of poor importance.

When his primed, Juan, the Baptist, that languidicied in the carcet, he had done about if Jesus was the messiah, or was an imposter, he gave this message

to the disciples of Juan, paraphrasehando to Dante, about today. go to say to Juan what you see you here are people

there are people that are people and that are now to contemplate the paris say there are people who have changed their

bastones by bostones for boats to escalar mountains and say that the paris

have been in people in people with people Jesus came to the earth

full of grace and that that said San Juan full of grace, of a reality, and that phrase resumed his message.

First, grace. A difference of who were to complicate the faith and to petrification with legalism,

Jesus predicated a single message God, God, you know, to love to God, point. Sin reason

to do. He said that God was to give to his love without cost, sin,

without 613 leges paid for the house. The house apaga. When was the last time that you've been to a restaurant and you said, the house apag, you've eaten the mozo, the cabaree, and said,

tranquill, the house paga. When? A me has passed, that someone me invited to other mess. But is that the house paga? Here, the house paga. Pecastee, the house paga. And, a despite of this emphasis in the

grace, nobody could ask us to suavisar the sanctity of God. Because these days, too, you know, me enhaned of message. You don't about the sanctity?

How do you? A bit. Jesus. There were 613 and more before that Jesus. If one

malinterpreted the message of the grace and say, ah, he's Jesus and he no, no,

no, no, no it's what does it, I, I, I, lived as

he was, he lived, to the chismosos. Jesus Nivele to the adultero with

that he only that only he only a one a woman with

miral So they're going all preso. He leveled to the ladron with with the only codicia with with robar. So,

of the point of Jesus, complicor the law. Because the types of were the man of a

woman of a woman, I no robes, I don't adultero. Well, but are chismoso,

celos, envidios, do the same. Set both those perfect

like your father, that are in the heavens perfect. Are you a word of Jesus, not of Moises. So Jesus established a norm that nobody didn't even would to be able to do.

It was obliged to all these santurroney to carry to the grace. At leveler to the chismos with the omicida

or to celos with the fornicario obliged to that all the religiousos necessitaran for more

700 leas that were see, the same what's the same what's the manned that's the

man who's I'm going the family ideal, I'm going in Instagram all the navities

chimmosa language bifida putting all the diarrhea verbal in what it can't

in any radio social of any man of God, oh, but you the matrimo

but he's the matrimo the adulterer the that's the fornicario with the chismos

what I'm saying? That's what's complicate? And they said, see, neither you tap into

the eyes to be in the women, not look at those women, and that not they recognize,

I'm not creative, yeah? And you're not you can't have the sanctity?

For that you're going to the cross. Because he was he said because he

said, they're people, they're people, and they're not he's not

to do to the adulter, a woman Samaritan, to the lepros and

the prostituta, He was He was told to the santo to what were in an congress in a

church, in the synagogue he said, they said, so young, they're so they're not like the

they're not they're all the they're all they're doing to listen to hear than they

than they were in that they're not. Christo Christo not going to go to

they'd to be they're because they were they're they were

That is Jesus Aoudaz Jesus never retroceded into a conflict to be

in Jesus he'd be in a cariard that's a locura he confronted

with those were those moffators of all the classes did

orders direct to the demonious spirit mud and sordo

sal he he and not enter more so

what interesting that the demons never never they've never

to recognize it as the santo of God or as a little bit of the great-and-a-

interesting that the people put you are the people who were the phariceos

a demonio is much more more than a realigio always my problem not are

the demonos because I'm reprend and and apart the demons

know to the demonies know a a man always is much

more more than a so so so so

I see the the life of new and I can't negate the agrupations of spectators,

the circles that were in their own around, like the church today. They were the most alighed. The circle exterior, the mirroes, the curiosos, the bollierists,

trying to decry to decry to Jesus. That multitude servia to protect to Jesus, because the enemy-es the world entire is to him, not can't detenel them.

So that multitude, of some way, were utilitaries to Jesus. It were the miron, and those that were there, not so compromissed to much, nor so indifference

as to go to go to get to go ahead. So, all the patriots Jewish that were desiosos that Jesus

announced that a revolt against Rome, no? And Jesus me did that never took in

account that that's the group periferico. Never to look to look at the way to looker.

