Dante Gebel Live - El último mensaje

Episode Date: November 12, 2020

La Tierra Intermedia, ese espacio de “sábado” en donde nos sentimos perdidos, solos, profundamente dolidos, es terreno fértil para que nuestra fe se fortalezca, pero también es el desierto en donde puede marchitarse y morir. Nosotros elegimos el camino a seguir. Y si hoy sentimos  que todas las puertas se nos han cerrado, no debemos dejarnos llevar por la desesperanza o por la resignación, sino debemos recordar que los caminos cerrados llevan a navegar directamente al camino correcto. Hoy podemos elegir trabajar con Dios en esta espera, en este sábado; confiar en Él y obedecer el último mensaje que nos dio, enfrentando con valentía nuestro desierto, porque la vida consiste en seguir la columna de humo y no en huir de los egipcios.

If it was the last time that you would you would be your friends and people

to make a car I do do you do you have a conversation casual

superflua with them I think moments like those are

are so are sacred and that would be

a time in the I'm sure that I would

give you your words. And you'llarious the things that are the most important for that they're

even after you have been. In the life of all the people, exist in those moments claves

in where they're in where they're to express the last words. The ultimate

message. Before to a person generally generally, or a for an opportunity

to express the last words of all the last time. I'd say, I'd like to

say, a little words if me would go to go, to the children,

I'm a person that's a point of a time, also, it's probably

that needs express his ultimate words, to the social, to the friends,

to the people, with the which, insist, he, To the fathers also the time to express

the last words to an issue just in that moment before that they're in a time to make a person more in matrimonial.

So, that exist different reasons for that you might have to express your last words in various occasions

of the life, an ultimate message. During the years that we have talked to serve

in River, I think that our people heard much of my messages. Some of those

heard of those. But I know some day there will be a other service in

the while I'm going to express my last words as your captain to board, like your

pastor. It's when I talk to pass to a new assignation divina

or simply when God me says, Dant to you

so I am sure. So, I'm I'm conscious that I'm going to have to have to go ahead, the words, express them with sensibility.

And it was going to be the last time that I'm going to to be able to parer as a pastor. The Bible narrs that after that Jesus he left those his disciples and

he lefts the cennas and he remained with them, he was done during a long time. We don't know how much time that time

tarded that ultimate ensignance, how much during that last time, but the Bible he dedic to three capitals

complete, Juan 14, 15, and 16. There are dedicated to those last words, to those disciples.

And those three capitals contain the archive inspired by the Spirit Santo

about what Jesus he said to his disciples only only hours before that were

to the cross and the tomb. This would be the last time that he would be the leader that had been known in form human. And is that Jesus had that they were

to need that last message. During the days of the Semana Santa, I I often remember to our congregation that only was a day in the history in that Jesus was clinically dead. It was a one day

in the last two-year, in the last two-mill years in which literally no one one single person in the world, nor their followers,

they were saying that Jesus was going about the Sabbath after the Jesus,

the sabbado for the morning, when the disciples are not without having been

able to have been able to the city, the day earlier, now is the multitudes

did banded Jesus is clinically dead, what these people are the

Saturday? And it's strange that that's about so much about the two days that are the

Saturday, the anterior, the minds more brilliant of the world always are those days.

A time of the years, have been the days more studied of the

story. And the Bible is the day before the Saturday and the day

after the domino, the day of the passion, the crucifixion, and the day of the resurrection. And the

crescentes say that the dominole, the day of the resurrection, like the day that

we gave a special to the we're going, the day of more transcendence in the

history of the world. But now the disciples not still even don't even it's

not it is a Saturday. As I'm like I'm, I'm that I

remember to the congregation this day, this day, a particular. The Saturday is the day after this,

but the day before the day after that's the day after that's a way of a question without that

there's a day after that a woman that a down to that's a promise

that if that's that he ever, it's a day that this day between one

and one and another. It's a day The desperance and the gosso, between the confusion and the clarity, between the bad news and the good news, between the obscurity and the light.

Even even in the Bible, no, we don't know anything of the Sabbath, apart of that detail referred to that were guards to beigilar in the tomb. The Sabbath is the day sin-nombly. I've got a day, I've never. The day that no-morrow. The day that no-suched, the day that no-sust-nobre.

is the day of the area where all the normal is interrupal and I want to give my message

to say that God has a letter that they're living exactly there the day of the

year of the day of the Sabbath eternal where no doesn't nothing your

place has been eliminated you will to be to be to let us

I'm I'm but don't you You don't you, you, I'm not you, I'm the tumor is maligno.

We'll see what we're going to do. Moma, papa, I'm a baby, I'm a girl, or I'm gladysed a child. No, I'm

if I'm so I'm sure of this wedding, no see if me want to get a carer. Papa, I'm in the

commisaria. Your mother and I we're going to divorceeer. We're we need to to move to a

place to a place this crisis. We're going to a attack cardiovascular. How long

tardar you get to get to get to the president and the other candidate?

It's that the hurricane will pass for here. So, so,

so, so, so, so I'm not, so things, I'm

talking about those orations that in one one, with little

phrases, it's we're a normality, and we we're in a world

new, like if we've had been a train in march. And we go ahead,

in the world of the people, we're they're to get only,

to get to the valley of the people, to the new vocabulary

that we don't we're not we have a chimioterapia, or the routine

seminal to visit a house of an house of we can't visit it,

because in times of quarantine or of pandemic, nor that's not even

that's I'm in our moments of the we're in we're in this new normality,

but for now we're in this intermediary without how we we're going to do we

want to get in this new territory. I'm saying, yes, I'm going to that day Saturday.

