Dante Gebel Live - El suspiro del Rey

Episode Date: February 7, 2020

La obediencia a las órdenes de Dios nos mantiene en el centro de Su voluntad, por lo tanto es vital aprender a escuchar lo que el Señor explícitamente quiere que hagamos, así como también aprender a discernir lo que le encantaría que surja de nosotros mismos, aun cuando no sea una orden directa del Espíritu Santo. Y ¿cómo saber lo que hay oculto en el corazón del Señor?... estando cerca de Él, interpretando Sus suspiros, haciendo la milla extra sin esperar reconocimiento ni agradecimiento de los demás, porque al servir al Señor estamos ganando créditos para entrar en la universidad divina.

I want to transmit to what I believe, God me has said, that this morning, I've prayed because I've learned that the obedience

to the order of God we can't in the center of their when one is a

in what he wants to do you do that you do you do you do and you

ask you how God will be and do you No, you talk, Dandot, tranquillity,

or in their defect, quit, you know, you're in-trankility that's that's more that's around,

that we're that we all have to be to bring a blood of fat, sang free, to do that

all the thing, because that's the thing that's in the thing, I'm

much I've predicated with much temor, I've been pretty things

with much MED, we've been having this thing for

there, is it can we can't be to make and get to the path of God

saying, no you don't you do you do you because it's my church

that's the that you is the that's the that's the when we do we do we

another level that has to learn with to discerner what

is what God to do you do to do but even

that is it's so that you do what

God not to say explicitly but it would

it would a sort of milla extra that the Lord pite of us. And there are

two episodes in the Bible that I'm to relate to very practical and that's

where it about this what I call the the suspir of the the re

because no has to be with a order God on the in the

sars and saying Moses say be and he conquist

and he's to be to be you are the man is an

order that when Moisela receives the Pied reconfirmations I'm

in the Bible to the long and the whole and the world and the

all of your child to the parentel Abraham and give me

that him amas in a month you I'm I'm

I see in the Bible ordines precise point point

where God says exactly this is what I want

what I want you do you do you do you do you

do you do time time now all all all

all all but then I'm insist, I'm still, I'm quite very young-sito I always

always I'm having that never that I've got I've got to I remember two or three occasions in

that I think I'm part of that that level with the Lord and has to hear his suspir

today when the presence of God here came a forth I was this episode Biblical

that appears Isaiah's that is the vision and the Amment of the prophet in the Capitulo 6 of the

book that he's his name says Isaiah, I was I'm in the throne

and the year that the year I'm a vision of a prong of a throne

of an sublimy I'm I'm a was a was a was a was a

time and a vision appears down me and I see

the man majesty majestic, grand, with a faldas with a tunic that were in

all the temple. That's very monarchical. That's a great that has a great glory, much honor, much magnificence. He says,

his faldas all the temple. And there on him, angels. He those define as asrophines,

that is a grader of angels, and each one and those describe. Each one had six

alas. With some some, they'd they'd the rostros because not they could

see the glory of God even were the angels. With other two

volable. And the one to other gave a voice saying Santa,

Santa, Santa, Saint, Jeobah of the Herstead of the earth

is full of the glory. Dab voices. When says they were

a version and they said, so I'm so I'm know what Melodianian the angels,

the best men, the menors, tenores, and the incredible, cantando, santo,

and it's like Isaiah has had access to a service of adoration divine. The skylo not back to

the earth, but the earth subes to the sky. And he can be literally a

service of adoration. And be that they say, wow, what privilege is I. And there is

when he does a question, he can't make a because the Lord is, and he says,

I'm God, you can't be able me if you can see me body glorified, my

sanctity you might be so you can't be and you can't see. And that's Isaiah's

he's what I'm what I'm what I'm know what is a real, it's so

palpable and he a voice that says who is who is who will be

for us to who who is a question that's a question

is a retorica for supposed but the sir says

to who Who will be? Who is going to us? No, he's not saying, and he'll hear a voice. No is an order that God does He does, it's a spiro, is God saying, ah, to whom I'm going to invite? Who will be?

And there's a lot. Like, that he can't do. That's what he can do, nobody's doing and he's not doing, and he has been doing? You have passed? That someone has a suspicero and say, Oh, who would that

o'gler that's aughero in the and some do you do? And someone does it. And so, I mean, it's the scene that's happening now in the scene. I hear of the Lord who says, who is going to for us? And then I said, I said, and I said, Isaiah, sir. Lord, is me here, envied me to me.

