Dante Gebel Live - El síndrome de Atenas

Episode Date: February 10, 2020

Hubo tres reacciones al sermón que Pablo predicó a los atenienses después de ver que ellos adoraban numerosos dioses. Cuando él les dijo: ‘varones vengo a anunciar al dios que ustedes no conocen’, algunos se burlaron, otros creyeron y otros más dijeron ‘queremos saber más de ese Dios’. ¿Cuál sería tu respuesta a Pablo? ¿Te conformas con creer en el Señor o en verdad quieres conocerlo? Para conocer a Dios tienes que relacionarte con Él día a día porque Él no es sólo sanador, Él no es sólo salvador, Él no es sólo proveedor, Él es tan grande que nunca terminas de conocerlo.

The Apostle Pablo, in a certain occasion, was Athens, to Greece, that in the world oriental, was the site of the erudits, of the philosophers, of the intellectuals, the city of Aristotel's, of Platon, of Socrates.

And there was a city that you can Google or look at Wikipedia, including, and are the photographs, because it's millenario, is a sort of foro, but is an scenario natural

or so a lot of a mountainia is a mountainia that's a mountainia that's the world to the

day of today the aureopago the are the areaopago was the site where the philosophers are to

debate the divotive to the humanity the future of the planet of the world of the

world known in that then again they were there city. One

could be a public in the area opago, where they could say if you

were you're culpably or if you're about, and they were

in those situations also the recompensas deportive atena always

was the center also of the Olympic and even the even

not they not the not the place where the people was a

cult exaservable to and also the intellect. The

thing is that that that called Areopago, was full of idols. So, it's a mountainia, and around the mountain,

jenos, of what they're divines divinus. Grecia was a city polytheist of many Dioces. They were

Dioces in the mar, Dioces of the Dioces of the fire, Dioces of the Luna. So they had

occupied to think that there were Doses in all parts. The Dioces mythological were all

represented there in that city so that's a place that if there was

a city idolatra for excellence in the world was in the city polyteist

one could find out of those deuses even to the sueger they said there was because

someone said to all the people don't want they're not fend to nobody

the greeves want to the greeves want to pablo to predicate and is grime

one of the one of the messages more magnifices never-dough in the in the history

of the humanity in the day of in Athens is written in Greek in Hebrew

and in Arameo the discourse or the sermon that Paul in that

now how how predicate that people but not the problem

that they can a lot of there's something that I have

a lot that me that the greeks, at a certain of all the gods and said, what do we

don't we'll don't know if we've been able to we've been thought we've been the gods for all, the godio, the god of the

power of the power of we're doing, we're just a mountain to sculpir but someone and what can't we don't know if

we don't we don't if we're one invisible one that's one that's for over what would be a worse

error, not to put it and then so to not met the pata, to not hurt

to nobody, they're they're in a monument, no they're

in a image but put in an inscription. He's to

know-known it. It's like, for the doubt. To the God

not known. This that seems a little a

little I because is the god not known is the

God most popular until the day to day of

today. It's the God not known, the God most known of many churches today,

although it's a world even though the God not know is the God's the God's

most known in many congregations Catholic, protestants independently of the credo.

The thing is that Paul has a strategy. Sabe how get us a time.

I'm a diorporiopago look to look at the diocene oh, that interesting this,

that's good and this soon, and he's he says that's a good

a point to predicate. So when they say, when he the

word, he says, he's that he is a period of the area

and he is the thing if it's magnificent. Look, what oratoria,

what omeletic, what grand discourse of what they're to

do you do you know, men, men, and cabers, ladies,

ladies, I've observed that you are very religiousos, grand

revelation, was in a a But I was going and looking your sanctuaries, that are very interesting, for sure,

but me called one the attention. And they were all the God of the God of the God? Who? And he said,

me called the attention in the that you called the God not-known because

just to that that you are you don't know is the that I'm to make to make

to make to announce not be to be in this phrase to God that you're and you know that's the signorah

that's the syndrome of athenas that's that's a that's a real thing is a question,

not to not to not to not to say that says that he's that I'm

talking about and I'm saying I'm the city and the earth, that no abitance people, that can't

be honrado for your men, because no needs to nobody. not they have to get them to

to get them to bring them and bring them their own their own his own he's the he'll