No, it was not the crisis of the year, nor the resurrection of

the area intermediate. And if there are who are people enter in in that a way repentina, for one of

these phrases, for one of these orations, for a call, for a email, for a

WhatsApp, there are others that are going gradually and that almost without

ever without, the constant, the the long, the length erosion

a time of a time that has been that has been

during many years before that one of two cance

and It's a an erosion silenciousa that, that of a part of the

side of the child, the heart of the adolescent that's going to let's

from the parents and by consequence of God and it's going to disconnecting to a

little gradually and mom that's suffer of a

period of the memory I I'm with my

my and with his independence also also, it's fumando,

his records, little to and gradually you go to be a time to be a time of a

intermedia, we're many, those who we're in a certain a repentine conversation,

of a repentina, of a repentino cataclysm, of a WhatsApp, of a

call in-experated to the madruly, but also that that are in

that year with the to the length to pass of the time. But independently

of how we're in that space be a pretty or or

little a little gradually the the the the

place in all the cases is similar. People that are in the earth

intermediate living an eternal Saturday and know how

he got to come in camera low motion. I'm every This week I have the indescriptible privilege, as you

said, to give to the history of Jesus to those who have to lose their work, to those who suffer in a a inferred a terminal, to the hurricane those who's left without, a father with children in prison, a person who anela to have children but not can't conceive them. My call, from 30 years, is to be able to talk about the grace of God, torpently, a

is better in other occasions. Not I'm the best communicator, but torpently I've done that work of to get that people to Jesus, and to give to Jesus

to the lives of who have been to a piece of a house of a house, of a mother, of a person, of a one of the

people, we're to talk to here in the congregation. And I have the firm conviction of that the the

Terrania, that space of Saturday, in where we feel

we're on the , profoundly doly , debrated, rotos,

it's a terrain fertile for that the grace of God is

reveles to makenific that you know that you know

you you've known. But also I'm to say

nobles obliga that that in that the land of

is a spirit in silence, also is terrain propitious for that we can govarned resentied, jeners, and we're in chastikos, if not we

not we're we're doing, the way in that we're going to to cross to that this desert or that the

land intermedia. That desert in where the faith can germinate. I'm convinced that the people in moments very difficult

that's, that their faith florese. and also is a desert where it can marchitarse and to mourn't the faith. The purpose of this

message not is giving passes fastly to find a rampa to start to emergency of the Earth Intermediia. I don't want to predicate today to give you three, four passes

and that dege to suffer in a manner magic as if this was a effect a placebo. No, I don't want to give any to give a good

not today, about how encounter an employment or how to find out of the debt, I don't

to offer advice on how to change the child's rebel, nor I'm about the

conducts ratica of your husband, but I want to me be today,

particularly today, as a guide of tourism in this year of this year of

pandemic in this country of quarantines or reclusions voluntaries and interminable that you

see as a guide to put a way to get to get to and who know,

maybe to get to get to another way more more rich. I'm convinced

that there's many possibilities that after that after this pass will

be the first of us after this time. For At least I've said to the Lord, I want a better version of

when the pandemic pass. I want to be a good, servitor of the Lord than before that this commensate. Much of times the people cite a refrain ante moments of the

and tragedy that says the time san to all the errors. And to me no me doesn't necessarily certain to that

affirmation. Because there's people that with the time is a lot, but others so they're very

amargos, they're in acid, this pandemic will separate, indudably will continue separating

the trieo to the tisanae. He's going to try us. The Tierra of the Saturday

is the first we're to choose a one and even though we're going to beaverer also can

be a desert where our faith can be marchita and more if it's

that we let's the we do we do the habits of the heart that we're

in this time in this space, are to determine if this time does this time does as a result

of life or death and that decision is exclusively not it's arbitrarily put in

the hands of God, it's our decision. For the pronged my message to

those who feel that someone pression the button of pause. Well, I think

a grand majority is like the life has been to move to seven, eight months in

in camera and then to get to expect to nobody. We're the generation instantana

in the autopista in the route to a carrille to another looking

a space to to delantar we we're uned in the field of the

supermarket to the senior that with one article is put in

the box we can tamburial with with the while we're we interms

that we get to hear the music that we put in the equipment we put in the equipment to charge, we're getting nervous, no?

While the micro-ondas calient to our tass of coffee, we don't get a rapid, and we don't

have a signal in the cellar in the cellar, we don't put more stressed those, we're going

the abdomen in 10 minutes and that the aros of a minute is to cook in

30 seconds because not we don't know to expect. not in the consulta of the doctor, nor in the traffic, or in the pizzeria,

and also with God. So, so, today is vital that we take us a minute and we chemes a look at around to give us to find where we are,

there's a great author, a great writer, that I admire much, that I usually say that this planet, for definition, is the sala of

the spirit of God. You see a a pair of young are they're still having

children and you can't see that the man who's he's he's

he's the other the day for internet he's that he

does that he doesn't that something past the

years you see the man's a boud has

a has a year for a year so one

just a night or a night and when when we the other side of the other side of

the other in God for help, and God for sanity, and God, and the response in the

Lord, we're always we're we're doing. We've been in this land and the

prayer and the question of the earth of the future. Fience, the

social of there's a lot of people with there's not over never,

there's people, there's people, and I'm convinced that that no Congress of

power, no Congress of those we've assisted in 50, 60

years, have done what a pandemic did in seven months.