Something more more there, there were a centenar of many, some of

other were in companions of the people of the same time. the most of the main, the most the most of the rest of

not the rest of the people, and then I see in the scriptures that constantly impugue to a level more profound of compromise with words that puten to the people always to decide

in encrucisedas. No can serve to do the men. Sirvan to God

or serve at other? No they can serve to two. You have

to your enemy to make your back again, Tomar the

cross. And that ultimate phrase to take the cross not

a met a front the people the Romans were

to cross to the people delinquent, as a lection practical for the Jews. What class of image mental

are going to create in his minds? Those followers, with a semeant invitation, take the cross. They're in a revolt against Roma, no, a procession of martyrs. And Jesus repite, more than a bit of a other one of his life,

the who wants to protect , the will be to lose, the cause of me, it will finder. And the circle most circu-cerno of the followers, the 12, they'd say, they'd have to do that sacrifice.

Yes, sir, we're doing, we're doing. And Jesus, he says, you know what they're asking. Che, you know, can't bebever of the vase? Podemus, says these are. And at difference

of other rabbinus, Jesus, he chose to his circle intimate of disciples, in instead of to let them. It was such the magnetism of Jesus,

that with a few times they were persuadians to abandoning his jobs, his families, and they were they were in they were to them to make them

to make them to get a group of the time three people they'd be in the time to remat the venta he'd say me

and they'd and they'd look at the reddish, look, look what magnetism. I don't know we're saying we're not even

a group of seguuado, control of doctrine doctrine, two parages of the brothers, Santiago and Juan Peter and

Andres, they'd work in barcas in barcas the peska and they invited, abandoning the business,

after that Jesus he gave the day of the peska of the more success to do you. Decisle to a an company who

gets to get to get to the person, and say, now let him you. You're loco? Now no. Pedimel

when the company is found or when I go out of me going. All, menojuda Iscariote

provenian of the province of Jesus, Galilea. Judas was of Judea. what even how it's

how it has been extended the reputation of Jesus. No, there's no way

there's a new a strange mix of the two. Because of that's also it

has to be with the Bible with new has to have to those

cordeers improbable with those ungid less pensed with that people

rota simone elote pertene to the group that was the

group that's openly to Roma, Mateo was recadador of impuesto, he was contracted the

government marionetta of Roma. No, I see a any studious like a

deco, nor a mancob that was, that supported the ministerio

like Jose of Arimatea, that were part of the group of

those two. Today, Jose of Arimatea would be part of official.

If is is the has the money, put it in the mess chica.

There to look to find to find a of the leadership in these 12. In fact, the rascal

more characteristic of the disciples was the spirit of stupidness. It was the only that was that mancomunable. Jesus was, he lived saying, "'After when I'm going to "'are to support?

"'How have I said to-sooters? "'Lean that phrase of Jesus. "'Quantas times you have "'to say, "'What I have to do "'to make to do? "'It makes to record "'to give to

"'to give a directive to the "'to the church, "'to the leaders, but how do you have to put with manzanitas? And then I saw Jesus and I said, Pover, also Jesus took to pass for that. While he's trying to to teach them to serve as the

people, they're going to sit down to him in the sky. And that limited faith at times exasperate to Jesus, terminable a miracle and just were you going to be going to do with the other? Well, it's fine, puked to eat at $5,000,

but will be to $4,000? almost there was a nebulosa of doubt that separable of Jesus I said why invest

Jesus so why investes perenned for what he does those corderos

Markos says for what Jesus is Jesus he's this is the evangelio

this is the resum of the evangelio the reason for the reason for the Jesus

chose to those apparent 12 to be the Borders, for that's to be it

and to give them and to give them to give us to give us that's the evangelion. Seniors and

gentlemen, well-beenical to the secretes the secretes the Bible, the secret of

the sensile of the evangelio for that are that he's the that's the evangelio

for that that's the Jesus never tried to to be his soled

and his dependents of the muchachos. No, he chose as serbos, but as

as a friend. He said, as I've revealed what an friend would be what I'm heard of my

father. He's parted alligues, and the time of need to those men,

he's people who were in their mother, in his brothers, and he renunciable to all for

them, he ran over them, for you, and yannameame, for that they were

to be with him. For what we are salves? To be to be not to do you.