to give to the life and I'm so God that God that God that's

there put a few the manseh when when someone said

when he said he he's all the men and he's put a

poor. He's says that one day he will do you give him he was

giving faith of that he he gave to his son and that he was

he went to the people all this discurs general are in the

17 22 terminate the sermon he back the

escalera lateral and the bible narrs what were

the reactions there was three reactions says that

when they there was that was that was

they were they because we we we don't

not for so for that resuscite they're some they're some of

some of some of the things to get a new know of to get to get you

don't you cover in the security, darts in migrations that not they're

not they get with the coyote but never never that

resuscite between the people so they're they're we're

we're we're more of this sermon we're we're we're

we're just you picked by the curious so,

so maybe we'll invite but others say that they're and they're and the

of the other people were in the Aereopagita a woman called Ramaris and others with them

Echos 1732 to get to here the history in what what occurred

in the context historical Valga redundance what I'm me

is that that the sermon the most most most

is this question I come to talk you of

you that you and that no know them. And the question is, is possible

ador to someone without know it? If not we know we don't we don't know

why we're to do because someone would be to prepare to the children, would be to do you

to an church to an god that is a god and you know, not you

know, the people, that's the church and never never had a

encounter real with God. You say, I believe in God, but creer not is the same than to know to know. Creeing in him, no, you can't change the life. Saber that exists a God, no can't change your life when really you have access.

When, as, as, all the relations are in movement, the relations human, and the relations divinies. No, there's a relation like, well, I just want to this person, and if I'm change of opinion, I'll say it.

every, all the days those days, they want more or you're more, or you're more or

less asercamient the relations are in moving, and Pablo, says, if you knowces to God,

you know to get to you know to get a day, so that every you know

more or you know more. Juan 15 15 relata what said the Lord,

I don't I'm not let's say Cervos because the sierbo

no does the he's I'm to call am my father, I've

given to know, not is marvellous that the Lord says, not is my serbo, a type

that just he's that he's a person, I'm that's a person who's to know me,

to know us, we're going to have to some some of some of some mursos, we're going to

have to dormit together, we're going to have to have ventures for equal,

to the part, because of that you're that's to be a sure you that just

limit to obey order but you going to be my friend, when you

know you know you never you're a friend you're a friend a person

in a person who is a person is a person all of all the

city put us one a Santa Anna or Anahen

this those we've in the city of the services public

of Anahe the water of gas of the light of the

barrido of the barrida of the I mean, all the

that a city can't do you do you do you you can't you can't

do you do you do you do you a person who should be a citizen indocumentate

indocumentated what you do that the question is you know you know you know the general, you

know the alcalde me says no no no me has no it's all

to do all the you know you can't you can't you're right but not when it

when it's the things of the God. The Christian cultural is that's the culture, live of the city, but one

knows to God. Then are those who live in the record. Vivir of is marvellousous when you have to bring the

record to present. So I'm going to put it so. Facebook us permit to encounter with the school primary.

And so he's just he's really to say someone in the social and he says, what's

he put the name, I said, I'm put the companyero in the school primary. And I see your

photo and I said, and then why you have the photo of the father? I go, okay, this is the father. I see a pelon, a gordotie, a little cat, and I was like the tortoise and I was like, and I was like, and I was just a friend.

This, that said, being my friend, was the most popular, had his cabellito large, to us we're just out of Chernobyl, to him, had his cabo long, he was a man,

was a man, the chica of the school primary, and they were, I said, why would you put the photo of the Papa? And then I discover that not is the Papa, what is he? That's him? That a

man, called Vida, he passed by and then he'll say, he'll say the same. That's what when the life is going to be passed and when we're getting a marrised to a record. And not is the same that the present,

the same happens with the barrios. When we're to our old barrio and we want to carisiar those old perros, encounter them with the chinole of the

and everything is rumored, there's graffiti in the paredes that were the blue of the point, I'm going to be the house of

my parents and I'm going how here I'm able to arm anormous autopistas with autoes to collection?

How here could say, oh, I'm to play in all the house, and I'm going to be here

to be here, I'm going to have played here. Someone encogued the house, and he said,

no, nobody he got, no, nobody pasas, and all the terms of

the barrio, and in terms of people, and in terms of in a beavelier extraordinary for 40 years. But not in terms spiritual.