Of that we conclude that when God does silence is

for love. Salmos 121 4 says, and here

not he not he doesn't nor nor will the

that guard Israel. The Psalm 3-5, he says, I'm accosted and

I'm and I and I know I because Jeoban me sustentable. The

word indicates that even if you're the plan of the Father for your

benition continue advancing. So, so sure as your heart while you

know, your position, the disposition of God to be to be

active. There is a lot of success in the scriptures, successes important, in that victory is in the middle of the

spirit, in me of that obscurity, in a middle of a sort of pandemic at different levels. The creation of the light and rumped in the chaos of

the obscura. Jacob luched all the night and obtained a new identity. The liberation of Israel in the Pasqua

occurred of the night. The battle of Hedon, that was in victory, commenced on the

cross of Jesus, Kroo, immersed in a sky dark and dark and it's a good

day. It's how we say to our kids. The times of the

dark you're for you doorms, for you doorms. And I

want to you know you your your heart your times

are the time? And you say, how I'm going to get to all

what I know to be going to these time these times

where you didn't you didn't you didn't you

And you're there in the route and no see signals, no vets, you know, when you passers for the last station of service and the last gasoliner. And then, they're to take a kilometers of those miles, that, no, that's not even a cartelito, nor a vaca, that's cruises.

And one says, I'm in the middle of the nada. You're going to be in the middle of that time, in that area intermediate. Volvamos to the Sabbath of the disciples, to that night eternal. There's a punyado of followers, of all the millions that they're just a punyadito.

The Wednesday was the day of the pesadice. The Friday was that class of days that produces terror in which one

this attraction or functions only for argenalina. And the Sabbath is when the followers of

Jesus despirta the terror is so, so it's for the moment there

there's but the Saturday is the day that they're that they're to continue go ahead.

Those who believe in Jesus are in Jesus are in Jesus say they're in many times. No,

there's going to celebrate. And they remember, you know, what? I'm convinced

that they record the last message. The ultimate message. One of two, three hours

minimum, Jesus he's about in the last night before to go to the

cross. So I am I think I think they remember the ultimate

message. Because is what the people do the people It was a funeral.

What were the last words? And what were the last what was the last time? And I'm sorry, I'm sure, the last And none of them want to say it, but in his

hearts are to make a this thought unimaginable. Jesus, fracaso. And I see in that.

It's a fracassos all this mission. Noble intent, but not could get sufficient

followers. Otro is thinking, although he said, no, he said, not could convince

No, not could make that a many people understand their people and

matrimonial, when you know is the Saturday, the day in that the day in that the dreams are, but you're still, you're and you're going to you know, but you know how, and what is

the worst, no says for you, you have started on Saturday. No, you know, because, he said, no. I've learned that God, as a good father, he has to denigate

certain petitions that altererian, offender in the destiny more grand that he prepared for you. You can't

forget your rest of the message if you're not you'll be he's not. He's not a lot

like to say, no. Like us with our children. No, we say to all.

The door closed. It's a bendition. Not the we're not the

predicators, because we think that we're we're going to be decredited many

many people only so they can when the doors we're

going to to be the door to but the Lord also the Lord is the God of

the world yeah about the epaclysmis 3-7 says this is the

saint, the real the the the one of the the

one and the everyone but the one but the never

never ever never we always we we're we most

we also also also also the power of the

door sure the are you're going to be in the gates serrata not necessarily of Satanus and all the abertas are the ones of God. The door serrata also is a movement of God, like the abyrta.

What father no sires with a key the door of the night when they have children little to protect them? The father, well, not is that the person who always the door, to mercenary, of the delinquents, of the sequestrators, of the rafters, and the the car is the malo.

is the same man power and is the same heart the same

is the same more. he's the first. about the the key of David implicates that that's not only

only is a carraiser without without a no woman can't make it no time

that one of us try to bring it working, doing chains of urations of course making

the God so that the door is sure the door the word the

is going to try to a door to be a lot of many has passed a dozen of a trapita but one

because it's so torpe the enemy that one in a little that's it's always like in the publicas

it's all right and they're like they're like the when the enemy when the enemy when they start it'll

open rapidly with a prayer now if the door is closed

by the decision sovereign of God more more value that you make

you're making the idea that that's because there's

because there a great difference into a door that Satan has trabado and a port that God has closed. One has strava, the God has a year to cry to the capilla, my

now, this is not that no can't be ablese, never. Only that can't bring it. If God no will be, no, it can't be able. If he doesn't let me, you know what you're going to be. Look, if God no

does it, you know you don't want to be that door. Cree me, confi to you don't want to that door. Now, maybe not a serratura permanent.

There's a no, but it's me to have a door and I'm to get a buser of

the time. It's not that's the whole the whole is God. And it's temporal.

God can be saying no in this moment like our people, can't eat,

I'm to eat, now no. No, no. No, it's never, in your life you

going to get around a chocolate. You're second of chronica 7, 13,

says, if I I'll cerrares the skyos for that you not go and more

the more so you know about the people you know about the question my

name is invocated and looker my rostro and so comeirtier of his malos

then I'll from the world I'll turner your life

now now are there are there my eyes

and atent my my eyes to the word

so is no's no move and the aldaba not not be

so there's then we to assume that God I'm not

not we don't do we're very that's I'm to get

to God I'm oh oh oh I don't

we don't we don't live life Pablo Silas

and Timote did his second mission mission you

did in the first all all all all and Timotovs, they've been

missionaries. When they were in the church, they were to do all the people have done to do you. The story in Echos 14-27. And of how God had opened

the door of the faith to the Gentiles. So, God, had been able to the ports of Chippre, of Antioquia, of Iconio.

