Dante Gebel Live - El último tren a casa

Episode Date: May 25, 2021

“Aun cuando yo pase por el valle de la muerte, no temeré, porque Tú estás a mi lado” (Salmo 23:4). La muerte no es algo que hay que temer, sino un viaje que se inició al nacer y que culmina con nuestro destino final con el Padre. Tarde o temprano todos tenemos que enfrentarla. Esta casa en que vivimos no es la última morada; nuestro hogar para siempre es el Reino de Dios. El día que nuestro telón final caiga, los mensajeros de Dios nos acompañarán en el último viaje de la vida... Y es Jesús quien nos dará valor para tomar el último tren a casa con dignidad, con entereza y con la certeza de que al Rey todavía le queda una jugada.

As some years when I was to give a conference to a country, solie to make a surplice

surprise. So, he asked, if you were the option of to die to go to

see a or to expect 10 years? How'd of you would you would be

to be 10 years? Or in your defect to die today, no?

And the 99% I'd to be to spend 10 years, obviously. As soon, as someone, what does that some atheos

not create in our product is that the Christians live we're predicting the good that's the world, but nobody has

apure in getting a and what is that is that this world not is perfect to the

majority of us us our life here. And we soniamos with things that

we're to do and that we still we're trying times with the family, with the friends. The life can be hard, it can be difficult, but it's

a family and known. And the sky is good, but is disconocid, is inquietant. And there are many films in which someone who's more and the guion

does or a mustra that gets to the and they're the opportunity to return to the earth,

a second opportunity, and the person, the person and the person, there's a

very famous movie called the sky, The Ciel You've expected, where the

personer was the personer was to be to know and he was very very

very much. It's more, I don't I'm I'm just after some

years, I don't think much in the the sky and much less anelab to go, not

was upurated but I'm however, I'm going to think to when my brothers fellesier and

the partida of my mother, after five years, me obliged to contemplate our

mortality, our finitude. We're we're accustomed to the life. Well, because it

is the normal. As as a great author, why God

would have to give us a life for then we know

because God would give a cune and then

then to do only in a camera for two

and move to the house in a un

a plastante silence and the rest of the

world still still still still but we we

we we we we we We, that if we conserved the air, that no us took to die,

we know how to do we're going to do you know before before to transmit yourself, before to transmit it what I think God put in my

heart to say, I want to let's make clear that I'm not going to fill you of phrases of cliches

trying to subestiming your I know. I know exactly what the demand the

transition of a duel. I'm always I'm When I came the news of the murder of my mother, it was notidently to my entendiment. But my heart notherst not so.

Inmediate, evidently, it needed a time, no? And as the dearer, Monge Benedictino Mamerto Menapace, ambas realities have cycles different. There is when commenced a immense

perigination that is the most large of the human but it's about 40 centimeters but a

sometimes it's got to the entire and conclude the distance that goes

from from the to the heart about, about of the

saber to accept to the knowledge to the sentiment

profound. For so when we enter us we're a matter of a

very much a time the moment the shock. It's then the moment

just when the when the heart has the sufficient socigo

as to understand to accept when the pressure of

an thing is a very a one needs

valvul of escape, that permit that the emotions will come to their cause normal. And they're there's in

the way, that the thing, when they're they're they're multiplied. For that one wants to

do you have to be with felicity. And in change, with the penaces is the reverse.

At the partirals, they're they're chican. So, they're divided for the middle,

minimally. Tal- what is that when it is that the the pain, what

is the heart. And a heart dilatated is a better more capacitado,

better defended, for that the penas not lastim for the end.

And today, I pretend that it is a torpement, in an intent,

torpe, try to try to do your power, for that your

question before that the message, that the scego, anelado.

This dearerite that I mentioned recently, Menapace, that, for sure, is very good in the Iglesia Catholic, Argentina,

sule to tell you say that in the memory monastic there is an antiquat that has

a way back a year, that in some monasteries, the brothers are more reconforted and in

other monasteries are intoxicated. And this ultimate, so it's going to where it has

a lot of the question is very simple. In the first type

of monasteries, when a monse when a time terminal, his brothers

are and they're and they are that we have been

prepared for this, that since we we the fin, logical, that's

or that's the Christian. That we have to have to be value, affrontal it as a lot important.

In change, in the second type of monasteries, the sensibility to all to create to collaborate,

alivary the dolor, to help to suppress the the disorders of the trance. So,

each one has your counsel and his recipe infalible. No, no, no,

herman, take this good. Pruva this tea of yerbos that will do you do this

brevage total, no you get to you know to make you and the result of

both both are not except that one does consoled spiritually

and the other intoxicated physically for suppose that the

anecdote is an irony but but reflect as in occasions

the people should look to do In the years 70, a total Ernest Becker

wrote a book called The Negation of the Morty. And his thesis was that the human our lives our life

in torno to ignore, to avoid, or reprimed the fact more irrefutable of the

world, that we're to do and he he explained in the book that the

desire to negate the murder, is the reason to our addiction to the job, to the approbation of

the people, to the obsession for the security, and this book was published there in the

year in 1997 with a great-e and that year Becker won't the premium

Pulitzer and it is the first time that's the first time also that's he was

that was that was That year, he was to God. And that same year, also the same is good. So, the

life is good. But what we have to do to cover them? Morir. So, in reality, it's a

security, but nobody, he says, a murder because they'd to be there. No,

we'd not be that way, because it's depriment. They're they're they're

a good, even we know that's a I'm sure of MIRT. And we've tried,

as he said this author to negate the death, of the murder, to extract

of our life everyday, the presence of the the many ways

possible. Of each, there were many changes in the language,

that were trased by the industry at the long of the years. Fikate

that the disunto is it is what now a caroage and

not a a caroge a The ser-kir-kir-k, never the ser-kir-k, the ser-kir-he, is going to exhibit in a cell of reposos,

not in a cell of a bellatorio, because it's more the press. For many years, the mortals were in, in cities that

were in sites in sepulchros, but they were that the murder were too serious, demacable,

and too irrevocable, so, so that in the The century 19, appeared the Cemetery as a first that comes,

that comes of the word Greek, that means a place to be a place to a place,

a place to do, but after a time Cementirio also also started

very depriment. So, now the language, of preference is a park commemorative.

