Dante Gebel Live - El síndrome de Jezabel

Episode Date: May 15, 2020

La Biblia narra que el gran profeta Elías, después de derrotar a los profetas de Baal, huye temeroso ante la amenaza de muerte que le envía Jezabel, esposa de Acab. Elías se refugia bajo un arbusto y después en el interior de una cueva, harto de las peleas que ha tenido que luchar, deseando morir para terminar con sus pesares. El Señor entonces, lejos de sentir pena por el temeroso Elías, le exhorta con firmeza a comer y a que vuelva al campo de batalla a enfrentar sus miedos. De la misma forma, hoy el Señor nos exhorta a alimentarnos y fortalecernos todos los días con Su palabra y a salir -de nuestra cueva de incredulidad y culpa- al campo abierto donde, guiados por el susurro de Su voz, podremos lograr la victoria sobre todas las batallas.

The fire No, It's a Barra in 1st, 19.3, that Elias, I'm the Enorme

Prophet Elias, of the incredible baron of God, he was fear, there was

a version that he said he, he was to help his life. The thing is

so, in the Monte Carmel, they were all the prophets of Baal,

Val was the god of the fertility was the supposed to it was the god of

the first and also the prophets of other people of the great list of Doses

Canaane there's a lot of people there's they were to be with the

agriculture so all the prophets of all and other and ask them to our gods that make a descender

fire of the heaven. The God that makes to send a fire of the world is the God

to all the nation will adorer. He does this the challenge to Elias. Elias, it's

more simple the consign of Elia because he had to invoked to a whole

of a god. He had only a god. The God that the

God that envied the God to give the sacrifice prepared to

and accept nationally as the God's and to the prophets Oh, can this Here's more interesting

the thing to the people who are the deities that are the god who make a descend fire of the

those prophets are going to be over the rest but the prophets those prophets perdedore those

who God not make to sender fire of the year, it's he was

going to do you so he's the year's and the two people were the two people

were the two people was a risk elevated. So, so that's put the boy on the altar, Israel, is reune out of

the autogon, and commenced the question the question. The Bible narrs that after a day of many rites of the types

that were in aval, that were the pails, the air, the carne, grittable, and you're

not, no, no fugito, nothing, no, no, there, no mow,

and the intent was failed. And he to the turn to Elias. All the public now is going to the side of Elias.

While the prophets of Ebal claming to his gods, Elias, says the Bible, he's mount the platform,

the grand multitude, guard a silence, and the scriptures registran the result.

Elias does a step forward and now see. This is a music of Hollywood, nothing more.

Sir, God, God, of Abraham, of Isaac and of that all today

know that you are the God and that I am your serbo that only I believe

to your power respondem for that this people know that you

know that you are the God the words retum in all the carmel and in

that moment says the Bible that the Bible the leon the leana

the leon the the ground, the soil, and even lambsed the water of the sanger, and that corran the soegra because they're too. And the people started to docks,

saying, the God of Elia's, is the veradero God. And Elias grita, agarren to the prophets of Baal, that no escape, that the promise was to cut them the

head. So, they agar to get a 700 prophet of Baal and they said, and he was to go to the rooio, and Elia those executed.

I think that is the moment in that Elias Toca, no see Tech, but to talk the most high of his pico, of his Ola, of popularity,

of his ministry. How is that celebrates a great food? Dicend, look, it, it's a fog of the

sky. Jove. Settacient people Morrow. Morrow. No, the Bible

says that there comes the verseicle extrano. Tube Mewo. Tewo. Miodo de what?

Not the same that has a moment he was about a false followers of a god of the god

or de jesso fear of what he is what in tisemite a man of a man of this caliber that has

to experimented miracles a grand scale well the Bible narrs that he is

he is he is a a single a menace a menace a out of

a dam there's many many there's and what has to what has he has

a supererue if you're of the type of Elias that your oration makes to fall the fire

of the sky, what dam you can make make to make to make a house,

he says his wife all what Elis had made to to get to get

to the people that had made to all the so then

Jesus he's he's he's he made this message he's he says

he made this the email not he's the what I did you

but well he he's mando? That the gods me geter and even me matter, or even me

matter, if tomorrow Eliaz, at this hour I not you have liquided. If tomorrow not you

have you you've got to my people, when Elia receives that so soon the telephone does,

PIN, is it's limpying the same thing of the type of the people, do you

had you had to be you had to be you to be to be to

Garra a panic. It's a good. Jezabel, convengames had the reputation and

the fame of being a woman inhuman that exterminate the prophets veridels of God.