But in Echon, but in Echon, 6, 6, a little bit more Adelaide, narrates, they've traversed the region of Phrygia and Galacia,

yeah that the Spirit Santa had impeded that predicated the word in Asia. But when

came around to Misia, they were going to pass by Vitinia, but the Spirit of

Jesus not so it was not he could not go to north nor the north,

nor the east. That is when Pablo has that vision of a man of

Macedonia that he says pass Macedonia and Do you know, remember? Of course, God, God's

about Europe. God said Asia, no. For now not. Europe. So,

Echos 16, 11, and say, Sarpando to Troas, navigable directly, listen to,

directly. If were one of the predicators modern, I'd say, repeat, with me,

directly. Directly to Samotrasia and the day next to Neapolis, and then we're

to Philippe Echos, Echew 16, 11. I like that. Navigarer, directly. So,

that's never, any a olita to the cross-as-a- nor a vienna of a tiburon, nothing.

Because the other, my dear, the way, the way, you know, they're going to get to

navigate directly to the way. I once I've heard that God has

that God has been a guardavid in the play, and just before the ocean

devore a victim, the guardavit he He's got from the danger. I mean, I'm

a lot of a lot of a lot of a lot of and if you're you're a victim

this incident you're the interruped the continuity of the

and she muggul- a mottott and he was you could

knock you to get to get to get to the and

perhaps if patali much you you agas but

the reality is that the guardavida has I've seen something that you no

saw you no can't. A lot of an explanation before to get a abackation you're going to

you're going to be in there's hogging. In Guardavit you're not you're not you can't do a class

preventive in the ocean while the victim is at a point of to hogars. You have to confier in

him even when not you explain what you think you you think you may be

to make you what you know what you know. are the blessings that

that you can't before the curve. And there are things that I'm sure that you're

not the whole of the COVID came to do you know, me said, I mean me said that in my

house, the family not I'm going to we're I don't because my matrimoion

is so. And there things, ports that are to start because the Lord

to give redirection the navio directly to other port. I know I know

that all we want to that all the days are good days. I don't am a masochist.

But you know what? Things that I've learned to be in great. The

disease, for you do you do it. The health we're doing percent. I'm a

person to do you forcented to the health. You know, you imagine to the

mother in the mother's that I'm, I don't know, I'm going to my brain because I

saw my my an abelah, that's more than he said, me going to get to be going to be

and I'm going to get more. So, so you're the old. My

old, that's that's that's that's my father, still still

still is still and and and the people, when I see my

my line genetica I'm I'm sure I'm sometimes a machine after

that I feel to get to get a bad. And I think,

wow, Oh, yes, I need the health. In some moment when when I'm to get to get to look at my

hakekeka and I can't or I'm to be, I'm going to do a program of television I'm saying,

I'm saying, I need a health, and I'm going to give thanks for my health. The same

happens with the fracaso us help to value to the effort. The debt us helps

to value to the abundance that when we don't know we don't It doesn't have no, we do for sent out.

The time difficult us us help to value to look at those good times. And even we're saying

and why the Saturday? Why do you because I'm because I have to wait? Because how

the Saturday for those that's talking to talk about that's about that the

day of the Christmas of the crucifixion and before the day of the resurrection.

The Sabbath no doesn't contribute to the line of the

because one could you could expect that if Jesus is was

crucified and Then, then I thought to resuscite because God did it's a rapid in two days. No? No?

No, it's strange that the Lord extended to those two happenings to three days. Why,

from the Wednesday to the day? Why not no, no, no,

he was a other day, he's got to that's not the Saturday, it's not the same, the Saturday,

not did it not should be like the day or the day, and it would be

there, but if We've seen in Semana Santa, when we record us this semester, time particular, the Wednesday, Saturday, and domino, are centrales in the Antigo Calendary. And he attribution in great signification to the fact that this event was

a relato that was developed in three days. The resurrection of the Lord was developed in three days. Pablo, the Apostle, he wrote, because, and, all, he was transmitting to you to what I myself received. That Christ, mourn't for our

pecations according the scriptures, that was sepulted and that resulted

and that result is his first day, insist, Paul, according the scriptures. And one

to go to the Antigues of the Antigues and are repletas of relato

of three days. Abrant has been fear that he has to have to

his Isaac and he's he he's he will save

the life of the third day. The the brothers of Jose are puttos in the carcel and they're

they're in the third day. Rahab he says to the spies Israelis and realites that are they're not sure after the third day. When Esther

oje that his people will be massacred he's retina and orar to the third day the rey, the

receive favorably. It's a patron recurrente. All the relato of three days they're parted

a structure. see, if you can't your life. The first day there's the first

day is a day and liberation. And the second day, that can be seven, eight, months of

pandemic, no there's nothing. Simply continuation of the problems of the Wednesday.

And you know what is the problem with the relato in those there is

one know is that is a story after that's the third

day. One thinks that is going to live in Saturday for sure,

while the day's the crisis boas a face front and while it

during the one percibe it seems that the domino no will get

never one says and if this is a rato a

one one day and that day of problems me

will do do the rest of the life because that is

what is the silence of the sabbado. The silence is spantoso when no is resolve in a situation. You can stand by, you can't, you degen, in the air. A woman, a woman, more than whatever thing in the world, to save her matrimon, and the husband no

doesn't, no help, is that uscent, the sky is still in silence. A mom and a papa discover that the little bit of them, has been a a new and they're at a more, not to do you,

unan, and she can't be a little the child a little. You're in your time.

You're not. You're a sonno for your son. But the yearn's so you're

so that you're doing the Saturday. There's much people that

the Saturday elige the disperance. Pablo says, how how do you

some of you're How is that someone are saying, no there's resurgence? No, there's domino. In other words, al-pare-al-pare-a-one, it's a dayn't-one, it's a yearnest eternal.