Or they say, a garden family. Not is that you can go to

a garden family, set unassad with the family. No, but it's a garden family that is full of parcels. The sepultureaus are converted in directors in pompas funnebres. The salas funerary are now capisas ardent. It's the word of death, the has to be evitance as much as possible. Even when it seems impossible to evis, the

industry, says, no mention them the word a murder, because it's more a press. He changed the certificate of murder. I said,

I waske a certificate of murder for a herenia, for what whatever or the

act of defunction. And if as her carido he is it incinerer, it's to be

to give to the family a urna with the restos. It's prohibited

to say the canisas because it's feo. Here are the

thing, are the thing, are the people, so the So, of the embalzamar, the comestology, cosmetology of the mortals, that's become in industries enormous.

And all has a fin, a meta. We're protect. To have to have to be what the murder does to the body to work. I, of actually, have seen mortals more lindos than when they'd. Diffyed, in the life, it was so, de-bañed, and perfumated, and vestido. I read that the first cemetery of the United was so beautiful that during many years was the principal attraction touristic of Boston,

no? So parkization, the way in that the engineers and the architects do you know, and when he wanted to create the Central Park in New York, so he took that cemetery as model. And the architects said, why not copy all the

pageage but without the tombas and from that day I think we we're trying trying to

copy all the pageage but without the tombas like we don't want we're the we're

we're not we're we're we're and in some time if you

make memory it's he said to the children that the babies

that the baby they were in Argentina said that was that was

a a suerte of vegetal and that there was the little bit of the thing to tell you, but even if we're not to explain, but although we're a little, and it's said that a ciguea no, it was invited to start us to the

taud to despond to give us to her give us, of the abuela, of the aboer, and we're saying, look, is, he's a murder, give him a bit, now, today now nobody says to the kids that are the children that They're naceerone.

Now, it's proportioned much information biologic about how get the babies to the world because that's

the pediatras, the psychologists, but it's saying that the abuel is just-discan in a garden with

flowers, that's in a park commemorative dormiening. You know, you know, you know,

there's a company, a company, a company, a company, a company, of Vidalc, which is the foundation

of cryogenetic more grand of the world. And, and paying a price considerable, mea fortune, you can't

congelar the body at moment of the death. They're the blood of anticoagulants

and then you'll they'll mackenar in a capsule of a nitrogen or liquid,

that will be in a temperature of 195 degrees down zero until that can

recalentart you like a pizza and the technology medical advanced, that could cure the that you have been that has been people who pay.

That's the way. That's what you're going to. It's a myth. But there's people that is getting to congelar for if some day discover a cure

against the that he's that he's not they're going to get to be a few a few once you're

a man that's a company offers eternity in a cajita. can google it. For 50 dollars, conserve your DNA in a cajita

during the next 10,000 years for that you have clonado when they discover how clonarty. Also, they offer a guarantee, no, for 10,000

years, to devolverte the money, even I don't see the way to cover them if the things are bad, so.

So, we're to eluding the murder more subtiles. I don't see if we get to get to

Congolars, but if we're going to gymnasios, we're going to the skin, techniques chirurgic, dermatologists, intermortals, gastricos, diet,

medications, life free, Suegras free. And when someone moire, we've heard a many Christians

say, say me, if not you've heard in any funeral Christian, is in a

place a better. It's than more. but before to die those

Christians try with to order to go to that he's going to be to be in the world

we're going to we're going to the rest after that after he went he was a place and then because

we did we're we're doing we're going to we're trying to we're to retell to make of

our and you know what is the irony is that we're we're we're able to

the same that we're when he's that the is a place a million better

than the way to the and that's because we're trying to the murder

like the word about the word obsen no I do that you

there's some that I say you are taking too you're taking

much in chiste and repugnance you think you think that in the other

to say simply you did introduce a surthew interminable of

euphemism pass it a better life and every tio that goes to go and

a phrase different like you're the obligation to be a poetical with the death

he went to say no no, no, he's the other she was

we we're we're we're we're going to say and you

don't you're you're yeah now now for fin

he he's he he's there there there there

there number two ways to to say a minute without saying

death. I remember that when I was a little, when I was a little, the person were in

house. The body were in an exhibition in the cell of the table,

and they put in the house, and the house. And the people had to

get to do that and do and do that, but nobody pretended

that had been that had been not occurred But every no's incommod more.

So we've got to retoccurred all the experience. The despatches in corridors of hospital blancos, sterilized,

saccundolos from the house, sacando those family, because no care that I think that I'm that I'm

that I'm to make the that our eyes to be the reality of the murder. But I

have to say this to part of the heart of the Lord, the the murder,

is the grand levelador of the powerful and the humildes. The murder no

has favorites. The murder no does it does it. No, no, it's

a messy or a un-occuped. The campesino and the executive

live at the sombra of the world. The prostituta, the

mat, the baby, the adolescent, the an maner

the manator of the syrujano, that transplanted the heart, as as well, the esperanzaser, to the director of the funeral,

as like the body that he himself manipula. The murder no elude to nobody. You're saying, and this message

me will be to enter? Yes, it's the first we have to know. Melblank. If I said

Mel Blank, I'll say, who's, well, it was the voice. The voice. The voice of my generation

we've known the voice of the voice of the majority of the characters of the the divujits animated of the Looney Tunes.

