Dante Gebel Live - El teléfono rojo

Episode Date: May 27, 2024

La mayor diferencia entre las personas que prosperan en la vida y las que no, no es el dinero, la salud, el talento, los contactos o las apariencias. Es la sabiduría; la capacidad de tomar buenas decisiones. Tenemos que dejar de pedirle a Dios que nos revele el futuro y que elimine todo riesgo de nuestras vidas. La oración será eficaz cuando dejemos de usarla como un sustituto de la obediencia. No nos preocupemos por conseguir el número del ‘teléfono rojo’ directo al Señor, enfoquémonos en obedecer lo que ya nos dejó en las escrituras. De ese modo, estaremos de manera orgánica en el centro mismo de la voluntad de Dios.

In all these years that I've that I've given in the ministerial Christian me have toped with many situations that were very new for me. No could enumerate them in a only message, but I've got to learn much about the comportment human. This is a lot in the leadership. When one initiates a company, a company,

a company, or is to be a cargo of an church, one has to to try with this organism that is the humanity we're all

we're all humans and it's complex not it is the same not

the thing when one when one and we're people

we we're people we are people so one

is so about about the thing about the

character of the temperament of kind one one

discover also some character and I that demonstrates one of the pathologies

more difficult and complex of those that I had to confronter. Me passed at least a decen of times. For example, I remember a certain time a leader

that I'd have my side, of this I had various examples, but I remember one, I'd have this leader at my side, he started as a volunteer, he always showed

a great lack of suggestion, many incongruences in the character, not a while talented but

he had his problem of the character of the actually invented

a tret to be a sort of a and we do we

do the we we we we we we

we're not that he he said he was

to he was he he was but he

was he was we we we're not No,

but in the other to desped him we

assigns new posts ministerial new different but effectively,

in all the places, he had been with the people to the

people he was with his superiors with and

great things of and not he to any

equipment. And many many times I felt totally

frustrated, I have talked in many what we do we do. But I conserved a light of

that this has been passed with some employee if you to do you do a group of people or with someone who is your cargo. The

hope of the possibility of to be to guide it, to give it and pastorear it. I always

said I am the product of opportunities. I never was a much of never was a man.

I'm a question. Wow, I'm want to go to board and and I

and I offer a perfection where I I've I've I'm my head

my patrons, my pastors, my pastors so I'm saying I have to give to give

the opportunity if want to be and I know that I'm I'm

I'm money money and much energy with him like he's

not I did with any other obrero trying to make

that the character of a man always precede call to any kind, to a quite

talent, that the things of of the officees can learn with the incongruences

of character not the night or the morning. I need to a process to be processer for

God. And notable that when he had a certain receptivity and said

if you you're right to learn to learn to get

new reports of incongruences new and I was going to invest in

to ask them. Someone of my team said, never, Dante, you see with with a chance,

I'm in a way, I feel like a life in my youth. He used to say me, he's my

guide spiritual, you're my pastor, thanks for having me patience, God is being the

God's and you're to be a question, I'm sure, I'm sorry, I'm not, I'm trying,

I'm a attitude that I'd say, I insist, a certain experience. A good day came to

and he said, I'm saying, I'm going to say that I'm going to get me to hear me to hear

that you. I said, that God me said that you know, that I said,

the indirect. I'm doing for the metaphors, but this I'm understood. He was

saying, I'm not I'm going to do you, to respect me, to respect to respectate as a leader, nor to unrartes as a pastor.

Point, it's just, it's a cabo. In other, in other, this never had occurred. No,

I could say to the the company Ford or of Coca-Cola or of Apple. But in terms of

ministeriales, there are people who can't make the the phrase, God, me

ablough, no admitia debate to be if here, if again to say, and I'm,

what, I'm going to discuss, if you He said, God? A little is an indigestion with burrito

to the pastor. But when somebody me says, God, me I'm going to this man, he had eliminated

any particular possibility of debate, of discussion, had eliminated the possibility to ask me, what do you

think you think you? I'm seeing this. Necessary the counsel of who has been in

the people have more years than I, at least. No, I don't say that necessarily you're more savvy or more intelligent, but me you've got a ventaja that's in this to serve to God from the 17-18 years.

Why not we're not together respect to this what's happening? And then then I give the opportunity to say, well, I think of favor or in contra. No, no, no. At utilizing the phrase, God, me, I don't know.

I just had the most minimum ingerencia to say nothing more. Because if God had said, that not yet under the leadership of any man in the life

that emendrable your own without a point of authority that's end up the discussion. I think it

was the last partica that we've had been in the life, it was due the God,

I said, okay, he waske a little groupit of dissidentes that you would be

because there always there's a lot, a decosido and I'm my mom and decided

that he's not consultar nobody more and and, and, but ultimately still

he was frustrated, and all that was that soniaba, he frustrault, because the problems

of character not are redimed with an epiphany repentina, with a suppuesta arsardient of a

name of a same, God, God, well, as this has problems with all the world,

and has problems of character, he'll bring a greatation and we redimmed.

No, it's anti-estritural. But this manchchch wanted to have the telephone

rojo of God. And just was that what he was the abysmo of the fracassos,

of the frustration, and of the really I do much a pain. It's irony,

me do much pain, because all the potential that had or that

has, if not is passed by the tamis, for the collator of the

character, because what you sustain is the character. In any order of

the life, in any order of the life, no

the talent not not no don't, nor the called,

nor the eloquency, nor the charism, what you know has to be a time in whatever thing, is the character, is the

being put out of the rock, the support, the torment, and be a torment, in all, in all, in all the

orders of the life. And this of the telephone rojo, a basis does the pout of

the, well, I have the order direct of God. The story relata that during the

war free, the famous conflict political, ideological that there was between the United and the old Union

Sovietica, the ex-Union Sovietica, in various occasions was in a war nuclear.