There's to be used to this type of Saturday. Some, in silence or in secret, live there in the desperance. There are much people now desperance-ed. Me scribed in the reds all the time.

I'm sorry-discor-sone-stated, I'm devastated, frustrated. Others They're The negation The explanations Simplista

The response Faseless A sort of complacency artificial An optimism Forcissue Firmulism With a

Troumphalism Falsh Other, in instead of Is everything It's all It's all right, It's all right

No, it We can think No, we to think, no It's not It's not It's called saying

That the Resurrection Yeah Tue the new place. And so, says, Pablo, tristons the of some. In other words,

some are you say, well, it's a domino, yeah, it's no, but my little bit, but my is a domino,

yeah, but me I'm going I'm going, but it's domino, you are, so, so, so, so you're going

to be a problem, if you're not you're not he'll be because, because, certainly something

something you've been you're and there a third option. one can't work.

To work with God even you sit as distant, descanz, confiard and

obey to the last message. Jesus said, my father still now

he's San Juan 517. God never juggete with the

deados, never never he doesn't he he he's

he He's He's all the seventh day of the creation, but he went to work at the eighth day, and no pared since. Because one thinks that because he is an olgasan, also God is. No, God not is an Orgasam.

Esperance is guard silence against the Lord and to be there, sin alterer, says Salmos 377. The world no is going to be to stop because you're detent. And the grand game of the life

is to be able to. In what time, sobre what plan we're transiting? About what time we're living? In what time we're trying?

In what moment of the life we're going? Salomon abe the chapter 3 of Ecclese and you're

saying, all the has your time and all what that's whatever is under the

world, it's his time. Salomon has a list of 28

Temporadas, which are the retasos of the types of tapas that probably we're going to experimenter in the course of a life. And it's important to identify the seasons, for that when one of those seasons gets at the end,

not you aferrass to you, you know, you're going to get a message. I have a way that says, you have to know, backers to the o'clock, no? Backers to the o'clock, with elegance.

A sometimes there are parishes that are absorbed in the vortex of

a relation dysfunctional not not the people but not are the one

for the other insisting with that novias and are the the

best are the two but none of the two have

the one has the one has another not

has the other to abandon a minister They tend to have the

salida always in form negative and not always is so. A few is a part inhebletable of the new assignation, of a time that's terminated,

to make a pass to the other, as we said we a new door that says, because you get to navigate directly to other

city. Some of the renuncias is the option more prudent that you can choose. But the

majority of the reason, the renuncias, the option that the heart wants to goger and we

we're in we're in this is the this is the this is the I'm a identity of this and we're

we're going because we're we're going to get in an church, and it's put a ladrillo

I'm always I'm your little you get your you're you're going to get

for the cemented for a piece of fundamental other other's

in insist in relations sentimental because they're much that that

said that they're a duel, because entierras your inversion, your

years, your work, what you did you. The life consists in

to see the column of no in not in the

of the ex and many times in the result

to where we we're we do we or of

what we we we don't we we never

to be defined by that we are or of what we're in front of what we're

using, if not attributed to that's what we're going to, as to what is your best plan, the next? The next, what is your better time? The next, the next. There's nothing that I'm a campar or

to get me here. Now, how to know what is our next path? What is the next path that we're going to do in a Saturday, eternal, of the spirit, eternal metaphorically, because not eternal. What do you see if we're trapped between the options of

to keep us or renunciar? Oh, no one does not seem good. Pedro's seemed to see. Remember that Peter was a single pescador, he was found with Jesus, and he gave a vision of his life more impactant. Jesus he was called for that to comeinara with him. No, he called for a levanted a business of Pesca,

or that he became famous, he he called he's he's

he he's he's his first and ultimate message for

Pedro. And when to him they're he he knew that he

had changed that he had changed to the pesk because

he was that he was a good he was he he said.

Peter, I what you do you say to what you do

to do? What was your ultimate message. I'm going to to you, I'm going to

what was the ultimate order? You say, no, I want to more. The pandemic, the matrimoio failed, my

children, well, what was the ultimate order before this was the order of God? What was your ultimate

assignation? When was the ultimate message? For that this title important much today.

What was the ultimate message? To our leaders in the nights of the

I do I tell I tell a couple of times, I'm a anecdote that the general

San Martin he gave orders to the cabo for that not to not

to get a nobody with botas eras and spuelas. With votas that have

spuel or erradurs that nobody could pass into the polvorin.

So that was that was a order that was a couple did,

until in a moment the proper San Martin he wanted to pass with the bottles puttas, the cabo he said,

or he said, or he's quitted the or no I can't get to get to get to get back,

sir. And San Martin said, Cabe, you're he said, you're the Lorde

that did that order? Cable me the ultimate order received and with all the good to

do you to be to be like. They're saying that the Cabo

was ascended immediately. I mean me I'm like that philosophy

of the job in our leadership. For so I say we know

in our congregation of never, remain on they're on

the order, the ultimate message until that you give a

new new message until that God does give a

new order. So every every that you so

you you are ready to rest, you do

the the Lord, you're going to ask you, what was what you named after? Yes, but what happened is what, what was what was the name of the same? What, what was the name of the disciples? What, wait? That would be a consolator

better than he? What was the last message that received? No, you know, you know, the relations could be changed. The geography can't change. It will be a change, one and

other day, and will continue changing the president of your country. Who's in the Casa will continue changing one and other way.

