Dante Gebel Live - El síndrome del enanismo

Episode Date: February 13, 2020

A los enanos espirituales no les gusta aprender ni crecer. Son personas inmaduras que cree que para ser cristiano es suficiente asistir habitualmente a la iglesia los Domingos y no buscan estar con el Señor el resto de la semana. Pero la madurez espiritual es buscar al Señor no por obligación ni por costumbre, sino por amor. Cuando tienes madurez, viene la prosperidad y la disfrutas y si vienen tiempos de escasez sigues confiando en Él; amas al Creador en la salud y en la enfermedad, cuando estás en compañía y en tiempos de soledad, cuando sientes Su presencia al orar y aun cuando no sientes nada. ¿Eres un cristiano maduro o un enano espiritual?

The flame No, it's that they're that's that's a little marisco with two

points nebrose and the biologists disseced the points negros and discovered

that those eyes are like decorative they were like a a bit a

a bill a billiuterie they were they're they're incapable to function but

they're like in those mariscus are one of each other like if were two eyes, but the nerve optic that is

to be there, the biologists to investigate, they were that had a nerve optic, that that was not was a adorn,

of decoration. Viering that had been had functioned, no know when he was to functioned, in all of

that type rarro of pieces. So, there was a objectic that in some moment

he encogio, so atrophio and he he was and he just he was to function like

they're pieces that have they're they can they can And, well, investigating and taking those, sacramento his own own own

conclusions, discovered that is a piece that's the parts more subterrable, and then never needs eyes. The naturalness like it's accommoded

to that they're to be able to their function visual totally for a lack of light. They're eyes and they're to remember to

what many times mention to the scriptures. The truth is that what is is thatrofia. One has to exercise always

all the faculties. In quanto to the muscles, in in quanto to the mind, in quanto to the functions cerebral, one has to start to use all because it's a trophia. One can't come only the

dominole and expect to chupor spirituality of the service, to live of spirituality prestated, after the semester venider. If one no uses

the faculties spiritual, then they're when you're more you're to ask to learn, more you're you

cost to to read the Bible. All what you is a try to be

to be to feel to be so you think, I think, insist with this,

in the life spiritual, one has to ask to ask to

how has been on what has has evolutioned one has

to ask I'm to get to we know we're And me produces

a tristence when I see someone who's but also me produce a question when I'm someone who's and I'm not I'm not

more patient, me says, no, I'm don't know if I'm more but there's a manto of love that came to

me. I'm going to pass to us when you look at the space, you're getting or are you

like the house all derrumbra that's in the middle of the barrio. There's

there's a sort of desprecise for the cresiment there's a a special to, a bit of,

to be, desden for the creation in the life of the church. Much of the

people, that don't want to and they want to the same with the time,

to the years, the only that are to come to the church and to

give us. The word also says in Isaiah's 4-1 in that time, about

this time, women, you're going to turn to over a woman, not say

alalue to the barone, because he's talking about in terms spiritual and they

they're going to we're our own we're we're we're so

that's that we don't that I'm to eat to get to be

to buy we we're we're we're we're not just

let's you use your number you get our our

is one of the versicles most incomprehendid of the Bible but the Bible, every that's the way that's

in general female, and in many cases like a novi, like a wife, and these seven possible

novies are making to make a man of a man of a man who I see a figure of Christ

and these novias not are interested in them they're just

simply a relation that they give the name in our congregations that I'm

don't want to change to give the I don't want madurar. I don't want to grow up. The only

that is call me a cremente. And they're going to be saying, I amcretchen. No, no, are they're not Christians. They're not Christians. They're not, men, primos. Primos, no, men. Primus,

then when that occurs, the church begins to live a crisis, a crisis of development, a crisis of having an molluscules that

encountered in the bottom of the ocean, but that no be. It's atrofia the vision, is atrofia, what no is use.