Porky, Bagbani, Lucas. He'd like the majority of the voices. In the Warner Bros. And at the final of every episode, you remember, that's about the chanchito? Porky, that appeared

always at the final with the same phrase, eh, this is all, my guys, because it was tartamudo, Porky. This is all, amigos. And, and after a year,

after a few years, Mel Blanc, muriel. And that was what was what that's Hecrieu, and his

lapid this is all, you know, because Mel Blan not I think

that there was a lot more than the tomb. Valle

surprise that he was not. But the natural the nature

and the thing like an thing normal. The animals present

when they're to die. Only we're not we humans

we're we're we surprise, with elaboration, like if not we'd not used

to get us we're not our carbts in a new, we're we're going to get well to

embalam it in the bestamar in the tautes hermetic and cryptas of ormigone

to try to to frenar the discomposition natural. And this data

of the years after the the Imperio Roman ordenable that

that enterrado or cremado into the city of Rome to the dead was considered with a favor and they were a city property

for the mortals necropolis or city of the mortals and the terror and the terror and the fear and the fear of

the people this would change drastically with the resurrection of Jesus when Jesus resuscited

the cemeterios the cemeterio were installed or started to installers in the predios of the

churches. Before no. Of course, some saints were interrated below of the church

to the end of the kind of metaphorical and almost literal those the people were

for the adoration. The change was soabroo because reflect a

difference profound between the old attitude pagana and the

new attitude Christian with respect to the A part of Jesus, the mortals

they were just to start the lives, and the two groups coexisted in the same places. Now, you're you're asking, why the persons

passed so rapidly from the antigua repugnance to the new familiarity, because of his faith in the resurrection,

because to Christ he was made that Jesus but for some reason They've gone in the years, we'll forget us,

and we'll see that repugnancy and fear for the death. And we'll put us an obstinated, torpe, resistance to cede

to that powerful experience of the life? And you know what most me surprised during this pandemic? I'm sure that much people

on the other side will be to think the same. to me me surprised the surprise and the stupor that some Christians

have been during this pandemic at enfrental the murder. Me surprised much. Because I was I was born and I

surprised in the reds social, maybe because there's years no, I know but I did count

that there were many Christians in the churches that had how empoders, how proclamar,

how how to do you, but they desperated and the murder like aoteau. Bendigo to those who no, bendigo to

those who took the perid of the serenity. No, I don't think, sin, with serenity. But a

grand quantity, a grand percentage, they were as they were agnostic in the

reds. Why, God, it's not why? I don't don't know, why it's

to die to mourn a pastor? Why this virus is taking people good, said a lot of Christians,

like if the murder only could be to get to the people bad. For a year we've been

for the Christian, the murder simply is a change of domicilio, or no? But it's

like, there's a virus and we don't that, that the death is a change of

domicilio. This is the promise of Christ in Juan 141. No so turbe

your heart. Don't you turves. Crayed in creed also in me, said the

Lord. And he said in the house of my father, many more there. If so

if I was I would have said, if not had a moradas not there had been there,

I would have said, but I'm quite I'm going to prepare places for you,

look for you're for you. And see, and if me were and you

prepare the place, and I'm I'll take to me myself for that where I

am I'm you're not you're I'm not I'm going to you can't live with that verseucul in

an island deserta Jesus promised you a sanna that nobody imagined when said that

said that the dead of the mortals and rescatary his secedary

to the tomb I'm I'm I'm I'm to prepare a place for you.

Vist when you're going with all the family and my father and say, kentsen here,

I'm going to see if is there and I'm to get a place, and go to get you?

In the Middle Orient, I'm to prepare a place. It was

a promise that the nobio he had a novia. After

to receive permission of the two families, the novio had the

house with his father and a house for his nobri.

He used the same terminology that used the same the same to make the same

the funeral to the same level of the time than the family that's the

both of that perspective the the voyage to the pantion and

to come by the passillo central of the church in a body

guarantee them the same class of felicit. The bodes are good notices. No? I know

that someone is thinking no, no, I mean was very bad when I once I had a

man I had a man who put in a video of bodes and he was he said, why do you

do you? Why do you? Why do you? So, I said, but the the seor

put the the sepeli those funerals at the level of the bodes. The same, says Jesus of the entierras. He talks of

a new new a new number, a new new house. And in both examples, the nobio is a love to the novea

of the brazo. Listen, he's going to find out with you, with both in the altar. Entendez

that your mind of the life will be immediately, will immediately be immediately followed by a first

mirabed to the eyes of Jesus? Now, you're saying, well, it's fine, but give me guarantees. How am I sure that the Lord will be to do

your promise? And, well, the response is in the cemetery of Jerusalem. If you go to Israel and Jerusalem,

you're not going to find any a body, no, there's no, there's if the tomb of Jesus is too

was there, then it's that his promise is real. So, your promise is real.

You know what's the story I fascina? One a tribe of indigenous, lived near of a river, not? Of a grand

rio. And it was a pester from the other side of the river, there was a sanatorio

that no one of the natives wanted to because they believed that the river was replet of spirits

maligno, not a mytho, a legend. There was the missionary Christian there

that no no, no, no, no, I didn't know how to do to get to the water, they'd have to cross to go to the sanatorio. Of other ways, if they were to move. So the missioner, what he does, he says, and, and metio the man in the water, for those per die from the middle, metio the man,

up to the code, but they still had yet had a need. So the missioner says, I've got to do something more, so moj was the car, and the notives still had been a new. It's a trick, you know. The missionary no, knows what do a third

thing, that is to make a rome to get to the rio to get to the rio with the water to the

but not the conventio. So the missioner what he did was submerging for complete and he

went to the other side. And there they crellero. And there crossed the river and they were

to attend in the sanatorio. Jesus resuscit to the daughter that

had to had to move in the camera. You know, when he said, no, no, no, molest his master, he's just to die.

Or so, metaphorically, methiomically, methi was the water of the death. The people don't let's hegreens. Then, then resuscita

the son-of-in, that was in a taugut. Yeah, they've done done the funeral, the belorio. So, in terms

metaphors, he mojed the car in that same rio. The people no creyo. Resuscited to Lassaro,

that had four days He's dead. That his brothers say is it's putrid, it's

whew. So, metio a middle in the world of the

tumbas. No he creghered until that he himself not

not he's not so we so we so we even, seeing

to get the other side we we have to the time.