Now they'll talk to the Democrats, to the Republicans, to get to the Democrats, the Republicans,

I know, or they'll be for always, you, we're going to continue doing a what we're

doing a do you, with good president, with the bados president, with dictators,

we're going to do our call original and we don't we don't we're going to move to the ultimate order

for me it's a single and the year and the year and says, all the governor says all the governor says, the governor,

salisn't the people, they're going to can't be able to but not can't , they're only they're going to

get them to come the temperature and me they're going to go to the sir, I'm going to say, sir, what is the order?

And a good he does a order one one single every, to go to do the day, saying you the same, I have employed, I've employed a great part of my

life, do I'm going to to repeat the lunne, the March, the New York, the Juebe, the yearne, until that no change the order,

not you move, you know, the ultimate assignation. And the ultimate assignation, for the general, is the name of original.

I'm doing exactly the same that God me called to do. Hasn't three years when the SARS

started. Three years before Jesus he said to Pedro, no you know you're you're

a person you're not you're no he's changed he gave them the and they're

all the all they're all they're all so that your call when he

went to his when he was what you what you did you what you

don't I think you you're you you're you impover

empoderer you you said ben see me He, camina with me. And it's very

easy to forget that this is the most important in any decision. Not is, I, more Jesus, more this, and that's I'm going to triumphal. You're going to feel the fracassos because you're not you're going to Jesus.

And although it's a process very dolorous, all what care is to carest of importance is going to be eliminated of our life. He's, he's to take back to the

table of planification. And some many times we don't we don't we're doing that Jesus is all what we need to get to do everything we need to do, with the end of this, Jesus, a sometimes we'll be to cut out of this, no, this, no to this, we're going to cut all the other.

You know, at least, I'm, that I'm, no says, without, consent, inconsientimentary, I began to depend on an impresario, of thatkel to me going to help financially and I did to order, and God did it, pack, pack, pack, back, to, to go back,

I would have to pray, sir, damn the money for a super-classical and the sir,

me said, no, what you want to have to come to be in the presence

me to all the day of your life. So, you're to be

a mottonar so you to be to get to come, to come to do you do you?

You know, not, no, no, is a little, because a day at a day at

you, you're you're so that you can't and to those

are the people, in special the things in that you learned to depend and to find out

that's things, God, God, to them to get us to get to get us

because the Lord not want that we don't want to take the church, but you

want to take identity of what you're in it. There's one

question that in very is important. Not it is if you have to continue

if you're to renunciate is something you just

you Basta with him? In this pandemic, you baste with him? There's people who say, no, it's that no I can't serve. And if I no serve, if I'm want to die. Then, not you Basta, Jesus. God wants to show. Jesus,

you want to show you. That's addicted to serve. That your idol, was to serve to the church. In when you've got it in the uniform, the credential, the post, your life has no has the sense. And the Lord, no no matter to have servitors.

You know people that love. Now, if you can respond to Cia, this question, if you're just to ask you, then you're free to receive what Jesus has to you. When you're going to reaches into that fact, no you're going to ferrara to nothing. Much of the mentira of that their identity

is in what they're doing. I've played with many other, I'm saying, I'm bad because I'm going to go ahead, because I'm going to beaithing. And if I don't receive invitations, I, if no, I'm so, I'm going to go. So your idol, your idol was an avion, to pray to give in a hotel.

I mean, too, me, too, I'd love to travel. Not much, but at least he was, I'd be, I'm saying, you'd be, I'm saying, not able to be happy only when the presupposts not are in rojo. When we get them well, to all the world, we're going,

we're going. We have to permit that the mudansas of the life can't turneras to temporadas to recover us and recordar who are we're in it. No, let's etchemes with simplicity. Well, this is a moment of fraccos.

No, some temporas that are good. God does its best work in the desert. So, where he was where he was where David developed his abilities. There was where Juan and the Baptist he was his ministry.

There in the desert, was where Jesus venceded to the devil. Jesus you say if all disappear less your

relation with me would be it to passient to his cordeero said Jesus to Peter

I'll what I did you know what I'm what does pesk what does

peskando what was the last order so but the Sabbath

eternal what was the last order is I'm I

was because the not terminated more, what was the ultimate order that you that's the Spirit Santo? Capas that consists in that Jesus

you guide to a new place geographic or a new new ministerial. But he has to record the reason primordial for the way does all this. You know, that

to bring the uncertainty to bring a day at a day at a base is one of the dimensions of the faith. And I lamented that we have had

to have to teach to a time of a pandemic. Anywherea your vocation or you're in some moment you have to

you're in contra of your intuition if you want to get to get a potential that you did God that's just when he sent you

like a lion in haulated in the campment and he said, I'm going to attack the Philisteo and maybe God does

Abran in the days in the days in that the people not they were on the radio of

more of a hundred abrassed he brought the incertitum he said a living a day

a day at the unisconocida. Salio, says the Bible, without where it was. That's the when all the

world, it's all the world, you know, you know, you know, a second years,

you know what is 120 years? Imagineate if there had been social. It's not

Noah. False prophet a, saying a ark, 120 years, and where is the juby?

Apostata, and Noah did all what God he had had been made. He was made to do you. What did you?

He said a ark. He said a ark. Not afloge. Oh, I see. That's it. He said, too arras. And all the years he had to

do that's the same. He said, a ark. Pounder. How many times he had the sars before the Moses?

No, it's that Moise is that's free a little before. The farce did a little one one

one one. What was the last order? What was the ultimate sarsa that ardu? Heardio.