It was just a war ideological, the called a war free. Have you

heard of some because I doubt that people, I don't know that they

have been in that time, but it's more of an occasion was to become

in a real, nuclear, because, because the fact, of the

fact of the people, until that implemented a way of communication direct between Washington and Moscow, to the caller on the telephone rojo. In a time without internet, without cellular, there was a telephone

that typificable the urgency, that when it was the most probable that, the other side had to be the other side of the abl tov. When it sounded, it's to attend it. It's to order a pipsa to the Casa Blank.

It had to be a urgency. And there they'd have to beck, and debatied in any conflict diplomatic. Of there, I have the telephone rojo,

that then popularized the agent smart, the super-agent 86, or Batman, but the

telephone rojo not he invented, Bruce Wayne. It's the life real, between Washington

and Moscow. And this pathology of the telephone rojo actually is a

partrimo very new natural, almost exclusive, I, of the world

of the world because it's the clero-catolico, very strange. It would be impensable that a diacono

Catholic, that a monaglio to say to the obispo or the cardinal, I mean, God me said that

me put a capilla in the corner in the corner, me the and I'll get a

now I don't respond to nobody, digal to the papa that not he'll be to get

the telephone. No, it's a order very clear, there is a line of a mando

of the line of evangelicals, not we don't start back a line of a

clear. And in when we not we not we're not we're we're not we're

we're not we're not much. So the church evangelica is the movement

with more many of different in the same barrio to

make a memory of those that have been to other countries

perhaps that we're perhaps we're because the majority

gets in transport public or in auto and know that

there is a but make a memory in our borries

a sometimes in the same barrio can convivirions different and four of them

are different. And four of the first of the first was the church and the leader of the

of the church and the leader of the church and so they are divided and so they are doing

dividing and they're they're still they're like the they're like the so they're so they're

so if his pastor at the morning the next God said, God, he said that would be to open to his own

temple, so it was the church, and if the church where the same doctrine, he'll

the re-contra-sanisim doctrine. And, someone of there is the other church, the other church, the

rechete-an- hyper-macro, super-doctrina, and so, and so, and so, and so, it's incredible.

No. It's, no-import, no-if- The preparation theological, no has a story with God. The preparation theological is debatable, but the history with God. To have the story with God,

someone who has a woman who has a story to tell of processes, that no, that no, no, doesn't know, it doesn't have a denomination serious that it, or a junta executive that, in some form, it can't.

The important is that has a logo, an idea, and a God me did, and so, he arrank. She, also, has, has a woman that says, yes, carino,

you are the new ungid world. Yeah, it's not. No, it's debate more.

And if even, scripturally is certain that God is a way direct with

one of his children. I do much emphasis on that. I can

do do you put in my question, but then every

has every different to God. I don't know

in that. Pastor, what he says God for me?

But worry what you You know, every person Every one can have their own their own their own

but that's in the excuse for a excuse for a justificing a simple capricio to all

us talk, but neither we're not we're sure that's not even that's the that's

talking, and much less we know what we're doing what we do. So,

a few sometimes we talk with such we said, so did the Lord. How many

times and us have said, so, and they put in a cargaret and you put in a cargues that's in the hospital at times, luching, and it's

a little bit, and says, So, so, says, the sir, he says, he says, that's he said, you know, this, you've done to say,

to tell him, to tell him, to tell you, to do you, what we're going to do you, and he says, this, he's,

he's a lot of this, but when they're going, but when they're a-as-as-the-se-er, that's the sir, that's what then he's the

, and why not me, or God me or God me most don't create the the quantity of people that said, Dante,

God, God me mostro, that you have to give a car to give you know,

what I'm what I'm a phenomenon, just God me, I'm just me, it's and be

a good, and I know, but God no me said, I'm not, I'm this morning

and I didn't you know he's he's not you know the that's the

is the manipulation that has done. And to me not to to be to sombrate the

number of aberrations and even crimes of the humanity that's done in the long of the

history escuded after this pathology. There was people who committed atrocities

during the crossads of the era of the Inquisition in pro to do the

law. The Inquisition was, we're going to do the Voluntat God.

They're they're that God was there God he said that God Kukkuz

Klan used the Bible to justificing his activity detestable and said that they they'd

to keep to make houses of families entire. Of course obviously today

we're not we're we're we're we're we're we're periodically

the second mandamient no use the name of God in ban and when

says not use the name of God in not it's that he's

it's my gosh no no no no No, you know, don't put a God where no it's a

right, but we'll do it, but we do do for the simple reason that we're to do you, to know, that we're doing the

that's noble. In all these years of peregrinar Christian, I have noted a patron, an interrogant

in common that we all we're all is the question to what is the that will be that we're

that we're that inquietude. What is what God wants to do you do I do? This is one of my themes favorite. Of time, in a time, I'll go back to

callation. If there's someone that's saying, of this, I've always predicated, I mean, me to be a lotematic in this, because it's the question more recurrental in to all the Christians. I want to know if I'm in the

Voluntat of God. All of some way we're going to know what does God? To what university should to hear? What do you what career should do you

to do you? What job do I accept? Where should have to move? I'm going to go to

get to someone? To be who should be that that person for me?

What I do? I know if I know that is the person for me but she still not received

the notification? Why we think we because we are so we don't we don't

deceptioner to God. But so there's many churches, as we said the dominole of that they're going to that's the leader, that the pastor pince for him.

Pastor, with who I'm to have to know-to- that's-a-nob- that's- for you. And, in some,

they're all that chas-a- and, you know, that's the child, the pastor, not the the man, the

man, the man, the man, or, or the man. So, sometimes it's preferable that they think they're

for us, that they're pausar, how to work, if this this is of this job is of There's people that they love, that they love

and that someone that's the life. To quitarse the responsibility. That what they're doing is the Lord, because me the pastor.

I don't want that carg? No, I mean, to ask you? What I'm going to? I'm the good. And when

they're in the bendition, it's not that's all going to be I'm saying, if you're me bendyiko,

if you're saying me badger, I'm going to give. I'm the sueger, but that no means

that's be able. So that is the reason primary for that we look we're we're in

our own we're good, but the the voluntar of God not the way

lineal as we we're manhame the life manhame the because it

can't we can't we're the majority a sometimes we've we've

over-spitualizing every decision so we're so we're we're just only a one of

God and all the other is a plan B or a Voluntah permissive,

of second category. I remember when ago when ago there was a perfected and a permissive. The perfect

was the was the permissive is the that you say, well, no, that all. No,

that's we not we, no, God. So, there's a only one one's

the error, is to be this this ishr to think to say. Because, a very,

let's let's reason, we're really we're we're really every little decision that we take, I think in being in communion with God.