There's a crisis of development of rachitism spiritual, of persons that can be in years and not

have grown to be a certain age chronological as a creyent, but their life

spiritual not has developed at the false doctrines, of there the sects

because not we're we're and we're not fathletes spiritual, not can't with

the predicator or in this case the pastor. The The Writer of the Ebreos, says,

they're done tars to hear. Debiento's yeah maestro, have a necessity that's the first rudiment of the word,

they're going to have a necessity, of the leech, of the leach, not of food, and you know that he's an expert

in the word, is a manoe, because is the word, what is the person, what makes

that mure because some have some they're like custom, to take leech and then the sense not

they're exercised. Not discerning between between the good and the mal. To who the writer of the Breos

is that doing this reprimendah? Well, to start in the chapter five of Hebrews,

if you're going to four chapters, from the first, you're talking about what is the

thing, that's that's not that he's doing a instructions, a series of instructions very clear to

people that he's a person that this is a reprimend for the newitit It would be very

very feo that's the new to be. But, che, you're an immodoo, a baby. And if is

a baby. This is a reprimend to say, debienta, I'm saying, you know, they'd be

like to be learning, they're being said educandos, better than, better than, better than

are people that are people who are, being mentors, not in the pupitre

after the pupiter are, and other one and other other what they

say the and the writer of the Bres. A man, when he's when he's that you

go to grow up and it's a little does it and it's not, no,

you know, the changes that should have been to be a chronological or we don't we

start. We're the anomal we've been the malformation we've we've been that some

people can grotesquely and one says, what's what's is like the leninism, syndrome of the disorder, and one has to consult to

medic, a psychologous, because also there's crisis of development and all of this can't try to manner pathological. The grand theme is when there rackitism spiritual, because we don't know that we're not atrofeated.

No, we don't know we're that we'd have been living a life more solid and, and, however, we're living a life very esqueta, very basic. One day, only us

when we're when we're when we're a boy, a couple of of times, or a pair of times,

we're doing to when we're to go to one of the one of us but imagine that you have to bein'

to bein' and to clean to the life to a person of 20-tantos years, or have a

problem mental or is a retardado spiritual in terms spiritual. And we

have proposed in our not be retardants spiritual, that is a retardado spiritual,

that's retrasan in the cresimient and not because I'm a problem genetic

that he could do not do not so, but it has been despreccio for the

food no he doesn't know, he doesn't that they docks, no he

doesn't that they say, in this you have to make to make better,

in this you have to redire the thing, he got that you the

t'cchchititit, prosperer, prosperer, prosperer. And no can't. When one when one tracts the people as if you create inanos spiritual, is the people

that can take tea, can be bailer, is so much if they're in a loggia and ask you, asking what norms have to have to be able to

this loggia or this mazoneria. And this is not a loggia, not a club, nor a mazoneria. This is to pertaincer to

the body of Christ with a life changed, with a life a period conform to the

stature of the plenitude Christ. Someone has to say amen. If not

we're described the prophet Isaiah, those novias that want only the name

but not want an name with the wife or with the and the Lord

says, no, you have to have to change to have

that we try we in River produce Christian madduro to talk

things that are a bit more more d' than the other so I'm here you

want to say this three things that denotan is

a not an auto-analysis is not I'm not I'm how much

how much am how much I'm I'm this auto-analice to think you

think incapacity for the question said they're tars there's

tars to hear if one to understand directives is because not is because not sure.

If you say they're to make a directive, not is too and when one knows that's made

that's a reprimendah? In Miami, I, I, that I'm from a place where the LooRoh

is a suggestion, I've been a cartelito to stop. I said, I'm, I'm

my, my, my, and I'm and cruce swap, the helicopters,

A ticke, and I'm I said, I'm a I'm saying. I'm a middure. Today I'mad. I'm going to

the front, I'm trying, I'm going to I'm glad but I'm but if you know you're going to

be an immodular all the life. So the capacity of the understanding is a signal.

The second the incapacity to transfer life. A line not can can

embarrass if if his organs still not not a of its organs

not crecied. And then there are congregations of 20-tant a time of the years.

And I know that there's a congregation of 20-tantos in a area of a city,

say, we're 20, but we're very santo, no we want to do you want to

do you're a lot of a hospital that says we're not we're that we're that's

another of the immodueres and the third is the incapacability to take

decisions. Quote congregations there where the people don't get a because

not because not because not because it's a security no, no, and if it

is the voluntal of God not not preending a company because if I'm

I'm I'm still I'm a reconfigure a no, one

one one one of one is very complicated I said I'm a person

I'm and I say and me the name of the person that you know I'm the Lord.