Look how the Apostol Pablo read the logic

to a one one of Corintios 15-23. He says, but each one resuscitar in their

good order. Christ, the primisias, those who are those who are the God, you know, you know, that Paul

was writing this to the Creecentes of Corinto. They were people who had been been educated

under the philosophy Greek. And it's that they were that they were they're

not not they're not the chastard, nor the Jesus, nor the So the Apostle, Paul, with the same insistence of an abogado in the arguments final,

repas, the fact, in 1st, Cornyrd 15, 4, is marvellousous, how it's relato. He says, Pablo, to be, Jesus resuscitou, the third day. It's like, to beacephas, or Peter, no? And then, the 12. after a more to 500 brothers

and 500 and Jacob and then all the apostles and the last of all my came to be

my Paul was saying people do you do a file with the

people they're they're they're they're one for one that

that every person that he saw that he

Jesus resucitated to say a case So, I'm sorry.

Pablo said, there's more than 500 testigo that are to talk. See the logic

of Pablo? If a person says that he was a encounter with the Christ after the

Christ, well, perhaps that he did a malbec Mendocino, you know,

perhaps that's about stupidness. Yeah, if 12 people offer them do declarations,

well, consider a hysteria of group, you know, perhaps that one says a

one says a another does a repeat, but 50 people, 50 people, 100, 300. When the testimony is extended ascent,

the incredulity is a credence, or no? Pablo, he knew not a few, but a hundred of testicles that were Jesus, they were physically. Not that they had seen a phantasm,

a phantasm or experimented to an epiphanya. No. You know, you know, you know, you know, you know, you know,

that's called like, he's going to keep alive for always, my heart. Well,

the followers of Jesus not were saying that they were to Jesus in the the

body. For that no, there's a murder, because our ultimate

moment, no is the poor. The creencia was errata.

500 testigo they have to have a testimony that still resuena, no, there's a danger in the murder. Listen, no there's a problem. I'll say another

other way. No, there's no there's a danger in the murder in the murder. We have to die, with dignity, enteros,

serenos. We have to permit that resurrection penetre in our heart and define the way in that

we're in that we're in the tomb. Jesus us otorgs the value to take the ultimate

train to a house. Even when I pass says the Psalm 23, 4, even when

I pass for the valley of the when it when I get to live,

not when I when he when it he gets, I'm, because you are my side.

The idea of to confront to the disconocid is what is what is

that so it. So, so as our guide, we're going to to try to the message to get to the

death of that darkerer, not, of one of all. We'll be able to get the respect, that we've

never had been never, tenient to Jesus. Fulkeate that the Bible not teem to be to the murder,

and the call for what is. Palabras like more, murder, hundreds of

times in the Bible. And I think the verse the verse most

bellow of the Bible in about the death of the people of God, clear, is in the Psalm 116-15. It's

it's dulcissim. I do it use, I do use in the funerals, in the despedits of the people

in the lastation of the life. To the Lord he commue profoundly,

the comeue the the murder of his amados. No he

he puts a and it's sad, he commuebe, as we move us move us on the birth to the Hebrew in the

chapter 9 and the verse 127 the resume without resoldeos and it's every person is destined to die a

one one one a one and then the then we can understand this, look,

the the count regressive for the death not it's from

a analysis of COVID that you do positive. With the metastasy with

the cancer, with the leucemia, it's when when one nasse. There's a question regressive.

You and I we're going in this same moment. Dado that fact, how is possible that

the Bible treat the death of the people of a way that's natural?

Well, the response is in this paradox. Listen, although the death

when the death when we're the life commenced when nace us when we're

doing the faith in Christo. So many Christians have the notion equivocated that the

life eternal will come when they are going to they're that when they're in

the day zero of the eternal but that's not correct

scriptural that the life you listen because this

has because this has has has that when we're

when we next we we're when we're in Jesus Christ as a part of there,

we're going to we're saying, not the Lord of I said no, you know, notes, and know, notes,

no, one nace new and is eternal. Because nobody abattes of his man who are to the

same Jesus defy the life eternal in this man 173. The way to have a life eternal

is to you, the only God and to Jesus Christ who you enviasted the earth. So, if you know

to Jesus Christ, experimented the life eternal now even, even, even, even, if you're experimenting,

if you're in, it's not more than a brief interruption of what you have been to be the life that has been the

life that's, when one when one see the eyes that's a second, you say, no,

you're saying, no, the New Testament, is full of, transmit in this perspective natural, transitory of the death. Jesus is referred to the death in the United. It says, Los Angeles, in Lucas 16-22. Los Angeles, those were to be able to be in the pastime. He was

and he said, and he's been doing a world, the spirit, those are you? They've got to be able to? Jesus, he said to the ladron that's repented, you? Do you know what he said? The one of the who's who's the other what he said? In three months, we'll see if you get to the skylo.

He said, I'm sure you. Today, you're in the Parasso. Pablo describes the murder in 2nd of Corintio

