Dante Gebel Live - El ungido menos pensado

Episode Date: September 2, 2020

Los fariseos enseñaban que las enfermedades se producían a causa del pecado de las personas, quienes era consideradas sucias e inmundas; por eso las leyes de Levítico prohibían el contacto con los enfermos, los gentiles, los cadáveres y ciertos animales. Pero Jesús, al acercarse a los inmundos invirtió el proceso del contagio y en lugar de contaminarse, Él fue quien sanó a los enfermos, les dio ministerios y los comisionó para llevar Su nombre por el mundo... Jesús siempre eligió a los ungidos menos pensados, porque en lugar de concentrarse en sus defectos, se enfoca en su deseo de Dios. Un mensaje para atesorar.

I was I remember when I was I remember with the board, with the committee

of the Catergal of the last about one years. I had called to

make a person to the church and I remember a question that made

a pastor that was there in the commission called Rick Maise

was all the board of Robert Schuller who was the

pastor the senior pastor of Chrysall Cathedral, and I was ready to respond any question. I was the idea of predicate from the Catherall by the cameras of television, because could,

at the time of the television, to get a millions of people, and me was like it was a way to get to more people in less time. So, so I prepared for any question that could be, that was that,

the one that made is, and I'm saying, and I confess that that from that moment it's converted to my

question a question that I do you do you do you're a form great of

a way that a person has a person has a way to know their

self their question was Dante we know we're

well or we know in what you know because we

have revised your o'clock but very honestly brutally honest, in what

you think you're not good and we're going to know we're going to and I'm my response that I'm going to to say at the

final of this message, no was the they were the obviously caused a revolution. No, was the

they were not quite I didn't to give it. I was disposed to to tell what

I was what I thought, but when me said, in what you're

good? What are your debilities that we're today we should have. I don't I'd ever a question

and obviously what occurred to continue the, I don't see if spanted or it, but

so caused a suority revolution. And I confess that I'm tempted to use the

old old and trillated phrase, well, God me mostro, God me did,

God me said that he had to come here, but those words God me

said, God me He said that the Christians we use them so that's deliberately and without the filters of

the Spirit Santo, cause a much frustration. I told that ago, someone said that God had

called to the ministry of time complete. This was a 20-tantos years a time. A friend

I knew was, I said, look, Adante, I'm to dedicate me to serve

to God time complete, God me is calling to the nations, God me did he

he said, God, he said, he's not a subject to debate. Who's to say,

I'm sorry, if God he said, who's going to to get to God? So when

someone you say God, he said, is he is, endosando a

word divina. He's saying, this is not is not I'm subjecting

to do to get to the And He said, God me said that to leave the job, although I have to maintain a four children, no I have another

source of interest, but I'm going to live for the faith. And I know knew more of him. I had to say, with four children, no tenet

nothing fixed, you're going to get the job in the company or in the fabric, for that God you can't.

If there's a word rema, a word very pointual of God, is a very I'm afraid to say nothing

because, I did God, I mean, God, I mean, what I did what I did,

what I could have various questions. I could have been said, I'm not saying that I'm good, but God me said that I'm tempted to say

that I'm trying to do that. A this man I found years after. He was frustrated, divorceated, quebrated

financially. And I thought, because clearly, obviously, all of what he had, the expectation

that he had to God was to do you is that God he said. I could I could

count decenance of cases, more than decen to decen to dozens of cases. I could say how many

ministers are perdive for this of God and how careers have frustrated, how many

families have destroyed how many bankers are gotated, how people have been lastimated

all the name of that's famous God, me said that sometimes

we're that I sometimes is, we're capable to adulterer or

tergiversar a message, yes. We're able to inventing a God, me said, and the response sincere is, yes. Because to hear the voice of God not the same than receiving

a WhatsApp. And the humans, a few people, we can get to interfere. And we're able to hear what we want to hear. Not with

bad intentions, but a sometimes we'd we'd like that God would say. What we'd would be that God would be

that God would be so. So, the God me he said, a sometimes in a license that

we'll do it, to justify an action, a mission, a vision, and say, well,

God, God, I said, so I say, I'm always, the first I'm

saying, is, this, what I'm to do, this, that I'm to do you, really, is

congruent with the character of God, what I think, me is to think, I've

told in various occasions, and are there is there available in the messages online that has a year, a prophet, between commas, prophet,

me invited to to pray to do, to his church, to his country, and I said, that no, that not I was to go,

