Dante Gebel Live - El último samurái

Episode Date: July 23, 2020

¿Hasta cuándo vamos a justificar nuestro comportamiento por el entorno, por la pobreza en la que crecimos, por el pastor que tuvimos? Llega un momento que uno tiene que hacerse responsable de su propia vida, en que uno tiene que aprender a actuar como un samurái. Un samurái jamás culpa a otros por lo que le sucede, nunca abdica su responsabilidad. Gane o pierda en las batallas, el samurái nunca puede ser derrotado porque sabe que él elige su destino. Recuerda que cuando tú culpas a otro, te vuelves dependiente de ese individuo para resolver tu problema y para cambiar tus circunstancias. No evadas la responsabilidad de tus actos, hazte cargo de las consecuencias y reflexiona para no cometer dos veces los mismos errores.

Ayer, while that I prepared the message of today,

record about a film interpreted by Tom Crois that's called

the The The Rulom Rueh and if you have

a great film that that is the year that's the year 2013

the the Samurais were nobles guerr of the

old Japan They had some because they didn't

because they were leal to Japan to his emperor

because the history and the codes of the samurai are very interesting. So, as a part of accord me of the film, I went to to look to

internet respect to the nobleses or the code of honor of the samurai, and me surprised

because I noted various things that me were many things. The samurai says that always they

always they're always the honor in the nobleses of the battle. If the

battle not is digned of the samurai, then there no there no

If they're a majority for the enemy, for example, not is a victory honorific, honorable, because they're they're going

because they're more, because obviously those multiplied in forces, in quantity, then they're

not consider that that is an battle an honorable. The same manner, they interpretant

that no there's there's that one is fracassar and other is being a lot of

being a lot of there, Fracassar is Pergern is per The Samurai, the samurai, know that I'm to play with all what that's implying, to win or to lose, and if he gets, moathe with honor. It's not a problem, not a derogast, but a lot of money. I mean, you're going to winnobleness. I mean, you're going to be vindicts to the eternity, because they're going in the line of battle, and they know that they're doing the life for their bandera. But what the most me surprised was, of all the code of honor, that is that

is that what he did that the samurai, are very honed, beatificated, castes,

recorded as the fecha, it was a quote, for all all the other

the other, I'll say, as they're in the life, and in the

murder, a samurai, he never adjudica any a, and nobody

for what the What does it? Never abdica your responsibility and never renunciate a

own own a proper responsibility in other words of what he's any

he's never the cause a the if he's he

with honorability if gana gan a with honore but

never he assign the responsibility of what he

pass to nobody more assume all what he is

that is the life The legend of the samurai is that never can be derotado because pass what pass is what they're for their destiny. The day that I me, it's my

that I was fired, well, the Spirit Santo me disparo this message that me was very extraordinary. I put the ultimate samurai to the reason of the film and the reason that I was written by there a post in internet that

I was that I was that, I was with all those who had more or less my age, a little less, a little bit more, I considerate

that we're the last generation elegant, but not in question of vesty, but in the

question of the question of the questions that our parents not us not an option. What is

what's says? Thank you. We're we're in that generation that we'd be

a carmion, to a bus, and if subed a woman immediately you had to

get to get to the In the Preet. In the worst of the worst of

that so that I did a post that we're the last generation

elegant. So, in that line of thinking, I think, at the most

we're the last generation, I'm about like the old

generation of Samurais, the ultimate generation of the

people who can they're that could or for the most

important, never adjudic the And that's the The most majordomy that was assigned to because much,

without cred, ced us the property of our lives to the slavit of other. So, there are people that maybe they

can't with because the mom and said that was a good part of that man, you know,

that's a man, and you know, that's not a mothka, is noble. Sure, but then it's

your wife's the guy that is you you, that you have to have to have to And it gets at the final of the life and says,

upa, I'm casse with a man, with a chick, or the girl who not was the child, or the girl, or the man, but is who are who the entomberno, or the entomor me said, or the pastor me sugriot. Others are still in a career

that is another thing that's an identification vicaria or a projection of his parents. We say, well, is that I'm so I'm because they're like it was the pastor,

as the apostle, the leader, as the, us said the maestra, as we said the father, and if even all of us can't teach,

because in the abundance of the concederoes or in the multitude of consigeroes abunded the wisdom,

we can't say, my life is like the other people want to and say, I don't

be. The famous I'm not few popular between the occidental and more between the Hispanos.