Look, you? No, you know, I want to to get to get to a little? I'm going to

come to say to you know, you know, your dulcinea is the back of

the Colombian gritton, there's the life is risk the

equation. The equation is that is the risk that is what is you can't do you

not. No, no, the life is corer risk, and that's that's correct risk,

and here go to the interesting, that not so I don't you don't say to the

Congregation of the 9 the day of the last. This is the interesting. One

is that the more more more things of the thing to get to get to

the way. One one of someone said, me I think, I feel

that I'm more more free spiritually because when I'm I'm I'm

I'm a cold, it's free as like a sort of menopause of

evangelical. I'd grab the frio, the cold, and the heat, and I'm

tapab, me tap tapas, me tapas, me tap and now it's me, it's

not I'm I'm doing I'm madurst. So there things. I'm not I'm saying

that being that's not sure, I'm not sure. I'm think that is indistintint if you

see that's or no you're if a leader, a pastor depends of the

sensorial, of the Alma, to administra I, of the 52,

Domino I'm the Easter, Domino of Ramos that's Pront and

the Navi-N then sometimes I see I not that me I'm a

really, and I think that that's I'm full of the spirit, no.

The madure is is to know for conviction that

even that doesn't things God God is with

me and is a Fiel. That is madurest. See? No

you don't take for what you feel. Because at sometimes, what I see you,

sometimes we talk to talk about in the spirit, and a sometimes we don't have in languages.

When one more more more more diste more diste.

That is another thing that I discovered with the age chronological.

I have discovered that When have passed the decades, the years, I've been

read hailed me have given to be a lot of many people, I know, I'm not I'm not

I'm not that's a way, I'm not that I'm hmm, oh, no,

I'm able to change the to be impossible, neither, nor this, nor do that

any way, I'm never a way, I've done that the postures, the

the change the voice, the, the the voice to come a boll the eyes

to the immodew he is going to see to a see to be a

very oh, how we're a great he said he he's that's

transpas as a authority divina and I discovered that I'm

that I'm a maduro with a affable even even even he has

that even a person that he's but I'm

learned with the I've learned to have learned to have learned

to because I thought that God me was to use to the 20 to the 23 and then I'm going to

get to get to the age that I'm still in the mind you and I'm surprised and that's

that's all right and I'm looking at my face I'm using if God if you use to any puce

to whatever and that and that's I'm not destimed the justice or the law

but I've learned and that that's that's that's you say I go to

the church and I'm not me agarra the chiri-yorka. No I'm going to gritty much. No, it's

a matter. A little bit you know, you know, you know, you need to be the manit, you know,

you need to use it with an acid, for that that you do you depend on emotionally.

You're maduro. The word gets, the word you make you make sure. What you

do you, you put it for over and madur you're, as a sabbado, even the

not the not you put a the they unhing with acid, even you can't

you can't you can are you or so or no? No important

if you do you do you do you do it's the important is if you talk about

if you do you do you do you do you do with that the spirit

santo is interceding for you with with gemides so then

sometimes we say well I'm I'm I'm feel well because

you know I don't feel what I'm a good that's a lot of many times

I'm sure I'm not before I'm before I'm a little bit a biblio that was a book

with all the songs ungied because there was one that had to work

with the ininario of Sion not with the glory that used

those the false doctrine the the women used were to the

signory the J'nari's the The guitar, a jarra of coffee, and then, there's three hours there, at the most, you know, and God, you know, you sent you a salamble, yes, see, see.

Sented a calamber here. And I sent me, and I sent me a few, so I think God me said, because we'd have been because we're talking about you. Because we're young. Your mom, you know, when I came, me abrassau. We're not, but when we're crece us, and at a little bit, you know,

we can't have to be the abrassment or of papi. And that means that they're to be that they're to be when we're

we're we're sure the question at a time is to the help

me sir there's cultivates a relationship you not

you need you no you need when you when you

have it and you you you you you're

you you're with you you you're you you're

you you that this I do, and do you do to do you, to do you do this.