5, 8, as to be out of this body terrenal, in the house celestial with the Lord,

out of the world. Pablo says in Philippenses 1-21, that more is gannance

because we're going because we're with Christ and he says that the life,

that are in the earth. When we're when we're our body, our tient, our carpa, terra, is it, but

we're going to a house in the sky. A world, says 2nd of Corintio 5.1. A body eternal made for us

for God and not for humans. Jesus describes the separation of the murder like a

time. Just, little. Vista. Just, John 16, 16, says,

in the little to be more. but time then they'll be never so

not it's something that you have to not a year, but a year that's

culminate with our final a a day, the atheos those who are

not believe in God only only are they're for for always

the Christians are they don't to get again

after the next and there there's a is mal

between these two perspectives as as well, we know we need to we're in

we're not there's in three desalonicenses four 13. He's he's

going to the initial the message I'm you're I'm I'm I'm

that we're I'm we're saying, no, we're we're not we don't we're to be stanceses

so. I'm going to say, but what's but what the same

you're that's disalmed. He said, no, but no, but no, I don't see the reason for entristened. Men's he, that he had been in the third sky. He said, no, I, I'm sure that no, there's a reason for tresticeartesart. So, so it's going to beletransported to the sky. Los Angeles, we're going to escorting a and it's a desire, it's a good thing, it's a

real thing that's the world, the hellon of this life, the messengers of God you're going to get in the last voyage. And in the moment in

you put your eyes your life, an angel will be there to be there to

do that a matter that you know, that you did you did that a little

to be to be to be to be to be to give us to get to get

to a house. I'm I'm always the words of

the great missioner Clemens Frederick Clemens, who was in Argentina, that was about his disciples,

of his pastors that he had been brought out and presently he saw him and said, you know, no,

no, no, don't know, don't he, cance, no, he said,

he said, he said, he said, he's, it's a money, and it's a pain,

gastarse for God. words. In vista of this certitude, how we're going to have to have been a little? A newita

a newtner and he asked a mom, mom, how is to dolear? The mom thought for

a minute and said, look, you you're all you're just when you're little? And you

had you had been a little bit of the other day and you're and in

a little you're in your time? No? Well, no

you're not you magically there. Your father had arrived you

had had elzed, he put your pyjama while you're

your my love is the death the death is

the your own your own your your your

own I think there no there no that no

there a image more a consolator that the

Salmo 23 4 that are all funerals are

Catholic Adventists, Testigo of Jeod Protestants, conservative, reformed, Pentecostal, even if

it's the valley of Sombra and the Mou no to Meremer to another because you

are with me for the Christians, all the problems are temporals and the benditions

are eternal for those who not have Christ the the blessings are temporal. The auto, the

house, the yacht, and the problems are eternal. The murder is a point of a side and the sky is a entry.

Not even the two are so long as one is when the other is the other is the same.

You know, you know, those barrials with double barrier? So, when

passas one barrier, you have to the other that's when someone

says, that one person muribunda is the person But if another says,

"'Stat the "'tas "'as at the "'in the right. "'Ambus is the right. "'It's to put down in the "'theircould. "'How is it

"'their goes to "'as, you know, "'as up to-all "'and you're trying "'to go to "'I'm trying to "'in' my house "'that was

"'chew, I'm "'dard during the day. "'It was like, "'I don't you "'I don't you "'Pranoying my "'of, of the kid, "'no, of the

"'it was like "'the, "'the, something rare to the other a little distortion about my house,

distortionable my house, my house not was a cogerer to be in my first eight years

of the life. And my house was a little bit in a lineso for the

imagination, I would be a sombras, things, not it was not never, I'm

never, I'm did know, that the sombra are the refraction

of the light. You can can't be to be a person,

and there a funeral of her husband, and he and his his his were agovied for the

dolor in the car. And in what he was this papa, words of consoling for his children,

he passes on the side of a carmion and the sombra cover the car.

And the pastor he said to the people, he'd preferrion that would

they'd be over a carmion or the sombra the ch'

The sombra not does any danio the pap says well, the

carmion he passed to get over to Jesus for that he's only so it's

over over the and this this for us for the Christian the

the death no more more not a not is a substance of our

light of the light. And you're not can't get to the belles

and it I've been learned. Passed that one once? That's it. The promise of Jesus for every crecente

is, as I'm I'm doing. You're also, will be able. We're not we're going to

what's the pandemic. It's not getting people, pastors. And, yeah, it doloros,

but no is rare. The Psalm 139-12 says, neither in the obscurity, I can't

be in you, you the night is so brilliant as the day, the obscurity and the light are the same for you. Well,

that's we have to get to get to get to get into it. I'd say another

other thing, but in a life marked by cites with the doctor, a sit with the dentist,

cites with your novia, there's a one can elude the, the cit

with the question. Victor Frank has reference to a parable called Morte

in Tehran. It's fascinating. It's a quote, A lot of Ayram. I learned me know when it was

a little in the that a servant, in the man, grittando that he's got to

encountering to get to the murder, the that while he was he said, and he

does his horse to be a final to be to be to be to be to be

to be the caro. And the Amo and the am I say, and

when you house, the Amos, he He's a mother, and he

he said, why you're you know, why you're in a man,

he's no, I'm not, I'm surprised, I'm to find it

when I had to have I'm a night. And it's impossible

to be elude the Cita. Ebrose 927 says,

and the way that's established for the men, that's a

one one one this, the juicio. A much we'd would be

a lot of this verse about it. It would just to change a part of some of

the men, or almost you. Or are to die of all the that's to come

well, and that you know you're not the but that are the words.

In the plan, all we have to do you don't know those who come

in the food organics, they take their vitamins, salen to come

and they get in the good carne Argentina. I'm not I'm doing

an apology to eat but I'm the person and the one of both both are

both. One more more than the other but the exercise can give you

do not little latitudes more the medicine to be more.

At the final of the station there have to take

the ultimate train to that's the the the

the better the to be to be, to be honest about the death, David was

it's true, he gave a death to goliate but not he's made in the

idea of the giant of the murder. We know, that even that's that even

we have to be to find the death we're not we do we're to do

let's listen the promise of Jesus I'm I'm again again

I'm I'm I'm I'm to give us to come

to No delega that that a task. Jesus could enviary that

can't give to give to the time, he'll be to be like you, angels that

you're that are that are they're they're and they are, and

not envi another for that you get a time. That task

is the other and I will be and you take me to personally

responsible to get to to get to to get to to I feel that this would

with that we're with that's like we like this I'm going to think that the angels you get to the

house and they're and they're they're doing the touch with you Jesus says thank you from here I'm sure

I'm in car I'm incargo I that this I know to know this we're going to do together and we're

going to this word is for you that your husband was that you that your son was depulted

And no there's a word for that. Because if if you're your conjure and you

don't know your parents they're a woman, if you don't know there's so the

pain, it's not the thing that nobody's to put to a name to this person that

person that person that's a person that's a mancha a macko in the pulmone.