When you do you fervras a little of God, of what you did you know, that's the

time that you have been, the record maybe that great, but he's a little, but you've

been a thing, and that's patetic, you know? People that someone

had had a time, and they've been the echo of what some was the

one of God. And when when you do you the you, you know, the marvellous

present, because you say, you know, I know how looks a God. No see how he's about today, I know

how I'm talking about before I'm when I was a little bit of that he's what I'm what is the

God? Do you know? You know, in the heavens? You know, in the angels and

they're saying, oh, he's been on, intercedient and the oration the oration is up

again. The Spirit Santa and has to interceder for you with one and other

other or only you know's a God? Because you because you're going because recorres

the patio but never entered to see a very but you're the obligation to know

God if you're you're you're other so you do you do you

do you to do you don't you know I'm going to that you know you you know

you know I'm I'm not my case I'm know so I know to

I can serve to be so you don't I like when I

like when I start to ask them I'm going to be in the church, but that I'm going to be

going to get to serve, because there's a change of the church. It's like that I'm

like it's, but not the way to make it's to make a commitment. No, me pithas

that has to have to certain compromisos that I want to prefer to be a

Christian nominal, like the man, the paralitical of the temple. That,

like they're in the the door says all the what is what what

what happens that's out also to consider a inconverso.

But not the sufficient as a kind of a person. Now,

how we know if we have to know to know to our

the mandam because the he says Juan but

he he's a mean he he's a bad

when you don't know you know you know

when you know when you not you know You, in reality,

segued to other Dioces, and were slaves of those Dioces. But now that you know a God, or more well,

that God knows, to you know, how is that you want to return to the old life inefica?

How is that are you want to be a clavos? In other words, Pablo, says to

Galacia, you know, you know, but not the sufficient, as to make the the old

life the for so for to know if one really really has

an encounter with God, we'd have we should ask us what are the names that you knows? How do you call you?

Papi, did one. How does it God, God, Lord, Lord, Lord,

Lord, Jesusua, because he likes to speak to in Greek, or in Hebrew.

What are the numbers? How are you? You know, you're not you're going to say it. What is the

way in the way in you're the way in the way that you know the way that you

never he's not you'll terminus to know every every every person he's

he's he's all he's not a little sonador he not he's only he's

so great that never you never you know that that's the mystery

of the religion to come to to know to

you know to you know you know I'm I'm I'm

I'm present that is because you know because you want

you because it's there That I don't know that's that's I've revealed

how do you want to know to know to know God, say that's a man. How's the

question? How he's he's called? Because a many of you're going to you're also,

well, also conform God's he's always in the same distance. You hear

his voice clear or you're you're but you're you're you're

you're you can't you you know, you know you know you're in the same way to get in the

same place. I'm sorry. No, I'm not you hear you, I'm not I'm not to scoge you

get you. You're a little bit. You know, and you call? Because I remember when I was a

serbo. At the first it was a serbby a god that had sanated to my mom

sufficient as much to like to the service. God me gave 40 years

a mom that was a man who was seven years when mom she'd moria,

God he'd be a 40 years, I've got to the eternity. Sufficient reason for that I'm not

I'm sure not even nothing. I need to know of theology, of hermeneutica, of omeletic, nor the

Cavis. God, a mom, Papa, was an alcoholic and is a real real still still.

That's sufficient as for that I serve to the Lord. But I came to the year and

he was a year, and he came to call a friend, and because I started to know his

secretos, I know his suspicions, and a day I'm to call a little, Mete a

pata. Inverguenza. Mom, me said all those things. But with an love,

with a carinio, said there's a man that the cabo of Napoleon in a

certain occasion he was a man, he was a recluta without

that nobody to the most minimum order and he brought the

cabo, of the king of a recluta a a good,

a man, Napoleon at a pen bear to be to be with the cario

he's thank you and the soldier and he's put up and he said,

he went to the barracas he took his uniform

of recluta and he came for the then

he did you do the no he said the answer

the that's the first that was the stadium. I went to

the night of December of December of the year of 1996. And when I came to

the man said, I'm done he done, I'm going to, and the always, and he's that God

says, yes, Pescador and Mundo. So is how you you're you're

you're you're you need you need to know to know your your

your form to order revela how you know what you know we're we're

to come to let's do you know a question a question obviously

but need that they want to the amount to

how they have done on God have how

of those you have done you not not

not not not do you do you do a hei de ungida. Oh, all. Well, no predicate more then, then

you know, for what I'm going to tell? Yeah, it's all to God. Because there's people who say, Pastor,

and we're going to me. And we're going, so, sir, that's the cancer of we're not, he's not.