That is another thing. I think in the instruction of First of Thessalonisense, 517, that says, orat sincars, that this is not to beckylused at 24 hours, because nobody would have, nobody would have a life, nobody could have to have a life. It means to be continually in communion.

And I think in to make decisions based on the word of God. but the oration is effective serve only when not we use as a substitute of the sense of common as a substitute of the obedience

for those reason we're just we're trying that we're having a relation with us like a relationship like my baby all the life

oh my, sir, me lago the I'm going to try to work and me says I have to have to work, to

we're going to try to So, at least that there's an anomaly mental, at least that there's a Rackitism spiritual, at least that

really we're a problem of a lack of development, there's a father that wants to

have that a type of with his children when their children are so you would be

that your child and say, Ma, what I do? No contestes. No contest.

For Of the Of the that's a relationship and normal no. A father

wants to his his son grow and you have to keep to be

to be to be in the age adult, I insist, is because it's because it has a problem

of a problem, and I do you do you do you do with if it's normal,

if it's good you think you have a dependents absolute. And part of the

maturity is to make decisions independent in the This does not mean that we ignore us or that we take great decisions separated of him.

But if it's, it means that we need to ask us about the color of the calzone that we have to use today. Sir, tell me, rojo-blank, guilla me. What I see, I. Second state of anemone, if you're allegre, the rojo, and if you're thirsty, the black. What you want.

That's a little. No, no, no, is that I'm going to note. If I'm a bit, it's a joke. God says but we need we need to make

Hebrew 5.3 says because all the he takes only he's not used

to the word to say the apostle because it is a but the food

is for the adult those those which are the practice have the

the sentidos exercised to discernir the well so

so we're that discerned the good and the mal and that's a good

because for that's we're in the discernment. So, we need to learn to

get to our capacity to say to do anything to do what we do we do we

do with the field of the community and not agree the

God me said. Because the majority of the many of the people

that God said, in reality, that God comes from the trofof even of the

culture in the which we're formed. But we're sure we're that it's from God. I've told a thousand times that when I was a pekinito

had a porterer of the church, no had Ujeres, there was a porter, to receive the people and he no, he didn't enter to

a man who came with pantalones. And the the worst was that he said, you know,

you don't enter as because the code of vestiment here are different. A lotcura, a discrimination

absolute. until at a certain point I could understand the young, and I was going to I'm going to but he said, to God

not you're that's travestida. And God me says that so not be to get into. The problem is that's

he added to God. No, he said, to me, me tienta. I'm a countunthuriento

that when I'm going to do something, I'm going to say, well, thanks, and so,

he's said, even, even like, to be the person, not permit, that you No, that is the damage that this

to do you do that this to do to work of Christ? You say, millions of atrocities and babosad, is, well, God, me mostro. God me said, that you're going to be bad, you know,

and you go back. Sure, you, chocas with a chinat, and says, it's for the fault of covertura. No, it's for the Chinese, not for the fault of covertura. But one begins, those words,

those words, when we're receptive, the power that they have given us over us. people that's going to and the leader and the leader and says if

he's going to I'm not I'm responsible to what he does he a gripe and then he he gets a

fear of the not it's not that's the maldiction because we we're going to be a carggy common

so the the God me said of a littleito and a sometimes we just

we're just we're doing a wordita that we confirm what we just this dynamic

this dynamic was very very recognized in the times biblical. No I'm inventing nothing. Isaiah 30 to 10 about the people that said to

the prophets, no no prophetes in the truth. Diggins, things aggradable, prophesesen illusions. Because the God me said, too, it's for the other, to say, God me said that you're to prosperer, God me said that this is your year, God me said that you've got a major cosecha of the history. And

maybe after, it's a year difficult. And it begins to questioner to God, in is the messenger. And the culp we have

we're in the world, we've generated that culture of God me said, inobgetable,

inflexible, indisputable. And when someone us question, we say, is that God me

said, I have to be to be and not always is God who

does. But a sometimes we're we're using that language spiritual

to attribute to give to an authority divina, a epiphate,

me He's a phrase very important, a very sacred like to us to use them

to assimilate conflict, incompetence, ignorance, ambition, at times to disrassar a culture

nociva. The God me said it would be a phrase sagradissimo to use

the, if it is that we use them one in the life, but with

the full security of the God because all coincide

with the Bible and with what we But apart that's the language of God me said, God me mostro, he's the sensation

that the pastors we have like an access to the telephone that the phone that are not they're not going to never. It's like

God me I don't you say nothing to you, God me which also also is an incongruency. God not

not about more direct with you and with you. The fact that I'm here not means that I

have a communication more direct. That you have the email and I have the WhatsApp of God. No. And then when, sometimes the leaders

we change to appear and we're going to a phase hormonal, we make sure, we call, God, me said. Ponto, God me said.

But God, not can't say us one thing. The day of the next thing totally opposite, in the antipod of what we were,

of what we're talking. So we have to have an honesty intellectual to say, no, this is something that

this has to to be something to do with something that, what I see you, I think that's good, or no?

A few they say they're saying I've noticed that not sub

photos to do photos to Instagram with so they

see very so even I'm I'm I want but

I'm but he said God he said he

didn't he didn't he he is know more

of the life that for sure he he's

disperated or desperated for so I don't public

nothing of my private then he met him a God me said, to be it

a bit of a Facebook that's a man, he said, he said, he's not me he's

my, if I'm, in the man, the was more more than you for nothing. But I'm

that's what I can't get to say. And why God doesn't say nothing? Because

someone is saying, but no it's not a little bit because it's humeating

in the reds. And, and also what he says, that God he says,

that is is it contaminated by your spirit of the pat and chapoy. So chumas

that disfrasan their morbosity with a God me said to spiritualize and legalize and redeeming

the chimery baratow. The same happens when they're all things of money. I tell you

God me said that you know, God me is saying that when terminated this message

for that when the word so much the word with a check here in the altar

and bring a $1,000 and God will sell it You know, what is a staph, is a timo.

