Dante Gebel Live - El síndrome Truman

Episode Date: July 27, 2026

Muchos creemos que entregar nuestra voluntad a Dios nos hace perder integridad, y por eso intentamos controlarlo todo en nuestra vida. Pero la entrega total trae libertad: cuanto más dependemos de Dios para tener paz, menos lo hacemos de nuestras circunstancias. No podemos dirigir nuestro propio “show”, ni tampoco vivir pasivamente “esperando Su voluntad”. La verdadera entrega renuncia al ego, no a la iniciativa. Lejos de frenar la acción, nos da una base firme y alinea nuestra determinación con lo que a Dios le importa, no con nuestros deseos.

There's a famous series in HBO, created by Tom Hanks and Stephen Spielberg, called Armands of Sands of Sands and in one of the episodes, it's related the story when the soldiers disembarked on the France, controlled by the Nazis. The soldier, rassau, Blit,

is paralyzed by the fear, of so that Finge to be able to be able to be a battle and so he's in a trincher to evade the conflict, to evadir the problem. Obviously,

it consumes the verguenza, the auto-desprecio. More tard, he confies to his tenient that's he's in a sanj after to

disembarked in France and then they're in a conversation that illuminate his destiny for ever. The tenient

he says Blit no you can continue, scondyndot your only is accept the fact that you're more you're not and when,

you'll acceptes, more pronto, you'll serve. Because no you can serve as soldiers if you don't you consider you

know, you have to serve a soldier. Of that depends your life and of that depends the

war. And that comprehension in the soldier, it's converted in a moment

decisive, because Because, while Blit cremere that could be of the supervivency to

his objective final, he was a life, of that's not a fear,

never to play, not so, so in the other to die living, he was

to be to be to be to be not- for the other and it

was to be miserable to himself. So, when accepted

the that was that he was by what what to live

that is simply is over-vivibir, or the supervivency. He liberated of his

old, of his entire life of fear, because now, no, no,

not, not, not, and at time, try to preserve his life,

and he was to have to do you know, your only experience is accept

the fact of that you're that's you're that you have been no?

There other other examples more humiliation of this, a School Dominical,

he asked the children of his class, what they're what they're to do

to go to the church, be very, very good, obey to the parents,

and a man, no, no, none of that's, that's, to do that's,

to do you and it's and it's true. Because the only way for a life

spiritual is rendire to to make to our ego, to our egoism, to our

our exigencia of that the world always has been to turn to our world. So, for all are valid the

words of the Tenient. Our only hope is accept the fact that that we're that we're

that we're not, but we're really, after the murder, but we're always always live

under the philosophy of well, if the world I'm around if I'm important, I'm to learn

this or the other and we're going to work thinking I don't have nothing to nothing to protect.

So we prefer we prefer we're to learn to the God and what that we anela our desires.

No, we don't get the control of our lives. Not is something that we're

something. We're we're getting part of our interests, but we always we want to

what we we're going with what we we get. We've got usassinat But we're We're not

We're We're We're We're astenemes We're We're in the promiscuity But we're

Rends Rewood to Our Lusuria Occulted Sin however The Lord I want One care One

My Parte of your Dementzae I'm a You'd I'm I'm I'm to turnentar

your ego I'm I'm I'm I'm I'm The Ego

always It's to make our voluntat so when one has the ego or when

one still even has a same situation that the soldier blit is how

to try to go to the north and at the south at the same

not can play the war of the life having to

fear to the the the t'nient he has to do you

know you when you Nothing to protect, peleas in a way different. Because nothing in the

life function a medias. Nobody can be able to be able to be able to be a little

someone, or entry a total to God, has been very mal-usized by leaders religious to be used to justify the oppression, legitimar the exclusivity, to pression to the spouses

to remain in matrimonies with conjuges abusive. It's more, the psychology modern affirma that the independence and the autonomy are fundamental for the health emotional.

I'm going to be independent, autonomous, so it's valid to ask us, if I'm going to my voluntary to tell you, no,

I'm going to my liberty? Is it that me will transform in a robot, I'm going to be a libriot?

It's a question, it's a call, that we let's do let's make but the

thing is that the entry absolutely always try the liberty, always. Because the

entry that is a when we're going to when we our life to us,

we're never liberating. Quant to more depend of God more

independent we're more is a so more depend of God less

depend we dependem of our money not is the money

not not is the minister of economy not not are the

not the money not is the credit what we is the plan of that we have the security for a living.

When one has the security in God, more independent is. Menos dependere us to our attractive for valer. The valia no has to be with the exacerbated cult of the stetica. Menes depend we depend on the approbation of others for our confidence,

for our autoestim. Menes dependere us of our state civil or of our logos professional for our sense of identity. Or so, not we're who we're for the title, for the diploma, for the papers, for the status legal. Menes depend we're of our

health to avoid the preoccupation of the because we know that the life and the the murder that's the men, we're going to preoccupate, less depend we're of our circumstances for sentin'n't in peace, because we have a pass

that overpassed all the the peace that has to be quiet in times of the time of winter, in times of the winter, in times of the time of rain-bara-baja, in times of torment,

it's more, the entry to God us libera to able to put to front the reality of that we don't we have the

control. As a before we know we don't control nothing, is how before we will to acquire

sabiduria and tranquillity. No we have the control of the life. It's a reality that, for the culture of today, you can't do all, you know, you know it's all. But the Bible us prepares, but the Bible

is that we can't we have the control. One of the control of my health because I went to do make a checkeo medical. I do. But as I say,

a day, God, no, we seeer the oxygen, as it was during the 2020, during the pandemic, and we don't the control

not even of our pulmones. I say, my instrument of the work is the

voice. And I'm do a conference I'm to go to any part of the

world. I've had problems with the voice. The medical don't

understand because no have faringit, no turegitis, but apparently, you're, and it's, and it's a thing, you're in case, but that I don't even have the control of my voice.