God, me said, God, me to come to my country. And I'm said, well,

if God, he said, I'm quite, to be to be to say to me. I'm I'm going to

God all all the mornings. So, so, if God, if God, I'm

I'm convinced, I'm he's no, no, No, it doesn't So, God,

he said to me. He said, well, but you're just to tell you to get to me. The thing

we're not we're not the invitation, and then he he was a message prophetic in

the contestator of our commutator saying that our children were to die. That my

children would be a hogados and that lamentalely to him to him to be

in the course, but for when Dante Gaveel not the invitation to come

to come with the life of two of his his children, Hallelujah. He's just there. I remember

that in this moment I indigned. Because when someone will say something to God,

that prophecy or that power, no has to have to have contradictions with who God is.

One has to ask, what I'm what I'm to do is coherent with the character of

God? It's conforms to his attributes. Galatas 516, says, because the desire of the

is against the spirit. And the spirit is against the and the spirit is against the and they're not, so that's what you want, for you know, not do you want to do you do that you're doing.

So, at times, that's the desire that we sumam a God me did. How's families have destroyed? How many lives have done?

I'm consta of much people that is going to a congregation and even the The man of God, he says, God me said, God me said, that you go back, and you go to go bad, and your family

he's going to go wrong. And, of course, as a world, in a world where we can't succeed, things, the life, not is a leech of roses. Then, casually, the son-in-law, he's a man, and he starts, is the maldition, because

the pastor me lo did, because we said, because we're not, because we're going to be a little bit of sometimes is used to manipulate, to make fear, and not is congruent with the character of God.

Those who are not, we'd say, a little bit of your son. It's a lot of your son. Viener my my son, and I

say, he's going to be a hogad, because you know to be back. He's going to die of murder subit. You're going to

go to the cune, you want to find out. You know, because I'm I want. No,

I would be that. would say that. My my son would say that not is congruent with the character of my papa. So the first filter is, when someone says, God, me

is congruent with what is God? And I want to make you to advance because this deviant in what God me said, that God me said, the second filter is,

resist this the sense common. Because that's the proof of the wisdom. To have faith, not is to buy something

that overpass my I'm presuppost. Not is casar me because God me because if it's because if it's for me. Not is to be able to do something. It's a sense common.

One of this, someone me said that I'd dedicate to the music because God me called to change the alabance and the adoration of the world, me said. As some one of the first, hewere, he was the, he was the that he was to change an before

an antes and a después, a part of a while. And I said, you know, and you know, no, no, no I know, no you know, you know, you know, can't, for the

least when you banning, no? And then I said, how God you're going to to call to an encursioner in a camp

a general to complete to character, to your education, to your formation, to your experience,

and it's there when we say, that at the men that he try, with your

character, with your education, with your formation, and your experience not you

don't verse is that God uses a burros and pietra. Yes, God uses a burrow and pieter, but not you'd like to operate a heart-abird for a burrow. There is when we say that, maybe something, but not now, until you don't have the preparation. So, as well,

the first filter is, to see what I have to do is congruent with the character of God, the second filter is the second filter is the common. And in this same line line of thinking, I want to make clear this. Because I do this

introduction. Because I do this introduction. because the Bible is well explicit respect to the and as well I've done most recent I've predicated

about the grace God has said that I've said some of the some of the and I mean well this is what does

what does that you can't do you don't know not lineal the thing we're we're we can't

a decalgo of what God prohibit and that is subject to debate the abort is an assassination. Ponto.