For that this word is, it's a thing. That's a not so much that's a lot of that's not much God me

said. Because the people always will respect to a leader that says, look, in our

church's a questioner, the fact, the fact, the fact, and we should want to your generous

help in these times when the people see that they don't insults the

intelligence that not they can't do and if if it's it's just the people no problem

with the problem is the problem is the manipulation that's a person and you know that's a

there's a there's no, no, you know you want to get to do you

want to that's a question, you're going to make more than make sure that's better than

our urgency financial with the word this word and ciselel with the money. God will be to say our honesty, our

our sense common. Because as we're going to, these situations vaccunals to the people contraeus. The people no has problems with God. I say, nobody moire ateo under fire, enemy. No, there is a only atheist. The problem is

when one is a vacuuming against God. I told you, I told that the vaccines are of a quantity small of the same bacteria and virus to those that is to combatir. And that virus attenuado, that's called antigeno, is what provoked a response

immunitarian of our body. And when we receive a vaccine, the system immunes recognizes that protein viral as an agent extrano, and produces a response of cellulas cytotoxic

that evita the disease. So the process, in a word simple, a through the the way the vaccines create an immunity, receive the number of immunization.

We can't help to resisting in the diseases caused by microorganisms. And when we used, God me said, God

me was made, God me said, and God me is saying, and now me he was going to say,

a few times just to disfrasar what we have got to say, immunisamos to the

recent converted against the God. He's vaccooned. He said many times.

God me said, God, He said, God's believed of all. Because the times that they said, God me said, God me said, God me said,

no, it was what supposedly God was saying. Look, there are a lot of situations in that God me has guided, because some of them are asking, and how so, then, if what I do do it is of God, or not of God? I'm an example of proper.

There are things that I can recognize that God me has guided, because some of those have done, even in contra of what I would but I know that were in the God. Much other,

even here in River, are my decisions. I am the responsible of many decisions that we're taking. Why? It's because I'm not for

strategy, general, or for a way, or simply because I think that in that moment was the question of

leadership of the leadership. And in ultimate instance, God, but it's very bad

that I use always, this is the world of God, because it's a way to eliminate

whatever responsibility in my decision. God me said, I don't

irresponsible of nothing. So, sometimes me say the people and why there's

there in the scene of the question they're doing it's a question, because God me said, that the

next to the answers. Because when one of the says it sounds like they're going to

know, you know, you know, why they're being in the negro? Because we can't

we're going to we're going, that's what suburbia, you're a way to doverbrier, no,

because I don't have another application. Never came an angel and he said, The Negro, Vist Today's Ben in Black. No, it's not. And why you've seen a visor? Why me makes more flacco? What explanation theological I'll be looking?

Because the blue, the black is elegant. What I see you? Of the really, I have to put a God, me did you. So, it has to be with gusts. And God no, no,

has problem with that has a problem with using your name

in vain for example my responsibility is prepare me, capacit me,

can God use a burrow parlant? Yes, yeah. I've seen much

that part of the D Shrek, I've seen a much, I've seen a diario,

but I insist that no does, that no that God

can use a burrow not convert to the ignorance in a quality

so we don't doctrine of a exception divine, oh, God us to

use a man who's a because if we don't we're one of burrow, second of

burrow, third card of the burr to the burr to the buss to the person,

we're just we're going to we're we're going to make a exception the reason,

I mean, I'm a bit of a word, when a person is, I don't know, why I'm saying this.

One can be improvised. But the Spirit's Santo not is an improvisado. That's not to be to get us. That's not to be not to be able. When in Matthew 10, 19,

says, more when you're to give you to the court, no you're not preoccupies to how will beauching

not, not be able to not beckon how they're to be because in that hour you has done

what have you to be able to predicate. He's talking the words that he would be

to be in the case we're in the court to because of Christ. So, we're

not we're doing the message for today, a year before, if you want to

I'm prepared a other thing, I'm because I'm saying this it's spiritual,

but no full of doubt, I'm sure I'm I'm sure I'm I'm trying

another other other thing? If this is the of God, the other is of

the other is of who was? The other of of who is the message that that's e-churched? If it was God, and what did God?

A defasage hormonal this morning that changed to the theme to the moment. So it's really I'm going to give you.

And the phrase in-sicamently not is that mal. But that's not means that God not can guide us

we can't make the things musicals of every domino and we're we'll come

we're to see what is the but it's in the piano He was a bad night he was

peered with the woman the sogrey he was to be in the way of the way to do you

know what I'm to do you because he wants to to move him, I don't let you

let's be that the atmosphere of the church is based in that he's

that he's not quite that's not but a but a we're just our desden our desktia

our fault of preparation with a God me did it is more even

we have Orator. No we can't say, I've an decision

in objectable because I say I'm saying, God me said, or did it, we're

communicating that nobody can't debate, nor have doubt of what we are doing,

in my case, I've learned to say, I'll say, I'll say,

I'm not, I'm said, but that sounds a dubitative, how you think you?

You know, do you, but I'm not I'm not I'm sure if I'm infallible. What I see you?

I do. I do the intent of that what I say I'm the most of the thing I think I'm that I'm

that I'm that's logical that the message that's being involved in my personality, my

environment, my my preparation, my preparation, all of that, not is that it's the embas,

in the which comes what God says. If not we're not we're we're

we're we're we're just, but if you us to us, to us, to us, our accent, our manner to be, our sessgo, our filter. So I try to do and to clean it as possible.

But obviously, will be able to be, to some form, to be my personality. So I don't can't say, these are words of God absolute. This is a rema of God. It would have to be, after Apocalypse, and first of Dante, one.