The imprevist and the But in the world, has a way to record us that here we're not

we're in house. There's an inno that says, no can the world

be my home, no can the world be my home. In

glory I've my mansion no can the world be my

home. I've canted to the artas to all my my for

so not we don't we're not we're not quite this is

your house that's that's good that's because ecclesiast

1313 says that God God put eternity in the world

he put the gen of the gen of the end of the

creativity the gen of the gen of organizing things well

we we we we're we're we Not we're like the animals that we come,

the gusano. No, we're always we're nothergues the only cargues to get the only the nostalgia

for the soul. For that's in the profound of your heart, you know, you know,

you're not you're in that's in the car, and he put plants in the bus. No,

we put him a dormitory a room, a room, a car in the station of the train. No decoram

we, and impapelam the ascent of the car, for more that are two hours

of the well. Listen, the most grand calamity not is to get you to your house

when you not. Sino, you know, in your house when not you want to

you? Do you? Do you? No, no, no, no, they, it,

they, they're, the most great calamity, not is sentirt to get to

your house when you you're not, and you like in your house when not you

know you're the house is your house. Salmo 23 6 in the house of

Jeobah morare for long days. This house in the you're the last you

is the last you I'm not you're going to move more you're you're going to

unislau marina a grand cantante can't I'm me going to

me go to move my my I'm to move my my

I used to copy the chorus. We'd cantam when we were young. Yeah, Jesus in a new year. And I don't remember how I said, but it was like very, very sacher. I'm going to muder,

my go to muddard. And I was going to sing for years. And never me I'd forget the song. No, we're going to muddard. The Cumple-Anews no record on that.

I don't know I'm more close of the death than the than the life than the infancy. I'm more close to the tomb than than the cune.

I know that I'm more young, but I'm 52 years now right and for my age he uses a little termino

they're saying the median ed. Sure, it's accertado if I'm going to live 10 years,

if no, not it's the median age. I'm the Somme of the murder of the

life, that's moving with a my, no? And eventually will be

problems ventals, mal-function intestinal, deterioring muscular, colon, irritable, instability emotional,

what more, lapse of the memory, pernida of udition, vision, problem of the prostate, reduction of the extremities, fashas coronary, and dents in a vase.

With the exception of those details, I'm going to start 10 points. That's what you know, how it's called? Embegecer, and no it's funertyed. No, it's divertive. even

Arjona he's a or of the four decades no it not a

four or five or six decades yeah no no no

important that they are those are the pages initial of the

chapter final and you get the messages of

the mortality I I remember the first day

that you in Argentina all everybody to to

to all all people if you do you

market, yes, yeah, something more to do more, what you're going to do you?

In other places they're in your in a year, in Argentina, when in a

market, you know, when in a market, you know, I'm just, I'm going to get to

a little more more, sir, and I'm going to hear a question, I'm in the spejito

retrovisor, me be good, the little, advis of that we're going to we're going to

when we're to be to be to be when we're when our that this is more encamined to tapar than to show.

When it appears the tubits of medication in the mess of the last year, you know, at your 20 years, they were in the pharmacy, and I knew about the 30, they'd get to the aladera, the nevira. At the 40, they were in the cajoncito of the table of the loose.

Yeah, after the 60s, you have to put up with cartelito at the door, because if you don't you'll forget to take it. The things of conversation can't, you know, you're not about the films,

but all all all the final analysis and what is the problem. We understand

the analysis. I've heard of a man saying, of the women, oh,

glory, to God, I'm 96 milligrams of glucemina, of glumia, glumina,

glumia, glumia, is I, 40% of matocrito, oh, the placketa 209

and 7.2 of leucositos. Leucositos. I've some nitrit urinaries barbarous, thanks to God.

All the leucositos me gave negative. A few years was a mandarin basic. Now we're looking and

debating the result of the analysis like if we'd get him the map to find the santo

grial. And for the way in that we're trying to avoid to beheces one could

think that we can do it, we've evad the murder, escape to Tehran.

Pintam the body, we're we're trying the the bodies are a gift of God. We have to be

responsible. But it's to be realist also. This body should be to die. First of

Corintius 15, 50 says, the body and the blood and not can hered

the reign of God, and the corruption, hered the incorruption. Can you say something?

Listen the people, this is going to sound extremely machistic, but to all, Today, no, we can't make distinction.

But especially the women and the barons that are too coquettos, have a revelation. The embegiciment is idea of God. No, it's something of the enemy, or that that's all right of the way. No, it's one of the ways in that we're thinking in the hogar. We don't know the process.

But we can't change the attitude. The genial Max Lucado has a sort of poem that says, More or less so like, someone someone

someone has been a a lot of the joling when the

bulvos come to debilitar no no we don't

we not we not we not consults curing

plas for ojas and we put we're chintrons gastricos

to do sylipan no non gardener jor the

fall the bulb. It's a belfry. The amants of the tulipans

are gocissed in the same minute that the bulb is and it's going to look, look,

will be to be to celebrate to the way? Not that in the sky

occurs the same, the angels signals our the people,

and as much more frasels more more emosion and

that see that the woman, that will be to

flower to Look, that man infirm of the person will be

to the manned to play to play a bad a bad a man he

a little he's he's a house Romano 823 says we're

we're we're we're in we're we're waiting the

adoption the redemption the redemption of the public the

public the stress, 21, the body of the humiliation our there's other

versions that are the human of the human those people mortals, our

ones you could adder to your own adjective my my

body cancer my heart my body with cholesterol

malo my body my heart my body with

problems of my body that engorda constantly the

words can be different but the message is the same the people are the same.