The Bible says, no matter you. No, we can't talk of, well, yes, but if not institutionalized the abort, the momas

mourn, in the centers clandestino of abort, no we can't do you, we can't be a little bit. So, there's

a decalogue that no resisted analysis. So I don't go to be to what you are in the scriptures,

but I want to be today, of those, of those things, or of those

decisions, that are in the middle of both extremes. What are there of those things that the Bible makes silence and we know if we are doing or well. Let me to advance because all this terminate

something that the Lord put in my heart. Now, we'll come to this of the filters. Romanos 14-5 says, one has, there are persons

that make difference between day and day. Other jugs equal is, all the days. Each one is plainly convinced in their own mind.

The who does the day, it does for the Lord, or how for the Lord? Or,

for the Lord, no do it. The one for the Lord, come, because does it.

And the that's not come for the Lord, not come, because does it a grace

to God. It seems. It seems. It's a good. There are those that They say, For me,

to make a bit of a bad You know, you're to bring to a cupita of wine

Mendocino those are so is a coca-cola is the worst demonio Other

others think that there are certain satanical or anything of Disney

or or to look Netflix that's satanical in in my

times when I when I was a man the football was

was a a peccado mortal. It was to cross the head of Satanus. It was 22 people patiando the head of the demon, of the demon. So, it said so. The football, no could take santa Santa Cena, that was excluded of the communion of the church.

The vestimenta, was another thing important-sim. Some ministers, today, even predicament in Shor, in chanclas. That's a theme cultural. A me me like to be a little more elegant, but it's a theme cultural. Other is the music, they're a theme with the music. What

gender is pecaminoso, what music is secular, what music is Christian, if the rock, the devil, it was invento, God. So, Romanos, 14, 22, Pablo, he'll write to Roma and says, "'Tienes your faith? Or so, do you have your convictions? "'Tenla for contigntigntignt, don't see the impongas to others. "'Bienaventurated, the who no is condensate to himself in what he approves, "'but the who doubts over what he comes or celebrates is condemnation, because no

it does with faith or not it with conviction and all what you know from of the faith or

of the conviction is a so so that for that not we're not we

have the Bible and it's some complex, but all those are rationalables if to the

Bible we add a little portion of a particular common the

that he wants that he will give that he will give an abundance

there no there no confusion in some. So some they say,

but not in the Bible, that's not in the Bible. Mirate Netflix not in the Bible. I see you. Another example.

Comer Carne Argentina, not is the Bible. And there are in a lot of phrase.

The Bible not about the time of Noche Good and Navidate, if they're

no debate, the Bible not about the Navit and not can't

all in the Bible. But it's more valid that the Bible no says a science certain when has been the first but as well

that's good that the world occidental be made of a quarter in a feach, like when docts a young whoarton and you don't the partida

of the next no, you know, for that's a not for that's a year, it's a number when he was born

has been a new and he's a birthday and a party. But that's not the day that

that's it, but not it's but not it doesn't be to be privy to celebrate the

So one says, well, no know we know if naced Christ in June, in October, they're all, but it's pagana the date, but we're put in accord to record that one day nacio, or in July. All of us can't be able to be able to.

The Bible says that also Jesus did many things, of which if you were one for one, nor even in the world, that would be the books that would be to write,

says Juan 21, 25. In the Bible, no, no there is a text about the drugs. No, any one only text about the

tabloct. The Bible not about about the pornography, the manner direct, of masturbation,

the inclusion of gender, not about not much but it does it that it's that's

that's about the celebrations and everyday like the day of the day of the

mother, the day of the day of the day of the day of the time, the day of the day of

the day of the day of the day of the day in the What happens? What happens? What I see you? The anniversary of bodes? But celebrate some of these days

and we do things that don't appear in the Bible. For that I insist, we need to need the filter of the sense common. After there we are. Some are you thinking, today you're going to be about doctrine? No. All this is to construct. It's the base

for the ensignance. There are things that in the Bible, clas, and there are things that the common makes that I understand. So, no, I need to say the Bible a verseicle, no mirrofie to say,