To be with him, how does that you don't have you're in them? Jesus,

to be to be a time in the earth and that the end of the

end up not only only of what they were only three years, first with

the 12, then with the 11, then the millions, and then the millions,

and that those millions were to extend the Evangelio to the four corners of the world antio. What I see is that these disciples were so common, so corrient, and that's true,

and that's great, to me, to Dante, Miguel Gavell, me, I'm a hope. Because Jesus not those he's chose for

his talent, inatt, for the perfect, because they're the 613 leas. When Jesus Jesus lived in the

earth, he rodeo of persons common. Some no were well. Some of

not exercised power spiritual. And others were as a adultecentes mal-educated

and that includes his disciples. He chose to three followers, the brothers Santiago,

Juan and Pedro, who received the reprimendants more fertes. And two of them

are to be the leaders more important of the first Christians. No

I can to avoid, think that Jesus preferre to work with reclutas that no prometecute

much, with the ungid less thought. After to have invited to

72 disciples to a mission of the mission to the class and he

said, Jesus, he said, Jesus, the Lord of the the earth,

because you're the things of the sabios, see the

the the and the you're revelast to the the children. If you, to

do you to do do it to be in this quadrilla startalada Jesus found a

church that has been a little in a only company a single company that has done

that has done with 11 people that that Jesus of these of these

evangelists is the secret major guard of Christianity the Regimen of the religion

prefer to a Jesus domesticated and to cordero, silenciated. An evangelio almost communist.

Pocco were very much were the class of people who with that nobody

would be to nobody when Jesus came to the people, the people were those infirmes acuded

to him and the people and the people were the people he offended to the Jews piousosos, that segued the conceptors

of how he had to be God. When I saw the recastos of these religious, of these, for Jesus, I'll do you make a question, the Argentino, do you think that the

people religiously of today, for some reason, today would have the contrary to what they're in this religious? Why? Why are going to

change? No, not it is that the religion wants that Jesus harmonize with his expectations of a new

doctrine, although not concurred with the Jesus of the Evangelios? Because Jesus alabed a

bill cobrador of impu on the phariceo of God. To the first person

in the first person, the first was a samaritana with five matrimonios and an adventure

actual, with a surrour of moribund, pardoned a ladron without a non- possibility of

a cresmint of a life, to get to get to the cell, to fendarm to

or to be a leader. So I see a a mix of the people

and the hostility to the people, but in great part

of our congregation, of our church I'm the other

we're we we're we we're we we're we're

we we We're redefining the and changing the emphasis. The peccators not are so people of the people of the church

and I know that there's many people that are people who believe in their homes. I mean me they're saying many,

I'm not many, hundreds of incoverses. There are one very famous that I say always say I'm going

as you see that on the social, for the things, the topic of

things, I mean me maturians before to enter. So, if something not is working on

when I'm when I see the instructions of cults in a book like levitical,

me seems a manual, that it is a manual to manhous material

radioactive. Trae only cordeos immaculats to tabernaculos, no to

take the arca, he's always that the umo the cubb, if someone

miral the under the never a land sent us excepted the sumo

sacerd one at all year. In Yon Kippur, to attal a cord, to the way that if he comete a error and die to enter, he might have taken the body to be able to make out. The disciples

grew up in an ambient, like that. No, they could pronounce never the name of God. They had to be the code of purification, following the law mosaic.

They'd be presentado as the major part of the religions of the time that the culto included sacrifices. Something had to to die.

And his God had prohibited sacrifices human and for this in a day of a year's

jesus, jesus, of the quarter of of a million of animals that would have to

have been at the altar of the temple. Ruido, the of the

sacrifice were recordatorios sensorial of the grand abism that had

between God and those. And now the followers of

God were they were they were they were They were

to God with the word Aba where is the fear the protocol

that's the protocol to get to get to get the mystery tremendous

nobody didn't try animals and not not form part

of the cult except when they they was

in the sacrifice of Jesus in the Jesus he did

change of we we we approach to God

to the people to Judios, that knew to a God

and Jesus he's a lot of the year of the world, he's the world

and he has the amount of the people. To the the Jews that not

they were to mention the name of God Jesus has

the God that a Arab that's a term

family of affect nomatopep people like the first

the first word the before Jesus, nobody would have been thought in using a word

for Shabé the God sovereign. When Jesus was clavoured in the cross occurred something that

was that was to sell the intimacy with the church that was making that

when Jesus exhaled the last the bell of the temple fuzz ragondos

to from down that that was that was served to separate

the place Santissimo, where morned God to the rest of the temple but you're going to need to need more sacrifices.