The people of faith. They're looking problems with the Philisteeos, they're muded to countries strange, constructs, in the

desert, no they have fear of the uncertainty, nor the they're going. No, they need to

know what is the next to go to go to because they know that God

knows. No we need we need explanations because God does it

and what you're going to be going to America? And what what will pass with

Venezuela? And what What will happen with Argentina? And what will pass with the pandemic? What I see you? God, God, God, be

saying, if he wants to say, and not me want to say, me subbo an avion, and I don't control of what

does the pilot, that is a simple being human, I'm not going to be to God. Passed that

we're a fanatical of the control, and the faith is a perid of control, and with the

period of the control, the perdiddom, I think, in the planification, in the metas, but in the

life there is things that one can't planific, no can't pre-decis. It's a day at a way. And that's all right. To our part obsessive, compulsive, because to keep to Christ is an abandon of the control. It's permitting to

take the volante. You know, when the Lord said, the sorras have madegieras, the apes, they're nids, but the son of the man no has to recostal the head. Some are some there, say, ah, heo,

oh, he's, oh, he's poor that it was. No. He quissue say that no said where he was to to be able to start at the end of the day.

Never you aburred, sighing the pastes of Christ and if you do you're because you're doing it.

You never to go to end up to the day? With who you're going to find out? Those peskators

never's imagined that were to sit with reges that would have been to the

world and would turnarian to all the planet so. So when when you

see you to you, better that you don't do you You don't assume as nothing. The life is like planificing a

boad. One wants to do the details is all of time, but always there are chikos that does time, a alfomber that makes that the

tio's tropecies, an alliance that he's like, the suegris, or the nene, a tia with a rarer to everybody, a

photograph that no gets, a little, well, I've got, a little, you, I've done, I'm doing a bode, and I was

entering in the no-in-novia, and I had all the damaes of company here behind me, and she wasmayed on camera a little, you know, you know, in the movies, see, how it's d'empsed, and he's ca-cared. This, and I thought, and I was, I, I said, I mean, to do, I don't do, but to do it, and I'm going to, make a march, annulcial, too, and I was, so, I'm

talking, yeah, I'm going to say, like, what, we were, but we're, we're, and the, and the, and the, the dama of company, was like, one of the chica, and then I was going to

get to the pressure, but it was it came to like the matrix, like the movie,

I'm I'm to get to get a and it's so, and it cameo a camera

and it did so that ceremony that's a element surprise and so

nobody about the nobri and they didn't know with style

and with class of the child I think we're we we're

we're we don't us We don't know where we're in this process but where the Lord

you found, and where the he's going to plantar, a very that's different. That's time.

And we cost the the bests the all we consider we're comfortable, of what

that's that's when when it is a person that's it's a person

you're a trauma. The Lord me abandoned this Saturday not

this so it's termina, but the maestro is intentional in the form that re-obica the brotes, and those traslade, at times, a campos irreconnocibles. I've had the opportunity to know to the persons most interesting of the world. I've had to have a city that I've never thought I'd, I'd, I reunie with presidents,

with alcal, with governors, with artists. No me I imagined. I'm not in Billingwood, San Martin. No me imagined any in my, discadled, swenies, because the semilla that I was, no, no,

comprehended the fruit and the plant in the that I would be a so I don't do you know, what you see,

in my life you've happened by magic, for sure, for sure, for casuality. It's the

fruit of a proposite, of a cultiv, of many no, of many doors- of many,

many sabbados eternal. So, so it's possible that you you know, you're trying to tropeasando, from a time to another,

looking a response, that you help to connect the points. But never the semilla entient in what is it's making. He wants

that confies in him, while he works. God, no, that's that you think in how you're to grow.

There's a moment that you need more nutrients to grow. Then the labrador you have to

put desechos styrcol. There's a message that I did a bit called estiercol

for to grow. Because our life comes after that something when we're and a

sometimes we're in places in places you know is the parable about the

hirer that no was the wine, he said that the wine, he had

found any of no, the labrador he said, orden to the

labrower and he said, look, leave her still a year, let her

that I cabe around of her, that abone, And if I did fruit, it's fine. And if not,

you're going to you're going to you're going in Lucas 13. 8. If your life is inestable and not

you notice an amount in the quantity of problems, of styrc, of Saturdays eternal, present attention

is a signal for that you know, that you're that's stanked that you're growing, that the

labrador applies a quantity extra of screment to a plant that a little bit of a place that

he wants to grow. The problems of the life are the vitamins for a fruit a good,

the irony is that what we aborrecees is what we're the problems, the tribulations

to help to grow I'm a you know you say but how can you can't be

that God can't be able to be to live with the life

if God is powerful, why not detugue the propagation of the COVID or of the cancer? Because it permitted to lose my job, after all what I did for the fabric or for the company.

What good can't be being to be disemployed? What can God to bring me when my relation was to be when my relation is

he's never? If he has me he wants, he's only? And if you have these thoughts not you're still. I've been many times in

that labyrinth mental. And you know what I have to confiard that something? How can I know? Because God it's just a lot. I know the plans that I have for you. Plans of well-estar and not of calamity.

Afrinne to give you a future and a lot of jemias, 29-11. The presence of the pain in your life not is a prophecy of your destruction. It's a signal that you're increasing

a new life. The Padre not transplanted, nor invirted all this time to to give us to give to

let's be in an invernerner that's equipped in a way a single with

sun, with jubia and estiercol to that give fruit. This camp my

dear, no is your cemetery. This pandemic is an environment controlled

that the master is using to do that the church. What is a semilla if it's planted? Imped it's

a planed to be planted to that semia, to that no see a count of its potential. No important to who you're, where you're, where you're you're going to appreciate this time. When you're permitting that the

Lord can't your mentality, appreciates the words of Jesus. You're sure that if the gran or the tree, no He's in the earth and he's he's

he gets only. But if he produces fruit. In some point of our

we're going to be to be a real. And that produces a lesion spiritual.