They're in a matter of a way we're inmatured, is immaturice. The maturity makes that you can't talk with the

Lord at the time and out of time. It makes that you can be honest with the

Lord. Oh, that's not you know, don't see there are people. I know

so many people that if I me to hear to hear to hear to hear

that would be that the Orations are Areasksia Padre celestial Invivame the nations

Padre to the who suffer in Uganda and They're They're They're And they're

And they're Because Sall The L they're So that So that God

Wow Annotes Gabriel So it's Hora And so it's And the Sencise is what

God That's Sincilio The Muddors is to do the things well

is it's it's it's not a good is to bedece

is effective the maturity, the madurice is to to be reproducing to be

to make understanding to make decision pastor me enamored I

did I'm I'm I'm the word and that I know

but it but pass by the the condenade and I'm derrits. I'm going to tiemma the pyrna, so I'm going to to play with this relation, because

it's the word, when these signals you have happened, or so that God can't, do you do anything, do you to make, so God may be to be to beckon to say. Although not has been to God, I think God

that God blesses more that audacity than that he says, oh, sir, confirmame, Padre, and no, back to the barca. And so, if you're so he's alliterer, but for condemnation, no-mast.

No, because God I'd like to go and risk I'm going to think there. I can't say that all the last

of our life we've been seen things of God and a time it was there was a

God, God said, to be this maduro, to be this he did it because to

no father that's just that his put a person only when

they're when they're just when they're they're there and they there

is a let's the that's the that's what he wants a parent that when the father

not you see you've learned to the lesson if you have to have to give you

know, you're in a little you're in my name he said, never to be

not going to say, I don't have to be a bit of a bit of course, but I'm doing two redits like in the tracela, in the tracera

for that you were the equilibrium, but a moment that you'd have a verguyen to get a verueness, I'd like to be back back, so. No, suelt, pa, no, no. No, I see. What has to do you do a father for that the child learn to

go to a bicycle in a little moment? When the minute you'd bellows you're going to beckon, you know, I'm going to call you ma'am? Pa, pa. The old remodaned a comet with my Well, God you have to

let's get in many areas you have to to let's to see if you have been

a lot of a sometimes have to let's let's see the obedience

not is subject to the amazas or the recompense tell to a

church bring a pacto a money to and receive

the prosperity and they will immoduros, that they're much money and that

depend on that God does give the double or the triple, like if this were in a casino of Las Vegas. In instead

to say, Nero at 11, he said, I did a pact with the Lord because I need to

buy me an auto. Tendras that are not doing the recompensate. Dill to someone,

if you seembras, maybe a new thing comes over you, romp the thing with

this pacto of the fact to the amount of that They are They're Amhernered

because something They're They're They're Immodular Those those

are the recompensers and the amount of that's the madurice is to be able

to be your sites the car and you and you let's let's

and he said he's he's he's he's there's in the

prosperity and you're in time in the time in the time of

soledity you're confiating in the Lord. That's maturice. Tempos

when you know you because God you can't you know you're to get to

get to the bicycle and he has madurated and you have madurated

time. Tienp where you can serve in what you do do you do you

do you do you do you do you do you do you sometimes that you

can't do you do you do you do do you do let the

so your gozo is regulated for what you like you like

and not for what you have to be to be the top sopapa

and they're to get the gosos of the god not is little that

that's but you're doing because they're not you do you

can't put on much because you're a mature you

can you can you there there there all

he put in control your people you the cafeteria is romped

what I'm Satanah Satanah and the cafeteria the auto the conjuge that

you've got not the life real it's the time you know to come the torment

to know that's you're you're there has been there moment

in that says I'm too I'm I'm not of the

country me I'm a I'm to go to the

Luna I see me the love God you

the bicycle, for that you see you know, to sit as for you keep your even to

do you're in the feet, to you keep you're to be able to think you know, that's

to know, that's to make, to make, a manned not an emotional, because the

sensuales not can't never ever to a minister or a name, but he

is maduro. How do you receive in this power?