No. You tendrass to discern, tamisar, retener what good, classificing. So, we should use

this type of terms to communicate always our dependence of God. Look, I'm

I'm my is I'm think, a less that God says, that is the

best that is the God. I'm that the Lord's going to put it in

oration, and if God does pass, we're to continue. That's not is

doubt. That's not a fact of faith. It's humility, is

to give us the benefit of the doubt. Look, I think that

we're going good. Regalarned the benefit of the doubt. That's not the

other way, God, he said, it's a way to make to make a lot of

the time, and I said, and I said, God, he said, I'm going to

get to more, he, after of Elia he, he, he,

he's he, he's I'm I'm but, but I Sometimes we use the

Voluntary of God like a sort of magic of Spiritism Christian. And if God really, there's people

that I've said, if God really really tomorrow want to go to work, that I say to be

a verseicle that's that's about the day, God He'll Amen.

That's that. That's is Bibliomansia. Or us we're the God,

like an intent to negate the reality, distortion to others. I'm in a culture where the

man said to the chica, no you can't cut the noviacgo with me, because God you know, that you're going to be my

wife. And the poor flaca is trembling, and I'm going to be with this, the rest of my

life, because God, God, we need to the God, to justify our excesses

personal. Well, I just just came to end of the end of this auto of

a high because when I impuse the hand, I declared me. Oh,

I'll you could pay with imposition of the money. After we when we

don't we don't know we're for the discos of the computer of the

cell of our credit of our and we're going to not to get

to get to the lot of we we're we're we're and we

didn't that you know, so much when my case, I'm not, I'm

to get to some this invitation is too, I'm I remember that I remember that I was I was I was infadable

and I said I'm the only that I'm saying I'm to do you do you know to do you to get to

canceler, Dimmie because I don't want to sound spiritual, no? If it's here's because

God's the but God no me didn't ever never anything never never a question

clear Sir, I'm Dime, Dime, so then after after

after after a Some of those years, I did I did count that I not was looking the God for my life.

What I really was to be able to live me of the anxiety and the responsibility to take a decision difficult.

God is an abridor of a world, but not a facilitator celestial, a mullet or a manager

lovista. Sir, guill me, sir. Much times say, sir, if this is

you know is too, that's not functioned so. No, he will canceling the

I'd a 300 passengers because I want to if I'm going to have to beaugh and then after the plane is there and I'm

to get a man to be sure to be able to see the if you're to be a minute on the

I'm about you know that you did that you're not so turnurita the

life is a little more complex is a more complex so so in the

Bible there is a world difference between the faith of the God supernatural

and the to try to use the magic or the superstition. And when I'm trying

to use to use a God to make I'm the natural of the

relationship of God and the thing and the things of God don't

like the story of the chasel of the abichel of Jack

of classic of Hansen we don't trygarned the

old quote to decretel and confess let repeat

with and No, sierra a little frijol in and then you will be a plant that

will be in the world. After when the friol not creases magically during the night,

question we question we nojamos and we and we thought we were a semilla

falled it. It's a tentator the thing of what I do

do you do like if God was a a

person or a great to all my desire no

no what is an is a tentator. Who can't a god is a

decretive, confisel and give a victory. The life no, is a not,

God, not is not really to give me because I'm I'm I'm going to

be my well, we can confess to have faith but the house

not the house to be in going to be going to do you do you get in this.

So, God, God, God, does the responsibility to maduror Paul

did, no, no, no, to take more leech, they're

in the food, dishearned the good and the bad. So we're a lot of people in our

congregations, planting frioles magical, declaring that have a new, that are

to be a job new, that will have a lotteria, that not to have more debts,

that all a city is going to repenting of the people, and it's a effect

placebo, because for much that decretem those things, God not is obliged to

give us all the things, because if one would be one to the genus

and we give three desires. And it doesn't do that's in

a person. I never never asked a question she she was

she said, I'm not I'm interested. But in instead to

say she not me interested no me don't me don't

to perse me she opted for the super

spirituality he he said he said he Spirit-Santo

no me does permission to go to get a poor, flacco. Because not

hechazzed only the child, he was the spirit santo. He went so it

was like it like a curachach and there a lot of, even you don't know,

of women, and women, and that's because those decisions,

for their self used to use as a excuse to the other than to confront

decisions and relations and like a But that is the typical language that we're

evisive you don't you know if you interest a new marriage or not you interest in a relation you, there's to say no, thanks but no leach the culp to God. Although God not you do peace, not say, it's that God no

me does peace because, is he's he's he that he's he that I'd be rolled out, but I don't, God no, God no me does, no serve that. The scripture not does if there

has to live in Mexico, in Argentina or in the United. No, no What does it What does to do? The Bible.

No, no does if we need to buy or rents a department. No,

not we have to have to have to a Christian wonderful called Timothy,

or one spantoso called Nabucodon Osor. No, no does. The

scripture not does what do do you do this work, where I'm a hamburger

where it's more rich, to God, clearly that you important to the

details, but the things important for God, are the compassion,

the goos, the fidelity, the hospitality, the love, the adoration, the miscarriage, the faith, the character, not the hamburgess, the character. Of what it's worth? That a dame, I ask the Lord, all the morning

how to bestirme, and then chisemned to all the world. A God does it interest, the character, his language, not the long of the falda. But we're not to focus to us always in all the exterior. And we're obsessioning with

things that God no mention in the Bible, and we pass for alt things that God revealed in the Bible of the

very end of the year, if there's to arm or not to arm the

arbalt or not, no, to be able to one, one of one of a

one of a few a field to the car and there other

line of the and there was one that there was I'm

saying that when one you look you when one you look at the

a manuka. One is like, one is a boricua. The boricas are good people, but you're still inhojured. And I see that out of the field,

and he goes to oh, Jesus. Me, I gave as a cosy and you, don't have to be, you know, I think you, I think you're a satanist,

so just, and all the people were around and saying, oh, look with who we have we with who we're doing we're

because you're all, You said publiced a photo of the Arbolito, of the Naviad. And you know, that those balls that are the Boles the devil,

are the Boles of the Satanan? No, I was put to talk, I almost not disarm the arbolit.