And at some the response are not sufficient. God not you enter

into the cajita of what you have there. There's two

amargo savors the questions and the experience and the

experience is a no, is a a port that's a door that's to see right to navigate directly. A great

matrimonio missioner, Argentino went to predicate to Vialosia, and the children were

to get to get to get to some of some we've got to that family. They did

a transplant of six organs to one of his children. And one of his children,

with 35 years Faleceo. Sivient to the Lord. What explanation we give

to this side of the sun? Suspiring. That is the form of process a angustia.

I don't know to know to say. It's a overcarriage emotional. There's a

text that is my preferido. Attiend to my words. Tome in count my

jemids. Nets our doubts, our angustia. God's that's signs of

affliction a little frequency to the we're called suspirons or gemidos are you

are you? Seran that the gemmied and the those suspirons and those ushirtes. But the Spirit himself intercedes for us. When you

you get without when you're going to be to talk, he interceded with gemmids that not can express

with words. Much before you this morning, the Spiritu Santo or over you. And much

before that this night you go to the time, he'll be able to keep your way to

doorme. The credo of the Apostol, that Jesus, that Sabbath, while the chos were were in desperated,

and they thought that not was going to end up the infirro. So, from the point of view

human, we think that the day miracleos, the day that Jesus resuscitou. I'm

I'm I'm going to if from the point of the sky, the grand miracle not

was the Sabbath. Because when Jesus nace, the the skyos are

the angels that alabba, God, because that baby is Emmanuel, God with us. So, so, of some way, God in a pecebred, God in a stable, God in the earth, is a miracle. But the Sabbath,

what do you know, Los Angeles when they're to look to back? A God in a tomb. A Jesus, back. The miracle of the Dominion is that a man is that a man

is that a man is that the God desienta the God desienta to the and Jesus Christ derota our great enemy

the murder not proclaiming invensibly but sometientos to her and rebathing the lives of the death of the

enemy and I don't what you are thinking but if one can find a Jesus in a tomb

if Jesus, one is to find out in the murder, if one you know it's not in the life you're

to know to be you to see to where not will be to your your

your day's very but maintain you feel while during your

sabbaud and for favor do you do you don't you don't you

don't you the ultimate the last the last the last

you you move of there. The last words of Jesus to the

disciples was about the Spirit Santa that would be so that was this message

for Jesus. Why not you know you're not your heart of the spirit santo

today? Permite that the ultimate message to the other the last

is the final that you represent to Jesus in your life, in your

church, in your church, in your family, in your a new

a new a new and that the last the last the

keep that's that's that I'm he changed the order. Father,

thanks for those who are on the other other other because the

cun for the first if you're to be a question. If

not you know to me turn to my back I've been met with many

that you have gruensed, but that today you're disposed to ask you. Dere, I know, my name in

the book of the life. There's there. Nobody more to be able to remat to the

hands of the Lord. And now I'm going for all the people of the five continents.

For that they record in the name original and for the last message,

the ultimate order, I'm for the church, I'm over River Church, for River Arena. No you move,

until that God not we can be the order. The God me said, all of nobody, and this order has been changed. And the Lord

has done the and the Lord has maintained. Not only to us, but we have done for that we're doing.

We're an church that not perexted and it's in that we're that we're that we put for a

and not for collar, for the and not for the above. Because? Because no we've moved of the ultimate assignation,

of the ultimate order. And I've suelted this message for all the congregations, for all the leaders that are you're doing now. No, you move,

says the Lord, the where I put. No, you're going to you're doing to do you do you know, it's in days

in that you you're going to think you that you'll think you're to considerate that I I'm already

that I've assigned a mission, but I don't change, says the I'm saying Fiel, I still

I'm still standing in my throne. I'm still trying for those people who were to get them to get some people, that were in their not you rinded, says the Lord,

not you take it here, he's the Lord, I you can't, I do you I'm going to, I am I'm going to

you, can't feel the presence of the Spirit, Santo, is here, is there in your house, stay in your

house, not you're not you're soelted says the Lord, are

times, says the Spirit Santo, where I still separate the trigo of the cissania,

but this is the moment in that you have you you're in the ultimate message, in the

ultimate assignation, to where I you're to planted, says the Lord, and your

domingo comes, your domino you're on the Saturday, you know,

that your character has been proved, that has been planted, not you have been planted,

you, you're planted, and in the Lorde, in the life in the life in the in the

spirit, in the spirit, be blessed amen. And amen. Glory, Jesus. That God you bendiga. That God

to guard. That God resplandes his rostro over you. Firm, like a talon ofos

squadron to busk in combat against the filas invasaurus. I'm here.

God Mediante the Domingo that comes where where I

transmit as cartel of what I think God me said that you dig, we'll be here, no afloges, no you're going to the placas final to keep your plan for that you're seeing

a channel of benedition. We'll see here that you can't a grand domino you'll be a rata a minute in CNN Radio AM950 and we'll

see during all the time to the rest of the rest of God, God, God, and firm as talon ofos

a delante, chow. No, you know, I'm here, The Father me envied for you. And me curates And my Jesus, All my cargues, All my cargues,

you're just there in the cross. Algo tan grand, and I don't know what I can't comprehend, I hear your dulce voice saying, One and another Be'er,

You're welcome, You're a man, One, there's a man another time, Oh, Bienvenito, I've abandoned and I've been I reckon

the father me envio for you and me curates the hered the tears me sanest my Jesus

all my cargas last you the cross last you the cross