But to me what I know me is that the same Elia that put in ridicule

to the false prophets abandona his post, he he goes from

the camp missioner and he's to his time. He

goes disappear A message A Elias It makes Dembler For much that the

woman He said Would you have responded to WhatsApp immediately To be Let's say

Me Ententee What part do you What you You know You know I'm And I'm

And I'm And I You know You know You've your Instagram No You've

You've You've I'm I'm I'm gonna And I I'm I'm

I'm And I Cows Foo-D CEL Nazar. But Elias has fear.

And he and he well, the temor not is logical. The fear not is lineal,

not resist analysis and there would be formulas magic to quit the

fear. But I think that the first sign of an hostility

not not prevista it, it could that we do

that we do you do that not not to attack

surprise to the terror, nor this not the

point the message. The is that Elia is is a We'll see why. We'll end up on that in in a few minutes. Elia's is a susser up and he gets a return, and begins the retirada. He gets in a

place called Bersheba of Judah, Dejee, he's a creado, caminae, comeina all day for the desert. Lever, you know, I'm going to I'm going to mortimer quittam the life he said the sir

because no I'm better than my pastes and then he got he got

down to he was he was that's that that's the second sensation

that we we're not to get to come to sometimes that's when you

get used and say ohal no me despire now this is

what is the is the verse three says that he was

who was he The verseical four He's asking to God that's what you

do you're you're going to give you're to give you're to give your life or that's you're to make the

exhales the confusion that's the thing he's first you're going to save the life

then you might be me sir I'm I'm I'm you're

a lot of a good has a question in the only that we coincid or what

is conclusive is that that Elias no has got to see it. And for fin we're

going to do with the pathology. This is the profound. The prophet knows that Jezabel has been

not even power to get to his god and a god is and a god will be

not not really that the time. The fear of Elia is to have to be

a battle more. He's can't to play to be a victory and now

another other other that Sopa. Otra be the burr the trigo. Now

it's the loca to this that's he's every is he's about the

but it's the gota that revas the vase there's there's years and years

and there a day there's a day there of a day of where you

get a the man and the car not or the the yant

is you want you you you want to you you want to You know, you go to the

bathroom, do you, and what he had to go and what I'm talking about the torments

cotillian, not I'm saying that there's a tornado, a meteorito. The the bathroom,

you're tap, and you can't be you can't start, and you know to get to do you know

to do that and you're a dad, I'm, I'm just the m'em my, I'm forget the

mochus, you're gonna you're gonna you're like you, You gotrassed with the nene? Because he's the little bit of the mochilla, because I trajana

because he's a back note. And you say, no, but that's the point of inflection. I'm tired of to play. Some years and years and years. The mochila is what you revasso your inodoro. Pardon in the metaphor. That's the

mochila, that's the part of the detailito. The syndrome is Jezabel is that gota that rebates to And you roba the time in that you'd be able to to be used in place, I'm

going to say, I'm going to say, I'm going to be asked to be confiated, says, preoccupied, me coster,

stressed, me dormer, and calambrated me, I'll be up because only the devil me

has to be preoccupied. And you the verse and you see, in a moment as I'm

you know, you're going to you're going to be a moment that when When that text you get,

that menace you get, even after a victory more, you're going to say, Basta, I don't

want to be going to be the life of Elias in this situation. Why the type is can't

can't be? There's anemical. No, he's not. The Bible no does the

love of what he does, but at the reason of what God he says, Levant,

it's, it's because you see that from the desafio to the from the

desire to to the after the after you're to get a other day from the time. I'm when one has been

when one has been to other things, it's put to more humor, but there's a lot of more serious than a mal-humor, but there's a lot of of the education, and ambas things have to be with the other. The children don't get to be able to.