They're to becair in the minute we we're to get to get to we're

and then that's part of plan. Every ruga every fastidio is a

path more closer of the last when Jesus change our

different in the life not no more no more depression

no more more more a this not our

house permanent? No more a murder to the murder. The other

day, I said in the reds and I put a in the jeta.

Never. You can believe or no? Some me will in, yes,

you know, for that's less than less than no, but something is

something. No, it's that I don't let think me know the

I'm being so I'm I view the scriptures and bring an experience for those who have been born in the reigning of God, where is to beaute,

your victory? Where oh, myrothed your aghion? Ha, ha. No tebas! I'm sorry, the resurrection, and the life,

no, says, I'm, I'm, the, who will be, even, even, even, will be it, doesn't?

No, leader religiousos said that. Buddha never said that. Mahoma, no, said that.

Confucius, never said that. Walter Markado, never said that. Jesus, he said. Jesus, insisting, that not

he permitted to the murder that had the last time, he said, he said, keep the

the peter, Lazaro! Ben, out, and Lazaro's he went out. There's a story

of two men in a museum that were in a picture of a adedress, two aegedresists, no? And a

a personage in the painting had a specter of a man, normal. And the other was like the devil. As, as, for the general, is usually imagine to the devil, no? And the man had his last piece for moving. And the title of the quadro was hake-mate. And there

And one of the two men that's in the museum that observable, the painting, was a champion international of Agericks. And something about the quadro he was intrigue and he was used to so absorbed in the painting

that his accompaniment and he said, what did? The champion of Agearge, he said, no see, there's something that that I'm molest, I want to study a little.

Adelante, and recorral the other than to recorral the other. And when the friend He said, after a while the master of ageres, he said, he's a man that

he's a piece. We have to say to or that's the picture, or that change the

title. Because there is a rarer in the painting, errato in the picture. I'm a

general of a headress. And the man, he's he's the name of the name. The title

is a tithe-chekekeked. For what I see, to the rei still there a guy still has a

A little David He's confronted a giant he's called Goliath David is so small that he can't

use armature of adults no can sottening a spada for adults and he hakeke

mate no to the he still he's a man still a

man called Daniel he'll he lands a a fosa because he's because he

he can to stop to his lions the leones have And he passes all the night

there. At the morning, the Ray Dario, he says, and Daniel he says that the leones is made a vegetarian. To the rey, still he has been a jugat.

A man, named Moises, to a nation of clavos, to be able to the country in that time. And the pharaoh,

he decided to go to look at to marry to come to here. And now are all the ex-esclavos, the ex-esclavos, to the bris of

the marrojo that is front to them, and at the army, the army, the

army that's that's the people and the people, you know, you're going to get to

that you? To be a rye, he's still a good to Jerusalem, in the Viernes

Santo, the authorities they're accuses, they, they're, they're they're in

a cross to get in a tomb to do you putra, to the same way that all

the same has been since that's the death in this tenebroso world. A soldier

Roman said, that's all, my gosh, this is all, people.

It's all the spectacle. No, there's to go. There's there to go

to see that. But they were they're not we're not we're not,

hake, mate, no, the re still he's still a other

another another more. I think you think you that you future

with who who with who he's the is infinitely more

great than your past with him. I know that you know that the

is that the time it's that's that's that's not, because we

not the matrimon the time. The years we've got we've got a child that's

you've got to the majority of age sepulted a lot of dreams, is to be in casers,

that he'd be nietos, no? But in the siel those dreams are going to be reality.

God promised you the restoration of all the things. All the things, includes

all the relations. The book that was that was that's called

the the is real. The is real, no? Yes. Quenta

the extraordinary experience, lived by a child Colton Burpo, that was at the border of the murder. And Colton,

of just four years, four years, was submitted to an operation of urgency that he was to fear for

his father. His parents passed hours of angustia in the hospital until that they gave the

little that the child that the time totally spontaneously, natural,

Colton started to what happened to what happened while his was in

the mess of operations. And what makes credible this story that the nene of four years is to

his mom my in your barrigue a baby, no? One baby. The parents never had

mentioned to that that's pern't because it was too too to process that information.

The mother she shook or kept emotionated visibly visibly. He said who you

told that that She said. She said that he had been in your barriga. But is it right, mamie. She's a good.

God's adopted to my her manita. The mom says, you're saying that Jesus? No, no, mami, he did his

pap. The eyes. The eyes the woman and asked, and how is the name of your motherita?

Ah, no, he has no no. Me, he said, I said, you're,

he said, He said, he said that Anciose because you and Papi go to the sky. And they put a number. And someone in the sky is saying the same as well as to you. They'll anel in the day when the family of God will be able to start

together. Imagine my my wife, saying to the Lord, it's a lot. Yeah, I mean, my son. In this home, no, no, no, a dioses. The abitante, of a land of a-di-oces, a

citizen of a-o-o-o-lis? You imagine You imagine is a world without lapid, without ferns, sinteriors, without taugues, a world

where not is funerals, no more a year's on a caron? Now it's possible that if you

did you ask you, and why not know why God not can't be that they

can't to be to us? If they they're just in the life, in the

life, why not because no they don't they're not they're a signal that

that they're If at least I would have a signal, me would have to traverse this valley of the lachrymas, better? How, consuel, me would have a power of my spouse, of my his son, of my mom, certifying me that's

well. But the same question is valid for the baby that's in the vintre of the mother and still can't see the light? Why not we communicate with him, while they're navigating in the placenta oscura, humida, and we're

we're doing security of our presence outside, that we're we're trying. Why not we give us to the placenta, the security

of the light in the life in the we've been and that he'll be to share? Yes, we do we do. We're talking to

the panza, we put him music, and we're trying to find some type of beauty in that rarrara

photo that us done in the ecographia. But the baby still not is capacitado to understand us. And, maybe not pass it the same. There's a lot in the sky that we not we can't comprehend. For so the question,

maybe not say, there is a there is a life in the mass-all-all-no, is that is that not the question. For the moment, the only question about the future is, is there a life in the now? This is that I live, It's worth.