I said, Amen. Of course, we believe we that God gore over house, we're

in the chimney, and see who it does the thing the Bible does the

B'Bel contains sublimes. But if the Bible we add a little of a little of

a little bit of a little of a little of common but careful the God is so so much it's so

the God under, I'm going to the Voluntary of God. And it's supposed that are sensible, that are patient, but when over-spiritualism

our decisions, the pass-and-a- so disfraza of spirituality. So, there's people who, also, tell me if

I have to give to this courier, tell me if I'm to paint the ba' man,

sir, I'm going to go to time, what book wants to you know this morning?

What do you do, sir, you think, sir, that's a good I can't the camisetta, me I'm the same,

I'm a little a little a cat. And God and God has a little

people. Pardon me for you not for the people who are looking for the people who are looking.

Galata 5.1 says Christo was to give us to give us to the law.

So, why a very we're we're to be the world in other

law that gives to the slavit like we don't

that we don't we we We ask us if there's to come to get a

robot. He gave to leave albedriva to do to give libriot to lucifer

God, God, no want robots no want us not there other

other thing to serve and that give and that give them question to you know

when I remember that my father did a malo in his auto and

chocked not was a shock major, it's a shock man, but caramba I'm

my brother's the head actively us used our suitions in the

autoes. And I remember that mom there when we're all we're trying to the police and I

said, I said, I said we're saying, we're we're saying, we're not the

bendition of God. So, that's the my papa not had no, no,

my badition. So you see what? Those who chok are because never or

can't, how many people here in the church, that had had had chockes,

accidents, and it's not that it's not that not are, or that would be completely arbitrary.

One hour, because the bid, the benition is nice, or to know, one's the

one's very in a person, but not because this is, me has sure,

a, a, a, a, a, a, so, I've

known to many, Christians paralyzed for the inactivity, for the indecision,

and they reusan to to take a decision, without the information, first, the certainty complete of that all will be able to be good.

Are the types of people who the Apostol Paul had in mind when he said in Tesalonic 514, amonesten to the olgasans, stimulate to the

disanimated to help them, and are the people. A few, I want to say desperately the voluntary of God,

but what really I want to desacerm me of the angustia, to take decisions adult. Elegir is in the meojo of our sense.

That's human. Elegimus. When really we're actually we're not to give to give us. One, elige.

Of this arbor, no, you're going to come. Elige. I want to you know, because God not circled the

arbor. Why not he put al-a-lambre-pug or it electrification? Because I want that you elizas. to choose

not is tremese electir no it's it's it's fundamental

for the personality God that we're that we're to learn to

this this can because when when one one when you

know when let me let me in where says that

the that the will come in the world this is the this is the

world this is the world to do you Paul never hascribius the 12 passes

to determine if this person is for you. Five ways to discerning what is the

office or the profession that does that the bill not about that. What we

see we are we are what we see us are things like this in Santiago one of

you know that's some of you know to us and he will do God

but God he does all generously to none somebody for what for

to 9, this is what I I'm in oration, that the love of you're all of you're all more in know, in

good-juice for that disiarnan what is better. We can't order to have a good judgment.

Sir, help me to make my good judgment. Do my discerniment. No,

you know, this is for you. And back the ruby like a Barbie. Thank you,

Padre. No, you know, you know, but morocha to change if this not.

No, God, not abastice. God wants that we're excellent

and we're but at a lot of times we're that we're that in the other to make sure,

we're doing more we're doing this, we're not, people don't know, in Netflix, no-in-a-n-n-n-a-n-n-na-a-law. In real?

My papa I'd ever be a a picture that was at the 8 of the night

on the night, in black and black, if I had been a lot with the

options that we're in Netflix, in Hulu, in Prine, in HBO, we have everything.

And our world is a great buffet of elections and that's making

to make to be to be so we're we're we're we're

we we've got addicted to the election. So, So as we're not

We're not able to choose we're we're we're going to God, and God

he'll be and I'm another other reason for the we're we're to know the

God because there a generation of crystal that no want to carry any

type of risk no support the frustration and they're

Lord, then I'm to so that not so that not

to be to be to be to be to be want to be sure that the Dida is going to

want to be to be a doing to do you to do you and that's all the something they're not,

tell you know, with who I need to be where I'm where I'm what I'm give, I'm going to

give me, I'm a question that doesn't want to go to risk and the way of

God, and the not the generation of the Christian is the God,

so we're we're going to give to God that that we revels the future and that eliminate the risk of our lives, because there are much people that believe that

if they're in the perfected of God, the life will be a very in real? In real? No, it's that if I elixed the perfected for me, the matrimoion will be easy. Yes, yes, because if God he's eligio, all the morning I'm despirto with an aliento a good, a liqueer, a

conjuice, free of flatulences and ronquied, without without the other person me will be to get to get to my own.

I'm going to have to be how much? Because if God me those manned, I'm going to

be sure that they'll be good qualifications, your cociente intellectual will be a lot?

Because if I'm the voluntary of my life economic will be free of debt,

of the real, no, I've said, if this ministry is what

God I'm going, I'm I'm don't have to do you for the ingratia that is the

people. If it's our criteria to evaluate the Voluntary of God, then every time that I encounter with difficulty, I'm going to to get to God

about what I'm about what I'm going to. The Voluntal of God not promise a life that's true. When God God knows, the things are more difficult.

Abrams, he's got to an home and is to confront the uncertainty. Moises is has been called and he has

been to confrontal the pharaoh, support to report the same people. Esther has to risk

his life to prevent a genocide. Pablo, he's the church of the church,

he said, he has been a door great of God, but there many

of the Corinthians, 16, 9. So, not in a point, it was a door, a

point, a point of a door, but he considered to the resistance

of the adversaries as a confirmation of that that had had

He never said, if this is God, I don't want to have adversaries. If God me open the door, I don't have a problem

because I'm going to be a problem like no there's a more if you have been in a door that God

not you havery if you you're not you're not you're not you're not. You think that this

man who said God me said, Satanus is a second in him? A manoo he says,

he wants to he's a liquided only he's all, no, no, no, no, no, no, the world, the world

are the They have the demons. So, what is the maturity spiritual? Capable to confront the problems without inquietar, not be

pilots of torment. Jesus never said the world, it said, in the world will be

affliction. There will problems? It's the world? There are problems? There are

people with problems here? Receive, then the promise of God? Problems.