No sum sacerdote had to enter trembling. All us you, we've lived under this intimacy and

we're talking like, Jesus. I've seen, hello, how do you talk, flaco, Jesus? How do you go,

to God, to Jesus to gain that for us? Corderoes commoners and corrient, access to the presence of God. We know a God as a Abba,

thanks to Jesus. In one of the last phrases Jesus pronounced, before to die, Father, pardonalos. To the Romanos, to the leaders religious, his disciples that had escaped.

Pardonal us because they know what they do. Jesus had lived between us and now I understand. I'm in these days I see the cross with eyes. I thought earlier,

what did you? That the Christians took that instrument of execution as symbol of faith. Why not do not do

do that humanamently to eliminate that record? We'd have been able insisting in the resurrection

and mention the cross as a lamentable accotation in the history. Why the cross would be

in the nuclear principal of the faith. He no necessitated this in memory of me about the dominole of the Ramos,

the domino of resurrection. But it's evident that no he said we did that we did access to God

for that not more religious Jesus. Jesus is the power of the people, that that

no he doesn't for nothing that's that they think in it. The Evangelio

simple, is a same more more powerful in the life disperceived

in the serbo that's not called the saint no recognized,

in the disciple invisible, in the cordero silencied by the regime.

Jesus no changed the world with the army, with

men, with angels, with rations, but changed the world

to recasas the fame and to give the

infamia of a a murder dine a criminal. I know that in this pandemic, many have seen without leaders, abandoned,

without a direction clear. Much of many have ever seen a word and only have received, be prudent, keep at home.

And someone me said, I'm too to see a leader or my pastor meted in a co-ocean

and I'm saying, me that me kept in the house. And I know that you know

you never you were an order to get to contagionart. But you're more than a simple emudez

and be obedient. Because it were many years of making silence. But this time is permitted for God, for to get back we're to the sensuous of that Jesus, that you

described some things just, no, more. A time to see a Jesus with your own eyes and compueves what different is to the

they said that it This Jesus is the secret The secret, the secretive, the secretive, and if your encounter with Jesus was real,

with this, Jesus, eh, the quarantine, the pandemic, could do not do you want to be to be

and you're to be sure, and aparted the faith. 30 seconds of people, they were a Paul,

to the people, and to be seego many many times and that redied the

and that he redire the way. Now, if your encounter was spirituality prestated,

nieto of God, possibly you get to get to noxygen. And remember that the

tamis, the collator also is plan of God. The separation of the

chisania, the call of the offresides, the hypocrite of the

genuino also, too is of the movie in the Robin Hood

by Riddle Scott and that he was a Russell Crowe is a reference to the force that would that would be

under the injustice the mobilization of the people of the gauderos and there a phrase

and you another once until that the cordelers so are the

leones is the lemma that is the lemma that is written in the piece a spada.

Levantate, alas one and other once, until the cordelers to become

in lions. I hope that this pandemic surge a revolution of the moderators,

of the cordelers that have been always silencios and have dedicated to be dec

form submissa and say, Lord, is this my place,

is this the Christ that I should know, I know that surge the

rebellion of the evangelion simple, that is a try to to go to the

people who you're even to do you to hear and to you know you're

an evangelio that's that they did you want to transferer their

own their those phariceos that they were those

unbid so without you don't you don't you

don't you get the you have subversive that look

with eyes new to Jesus rebelles that never

more they can't alimentar for words of people that simply you're

saying you're in to get a exercius to get what other they say what other

they're to say, that you don't you think you're that's empowered when in we're going to

not. Seniors and ladies, this pandemic not only only took a

disease and this pandemic took something, has something.

He put a point final to the silence of the corderos. And I know that there's much people very maddura of that's the way. What is that they've made to make you know?