And then you're to be a lot. For you, for you know, the form in the order. You know, you're going to

the story fascinating of a pastor that he did a congregation that he had to be a corerer

to the corner of the door to we're in all the chere the crows, and the

pastor was so enojored with the dwean of the bar that was the house

and put this liquorerer yeah he put in the loco the doone the

the boy the one day there a torment electric and it a fire and incendial

the bar what is the is the is the story is the is very

this This is the only place in the only place where you can't do you the dwee the dwee

demand to the pastor and the church by the rio is the in the

jurisprudence it can you can in the presidents judiciales you can you can

demand to a pastor so you know to start you a new a rio you

so so so the judge took the the judge

and the pastor and the pastor he said no they can demand

for my or for our ouration or for our ouration, God has done that we're not ever we're ever we're doing

something. And the judge said, no I'm I'm think I'm a man, I'm a man,

that's the power of the oration and a pastor that he's a person, so you

go to work, you're like you're like when it you're not you're not you

don't be surprised, God, no! And if we're we're not, we're not,

we know we're we're, we're not I'm surprised much. For so we're not in the church to take testimony to

what's the oh, what's in serious? Oh, do you know, if God, if you're that's an

you're going to you're going to put you. Then we're like, like we're we do you do it,

that's our God, that's our God, that's God, God has a miracle. Anyone has to say amen.

I'm too I'm also of you think that that in the the sky there were certain

places for example, pastors, no? That God said, pass the ovegerio

meh, those pastors expect that are more near the throne. And that

there were there other people, there are there people, that the ministers,

we're not to come to come to the rest, that the world there's there's

there's there's there's something. I said, it's to do you know that he

has the pastors, his maestro, those evangelists, those behas. And then discover I'm not an

evangelist, nor pastors, no beheas. Well, they're not not quite not quite not much

but they're that's all all the world to enter, that's not that's all the same altitude.

All we're we're not. Or we adoramous a God without a God and if you

know it then maybe not there's there. Precupation is to know day-a-day.

Me, I'm surprised to find me with certain religiousos that they're a part of God, and

defiant the trance to that God that they're in a carita. This is God,

so it's God. God, they're the molde always, since that I'm

like a man, and then he's going, and then he's all right and to

the religiousos that he's to have a God in a in a carita in a

no, no, it's a just a second the the buttones that's the what's function.

Pongue a offrend, I prosper. I adore the dominoes, I'm an evangelical, this is God pecc, and

you condemn it, you repent, and this is God. That's not God. You know to God? No, because

you've learned the Bible of memory, because not even this book sacred, could contain

a God. Dicent the evangelists, no can write all what has done, because no

can't the books of the world. If not the world to contain what

what did Jesus, You think that will He's that's over the new to the new

to presentment to contain a God? And for that's called to come to us. The God that's not. You know, the God that's not. You know, the God? no has, pardon of God. And you go out of the church and you

say, I'm etchered and Jesus and I'm done back. He's God. He's God. You know's? That's fascinating.

No, they're going to enter to the ministry. God, and say, me too. Only they're

to be used the manual of instruction. Never in the Rehner. Church. The church.

God is not a congregation that knows to God. He's going to be reflected in your eyes, in

your rostro, in your manner to come down, to say, accept the desire to do you?

Do you? I'm going to talk to let's, in the area opago of the

century 21, to God that many do you don't know without but God

will be your ignorance. You know know that took them good intentions

just just for coming at the nine the but

today you decide how they can with some of the three reactions that were in Athens

saying, me interest, maybe you want to know more , burlantic or saying, yes, I want to create

in that God. If you say, I want to this God and you're in this last group, I'm going to

put you to put your to get to get the hand the Lord, revelam what I

know I know I know to you. I'm I'm know more.

All, all, all, we come and don't to ador to ador you?

You can't say to the Lord, I know if you know, much, but I want to know more.