That's wonderful. You're receiving the promise, it's is in the world

you'll have affliction confide I've beencilled the world so in other words what is the

thing is the what we're what we've what we're with who we're in who we're we're making

we're making if the desire of the parents of any is that is that is that

gets to be a person good of really that's that that that he's that he

that he makes that that he You don't want to find a nobia for your you want to, you want to, that he'll, the woman that will be to be happy. Of other way, is a matrimonialed.

You don't want to findle the man for your daughter. You can't have your gusts, the gerno that you're that you're not, but if she comes with that melenewo that's banyed one day, and is felice

that live in her own mugre and be happy, it's your daughter. But you say, no, decide you, my daughter. I've got to doke. I was I was to

when I was I was to I'm sure impede that's that's a manned to get

to get to your your own responsibility is create and then with the sense

common that or no with the intelligence that has hered or no he's

going to he's going to do so so the people of

so the people not the not the way that are not some other way

that not This is that the Voluntat of God for our lives, many times

God will say Decid it you're going to you know you. I don't say, here we're

we're using, because God me was there. The musicians talk in this manner because the Lord me it's,

he said to tell or how form because God a madrugated God, God says, decide it

you. What God is is that when I am made to be the more fidigno to what he

he wants to do you do. All the other are gusts personal,

of each kind of it's it's a important more our character than the

role that we're going to make you a lot of God is to do the

things things not that all the world is that all that

is a person, or we're to cross us to carlars to with

that person or not there there's many millions of people

in the world and we really we There's, there's a single person for your life.

I hope you to find out, you'll have you with me. Six million of people. I know that's razzgating the vestibur a lot of the people,

God prepared. God, a person for you. No, God does discerningment. Then, God does not

a cedipia where us does encounter with the person like in the people. So, so there's a person,

there's six million for you you elizabeth? Elegist you a is your problem Well, then you don't elige

mal, sir, why, not me guise, because you got, because you thought you thought you

was a good idea? Now, one can use the discernment? Sure, that's

help me to choose well. But at some we impone our limitations

to God. To me me I'm will loco saying that me

decider. Or you are a predicator or artist , deciete or comedient or siervo

or chiro, me said another day or a pastor or rock star you're? Why God would you do not be different dones and we have to use one only? Only because there's

other people that can't can't and masticer at the way. Why? You know, there's people

that there's that's got the chicle and can't, but God you'd you'd beendig you.

We're called to the perfection not to be perfectionist. What is perfection? Excellency immaculata.

In change, the perfectionism is a tristorn obsessive, compulsive. And the Bible says that God is perfect, not a perfectionist. If there's a only way correct to do a person, why are we so different?

Look, in the distinct that we are, color of the skin, tess, a rostro. If there's a only form of the being of the human, that we're all the defectuoso, there's a little form

and all the other. We're changing. No, there's a single form. The life not is a in which constantly you have to find out of what the basso

is the and if I'm equivocal, I'm sorry of the of the God, no.

That's is living under a present, devastating, devastator, to find what I'm

to know what there. In the HEDN, there was a little bit of them could be not because they're in the Edens,

if they were to do you guys could eat liberment of any any the

word. No, he said, I have a list a diet,

arancast at the morning for the ceres pass for the figs.

And you do you do do to eat eat

differently. No, they have to get to the morning

and to get the the arbal correct. There

one no. But after there a lot to

the options. Because the options to and develop our

character. Me, see, or not? So the Bible has a word

for the people who elicely and that is sabio. In the Bible,

the is the same is the same to have a social level,

and is restringed to the people that are different that are

notis academical superiors. The Saviduria is the art to

electing well. Salomomun said, I you'll you'll give to your

serbo or over the same discernment to governal to do to the people

and wisdom and that and then the more we want. What more

we're again? Who can can be to govern this people? Sin

Savidurion. First of Reces 3-9. The first decision governmental of Salomon

was to give sabidurion. And that's going to all of all his other decisions. And to God, he enchanted the pedied.

He said, because you'll give it all. Riquesses, health, because you've got to be sabidurieduria. The major difference between the persons that in the life prospering and the that's that not, not is the health, not the diner,

not are the contacts, the appearances, is the sabiduria of to take good decisions. The oration and to the Voluntet of God is effective when not we use us as a reemplaza or a

substitute of the obedience. There are things that have to beobeyer. No, there is to preoccupation for getting the telephone rojo. There is to focus on obedience what you just in the scriptures. The who wants tosechare, that's sienbre.

No, it's a voice of God. But I don't like to seemere, well, the one, the who no, the no work, that no cemble, that no emceche. It's a law natural. No sales to work? not comes,

for more than then you're and prays and you're no time, not come, that's a a law,

that's a way, you know, you're consequences, the peccation, can't take consequences. You can't choose to be

consequences. Although you're repentas, it's possible that vivas the consequences. So, when one

he has to look at the telephone rojo and begins, the voluntage is organic, the voluntlet of

God. We're in the center of the of the of the world. No, it's not to be able to say or not. One is being

doing what you do you have to do you, so you know, our old, I had an an abel, the Aleman,

the Oma, that had had been out of the war, poor-sit, a little, a little,

the mom of my papa, and I was and I was and I was much with her because I had been in my

abetation, me encah and there was the and there was and I was After that I traumatized I started, I started

I started, I began to talk about her, and he said, how you know, because she believed much in God, how you know what he had to do? You know what you're doing? And she always said, so. Sabidurea very folkloric, very basic, of her, and mom,

and I, and I, Dantecito. I did what I had to do. I don't have time to get me at the morning, Lord, what I do? If I don't me, he'd up and mandaba to your father and his

to his to run to to come you know, we would have scarcha, frio, if it would be some of the

not had a a chapat, to your papa, and then we had the pat- and we'd to get a man, ma'am,

so you had to be to order, and had to ordone the vaca, and if we had no ordained the back, no

there was and then then there was to make a a gannitit, a poe, a chancho, in the

a good, a pork in the best of the case, to be able to eat. But to me what I liked of her, not is that I said, I don't say, I'm a woman of a nation. She said, a way, a woman

has to do what has to do. And a few, a man, has to do what has to do. And to be so co-barde, what

does, give me a signal, show me, if this is your, that in the sky, that God says, come, come, grow, madura.