You no went to your house, your son did a despadre, he corte the pulmotor

to the bullmotor to He met him a fideo for the narwhose to and he said what I'm

the first I'm going to go to I'm that you know that's we're not in our

culture I'm not for the doubt we're we're not we're we're

if we're not the culprivity where does this in the wurt of the

Edem where where nace contrary to in the Wirt

in our parents Edel in the Wartes there's Adene there's

and two Arbor that have been part of the infame initial of the history

human. The arbor that significal the world that was a word that was a thing to give

a life and other that had to be a life that had to be that it's

that's that you're that's poor Adam, poor I'm heba, heva, he was

he'd give us there's there's there's there not so, not it's

not an Edon with an end of an of thousands of the of the other fruit

that could eat. What are you? The serpent comes, he says to Eva, God,

he knows the story, Eve, he gets the fruit, Eva, he has the fruit

to the husband, the two come. God knows, he's to gore

the garden, he's all the day, and he says, rhetorically,

because God said, not Adam, where you're in? And Adam, respond, curiously. I've heard that you're going to the garden, and I took me fear, because I'm

so I'm scondy. God says, and who has said, and who has said that's done, of the fruit, of the fruit, pardon, of the arbor, that I did you prohibit to eat? What does Adam, in

first instance, man, manned to the man, the man. The tithes down the carmion. No, no, no, no, no, no, no, no, the first that says is a phrase where a woman, and for if they're in doubt, to God,

too, a God, too. The woman, what did you? That I don't you, I'm asking, I, I'm not you, I didn't, I, I'm, the, man, the woman, that's, for companion, me did the fruit. The first what I said, more, me aterra,

more than one a single phrase "'cult all "'expt to "'asimus. "'But what "'mah me

"'is, "'Culpa God. "'Dus is "'Culpa Tua. "'I was "'You were "'all. "'You,

"'and, "'and, "'and, I "'dard, I was "'I was "'I was "'It's all. "'It's

"'Yes, I'm "'I'm sorry. "'I was "'I was "'diceice to "'I'm not "'to be able to "'He's

"'What, "'He's, "'he said, "'You know, "'M, "'M, "'Mill, that is an expector innocent.

Imagine the in the face of Adam. There's to talk about with you. Sackandons the semis

of the fruit that's not she'll be around. She'll be around and have been to say,

I'm not to come. And then said, the serpent, me didn't, and I'm to say, oh,

yeah, and I'm a person, the serpent, the whole the cause, no, I didn't

keep to all the Now, God had confided all in the woman. When God God

he's a work he does a responsibility, a majordomia. They say, you're the responsible

of this. So, here in these questions, no, there's not there is a

little bit of the case, no, I'm a victim innocent, here,

they were to be responsible of his acts, and not Ed, and Eva

they were they decisions. The two actuated as mere victims of a force aminazant

more great than they were, that they were to resisted. Ah, no see. We've passed.

None of them knew. Never said, Lord, you made majordomia over the creation and

I tried your confi confiances. So I am a culpable is I, the first

man created. No, it's a couple of her. In the other to put

the man ascud Delante of the woman she put in in the first line to she's

saying this here I have to to get to someone to this so

she after after she never to be responsible

of the and not the I do the

is the the that the first that first that

is a he's a corm that is that

not he is responsible for his private because

Eva no he was he was that he was drog he, in the middle of the mariguana he gave the fruit.

But here, it was comid. So, not is casual that one of the first consequences of the caida is the renunciable

to the responsibility personal. Culp to others, my cariddle, in those that are the life is an act of cobarthia.

It's an act of canallada total. That's what is what I would a samurai. For that the movie me I made

to record to his codes because a samurai that renunciate that renunciate to the

responsibility of their life is also a session of power or so when you

culpas to not you don't you don't dependient of that

individual to resolve to your problem and to change your circumstance

because if after all is the is a person is the person is the

person is the power to to change your condition. I'm clear what I'm trying to say,

when one he's a fault to other, the other is the other is the other is the

other can be the thing, and if the other, I'm incite to becair. Ah,

and if the other not is repented, you're going to beckable to

you, you can't be not be a person and a

job of the life. We don't we can all the

other to people to a people to situations. One has to be responsible of your

own life. Years after, Jesus a story similar or a story that planterer circumstances similar. He retta

of a magnate, a man who is very rich, that's a he goes to and then he says to his capatasses,

to his gerent, to his CEO, that he does certain talent, certain, a certain quantity

of money, and that they have to do something with that not so directly, but understand, or overentienten that during their absence, they can do what

is considered opportune with the rekees of his Amo. Jesus'counter has a parable, that has many implications marvellousas. When the Amo

regress of his voyage, the magnate regress of his voyage, the guy had had two talents, he multiplied for four.