That if I'm not predicate more. So I can't say, well, I gozo of good health. If I'm, if we're going, if we're we, if we're we're we're going to the ballons, is because God has decided in his favor and in his misericordia, so no? No, we don't have the control. Ace poe, a friend published in his reds

that the advance of cancer, he was to ingress to the caretive, that are the last that's the last time that's the patient before to part to the eternity, no?

That's a comod, that you can't the get-in-the-medicements and it's only a sort of alicient or of calmants for that the pain-and-to-dole-

and can't be with their families. Those are the those are the numerous messages of, of support and of that's the

people, there was a lot of phrases of emporerment very popular in the actuality

and they said we're you can't do it. What is what going to do you're to get?

Arrasar with the murder. I said no can't you can't. He said, he's even he's saying

I'm going to move in peace and he's put you you can't you can't no no no no no

revelat to that but at sometimes not we we look We know, a sometimes that

we have to us and we don't have the control. But when we're to farramos

to the illusion of that we're what a sometimes is what a positive toxic

when we're saying, yes, I'm going to do you, and that is to not to

say necessarily to be a reason, it's not the reality. So, all the to let's to let's

what we can't and submitern to the God. The Bible about that is that

the Bible to do you not we can't to make us but our culture modern us

we can't exactly the contrary. Never renuncys to your dreams

you, you're you're saying until that that the

door you think always in positive super in

all the things superation personal, guaranteed, all the industry of the charles

motivational or the coaching, be based on the premise of that we can't have what we're and we

can't be when we're going to do do it. But not we're because basically

we don't we have the control of our life. Nobody knows how

are their days. From the cuna to the tomb, from the uterus, from the sepulcrow, our days are counted by the Lord. And when God

has determined that we have to go, we're going to go. Now, this no means that we're going to be able to come, to eat grass in quantity industrial, and let us do pu-pusa. No. What I do is, what I do, one is, one's the cuida, cuidy, the temple of the

spirit, has a life soundable, no istant, no, we don't have the control of our days. No, we have the control of what we can pass. So the sir says, to win you have to

rendit. As the tenient, the soldier rassoblit, you have to think that you're still

you're the only form to get to the war. Because if you're thinking in salvart your life,

not you will be not the army, or the people, nor the bandera

that you have done. You know, you're to think you have done, that you have nothing

to and you want to get to the time to the theme of the

phrase that is said to who's assistes for first to the group of Alcoholics

Anonymous and is if really you want to you know you,

you're to have to be to the idea of the God that

you know, if really, I'll say, you know, you're

that you want to you, you, you, to have to the idea of the

God that you can't know. There is a very movie, well, not very much,

but not actual, that's called the Joe of Truman or the Truman Show where

narrs the life interpreted by Gene Kerry, narrs the life of Truman

Burbank an man that discover that all his show

of television and that he is the protagonist he's he

never know from he never he's the protagonist

of a reality he He was in a public perfect, that in reality is a gigantesco set or plateau of television. And all what he does, since he knows, is that is grabbed by millions of cameras

occulted and, and is seen by millions of people in the world. All the world is the Joe of Truman. His family, his friends, his vicinous, are are are contracted

to interpret a paper in his life. And in a moment, Truman intends to start to that people but the producers use the traffic,

the blockers, the fear that Truman has been provoked by the false murder to the father to

to be to be because it's the protagonist of the show. And a past of the mentyras

and the intent of control of the creator of the program, a tal Christof, Truman

decided to confront his meadows, especially when when he's a lot of his life not so real

as a lot of his life is the director of the show literally observe a Truman from a

world and control the climate and dominia the when he wants to it's when he

wants to see the sun when he he wants and he doesn't Christoff is

a person a complex that that he's that

he's a true to when Truman for And the finn's does a count of that his propios temores,

it's been trapped in a a public false, in a set of television, generate the valor to confront that mar tenebroso, that not is other thing that a lag of scenography, and abandon that Edon Falso. And finally,

in the final of the the film, I can't spoil, it's a person real, no? When I saw the the film for the first a me caused a grand impact as the majority,

a priori, me identified with Truman because for me also me attractia in a sort of a burbucka protected, in instead of

having the value to confront me to the reality. I also also wanted to think that for being a

Christian never me to be to come that all was all under a control

absolute of that that me the death not me was not to be going to

be to all me going to I don't like to live a sort of Truman Joe a part of to know a God. So, also I've to renunciar, to a little,

a minute that I'm growing, the idea of the God that I created to know through the religion heredada and my sesgos. I also confiab in a God, to which I could frotar as the lampa of Aladdin, and he appeared and

me to comply to the desires. Me costed years of autotepia spiritual, to understand that the life not function that's that the is more real than

that's and that's more than that's not for I'm in a I'm in a I'm going to be in a

movie, and I'm I'm going to be other perspective. I'm percate to that the climate of the of the characters of the protagonists

of the actors of repartes that me are the result final and always a time not always

but at the many many years I've insisted in my own my own

my own script I've queried that others reciting the lines that I

have seen to be a thing to be able a man or a great leader I've tried to control where I

have done liberty and many times in my life I have justified my egoism saying, well, no, it's that I am a cargo of my life. I'm so I'm seeing with a lot, that no I can't control my own show.