but not is that, but not are so I can look at. The Bible about the impureas about the

desires, about the what it comes, of what it's the thing,

the I mean, the thing is notive, nociba, I need, I need,

that I'm a verseical pointual, that's, that's a person, necessarily for that I

take to him, me atten, I'm I'm explice. And also there are days common, like the year's like the day of the mom, that no me makes mundano

celebrate the day of the mom. Mom, what said, all the days are days of the mother? Acordate all the days to beck, and I would be to be happy. But he enchantable the regalito

to the day of the mom and not for that us hadrable a demon. So, no, we can transform us in legalists of what is there, that's there, and

not move us in a manner lineal. This is the base of the science. Certaines levittic were

necessary in Israel because they were a plowl of slaves. When they were they needed leges of hygiene, of salubrida,

of moral, leases social, leases family, there are things that are even even if one they're

slaves, but they're slaves, that were those laws of convivences, those leges ceremonial

even though he considered to the woman that had a superior feminine, as a immuanda. And he had apartarse of the house, of the camera, to where she was sent about immundo, could have contaminated.

It was a question of hygiene. No, there were the implements that today the women can't count of hygiene, of asepcia. So, the Lord even even used to how live in that period

of the desert, how to be cared of the food that they could do do not. or this, to say this of a dama

is an offence but always is more more easy confectioner a list of rules. Tomar the

Bible and there is the legalism as we these doming those don't the

rules, you're spiritual not doesn't do the rule you're

not so we're I'm let's let's let's let's let's

I'm because so that the power and this not can be

the way literal, because for that God does various filters. We can't say, God

me said, here's the only thing. Technically, this is the truth. But also here,

he says, he's postrad, me adorare, those are those are in the Bible.

Here are people who doda. Here are people who maldice. If I take the

Bible in a natural, of a way lineal, it lineal, it means

that a sometimes I can have to have to some of the uncorrected if not I do with

the filter of the Spirit Santo. The first filter is really this really this

is congruent with the character of God God. God will say that's

you're not you don't accept an invitation? The second

filter is resiste the sense common? God me will to

that I can be that I can let me He does He will be to abandon a company to dedicate me to live for faith and that me maintain and live of the offerings? No, I don't think that that necessarily is wrong.

But really, God, God, if you're going to pay a quota, the month that you can't, that deges to pay? There's a sense common. No, is a lack of faith. Another filter, this is me convienes. All the things are licitist, but not all of all, me convienes, He says 1, Corintio 6.12. The termino greego,

for it convienes, for my advantage. If something no me does a ventaise in my life spiritual, no me convienes. So, my life spiritual, is reforza taking this decision?

This decision will fomentar my integrity? It's convenient for my cresimient, for my sanctity? Otro filter. This modifica.

He aggrega a ladrillo to my pared. All me is licitito but not all the word

griega edifices is to build up a house to do this, incrementer

my stability spiritual me will more modus and

you know, you know, you're not you don't only

pastor, what's can't do my know I'm a, I'm

can't play in the casino How can't how can't I'm I'm

not I'm what I'm it's a way I'm a single are certain are things do you

do you say first of Corintius 14-26 do do you do something when

you're when you're you're you're you're you constructs a house form

amorphus without architecture without planos without termination finalation finalation

fina another filter, the fifth, this me atrazement in the career. If I'm trying to win the premium, as well as the apostle, this decision, me will be a tracer?

The author of the Hebrew says, despochandons of all the pesoge and of the sinned, corramos the career that we

have put the eyes in Jesus. Despojemones of all peso and of the peccation. I don't me have done

that here, the writer has emphasis in that One thing is the peso and other thing is the Pekado. The word greta is bulto,

bolso, maleta, baliha. There's a level of our life spiritual where your great problem not is the no problem,

but the bultos inutely that you distrains to you're in competition. Maynana you have to compete to gore the

million, or whatever the day earlier is enborracha, crombe, come like a condenado.