He said, look, you made two, you made two, the that was the could be able to be a,

a $1 million of dollars, he said, look, he multiplied for the double. Five, 10 talents, a million,

two millions of dollars. And the who had had done a talent, the type he was interrower. He was he preserved.

No, he dilapid, no it did that hectority, but he was when he said the chief, the magnate

what you did with the talent that he was confiated, he said, look, see what he says,

because I think that and he's observed the same patron that we've got to Adam and Eva. Sir, I know that you were a man

that you're a place where you know sebrates and recoge where not sparsely. So, that's your response instinctive

was to culpour to the amount of his lack of of an initiative and of

ambition. I mean, I'm so, I'm so I'm not so you were the same he was the

other two. The other two multiplicar what they did. This he was that then you're

and you're bravissimo. So your mode of to be so you know you so I'm

a cause to your mode of your way of your way to be and for culp to this

type is terminated or is considered or is considered serbo inutile so it's

because not is responsible of your own and I know I'm

I'm I'm and I'm I'm the sensation of victimization

the sensation of the sense of no no I'm so I'm is so. I no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no no, no, no, no, no, no's no matter, because my pastor me

put a touch up above. When locuses to other, for your fault of negation, for your fault of valentia, what you do you do, and not be a majordomo of what that's it was inregated. Incluso, when no's not your, the burden that you're, the years that are you, is your responsibility, your sanidad.

Your sanity is your responsibility. Although the erida not was your sonata, the sanity is your responsibility. No you're going to sanar when you come to pay pardon. No you're going to sanar when your ex-cambia. When the who you frego the life can't.

The sanity of your future is your responsibility. God God you and said you have you have to you have to

you're not you're not going to give the culp in other words although the

past not the future is your responsibility until we have we're

we're sure or no how more more we're we're

we're to be to come to come our ex no it's that you

you were you were a young little and what me did

the condenada and what then, just to, let's go to the condenade and have responsible of your

sanity. How can't more can't put to the parents that we've to find when we're justifying

our our own our behavior, for the poverty in the we're in

the pastor that we have a moment that one has been to be a

person who I'm I'm I'm I'm I'm I'm I'm

I'm No one was in the palace of Buckingham and no, heckel, Lady, D. All, eroded. But the responsibility was my to sanar me, to say, I have to sanar. The life me does limonels,

and I'm convictonation. We can't say, I have this car because my mom had this car, and that's not love, and I don't know. And who's going to cut it in the cadena? Your daughter will be like,

your nita, will be like, and someone has to cut that a cadena of maldition. If they were poor and if were all right, someone had to say,

no, I'm going to say, that's going to say, and I'm going to be because that's the power to another.

Respect to my own life. No, I can't make that the other keep the

tenas over my life, renunciating to me to go and I can be,

and when you think the other can be. You have to have in

that every person that's that's that we're going to a little

of us, of our essence, of our energy, the person not don't get to

and to be in the night of the morning. The people who are the rags

dark, that embeces prematurely, that areuged when they're not they're not over

even, are you, are people, are people are that they're that they were going

robing a pedacito of them. So, I don't know more people more little.

And one of the major battles that you're going to have to help is recuperate the world

and you say, no, this is my father, this, my madrastra, this was my

cuneado, this was the pastor that I have to the life, I'm not the

person that I'm not I'm not I'm not I'm not put to all the

world for what I do. The servant the person who

entran the talent, he thought that was sufficient and saying to the Lamb, enterre your

in the earth, here is what is his. Commento the torpeza to believe that he was responsible for what he was

not. He was responsible for what he could have done with what is the he was the because poor

we're notcett or class in middle turning subsuels. There's here here that says I'm born I'm born

in the sotano. So, poor, we're notcimus all. So, so we can't say, and I'm so so I'm like, and for the

fault of education, and because no I have papers, until when the fault of the papel will determine your destiny, your future, your,

your felicity, until when the fall of the support will determine what you want to be. So one has

to have to have the capacity to say, no, I am the administrator of my life.

Basta to let's just to the culp to what me pass, to what I've got to be

to be to be Even if you're being casted or the fault that's

the other than you don't be in my my wife. Why do you do that

the fault to the poor degracial? Because I'm so you're happy.

You know you're you know? You know to start to do? No, justicars.

I'm so I'm really because not they're don't. I'm reaction because in house no

me contain. Well, what is? It's like It's the cup of perfect for nobody.