People that go to look to God for their own people. People that are having an encounter real these days. But no,

for my message. No, he's not. In his room, in his recamara, leasendo the scriptures. God

will make the temples abirtes pronto, but if not occur God will be an

exercate a general that he's behind those time of being

those time to be subisement without even even even even

even they're going to the true to get to the

evangelio simple it's time to give to give

to me with me Lord Jesus. You receive as my sufficient Salvador. Entra in my

life. Anota my name in the book of the life. Pardon to

all my pecados. Thank you for this encounter real with you. I want

to know to know more I want I want to start the

secret better that Jesus I I'll to know to know

more enter in my heart come in we're we're we're

we're to do this pardoned my pecas I do

do all the laws all the world tell the I need

your thank let's leaders pastors ungid say I'm

I need you thank you say you said the said

I'm Excemaia, I'm sorry. I need to thank you. Bendito, be it, God. And I want to order for all those who now

have decided to do a new compromise with the Lord. As we say every day, to the people of our

congregation, to the congregation virtual of other parts of the world, I want to you want to

you put to be to put your father, with your mother, with your children,

with your children, with your children, we're going, we're to be the

service of today. That God bendiga your entry, your your walk, your your restate, your end up your camp in the

city, your hours of the hours of your owns of your time, that God, that God, that

God, bring your russes, you know, that Jesus real. On all those things,

the cordelers never more be in called, and they're I don't descansarer until that

Christ's rebel to me, and the Lord, out to the encounter

now. You can see The Lord is going to say to your encounter now. I'm going to gore for those who are now looking in their houses, in his hogares. I'm going to work. Those who are the people,

no, I'm going more. It has been a pandemic a much longer. It's been five months of luched. I've perished employment. I'm in crisis matrimonial. The Lord me says, GENTERRota.

For you, for you, for you is that I did my my blood in the cross of Calvario. No, you don't confundas. I don't find for the sands. I don't for the santo

I've been for the people and for the people, he's a man, how not

he's not you want to get a interest in you? If as the last

he has he's cuted in his hands I'm for those who are

in different parts of the world or for those who

have back the people the people the people

that people that I say, during the time grace because the religion has

has cuted the grace of the temples and the Lord says, I'm here, I'm here, I don't, I know, I know about with this message, I know that is liberalism, but the Lord me says that you say that the Spirit

Santo, traer a conviction that this is the word of God. I've transmitted what I think he has said, he did it, no I've agreed to, no he quit to what I think is the revelation of him, and now I'm or I or

for that the Spirit santo get to the most profound of your self, the people are, those who are

those who are and they're in the time, it's time, says the Lord, in that the

glory, my glory, make a a bitacul in your room, in the recamara in the

room, where you see, I'm going, I'm for all the countries of our

America, the countries of Europe, Asia, Africa, Oceania, there is the Lord,

a viento of other part, soplando God about those who had had been the faith

about the hope of the experience, me says the Lord that you say, don't you

don't do the back the not you run, people rota, ungid

men, pensed, you know, the Lord, how not you to be to be

to be a man, is this Jesus, that you think you that they've been

said, the that he is this Jesus, the who buska the

that you know, and that you to be you, and then

to predicate. There's people that I've heard, I've said, I've done the Lord to use, I've done stras with my life. Satanus

has been to destroy me, but the Lord me says that you say, remember, if I commissioned a loco gadereno,

and if I commissioned a woman Samaritan and to my two, is that I'm a time, is that I'm still,

the Lord, until that he has done to do you what he said to do you do you're to do you,

sohurt's over to all the people that's looking now that's that the

ungid less pensed that the that the cordelers that are

they're they're saying the God me have ungid to give

the good new for to to be to to bring

to the people to sanar infirm to to

to to those people I'm I think a

new time and that this pandemic serve for that the pastor of the pastors

of the pastors is to continue and you and you can't and you give to a new a new level to a new dimension

I know I declare in the number of the Lord of the multitudes Amen and amen

and amen allel hallol the hour but the Lord has been the first in

receiving so it has finished the silence of the Battalion of the Aircuit of God

squadron of officials, those who are in palmer the enemy the squadron of emergency, the squadron

of buskedom in combat against the forces invasores that God that God you guard that does

that make a resplandes his rostro over you and we we're we're

the same the same the time I'm the next the plan final for that

can help us that this river never can't continue honorando,

still claming that the best days are in the day of the time. There's a new pact.

God's to beendig. Until the next. Chao. The soledadad abandoned and I

heard about you're recognized your voice saying me no the most I'm here

the father me for you and me cured the years my Jesus

all my my cargars last last you The cross, Something so grand, I can't I can't comprehend, I go to

your dulce voice saying, One and I another Oh, You're a man, and I,

another Bevene, Abandoned and Perdido You've pured the Eridst

my Jesus