It's a type that peco, No, not going to be able to carry the other day of the resaca. But imagine another that's entran, he's acuptain, bebe solo water, come a verdurita,

but when he goes to carry, he's a carre with a bottle and a briego of lana. How is it? Stupied is. It has a charge unnecessary. No pecc, but it has car. So, says the writer,

deposeate of the peccato. It's the most simple. Then, after the Peshiret, and the Pesso are things unnecessary.

The Sexto Filter, this is this is all the things has to have to contested or

to write. I'm in the church I'm like you're like you're

like you're like they're receiving the status of the pentagon no they're they're

they're they're not going to dominate your addiction to know I know

ministers that need to get to inventors a visitar because

the the people they're doing they're they're they

they're they're they're they're they're they they're not

they're they If there's wine in the mesa, they're that the food is fri-send free and they're going to to get out of

buying. No, they're doing. If no, I'm another thing. If no, they're demonia. They manifest.

Others in Argentina, no can presendir of the mat. And I know that are saying, but the matte is peccado.

No, we're not lineal. It's that's what it's dominion? I can't presendir?

I can't do that? I can't presendil of that? Well, I like to take coffee. And if no

there's coffee, me agh the attack of panic, me change the character, it's me wueled

in the palom and me to be to beck or I'm to be to be

I'm to say, I'm to do to know to another. And this

is my consideration humilded that's one of the most

important I'm doing license to pecar? I've been

predicated the grace since three, four seven. And there's a lot of people that are asking, then

so we can do anything? We're looking license to peccar, de really? First of Pedro 2.16, they say, no, like, some, that have the liberty as a pretext to do for doing the that's wrong.

Always you're going to find what you're looking. The Bible, sin the Spiritu Santo, you give a licenseia to kill, to suicide, because he says, and Judah, went, and he's orcough. Okay,

me go or car. The Bible, sin, the disserdiment of the spirit, you know, does license for peccar? Ah, Salomon had 900 spouses. Well, I'm going to start to collectioner. So, those who want the license for pecc, the message of the grace

comes like a knoll to do. Ah, then I can't do everything. No, what you're is looking, licensee, for doing something. So, they're to know what's to be, and that's a thing to not to be a little different

other filter. This is example for others. If someone you say, if someone

you said that's example, it's that kind of the people, it's not the same, you know, the same thing, it was a carnisery, literally at the

front of the temple. If you'd the meat barata, you're in the temple. And of the apostle has to say,

if you're eating the person, he's not the other, not you're not the other, no,

you know, you're not a tropeas to the devil. Dicentio's 8, 9. First, to Corinthio

8, 9. But, but quite, because here always are those who can learn in a

single versiculito and they're not the rest of the scripture. I'm the monovosos.

That live all the life with a single verseicle. One that's reconvienes and they want with that versiculo, no, they're in all the scripture. Agarren one that's convien and not those move from there. So, for the general, you say, the dihmos is in the Viochristam. It's all the first ones that are the first ones that they're apprehend. So, no necessitates a versiculet to

justificate your disobedience. Desovedency and point. Or you'd you perlis the bendition. The tacaeers when des limosna, that no sepast your left is what does your right. I mean

when we when we do you when we're when we're there's there's there's

there's a lot of the article. Some of you know that's your hand or your

right? Or your do you know to do you do that? What is the question? But you

have been the versiculito when they're talking about the limosna, no, solidarity,

not to do not to give to do the those miedososos are there

are to be subject know, they learn in that, although the rest of the Bible mustra that the disciples were to make sure when a governorate

prohibit was what God ordainable or ordainable or ordainable to but they're to beauching to beaugh, to beaugh,

and the Phariseeos learn in him not you have trapeasal the devil. The devil not going to get to the

faith because you put a carmissette to Omar Simpson. The who is the faricee is the Phariseeo.