That you no can't control your own show. You don't can't control your life. But during years the culture, even the culture evangelical, no, he said that we can't

convert us in the star of our own particular. That one has to do you have to do in what God

he said, that, for certain, is true, but at times we've got that we're that we're

that we're we're not protagonists of our own reality show. Decidimed what we

we're, we're, we we're designable the scenography and we we're convertimus in the director. And it's a law universal that pulula for many cities and appears in

many books that all what is is soigny and see vision a for much time if you see, the sufficient it will be in reality.

We've been repeated to the canstanceo. You are the protagonist of your own of your own life, you mayce

be to live under the light of the reflectors. That is the way of the Voluntah

property There are books, there churches, there are not over that they're

that's the way you're the people who go to the congregations because

no has a reflector. The majority of the divisions of the

churches is people that not want to give to God. There's

many people that is there is there other that

want that they want to do they they're to

do it public, is a place where is it has a little a little a pletor or an

problem. That's in terms of the church, there are others that are the reflector

in their life in a profession, in quite a partner, in a family, and when he to live

moments of obscurity, because that is part of the life, they're that God is an

nojado with them, that they're not, because they can't maintain the

the guion or not can be the control of his lives. But that is the

way of Christoff, is the way of the director of Trumann Show. Someone said that

the major muster of the narcissism spiritual is the idea that

we can do we make our own our own people that's no,

no, no, no, I'm going to find the I'm know,

no, no, no, no, I'm to work and I know that God

me more. That's narcissism glorified. Cree that control of how God

not God will love or how God will be to be to be to be to be to say. Now, I know that all this of entregnors completely to the Voluntary of God a lot of Jesus,

a bit of confused, because it can we can't that then the life is to not to make decisions, to not corres risk, of let us get us

to get to the flow, with a certain Desden, waiting the God, not is what I try to

to say. Dejard our life to control of God is not not to be not sure,

well, I'm going to be the camera waiting that I am in the house,

I'm going to get to my life the way to get to get to the

people. Nothing more more a lot of the reality. I don't do Desdem,

I don't do you know to decidia I'm not I'm not I'm going to get to live

for the because all in the hands of God. No, no, no,

no, no, no, no, there's the thing. There's a famous

oration very popular. It's have been read even in clinics,

in hospitals, in spa, in some congregations, it's called the

oration of the serenidad. So, the author, original is a the

other American American's he was in the year 1930 like a plagia matutina

but is so famous because was adopted by the group of Alcoholics Anonymous and

it's repit to the unison in the group in the first pass

of the two passes of Alcolicos Anonymous the version

short of the oration of the serenida is God

concedem me the serenida to accept the things that no I can't

change. The value to change the things that is I can't and the knowledge to

know the difference. It's very famous. A all we would a life serena.

Who no want a life of peace? I know no, no, I mean

me to play, and I know, no, no, we're all,

we're we're not, but we're not we're in the world the serenity organic, not surge organically. Vive the sufficient, and you'll have been involved in conflict.

So the serenity exige the endregue to God, because if we're going to merciless of our desires, never, for certain, satisfactions, never we'll find that peace, that serenity, that sociago. only the loyalty plen to God can give us

that focus that serenity the serenity being serenna a woman a man sereno that is

a person is an person who has has been basis solid that no

no not no not that serenity that character

temple not not is in circumstances agradables not is that

they say well the type is seren because he lives in a cabana front of the mar and see

all the morning to be all the tortugas marinas, no, no, no, no, no. One can have serenity in the

middle of the transit of the Angeles, no? Serenity in Tijuana, in Buenos Aires. Serenity in the

final of football. One can't have serenity. The serenity is the result of encounter a base solid

on the world ascentar our life, a fundamental a same thing

to do you and he's that you know, when one edificed over Jesus Christ,

one is seren an to the disease, and the attacks, against the economy

and the temple, that's called character. That's not yet when dominates

our world but when we don't we our world interior. The serenity

would be a luxury of the millionaries that can buyers a cabana in the bush or

who can have a bungalow or an apartment in a place a place where

all the morning they're the people, no. The serenity

is a patrimon of the that dominion the world the serenida

is part is patrimon is patrimon the person is a world interior. Who

says, I can be to be where I say, the Apostol Pablo, I can't live in abundance, can be in poverty

and I'm having a self-as, I'm in the Lord, because there's serenity, there temple,

there character. Me, I'm me. I'm so. Well, this is to understand this of being to be