So, no, they're not in the head. If the nene no desaluna the morning, his cereal, his leech, no, will understand mathematics. The nene has to be good. It's in plenno development. And if the chiquito no comes, what you have,

you know, you want to learn of a regular of three simple. When one has hungry, no can't learn. When you're anemical and what is the more, anorexical, no

you know you know what God you can talk. God you are talking and not

you enter in the words. So, God, to understand what I try to

say, first, let me. If there something you're that God is a

father, is this quadro. Levantate and come. So, I'm going to be

to talk to me. Come. Because a long the time you resta. You have

to come. And it has been Now, this is the point. As parents, one can peddle to the children that's all the point. To bebe, one insists,

to give the leech, the papilla, when you're great, if you have a problem, a disorder, an alimentic, no you can't get to the food for the force.

You have to get it, to take it, to take it, you get to, I'm, until you get to get to, until you

get to, I'm going to, because you're father because one one day two times the third time you're going

to get a third time you're going to feel like. And I think God is you do you

do you do you can cook good food good technology that can

put in 50 translations of the Bible in your device something

that your father never soned I'm I'm you can't make you

know you can't do your iPad or in your

on your a device cellular, biblioticas entire of books material Christian

edificante. I can make you have got you have five hundred seventy-eight of

your pastor gratis on YouTube if you can't look at listen

to be managing. If you are anemical is because not you can't you can't

get to come. The Bible no says and God the

God and you come and you with the promise

that you proportioned. You have to eat. You're so that's so

of the heart and you are so that's just about a abutus and a bit of

you know because you're anemical. You're not I'm amic I'm not

I'm not you're not because it's not to hear boleros but when you're

to be it's you to you're a lot of boberies in time you have

to come you're only there catarra, you're going to to be so rakitical spiritually, so desnutried,

that you're going to be to get to a little bit a little bit there's a not there's that you

say, ah, I'm, I'm like, the dominoes, go and come? The fact a day? One day a

one day? One way a way a person that's the person does the time. You're going to be a bit of

front and you're going to be a solid. And that desnutrition, provok a amia spiritual. And that amyme

has to be you're tired, and that's about, whatever Hesabel, whatever boberia with a message of text,

makes temble your faith, has to your time, any other that's the thing,

you want to get to be not you don't have the life, for any bough

of this that says he says, oh, you're you're going to, you're going,

you're trying to, you're all right, because not it's solid, not

solid, dear And that solidecess is because you're eating, not you are you

not you're eating the first to do you know, then the first word we know

says today if you're so you are too, if you say the life me goate

and me want to get to get to let the Bible, to learn the Bible,

the translation that the that's you most you to listen to hear to get

to give a alaance you look a YouTube and instead of

video-to-de-a-a-a-cide-casses and things gracious, buska in YouTube messages that edificen. It's a good, no, me sum, but

I'm, know, you're rest. If not you get-st, then you're so-and-a- so-reste.

So, if you're a-n-ecky- need to eat, and put a solid. Then, he says,

God, I, I've seen the little, I'm, well, now he's the type,

should be to put into the way to But no, he still with his Gira of the Temore and he's got 400

miles to the other side, he's a position in Jerusalem and he's now in a little

in a abust, in a coveh. Now are in a cuba. So, now is Elias

the bipolar. In a cuba is the type. The bipolar, because first wanted to save the

life, then he wanted to want to he, and this this time God

he has a question. The famous question, what does you ask that

is? No, is waiting a response to God. There's another other way in what is the mother. What do you in the camera

at the 11 of the morning? No, you know, you know, I know, what you do you

do this? Dime something that not that I'm that's, for the nation languidese without

leaders, and you, you see, you get in a cuba? What is here? I've heard

that of God many in my own in my own coveas many times many times

God what do you know what because a lot of because a little my back to

my now I'm not I'm not stokes and I'm in a place yeah I'm

so you do this I'm trying all the this I'm not that I'm because no

I'm I'm not for you to want to to be to want to to be to be

to be So, so, so, so can't be so they're going to get? Levance, me, go, come.

Let's see. What do you? And listen now, Elia that's, the bipolar is that is the spiritual.