Nobody's Nobody's He's doing a order Well, I could say to And this

Pulga where it's all I'm not I'm not I'm not I'm

I'm not he's does it does it does and he says and he

said and he said this people to hear and he does the

recommendations of what he want to the point is nobody

he is nobody is an order Isai Isaiah is

so off not not is not is offering to the

creator and the creator and I said me a good idea and it's a idea. God not was always

elevated to Isaiah's a vision. God said that Issaid that is that's about what you know

what is what is what is what is it's a not so far of the tronon

never never you never you never is the Lord if not you can't you're

you can't to him you can't you can't hear never his suspir never

can't see what the king is because you're not you can't be in a grand

company where the the chief only is you know you know he's the how he's

how he looks the the the person how he has never has

been because you know you can't you know you can't know

what is the other episode that I want to share before I'm

to come with the chronicles military's of David. The Bible narrs that these are the names of the valiante that

David, says the second book of Samuel 23, 8. These are the numbers. And those are not sure.

I'm not those I'm not sure. No, I'm about 800 men, the only. 800 people

he cargues, one solo. After this there was another. He said that they were to

the Philisteus and alhary to the Philisteos and he did it until that he's he's killed

to the enemies that his man so he he got the hand to the sword

that's literal not a license poetic of the literally literally

he gave the man of the to make to make the

and it got to the and then the carne he pego with

the the iron of the so so so so

the night the year the the year he's Look, if you Tock a Marquis, I'm sorry,

he's got, he got, he got, oh! No, no, I'm he said. Then there

other, he said, that was in a terrain of lentegas, he liked to eat the legions

and he came to the enemy, and he said, we're to get to all, but the

lenteh not me don't me and it's was a man in the middle of the frioles,

he said, what, what, what, what's, what, what's, what's,

what's, and he And God gives a great victory. One of the valiant of David. Imagine when they pass in a revista, when they pass in a number. Where is the chemo-o-ch-scient? Here's the one of the spada-pegada.

Freeholdito? Here I'm. No, Chicharito, no. Fricholito. No, trygan the things of the meat to the things of the spirit, because you know, you know, I don't know to make to.

Well, if you like, there's a chicharito. And he makes an chronica of the valiantes. And here, what recently related about

Isaiah's, here again appears the suspir of the chief, the suspir of the and the

Bible he says, and David, in a moment the re was in a place in a

detackament a, a fortaleza, a guarnition of the Philisteos

and then David one day says, what is what I'm what I'm I'm, che,

Who can me a minute a A bit a basito And so It's just Aca-tain, no, no, no, no I want fresh Because I'm

Entering that you're In the Destakament Philistoe There's a And those There's a corriente's just

That's the There's a lot of That way, you know, Maybe David He's going to be Like, you know, Why don't we go,

we're going to we're we're going to the water, and we're the water, and the other

things. Maybe he said because it was a very a desire personal, something like,

who will go to us, to whom we're a suspirment? Now the

re says, how me would be to take water of the

poe of the people. And the surprising is that then there there

there three valiant that were three of all who were

there was the he had the he had played with the eight hundred, the one of the only who heard

were these three, three, that were in the heart of the re. And he says that these

not were an order, like Isadius, no he's per se, David, not is saying to be,

muchachos, to look a buskard a responsibility, not would be a lot of leonino

dictatorial? say this man not in his own his own is a rizga three of

his because he want to take a water? That's a lot of mandar to

send to men, he can't take this water, he can't take that that's

a that's a that's a different to the orders of the

chappriches but what when something something not a super

but it someone who is someone who is someone who needs to without that you

say, Percied that you know, I'm sure you want to do this. That's good when someone

says, I think you had to give to give you. But not I said, but I didn't know

I'm saying, you're I'm doing. It's marvellous when someone can't feel your

suspir of because you do you do the order. There's people that do

orderness and no he'll and it and it does it does it and it's

the other. But then we're we're the something that can sound like a

kind of when he says I'm like that Pastor, I'm the station the automobile you go back to go ahead

or so I'm to try go to the place or this is the coffee that just I'm just I'm just I'm

just I'm imagine I'm something like this is it's just it's more risk than this

does it and the three valiant and rumped in the camp enemy, they're

back from the poe and rumped I've been that word in all the

word in those said they're said it's they're Irrumped Andrumped It's

It's It's called I know They're Grytta Geronimo And ranca And ranca

They're They're And so they They're They're They're They're They're

They're They're They're They're And one, He's And one, He's

So, he's They're They're And David? And David Did

D' D' D'clock? The D'on't In front They went to Riggar the

I imagine I was enoged Arrigued the water and you Did you want to I said that I'm afraid Yeah, but