being a control to God. The first that says the oration of the serenity is

accepted the things that no can't can't change. That's serenity. I

tell you something. When the angel Gabriel comes to the Virgin Maria and he says

you'll get a unbaras and you will be your son he'll turn a man

and he'll call him and he and he of the one one

would would think or would think that for Maria was a

si-facil oh no me I'm say I say the mother of Jesus

oh Oh, it's like like I'm the Lord of God all the generation me going to call Dichos,

the people will be to venerate my name me I'm going to say God,

God, God, God, God, in Mexico, I'm going to say the

Virgin of Guadalupe and be to be to be famous. The text no says

nothing of that's not of that's not even says, he's he's

not you don't get you Maria was too for these

words. Buskees synonyms of that truble, she was full of anxiety,

no put to doorme he was very much for these words. But very

a menudo as we do we do we're misinterpreted a Maria

at suppose she was that she had from the principle

what we to look at last or leasing the scriptures. As a example,

the life, only can understand looking looking to be going to

be living to be ahead. There are things in the life that we don't

understand. One has to continue. Fajars to continue. When

one one to get a line of points is when

we're to and we say, wow, I'm here, for this that's in the ninies. When one

you're at the line of points, a way that we're going to we're going to we're going to what we know what we

when we're when we're when you's we want to want to be back and understand that all this

is going to get to this or other. For Jose would be very easy to understand well,

well, if me I'd go and me take in a posse that then they're in the carcels,

total, I'm going to do the second of the pharaoh. No. Every thing that he

had been he was like that God was like that things were the things are

when he's the second of the pharaoh traza the line of the point to the

way to have a thing. But one not is not you know that all to do

that all has been a because the life not always to look

to Some day we'll understand why happened what we're going to what we're going to for that we need the oration of the serenity because this was the situation of

Maria. In a woman was a compromotida now was embarrassed being a virgin no had never relations with a man, Jose

was he was he was the father for what which had to consider a Maria as an adultera According the law that regia in his culture, the castigued for the adulterio

of a woman compromised, was the apedramiento. There had to lapidarl to piedrasos. If, for causality, Jose decided to not to kill her, even as he was obligated to

be able to casers with her. In the best of the cases, she will be to be to give to give her indigency, condoned to ostracism, in his little idea, had to create a a child

that chasarian to tacharion of illegitimo of bastard the famous mother solterer now

we know that's but Maria not know Maria no did know how would to cover

the story how not not is not turban much first is that will be to be

my nobio second how I'm how I'm how I'm my father's how I'm my

soger because even when convince my mother to my wife to be

my wife to be But, she pronounce a phrase heroic, here you

have a serba that he does he does that he has said,

now his identity was to not only abandoning

all the own normal of a muchach a

judy but also that also to a great problems,

a great to great difficulties, but at times we we're going to negotiate a trot with God, where we say, Sir, you entergo the control of my life, always that I want to do you do, you know, we're trying to

and we're saying, well, I intended to confi in God, I gave the control of my life, but I wanted a man, and no me did. So, this of the control of God no result. I I tried to to give the control to God to be

sanar, but no me saner. So, so I'm so I'm trying to God,

but no me quito the anxiety. No, arreglue my family. So, this of

the control to God not the control of God, and to give the life to

God, not it's a way astutate to to obligar to give the result

that we want to give the And the true and the true and the

offer to not go the things. Entregal my life to God and

like the soldier blit I go to count as I'm my

other than your life to give to that's not a God. That's

Serva Life. Pass to the altar and give to God to give

to you do that you use in the that's that's not a part of me to

that the reflectors are on me and I be famous. No we can in an entry to

God finance or refinancor what is the poor the conditions. For so,

entrega conditional is an oxymoron, is a contrasentido. If that entry,

not is conditional. If that entry to God is is inconditional, the

that is not no you, you, no, you know

in the corito no I'm another I'm a conditional

inconditional and to give to the life to include

to confi that he is more than we

have we don't we don't understand and that

maybe some not we don't we don't never

we don't we don't give explanations I know

I are going to be so so they're going to take a life to God is a point no me

explain nothing I'm what I'm know I'm don't know I'm not that's a soldier

a line of the battle soldier do you a guardia yeah no come in the pentagon

to call the soldier rasso to explain to explain to why it's

when when one you enlist in the exhors obey orders

some will be to understand others not will be to give

sense that is a total andrega a conditional not is a

when one says I go to count that's when he he's when he

can't love to be good and I go to my health

my life is for something I'm not some

day me he will know I'm I know

when I'm when he's a glory to and nobody

I want and he he knows so then some some day me he's

a I'm to prosper the man and I'm there's abundance

that's good I'm never going to be able to God know

because to that he is the I'm I'm not

I don't ask I'm he said he's he he's he's

he says what we we're we're we're we're a And what we

do we understand, we do, what we don't we don't we don't because this you know can't be a

man of God, and for one and so there's so there says, but if she's it, I see you,

here we're we're doing, we're just that's the lealta. The lealta no is, I'm

I'm able so I'm when you're to agree and understand the conditions. The lealta is the

that he had David with Saul. He said that David was leal to the reaul, to his

Suegros, Saul. Saul, he was persegues to kill him. And David was a leal. How one can be

a real with who can you want to do you know no, it's a negotiator. Or I'm loyal, or

I'm not loyal, the endregas total, or I'm a Christian, or no I'm no are

not Christians, no, there are medios leales, no there no, the media not means

there's not Maria, you know, could change your vocation, yeah no could change his

call, and nobody he said, he said, the Lord would be able to be able to make the

mother of Jesus, because if no, I'm looking other chica, we're doing a car,

you're going to be the mother of Jesus. And how you're going to be a, you're going to

have to have to that's a life, the dolor. Because when when it was Jesus

and Maria and Joseph and they're in the temple of the chiquito, an anciano

called Cimeon, tomed the baby, Jesus in his his brows, he said, alabed the Lord, and prophediced a grand destiny for that baby.