The fault is the other. God no me manned, God no me

does, me they're they're to do you and they're about,

I'm and they're a moment that you are to be responsible that you're

to say, I'm to do do you do you do do you go to

do you go to do and assume the risk of the decisions

that that's the capacity of autocrity there The people that, after a

fracazo, evaluant what happened, and immediately attribuels what they did it, to be the

forces extrane, as far, like Adani, Eva. No, I didn't know, I'm not went, the

place, the pastor, the people. And there are other that other, in the other

extreme, in the other point of the spectro, which are that immediately says, yes,

I know did it but I had to have made to have made to have

made when I've never when I'm this company. Yes, but figure out that this and

this you're you're not a but I'm I'm done to have made to

know, I'm too too, etc. That's what is what does that

you can change. When one accept the responsibility personal for the

fracaso as a samurai, we're able to change it but if we don't

we have no because we the devil me tento, no I don't know that I pass it

I've got to I'm going to why you parted a hole in the head to the

person the devil no, the character of the thing that has to

not say to be that you can't change. That's what what I'm

so I'm so I'm so I think you have to understand that the responsibility

of the life of one is proper in all the order if no

no there no to ensue one is when it's possible when it

has power of autocritics if not not can teach, even the companies invests

millions in re-engineerity in repensar the structure of the company. Millions inviverted.

How reinventingvent the way to make the way of doing the way to make sure

to the Coca-Cola and it even how can continue getting with

your product to the new generations. We're sometimes we're transigente

and we say we Culp of the other. And we create a scenario negative to beaute us in a culp of any place. Me, I went to my family because the family was tremendous and because

not was my altitude. Me went to that church because in that church no there's a girl? Encoucherone that one way? And if you're Heidi, the that repartee, why not you get to repartee? One has to be responsible

of the future, not to let's call the culture, how us created, to the church where we are, to the people who were the people are to do,

because the life is one only and to assume the risk, one has to know that in the

equation will be the fracassus. For that those samurai say, fracassar not is the

problem. If one has a battle, a murder, an murder, so if you

going to do you, the fracassos, the fracassos, we're going to to be a lot of many

times as a father, we're going to to fracasar as a couple of we're going to and then I'm going to

to be a master, in many things I'm going to be a question, and you're also.

That's part of the life. What I intend to say with this message or God

is of that's of that that's not you, you know, you'll culpes to the other,

the entorn to the pastor, to your father, to your kids, to your

let's give, and you say, in what I'm I'm I'm not

I'm going to to be to beckon to be able to the next time when the eras

has been because no there's a lot of people that's to be a person who doesn't know

I'm not I'm not I'm I think that the best that what we can't

in the life is in some moment in to we

I thought as a child, act was a child, and I was, I was, but when I was a man, I'm, I'm, they're not,

they're going, they've got, I've got, it's of automatic to manual, it's a decision, is a life intentional,

I say, I'm a adult, responsible for the things good, for the decisions, for the things that I

did, and me to do the consequences. Deh, to call to that Satanas, for the

things that bad, that's bad, in many things, Satanas mets his

human. The majority no. They have to be with decisions our

with consequences, with risks, and the life is a repone of the

things to get to get to get to be and that is part

to understand to get that you put a good,

you know, this is what I was what I think you want, but no

can't create animals and that don't defeked, to have children and that don't yearn, that no get never in hospital

is incredible to think that that is the life that God will be to make. The felicity absolute to nadar in the mariposa

or to fly around and notar in an ocean of peace. No, the life is complex but that

complexity only can confronter when we assume we the responsibility when we say this is

this is well this is well, this is good, I was a person that culpe for much time of my

my mom, to my mom, to my men, to the people that I'm a lot of and a lot of because

none of those were going to make them, and before they came. So I said, I have to do I'm

to do my life, and me did make a cargo of my life. And I started to

go over over the rather of the critical, of my family, of where

I was responsible for the decisions that take, no I'm

going to to be the and to be a after there my life that's

a bit a turn of 180 degrees for so I'm one once

in Internet that we're part of those we had the

last the last generation of but I would also this

church is the ultimate generation of samurai we are

the we're those we're not never the never we're

we're we're under under bandera and we to be to

the honor, we'll be invictors to the eternity, but for over the things

assume we're the responsibility. Of that you know you think? Let me give a applause to

the sir and deliver the sir. You know, you've said, have been

River today. Has talked with your people today? Bendito

be God God. God. Oh, oh, it's a river Oh,

it's a