One thing is to dopeas to dopeas to devil, to neophyto. Another thing is to be able to

the Phariseeo, something that never we're to make sure because the Phariseeer always is looking a excuse to

crucifix to be you. You're you're trying in your mind, they're

looking only evidence. Necessitar their little bit of before to go to get to

to be to me. Now, now, now, now, now,

so, the mehoho of this message. But if I don't do

this introduction and I put this base, then it's the Bible, but not says Roman, but not say Romans, but not says Brewery.

For so, this is necessary. With this, this is what we're what we're doing, and consider God me said that you say,

doctrinal, but scriptural, Bible, pure. The law ceremonial of Levittico prohibit to eat to

eat the animals for being cataloged animals and munders. So a day, Pedro has a vision. Echos 10, literally, Echos 10,

says, that he was a great hunger, and he was going to and make. And while he prepared an assaddle an ashtonian, with chinchuline,

with choricito, what I see you, he sobeen an ecstasy. And then see a world of Peter, and he,

and he, and he he descendia something a grand lience like a

sand, and a part of the point of the earth, a saba, a lience.

When he he looks, he'd see, he'd the sabae terrestres

reptiles, and apes of the sea. And he came a voice, and he

said, levantate, Peter, matter, you know, and you have been and he

and he and he and he said, no, no, no, of any way. I don't

I'm a-mundold, nor I've eaten ever. Peter was a strict guarder of those ordinances. Volvedo the voice to

Pedro, the second time. What God was not the name is common. This three

times passed. For Peter, as all Jewish of Palestine, those food were in

taboo, abominable even. If during the Transcurs of the day Ponele, Pedro to have a

insecto so you have to lavour the and he was able to the at the

start of the time. Supponate that you a rae to the tachio to a

casuela of a barrel, and I had to put to all the thing

and to make to make to make sure and those animals

of contraband descend in a sabana in his techo, while a voice

he said, get a mat, and come. What does Peter? He record his own

his own his own his own this is a trap. It's like a police

to say a mafrorojo you're not sure? You're not. This is

a trampa. For suppose no, said Peter. Nunn

I never have come nothing no no he's impure,

nothing that God has done pure. The scene has repeated two times more. So, Peter,

stremecated in the profound of his ser, desient by the scler and he's

a second un-s-imunds that were uners to group of followers of Jesus, the

ungidos men thought. One would say, but why God's does?

Not so contradice, God, is the that has the this law Levittica. And now, he's the

limpede. He is God. Insist, with the example that I did recently, how times are you are trying in the

streets, and the police, as far back, there's a police that says, that you make you to get a

counterman, para the people who are to say, man, you can't back, say, no,

sir, I'm never, me met in contraman. But you're saying the police,

that passes. I'm not me met in contraman. Pass, gansso, because if you

you're going to retracer all the transit. So, who inso the law, now is doing a change, and it can do. The Christians' of today, that we're going to do,

maybe we'll lose the force of this scene that that's currugue in a techo ago. We're saying, well, yes, but I don't know if it was so that's too. The parallel more circucold, to me, it's my mind, that in a convention

of pastors, of a sanai doctrine today, are all right. they're all right now. Glory to the Lord, we're a saint. The woman no-seek-court the church, a big of doctrine of those radicals, no? And I imagine that's in a convention, the pastors, and of a sudden naturally, descends a barred.

It's an example. An example, no, say, alleluya, to those who are looking license to pecan. It's an example. Decenting a bar of bar. And there's a voice of the what I said, to the estemians, bevan. To chupor,

says the Lord. What did the people? What did in the pastors? No!