Then, he adds, some words, it's like to Maria, no, says to say to Joseph,

not she does it, he says to Maria, he says, a man, he says, a spada,

that's a form inusual to terminate a bendition. A sword You will You're The Alma

Maria had the question to How, a Spada? No, I'm the

mother of Messia's. No, me said the angel that I was a woman

very blessed, how? Where? Who, where? Who, not

included the letters little and me said that a one a

crosserer the alma, I, no firm that, that's not

can renegoti I thought to serve to God is that all the favor all of the blessing, all a plazos

the mother of Jesus like a sword is more in Israel when a woman

was a woman had to offer to offer to a sacrifice a cordero for

a other of the good. So it's probable that other person would have

to be a creature, to the temple with a beautiful a beautiful a she's

she was and she was a and nobody and it's the little you're not.

If you're a bit, I'm trying. I'm in list of He was to be to be to be

to be and there after after the second the vaccine the second

I'm again again if you're for all you're for all for all

never you never never you're a people rich

no doesn't never never never never a for

to come Lamborgini or to car Ferrari the the

are for mars for for commerce for to

tacco. If you're poor, you're always, you're always you're always. Or no? All the mother wants the best for

his son, and this was Jesus. But, well, it was what Maria could permit to. Maria, also,

had to accept that he could control to the other people, in special to Jesus. When Jesus Jesus had

two years, Maria and Jose, they were during three days when he was in the

temple of Jerusalem. Perdi three days to the He said, and a is a

a piece of a child or mother even if you to get a minute, five minutes in a

mole. Imagineate how you would you see the if the man you did you

said to the angel if he said and I did he did the God,

and I did the God, and I got to the temple desperated and there

was Jesus being Jesus. It was Jesus asombrando to the people

and It's interesting that not Joseph, but it's not Maria who said. Joseph, no regaena,

no says nothing. Maria says, "'I. Why, you're doing you portas

so with us? Look, to your father and me that we are we are

and get us and we do we can't control a people, if not

we can't control to our children if we can't do this sufficient to our conjugal

if we can't reganial the sufficient if we can't we cancepherson to the

God concedem the serenity to accept the things that no I can't change

that is central to control to God we can't to change to the

people we can to our children we can't we can change. There are

things that are things that can be him or with her, that goes for their genes, that he's

that's ingrams mental, we can't not we're not we're to be a marriage,

a child, there's that they're not, they're not, no, it's that I'm

my dad, my mom and my mom, you don't know, it's going to get with the

age, as you're more you. More intransigente, no, can't change, can be to change,

people that's, people to go to the pastor, pastors torpes that intend to

change to the people, like if they're going to have been to be in a cross to get to

see how Jesus did it and he's a lot of he had been the reason he had had been

to hear when he went to go to in a moment he went to and he

said to tell to Jesus that's his mom and his brothers and Jesus to say

who is my mother and who are my mother and my family are who are the Voluntary

of My My father We don't don't let's let's remember you Maria's

he's had been to be a foot and see how the person

in a piece in a place they were they put down the

that he was he gave in his he went in his

life the the body that came that came

that made that he was he he made that sootar,

and they clavar on a cross and they're to get. That's a sword. That's a spada in the heart.

I'm I'm I'm going to what I'm about the cross. I'm convinced that

nobody would be to put to get to be a cross a cruce

like a joya. You I've a cross to remember

how had been executed his his he said, no, Maria had to accept what no could change

from the pecebris to the cross. That's serenity. That is to give the control to God. The second of the oration of the serenity, to have the

value to change the things that is I can't change. For that there's a value, because there are things that

can be and as you did you, I said, I said, I said, that was, I mean,

the case of He would be it a life of quietism passive, desapegated, marginado, abulical, resignado, completely at the margin of the life, not moving to that God said, no, no, no, no, no, no, Maria no, no, Maria no is that. The entregia,

about what what is our world. No is an excuse for evite the conflict, to evisksations difficult, in the authentic entregers, God, renunciable, renunciable, renunciable, but not to the initiative and the valor. There is a canto of Maria in Lucas 1.46, called the Magnificat. The Magnificat, the magnificat, that's in the basilica, in the churches evangelicals, the Magnificat, is put so by the first word in Latin. The cantor of Mary is so subversive, that

even in the century 20, various functionaries in various countries prohibition that's

in the adoration public because they were to say that was especially when it's

Mary, of his tronos the Lord derok to the people. There are

dictators that are that they do you want to the suburbation that the

sublevards. Maria can't those words, those guard, them and they

record, even when Herodes try to to make a family. So, a life

not is a life of a decision, of a no, no, no,

a life a need value, requires risk, audacity.