He says, well, is that me consume the love for you. Because,

because, because, the Israelis were chasas your pact, derivarer those altars,

maters, they're the real to the other who was that was

the one he's, he's the ultimate, the ultimate, the ultimate,

the desert, the tapon of the ocean, the Argentino in the world. And God he says, Sal! And presentate ante me in the mountainia. Because I'm just

about to pass out of there. So, he was the Lord, like a viento, that parted the mountains, but God not was in the wind. Then it came like a termo, but also was in the

terremoto. Vino came like a fire, but also was in the fire. And then a suave mummoo. And in that suave mummooleo, Elias, Sal,

loy, he's got the rostro with the rostro with the mantu, and then the entry to the

world, and now at another way, he says, God, what do you do you? A mean

I like after the says, he says, get to be down to the arbor, now that

is a hundred miles to say, and say, you know, you know, and say, you know,

you know, it's, to say, a lias that's a cove, I always I'm

when when when one is when one that you see all cost to listen the voice

not quite it's not not quite when one is quite when one is when one is depressed

and art in the mountaine listen this, not you don't you see

in the mountain there in the there's there no signal no

any if you're a ral just the mountain is a the

the cova the the cova the cova the is a cajah of resonance of a mentira. The Cueva is

a cajus a Cahedulidat. When you are not, you have to come to say you to see a before you.

Now I'm I'm going to hear you the menace of Gisabel and so bad the murmur of God, because

let's comegames Passen, a viento, God not in the fire, God not was in the

fire, God, didn't have in the termote, God, he's not over the suave mormoo. What do

he wants, what he wants, to God, to God, and to you today and to me that God can

susurrar because is the the enemy has to gritty because has an order of restriction and no

can't get to you can get to get to when the Bible well they're

to applaud similarly they're they're not they're not can't

get yourself it has has order of the but in the

Cueba the reception is terrible so that's he says that God invite Elias afura, the mountain where

no way there's an obstruction of the signal. God not always from our

cave because the temor in the cave you know that's the mind.

What is here? And this second question is retorica but now what you

is, what are you're doing what you do you when you want to you

go to you're saying. Today I'm to be saying you are saying you

are the You know, I don't to have to gritty, I I'm at the side you know. The original

Hebrew says a silvo apasible and delicate, but also there's a translation that said, it was a

silence that was a when one is abrumated for the noise, one think that

the susurro of God is because is very, and the susurro of God

always you to be you're here. You say, but if you knew you're

I'm very can't I'm transed, no I'm going to I'm a but it's a battle more and a time for

done for a very round we're we're a great victory. It's a battle more

you need to continue but for that you have to have to have to eat your diet

of lecture your diet of television if I were a pastor legalist to say

that's programs mundano no there are there there's there

but when you're when you're when you're you're to say well now

now less chatara, and now I have to solidify to start to get to get to get a minute. Now I'm going to

a secret to me a book of the book of the book of justice. Then the Bible comes to Satanas and you're saying

you're a petable, not you're not sure, the cave, the cave is sure, not you know you're

to be sure you're that right, it's true, peck is satanaz but the Bible says that if peco abogado,

I'm for the father, and the Lord me This is a This is a book that defends your rights. If this book,

if this book defender your innocence or the me or the or the ture because who of us innocent, but defend your rights.

So, so, now, to that's what I do to point. There is a law. There is a

jurisprudence. Sentent jurisprudence. Sentent jurisprudence means that some Any of a fall of a court, even in the year 1840, if there was a change in the Constitution,

that fallow consta as a precedent for this new judgment. Well, the Bible is a book of jurisprudency. If God was so God was with Abraham, with Isaac, with Jacob,

with David, if God did he pardoned the unverguenceded David and David he was humilied, you have the jurisprudence and says,

look to satanus, here is a failure, to a man to look to look at a woman that is the repent with his

heart and he he's the world and he is the good

he's he's he's he's he has to be he or

no? This is jurisprudence the the god of and has changed

the constitution that that me fascin so so

when I do to me I go to the jury prudence to

let's what what what was what what was

I'm just you're in a Cueva and I'm the only imbecil that I'm in a Cuebts

and I'm another in a Cueba and I'm like you like you in a little you inbecile

and how it's all you the same way that you know I'm going to you know when I'm

about Elia's not it's something that's a person in other time because it's it's true and here you're

a judge that says I said, look, I found a type in the middle of the cave Muredo of a message of text. Wanted to know how I waske? This is the fallow to his favor. He said, that's aliment and that coma. That's put ahead of my presence.

He made it, that's fagged the pantalones and that's going to finish the work that I commendee. That's exactly what I'm going to do with you this afternoon. If you say, God, we'll give you a applause to the Lord of Seniors. Hallelujah! The sky's Bro.