No, but no did the order Or did The memorandum No, but you've How do you know that I

And we We're just passing by the Tenda and And we He got And we

We're And the And the Deso of our Decees of The Reyes The Reyes

The Reyes Sopiro of Reyes, so David, does two things The first says, No, me

I can't take the water. Imagine the of the other. Ah, no? No, you're going to

to take? You know where we the water? No, know what we went to look at

and say David, no! The derramed the and you're and you're

but that is a despressio no? Imagine that you you want to you're

like, wow! No, Pastor, this is a to you, to honor you, and I'd say, no, no, no, no, no, no, no, it's so grand, it's so grand that this,

we're going to destinate to the Lord. Because, no, you're going to honor me, you're going to honor to the Lord. It's like David he does access. David was a levita, remember? And David is also an offici a sastardote, and he's a man. So, he does access to the chastroo that

offrenda, that they're trying to, in form of water, now be affronted to Jeobah. So this not only just commoverer the memory of David nor of us when we'll lea mires of years but it's more

it's a commoverer the memory of God. It's an offrenda that pretend you simply onrard to honor they'll unraran

the rey of there's. There are things that you do the man and you say you know the

never subestimed what you can't do you can't do you because always is

God and he will give the cause he will be to be to be

to he will open a word. Someone has to say, I'm going to say.

What I'm doing to say, it's and he's a question, but what he's

going to think? But if yeah he's but why? I'm going to help

that you do it. And I think that I need a word of that I

want to that you want to he's he can you know but you don't know

I'm not I'm not I'm not know what can sometimes signific a

about a a detail, the invite a coffee, even to give, I'm going to say, I'm going to give a coffee.

No, I don't I'm going to pay. I'm not you do you're doing because you're a humble, but I'm

doing it's doing something because I'm doing something that's always commue the heart of God.

Because you know the those suspirons. You don't never interpretar the suspirons of God if

if you know interpretas first the people. If you know what who interpreter that

the man. And these three valiantes they're a water that

pretended he for David. But what could have been a caprico dictatorial feudal

of a man that said, he said, I'm not to be talking

and my people, he said, no, no, this is so it's so it costed

the audacity, the effort, almost the three chos, I'm to be

to go to a God, and the second thing that

does, that I He does the count that he does. Because I'm going to read the chronicles and I see that in the table of positions

like if it's like the Cup America, the three valiantes suben to the first they're in

the pointage. Because are the chronicles in the verse 18 of the chapter 23 of the

second book of Samuel and they're doing. First, you can't you know,

they've called that he about the he got the sword to the chicharito that defend you the friolels

and now says and And apparently the brother of Joab that also

he was he was a one of a one last a one a one a single he did

a broochette 300 so that 300 kept all so with a one one

a one a lot of a man it's incredible but even

was renombrated under the three and he went to

the chief of the 30 never never Oh, wait, wait, wait, wait, and still

saying, no. And then there was another, a tall Benailla, that he did great proecese, he made two leones, the type, and he made of a fos

when he was nevando. So, being complicated, the thing. There was a foso, the lion was in the lion not was attacking,

and he said, me going to try to get to to get to get to the type, eh? Because one

says, me, In the other than a lion, he has to have to be a different. Some of his life is defense propia. Is it a little for your life? And if no me attack, you're going to castor?

And if you don't me attack. I'm going to understand. No, no. It's all they'll explain in case. Otro no. Others provoke. Others are. Otros are invasors, no passives.

And this, be the pozo? The lion, There was a sort of competition to see who Gainable in the chronicles of David the first post and he says, well, with what he did with to do with a lion, this also was very important,

but no equaled to the three first, even, even though he gained renomber with these three. Here it's the impression that these are these are the judges.