Soldado Rassoblit you have to make to make to be so, for what?

For what to be that you go to the war? No, because

I'm, oh, I'm sorry I'm my Someone who's is nothing to to lose.

When you contract this type of people for certain exerces are people who are

people who don't have to get to do you, for the time, they're they're

to be to the war and they're to make a mansalva because they're

nothing to have a and they're the more more and they're that's that's

to give the life to and this is a thing

The life to God, ced us the control, but no renunciable to our libretriot. Solely we're not the control to God. It's a contrastentied.

No renunciable. Because many people usually think that to be that the voluntary of God is anularnus to be a feldon, a pusillan,

a pusillanim. Moises, no was a feldon for the pharaoh. David, not was a feldin'u'u'u'u'n Daniel, Daniel not was

a feldin'osor Jesus not was a feldin'n for nobody insisted that when he he was made something that

other had decided for him but he, he said, I'm going to go to do you because I decided to

do you, he was because it was the not because he were the romans or because

it was the farisers he was he was so the entry to God not is an obstacle for the action

firm. At the contrary, we offer a base solid. As I'm my life to God, I don't have

nothing to do you. I don't fear to to do my reputation, no I don't know

of what they say, I am still my. Mantien our determination arraigated in what

God he's and not in what we want to us and not to give the

life to God is nothing to to be a better, nothing to protect they're

talking about about you. As you, as you said Juan Carlos Ortiz. Jesus

was to that you amen to him, not to be they're doing. And they're saying

that you're this, and the other and the other, and I'm I'm not I'm a person.

Someone provo to do to do I'm I'm sure. But if you're to get to

get to know, the type no, the people no, it's generally. and I went to the taud and he's so

so they're going to to say, where, Tia, have seen a man, he's been a mortal nervous. He's morto, he's not a man, he's not. Oh, and what I do is that I'm that I'm going to be the same past. And, preoccupies

if he'll be with him the same that's a man. Or no? He's a mortal, he's dead. If he's dead, he's dead, point. No, he doesn't, no reaction, no, he has to say,

well, God, God has to give the value to change the things that I can't change I need to the third

part says is that you know to know to know the

that I'm to get to accepter and what is I can't have to

have value how we do we know that

we know we we we we we we

we're we we're also also so that is a

good because after she and Joseph were to

to look to Jesus to the temple when Jesus had 12 years, Jesus was he said, in the

things of my father me is necessary to and he's the word and they're not understand

the words that he said. And descended with them to know to know to

Nazareth and continued to his parents but he's

and his mother Maria at that that that's

that that in the that's that in the business of my father me necessary to

said, Disappersive, Maria said, hmm, it's a attention that both parents experimented at this,

but we're saying that Maria atesoraba these words in your question.

This last phrase is to describe a Maria in other occasion. After that Jesus

nace, and Mary atesorab these things, reflexionando in your person.

One is you imagine that is Maria in a spa, with bat-blank

a bit of herbs, a rodage of peppino in every eye, vellas perfumated, aseite, music, Zen. No, no,

when he said and he's alexionable and atesorab, is a language that used the prophets. The mind

inquietta of Maria was a question about, indagable, question about, over, thought.

She had all, from the principle, and what he was understanding, was the first

in understanding that God was to do something subversive with his his own. In other words, the sabidurias gave to Maria, not was easy,

at the Magnificat, this oration of Maria of Lucas 1.46 to 55, is the evangelio before the evangelio. Because it's the announcement of all what

says Maria of what God would do you had 30 years before the crucifixion and the resurrection of Jesus. How adquired

Maria that class of wisdom? and practically all the phrases of his cantico proceed of the Antiquers of the Antio

and Maria, a campesina, an adolescent, impaped his mind in the scriptures, what is very notable

being, in a young in a time in that the rabbinos not the women,

the the sabiduria in Maria also because I'm in oration.

If one of you have to us a bit of a God and it he'll give us, because he does to all generously,

sin-preciar to nobody. Of who are these words of Santiago, the brother of Jesus? What which means that also is his son of Maria. Or so the ignorance is an option. It's ignorant the who wants. And definitively not is a virtue. The Saviduria of Maria

also comes to who that's around. She knows that after the angel visited to Maria she's she went

in the she went to be prism there is Maria taking a woman solterer

and then the nuisance matutinas in the time to visit a his prima

Elizabeth where receive a and I'm a so

so so the or the serenida has an

version original more large and I'm I will

I will that we take with calm, before to go, line by line, and in every line, we'll observe if there's some work of an endregue that we've

to do our lives. Any other things that we need to to accept, how is, any place, in where we need we need a

knowledge to know the difference. And so, socessively, in the long of the oration, Lord, conceded me the serenity to accepting the things

that no I can't change. The value to change the things that is that I can't change. The sabeduria to know the difference. Viviening a day at a base,

disfrutating a moment a see, accepting the difficulties of the way, as Jesus he did, confiating in that you will be that you will be able if I'm entregue to

your voluntat and you do it the control. Sir, I'd ruego that be reasonably happy in this life, and sumamente with you for ever in the eternity. Amen. That is the oration of the serenity

complete. Extraordinary. The life spiritual, the veraddered life spiritual, commenced at the other side of the endreya. God, I'll give my future,