This is a real life? I have going to go to my time. As you a story,

it's a little a little the first the first the first the first time. The first

I went to see to a work of a Broadway, in Manhattan. Before to go,

I'm said, remember, Dante, that the most important of the work,

always is the thing, you. Not you you're going to get before Broadway

put all in the final, Just before that he's back the telon, prestat attention at the final. And, you know,

know, they're going to to be here. And one has to see the Bealion King, the miserable, Mary Poppins, the grand sierre.

All the whole of the end in the opening and the and the year. And he organized a grand

sierre of your life. He's he's going to be in case. Pronto you're more close to the

thing. So, So I don't know that so far you're not so you're I'm

you're not you're you're not you're you're when you're when you're you're

despedit and I did with a sonrisa no get in a lot to

get a life and and get without without deteriorate without

so corromper like a person conscient of the person to be

to be not reteng us to who the last wagon, the ultimate train, if it's that really

we're in a place, because it's hypocrite to say, it was a place, if it was to get them

to getner it. Sueltal. Well, at least as I'm like I planifical to

take my ultimate train. You know, when when I get to the

penumbra of my atterter I want to be able, I want to confront the murder and I'm I'm going to know what I'm

going to die. I'm trying to know how I'm saying that the battle is possible while that there is equivalency,

not? Menter the I'm not do you know I'm to give me to rendir me but just

just to know that the regla of the people just don't I want to get to

tolpement to a balsa and start there and there pendent of a a lot of cany-a-despirators.

You say, no, because no, because you've lived, no, I've decided. I want to say, Basta, with stoicism. In my case, I detest to give. And me have gone when I have gone, when God has decided, having

eaten a portion grand of the life, with reinvindication, with a life well, because I put what I had to put in what I had to put. Because me has

I've got a not the salvation but the right to live to the side of

so. So, I decided that I go to go to go in. I'm

going to get to live my death. I want to let and also

want to let me and I want to get to the little and guinea

a eye, if the mind me let me do you know, if not I

don't I'm so I can't as those Christians that have been those Christians

that have the majority I'm going to my life, I'll take my other way, I'm going to another side.

Thank you for those that are this message directly directly from your heart, to those who suffer to the familyaries of those

who just were, to the people who are whose the pain and it does it

and it's to be to reconcile with the death because you you have done.

We have to we have to we're going. Oro for that all the fear to be

all the fear, to be to be someone has to get

in the parades of the bathroom of the botiquin of

the kitchen, where passes more time, uh, papelitos with one one single verseical

that says, although and it's a valley of sunbra and the murder, and the

murder to be to be to be a nobody. Because we don't we know,

because, sirs, of that we're doing those Christians, of not to not

fear, we're, we're not people, we're a lot of torment, where

is your t'gion? Dund! Or, sepulcro. When When someone no has fear

to the murder, literally is indestructible. You can't to create things great to

the Lord. I'm not I'm talking in contra of the prudence because I don't

go to a day of winter or I'm my eyes on the enchew. But God

knows that I never I've I'm to get me to

but I don't because I'm going to because if me contagion, to go, and if all the life predicated

that is a place would be a hypocrite if when me to go to go to go to

I'm a farrague a vows, a vicarra a while after a five years parted my

mom with the year and at day the day I was to grab

ten programs of television a program that's in the radio in the

band Asteca in Mexico, Dante Nijio. And I the same monologues and to interview people. I could travel to Argentina to give it. Sin embargo,

someone's me approached and me said, Dante, you'd have to dole. That's not good.

Not is very reprimed the pain. But I, a person that I had no me don't me

don't know. Because I heard my my life to say, when I get there, I'm going to

give a a brazo to Jesus. Because that is a beautiful, because and I'd be able to be able to be able to be able to be it.

So, I decided to honorer the oration of her when I was a child, that she passed hours saying, use, this manchurch, that's this man, that's de-tape. I was the emporio of the timidess. I don't know that had a syndromes of Asperger. But she orabaabaabaer for that nene casi autista, for that some day, so day, it's tap.

My mom was so creded in what God had put on me, who you're going to to propose what you're going to do. My son, even if you're going to say, he's a king of Spain. She's creole. How I, when the Lord has called to

his last train, I'm going to to back those braces and me to be to rending, or what is the poor, I'm going to be to be so stupid in to ask, why? How will impede the graduation?

How will be to impede that she go to go to go to the life we've

said no the world my home in glory I'm

my mansion no can the world be my

not the world be our so that we

go that we know for we we go

for we we know the test of God

Bendigo, the Catholics, to the people Muslims, to the Muslims, to the Jews,

to the agnostic and I'm good, to all the eventists, to all the people who are doing

this transmission, because all indiscutably we're about, we've in Berber

and the barbages, in the corons of emergency, because all we're absolutely

desnudable to the eternity. Oro, for those we're going, that are those,

for the for that we'll make sure that one that we're we're not we're not we're not

we're not that you know, that God has been given to that's been that's been that's

true, to go back to this house momentana the 27 of June. Felices,

River, because they're there, because they're they're fieles because they're they're

they're doing the work, because they they're they're to get to

all the world. Felice because after the other train to house,

still we'll get a pair of stations for a time. But meanwhile a time,

the age that you have the time, we're a lot of a lot of a old old

to make, this time, this humilded carterer, what I said, God, me said,

thank you for being a squadron of emergency in combat against against the

field invasoras we we're we're we're in this same

place, at the same hour in this sit imperdible. Because, So,

sirs, this is Iglesia. Acaso exists other way? Chau.

After the next. The night of soledadad abandoned and I've

heard of your voice saying me no the time I'm here

the father me for you and me cured and

you did you Jesus all my all my cross

you so I'm not I can't I can't comprehend I'm I'm my

and I and I another again oh oh oh oh oh you're

welcome you're am one and another another again oh oh

oh well I'm I'm I'm I'm I'm I'm

I'm you and you curates the and you

all my all my cargas last you Thank you.