Usa the the tools that I did. Never we're going to to becky-moxed for love the most. When we're doing, when we're trying to, I'm justifying that

what they're asking, need not are not some stymowers, not are some unberguences. But when there's people that's necessary, we don't have to

pray, this people is you, there's to have to mandarin money, is, there will be to move to the house, is that this is

you? Because never to get to the God, and God me will say, amst more than I. You're more misericordioso than my

son. So, never. Never me ever for love, never me be equivocal for love. What I'm going to to be able to spend? At the contrary.

And, while I'm accumuling deposits. So, a man has to do what has to do. Saber disaning the good, the bad, and

to get us the pressure on this is of God, no, this is of God. If there's here, people sort of,

or, looking, I don't want to give me. Well, is the question that's the humanidad

to the life. You're to have to to pray and discerned well. But God

not to get in your good. God not to get in your election. What

of the office do you for me? The that you want to see that you see that's

that you see that that's what God that you did the body of your

mother, discover that you know, you're not you know, but God

to you do you do you this is the office that I have to do

you. God God, God, you you like all Father,

but we gave independence, life adult and maturity. We're disposed to this or not?

We're going to celebrate to the Lord of the people who and it's a minute.

Ponded to be and give a applause great to God, if you think that

God you're you're free again. Someone, no, do you know, so,

oh, hallelujah. Libres. Dicom me, Libre! I'm, I'm,

I had, I had 19 and I went to my house. No, I'm going to go. I think at the 17.5. Then I went and I went to go. But the first time I had 17 and so I said, Moma, I want to live alone.

In our countries, not like here? Here's going to the much in Argentina and to live to live alone. And mom said, well, if you want, if you want to you, want to do you to clench. Because there no, Mando the cleaner. I go with a mukama, no?

your camera, no, there you had to do do you have to do. Well, he was to be madurar. And to me the security of her me un-tankilized. So, after to go to the malletit-ta I'll say, Mom, you know you have no, you just

I've got to doke. I've got to do. I did what I've had to do I've got values, he's an honor, and I've seen a respect, you go to you go to you, if you

want to do this padre or portes a good. The only that I want, that your father and you not have to to have to be agachar the of the barrio, for what you

are doing doing it is going to in the very in alt in the barrio, have a

life that we have got to not we have to be back back to when it's that you're because he

was present, or because is doing stupidities. But I you know I'm not to give

any new report. The Lord said, if you are you are you are parents

nesious, human, and know do good daddivs to the children, How's more your father celestial?

God does it the same. I just you just you just you got to be. Only have a life that no abhorquences to the father

that he who died of you, that has to get to be to be the head to that you

have to you have the you have the things to do you get the things good,

I'm a carer conjuge quantity of the I'm you just you just

do you doke live in integrity so be in integrity this, he gets alive to

the death, have a good life, reindicated, a good life that may have been

a pain to live, but God has done all the things. We have we can

to come to him, but he want to we're that we're that we know,

that we're we're doing the good, we don't, put the hand in the

question and we're saying, thank for this morning, tard or no

this in the rest of the I've transmitted what I think me has said, what I've put in my heart.

Lord, we're going to make decisions. Now, the Lord, with your words and say, I'm going to start of this

month of May, that's to start, the month of June, to start the month six of the year,

it's going to start the first semester of the year and we're the right final of that first

semester, saying, Lord, pardon me if I've I've been to go to do

the days like a baby to do my to make decisions

based in the guide of the spirit in the sense common

in the wisdom of discernment the way the know

the is not know to make decisions that not

not not for our economy for our finances

to to not not not sabio to sit

and to do presuppostos, as not a no-savio, Lord, to decide what we'll do we're how we're in the form? Usan us.

Bendicen us. Tocanus. And now if can't each one orerar with their own words. In house,

those who are receiving to Christ in your heart and says, Lord, I want to you want to

you. I'm going to go, for all the Lord, come the Lord, to let me know some minutes

to come the minutes, if you can adorer, if you can't do those, two minutes that we

are together We're saying, we're thank you thank you thank you

for this thank you that's a cargues, that cargues, that's a manned to bring

liberty to the captives to liberate to the oprimid liberate the

minds liberate of all the whole the whole oppression religious of all

sgo of all that all that's that can that that a people, to all those

those chains that at them the heart the heart the soul, Lord, we're living we're

bendecides, we're talked for you. Padre, I declare a benition. I proclam

that there an amofa of glory of a bendition of liberty. How not are

grateful? How not are being, sir? If you you know I'm

I'm sure in you, I see that you are you're that's done. Thank you, Father.

Thank you, for that for that voluntal organic that is made in us, for that communion that will

grow to all the days. I bendigo to this your my father, I'm

this your people. I'm a good, in the entry, in the way,

and the fruit of the the fruit of his hands, the and the

frontiers, in the entry, in the starte, the artesa to amas

the artes of of work, the land and in the city, I'm in the

various and the best I'm in the most of the best you need to your

your your own by your your own your your work and that we

get us to the way to the nature to the plenitude to

you know we're we we declare and we we're blessed

in the body in the soul and the spirit amen and amen

and amen Glory, Jesus! To celebrate more than that. Hallelujah! That God you bendiga,

that God you guard and make resplandece his rostro over you. Until the week. Good,

good, good end of time. Chau. You're saying my, Father, me

for you. Cured the your your my Jesus. Largas, you've

left you in the cross. I'm, you know, but I'm saying one and

another other every. You're a welcome You're loved Welcome to River

You're loved Me cured My Curates My Jesus