abandoning the necessity of my my need to get to make, and I'm going to all of that. Ponged my life in your

hands. You're going to give a great that something that something something else

something. Some days more And then he says, and if this and if occurs that and we're to be sure

that someone said something, or we imagine a crisis, and there we know we've made that we've taken the control

of the what we're to do? Give us to give us. Because we don't get that. So,

so, sir, I'll give one more. But at the time, someone, someone comes with

a chism. Or someone, he's scribes something very doloroso about

us in redes and we do not and we're we're doing. We've got to get

the control. And not we do we do the circumstances, we do with our our

our our our people. We're saying, we're doing empathy, damme

for the people. And in the fill of the tiend we, we know, that's quill

and not they're they're not they're they're so we offend us of death and we're

to send him to the Chinese to his pekin natal another other and we we're not with desprecrow

because no does our love we're we're doing the control and we have gotram in your

first card the church the church about the Christians on that's impede the control of your life's

a manned and it's still still you're still still you're naturalise pecaminosa.

Tienes into you say Paul and they're in three. Acaso, that's not that's

control the naturalness pecamiable? Accus you don't live in that way like the

people of Paul, he's nojad? And he's he's extensively about how

the envidia those has divided and he's and then and

then they says that that that's a second problem related

and and what they It's terrible that's end uphactant. Of what? And then it reflects

a third defect of character that Pablo describes with a word more strange that says that nobody is inche

or so infle of the orgul. Inchated or inflated is a term very exotic no, it's like to say I'm not I'm

not I'm not this is an water, it's water, well, it's a lot or inunded. A me

recall a globe inflated grand for the but in the not more than it's more than it's

the opposite to a word of an word to be envidial and hacktars are things

that one does. Start inched is something is a one is.

And in the chapter the same words the words, the world that's the world that's in more

tapices and targets than than any other. The words are made not a

card of a cardet of a fact that you in a moment

Pablo, at final of the phrase he's a thing,

the love has envy the love is act

anxios the love is chate. So to what

not is the love? Well, no is one

of us in really is the opposite to

us I'm to I had a character in the series Seinfeld, called George Constanza, so fracasado that one day concluded, all the decisions that I made in my

life have been equivocated. So, he developed a strategy of the life. He said, I'll do the opposite to what I have

to do, to see me go well, in the relations, in the work, in the conversations, in the decisions, and if it were

what I didger or eligerer, always had the opposite, and he'd be the opposite, and the What's surprising is that to do the

opposite is an ability that the psychology that's a therapy dialectical conductual. When we know that our

desires insatiable, our emotions negative and our ego always us metier in problems, we have to

start to do the opposite. To be what putto means to go in contra of our

way to act or to reactionar. Because not you can expect results different

doing always the same. For example, if when you're a need to get to be behind the mantas, do you do this

and confronts the fear. If you chocas with your auto, will be to conduct.

If you're depressed, putte in movement. If you're a person, you're doing a matter to come

to calmart. If you want to the suzer, go and give him a little bit of a no, I think that's very extreme,

I'm sorry. If you say I'd like the food sincedo, comete a pupusa. Practica

the empathy intentional. Now, not is a technique psychologica or a therapeutic,

is the way to the life spiritual. Because resulta that nobody

ensue this with more coherence than Jesus. He

did all the contrary to a coaching modern. All what he'd

Tony Robbins or Daniel Javiv he was he said, he said, if you want to be exalted,

ask the opposed and humillate. If you have a desire to judge, do you do you

and not be a judge, if you want to be a great, be a

servitor. If you want to live, he's to be to be you're

to be you're to be to you to be really and you're

to get to get to you're free rinded you're you're

vener you can't you can't recognize your debility

if you have you're confisels you want to you're

to you're to want you know for something

maintain it in secret to do put to do you

do do to do to do to all those decisions impulsed

by the emotions that you're in lios so when I think I

think I have to force me more I'm I'm my vulnerability and

I'm I'm I'm I'm when I want to control all

my and the people I give my life

to when I when I don't when I turn

to to turdirm to not think, no, no, no, no, no, I go to a place

aparted and do a little bit of a minute and I think that's bad. When I feel

desnude and I want to that nobody know the truth, I'm against God,

and I myself, and I'm in me and if is the opposite to what we we're just

or what we'd like, the power is the power is perfection in the

debility. Sold'd Blit you have to You're still so that's sobivirous.

One ultimate reflection. All we take the decision to enter our life and

voluntal of God but that's not means necessarily that we do you

don't see if you heard that that someone says there's three

ranes in a tronco one decides to start how

ranes can in the tronco the response asserted always is three, because nobody

said that the rana finally salted, but he decided to do it, no he said salt, decided to salt, and he's salt in one year. Tomar the decision of saltar, not is the same to saltar. Decid to

give our voluntary, or that's a concept abstract, a less that we've lived we've, de really. For that every that every day you're concerned is preoccupated for something

that you think you have you have you think you have been to give us to give us

he's not he he's offending for to say pardon pardon pardon

he was he and every morning we make the we're the

part more difficult of the part of our part of your

voluntah do do do the irony the is that we always

we think, yes, I, I'm going to my life, God. And you're in your house practicing the

oration of the prayer of my money, my family, my relationship, my

time, I'm going to I'm my time. And at a rato someone to say,

and say, me you'd to help you help you to give you our time to God

until that someone it needs. Sir, I'm I'm my money,

and of of the pront we enter us we need to someone needs a impugon financial and we're going to be my,

is my. Me, I'm going and I'm working with doing it. We always we're going to our

want to be that we're not we and it. And the so that the serenity is that you

can't do when you feel like when you're when you preoccupied one of your children,

when you're you're not enojated with your partner, when you're When it's blocker the computer,

when it when you the computer, when you're when you said, when you're when you

don't you look at the aspect of your the number that may be the

picture or the image in the world. You're going to say something my dearies and ingenuous