Now, the three that were to look at the water, he said, well, yeah, you, you're, you're not,

you're looking water, um, but well, but, but, but, you,

All the world that had to do something had to mediation with these three, and nobody, with these three and nobody was superer. Something else says with Isaiah's. All those prophets menionareran to Isaiah. The Lord mentioner in his prefecture, Isaiah's. Isaiah has something of particular. While Moses' he pite eight,

eight reconfirmations to God that he speaks for voice audible, Isaiah just so does a whisper and says, enviam me. That is what we valorable the employers, the people have been

people who have been people who we've been that's the middle of the extra, that's the one that's

looking at the hour for the five of the time, to be doing something, maybe I'm

maybe I'm something more, maybe the hefe needs a little, maybe they need a help.

That's that's the spirit syndicalista but with a spirit of a spirit of

a million extra to do what you are piding You have

heard that they can you can make to you can't make sure you I'm in you know,

don't you reverex, come you do you know a that's the cap, that's

also, that's that's that's that's the capis and the jacket

too, that's that you say, wow, why do you do you do?

Because I'm my style is dar and no me import if you it's no matter

if you me you what you asked, or if you know you know, do you know, give the grace, my style is cerdadour, and that's true over the fact of

your fault of your great thank you. Me, it's benefits that are my. Me are seeing, if or no?

For encime of what you can't do, because you say, but is that fulano no, he's no he's it. My years of service to God

like those those, They're from when we've started from from the first moment

in that we we're doing to do things for God without that God that you did you

let me help you help me in the busster I'm I'm I'm

I'm a lot of a lot of I'm I'm I'm the

then I'm the toucho I'm I'm I'm I'm I'm I'm

can't do you can't do you can't that's that's bad

that's And, a little not to thank you. Because it's not even to say, you know,

you know, doesn't know, doesn't. At a moment you do you. And he's, and he's and he's.

But, but of there's a return, because that moment starts in your

chronicles of service or military, of that is serving that time count. So,

are the creditors that count to enter in the university divina. Are the

those are the Even to say, although it's not, even you say, but that nobody knew, but God is so he. And the creditors that most count are those

are those who are sentied, the suspicions. And no has ever seen the orders. If there are people, to one

does order and so all you know, to value, to those who not are to do you know, who are the

people, and give them. And I'm saying to something is a scientific, spiritual, and humanament.

When you do because you you're seeing the suspicile of late or time, that gets to the ear to the

always. And not I'm talking only in terms spiritual, if I insist in terms human,

when in a company, my my papa me was going to go to the carpinteria

I, I was I was out of the college and the he said, well, if you

want to study to do the carpintery to work and me just a I said,

no that's not like those bagoes that's not the long as the lunas

no more and he's not even and he's going to get to before. It was the

only recommendation that me said the and the old and the he was that

was a little to tell you a psychologist to be to get in trauma he said

he's he he's he I'm I'm I'm I'm

one one said this this gato he he's you You can't want to

that I'd get a trauma? Then the cat was going to get a little and I said to get a see a gourd and then you're

what did you know what I'm going to do you? And he's he was so the old old so I said

now it's but when was a Arab or the that's tremendous so I said

I said you a day they're because they're not doing not doing me matter

so then I'm so I'm to give me to give me I'm just I'm just I I'll just I

I'll help you I'll and I'll Carrag up the tablellons, the edge of the edge, imagine I, I was at the 16, 17 years, 16, it was a pence, it was a scarabondient,

but even so, I was just I, doing so on the tablellons, total. I thought that the old old was about it, and the old

was just that was the only that was to get a time, because was the last that was the first that

was the morning, and one day me he came the, the duke, and the guy, and me says,

flakito, come back to come, we're going to do a amount of salary.

Why? And he says, because nobody He's a work like you. And you're a work for the work at one ever.

I'm just that you're motivated, not I'm going to let's get the motivation, and I'll tell you the

old he's always get to the grand hefe. When you do you do this a move the heart

of God. Aoffender commue the heart of God. How do you do you? Let me.

We're to put us to be here. We're to celebrate with a general to

the Lord of Seniors because we're celebrate with a An applause

the rey of Reyes, because he can't hear the voice, to hear your voice,

and feel his suspicions, we can't, us open, Allelieu!