Truman. No you can't control your own show and much less

you can't do you own own own own own own so, so forget of Truman, of the director Christoph

and we'll let us with the words of the tenient to the soldier Blit in the series

of the family. Your only hope is is accept the fact that you

are you are the more soon you you're more soon you can be to

your country as you're a soldier. Of that that depends

the rest of your life. you're you're still the control the control

the control to give us the control of our lives to God in a simple oration. Some of them will cost to a much therapy. Some, like the rana, will decide, but not salteran. But the truth is that

God spoke today. And I'm free of this word, because, at the part of the word, that's in your heart, is jelled by the Spirit Santo. And I, I said, Father,

I, as here I'm, as simple cartel and transmissor of what I I think, God me said that you say, today you have to understand that

the serenity when you accept as all that's all that you know to change. Your health

maybe never can't, your matrimoio maybe not change. Maybe this will be your new

normality. And what? Sure, not is what you'd like you'd like but that God

you'd do the serenity to accept what you can't you do you

dominas the climate, you don't dominions, no dominions the termites. You don't know where will pass the fall of San Andres, if it's what is that you pass. You know when will go to gover, or when set down the sun. You not know if your children will find a good person to casers. The educast is all of what you can't do.

You don't can't control the health of your children, nor the of your nieetos. No, you can't be there when they can't, they're going to be casser, or decide to go back to or to be in casers or to get ourselves. No can't decide, you can't be able to

but not you can't control your health for ever. No can't decide how many you're going to live. No decides nothing. So, that God did the serenity to understand

all what you can't change. Oram us to God for that we do the audacity and the value for that is that we can't

change. Some of us We have to To be To be The Oppoenix Of the We've been

With a group Of course The Opposed Blindate You've been To find out A book Descendent

Sal, Has the Pust And some A man A person He was Say,

I'm I'm I'm I'm I'm You know Because you've

And that You've That's are the things That is can You can

Canvi the opposite Enfronted the MEDO Enfronted the MEDO In that conversation Calless when you're Gritin'clock

Guardate the insults Traga the enojo The opposite to what you've always Has done the different There's results different

And finally that God us de the Saviduria to know the Difference Digo for not to beleading

against the Molin'O'Vient to not be playing in battles that no have been sentiote and that never can't win our men, no can be to my father, no can be my children, no can be my parents,

if I can't even I can be to change to me, how can I be so torpe, to care to change a church, to care a pastor, to care to change a vision. And then, that God, you give the sabedurituria

to know what you can't that's a sabedurie that had, Maria, and that can't is the Magnificat, like she, saying, I know, I know that God is in the throne, and he can, if he, if he, derogar to the poweros.

Levanted the hands and he now and pray this morning. Here in casa, has been solded to this word over all America Latin, over Europe, Asia, Africa, Oceania. I've solded this word and I see that no will be vacia, because the Spirit Spirit Saint me confirm and me says one

once that this this power gravita and is soltada and impart

and affect and redirection lives and destinos ministries Padre Ui let us

come up your hand the Lord I'm I'm I'm I'm

the control of my life Soldados Battalion Quant as you

As you you're you're better to purpose. No you have nothing to defend no

have nothing to protect. No, you live for the reds social. No, I'm to care to care your reputation. Any siquire you're at cargo of your testimony. Because, anyone

can't even make false testimony and what you're to build, you can't destroy in seconds with intelligence artificial. The only that you have is to say,

the Lord, to the Cabe to give, to the cabo, I'm a lot of to play with audacity, play a life with valor. Juegate for the Lord. If you have to

die, mourn, move to the end uprolete, and vetted. Nothing to protect. No, you're at cargo of your show, no dirhige your guion, I no dirhiko my life. The Lord is

in the throne, the The Lord is to control, and no there's who say what you do. Job, what are you? Now that you have alled, and Job, I adore to my God. Because He is the God and the he'll get, the Hebris and the

that he quitschita, the God of the Seventh and the God of the Cosecha, the God of the Sequea and the God of the fruits, the God of the Sun, and the God of the night. A He'll adorare, pass what that pass in misery or in abundance, in health or in a in apharmad.

I am of the Lord and I am enlisted in your exercite in the name of the Father, of the Heho, and of the Spirit of Santo. Amen, amen, and amen, glory. Jesus, give you an applause to the Lord Fuerte. How do you think that God's about, that applause, the Reyes.

Oh, God, God, God, God, God, God, God, God, Baptism, today at 3 of the afternoon. Chau! Until the domino that comes.

Bendecides.