Never we've been ever been that's the reaction of Peter. For that's the type of

conviction that had Peter against the food impureas. Me said, me was

doing a trap, where is the camera occult? In when he one of

to bicho, me quits the apostolado. When Peter under pressure, accept to visit the

house of a centurion Roman, he presents to himself, saying, you know, that abominable is for a

baron, a man, judy, join us, abominable. He was doing that concession after that

was that did you, the discussion with God in the techo of the house. And Peter

then continues, but, well, tragando, tragando, but, but, God,

he was that to a no man to call it common or immundo, because he understood the metaphor. It was producing

a revolution of the grace. A revolution that just Peter understood. And the Pharisees had established norms precise for permanence of limp. Never entered to the

house of a gentile, never to eat with the people, not to do work on Saturday, lavarse the hand seven times before to

eat. And when when when it's to get the rumor that Jesus could be the messiah

that's not expected the Jews were not only that's not only that had passed

a territory people you're doing you know this centurion has more faith than all the judyos

the liquided he was he offered to enter in the house of Centurion to sanar to serve. Then we've seen a Jesus

to come to a woman that has a emmerragy a year of a woman that had to adorraiser to give us,

that was a great verguenza and that the Pharisees were that those infirmities

feminines were caused a causeed the the woman. Jesus

he was contradich directly from that from that's Jesus did you

to the government of the synagogue her She had been to do you.

So, that's immundo because he had been a woman

with a woman and he was he's a room,

and he a re-caming, and to talk to get a jubid, mok the

leges of a person and a person and a person and a

kind of different people, even the m' the m'er, the and Jesus revirtedio the process. In the way of contaminars, he was the the

that affected positively to the other person. And it was much more there. He gave ministerios to the immunds. Comissioned aluged, less-pensedo. And now I'm going to detain, for the most in two.

All the week, well, not a week when I said, he's going to about to

David, he's the about the thing he's the ungied less thought. I'm going

to be the two that the man ungo two immunds for the

eyes of all the and why did you this this introduction. The

first of what are the things. Because the Bible not we don't

not without without without the filter of the same

the this resist the character of if this passes for the sense common because if you know no,

no, there's no way to understand this message. God not uses people and we're

we're in a versiculito. Like the that's that's, no, no, no, there's to

be to bedeces the authorities, have to bedeces and the authority, and the authority you think you

inclines an God of a nonusor and to an statue and you

can go to you want, we we're obey to be in how and in

how not not so not the contraigua with what God does it with our

convictions the Bible not put put on mansanitas for to

that we understand this so when the Lord to the immundos

not only it does it does a minister and this

when the Lord me demonstra this I said this

this will this is this all I'm I'm feel

I'm I feel that the grace I can't but I can't serve to God I can't do you know, I'm going to put up

another day that said I'm going to get a time but I'm a little bit to reparting to give you do you go

what you do you want to do you let's do make a thing to do you're pure

if the Lord you purification and new are the other those misericordias

every but there in the mind a cutidididid that we're that now

that the Lord us pardoned now we have to pass the penitency of madurar

until that God a lot of a good unja one of the salvation other

other things the other things, the ministry, and I'm going to the first ungid the ungid

the ungid less thought, no we don't we don't we don't we look to

the apostles, the first orator of vanguardia no figure in the list of the 12

much before that Pablo took a pluma this predicate was dedicated to the work, so not

I'm talking to Paul. Where Jesus was to commission to his first ungid, the ungid less

thought, a new to the human, for excellent for the person, an boy, a lunatic. The first

man, ungied by Jesus, was a local who's was a mangelist. His story

is in the fifth chapter of the Evangelio of San Marcos. Jesus barca, be that

comes to his encounter of the sepulcrows a type with a spirit

immundo, that had his house, his morata between the tubs, and they could not

to be in the with the because they were notated, they'd get into the

scriptures, with the and the cadena, and the can't make a

pedas, nobody nobody was nobody he was and it and it was

there was never to the cemeterio and to to get to get into his serenies

because he was a loco that was he was that's and he's not quite, gestures

obscenes. Palestine not was what was to do it. Rompia the cadena and the

carcabba the robes, nobody had a place for him except Jesus. So he

the barca of Jesus and the muchachos, the disciples, atraca a

a poca at a distance of a cemetery a place a

little and it for the cemetery, nothing a man an place impure for the Jews. Baja Jesus, Sal the loco of the cavern.

The locura desnuda. And who says, Sal! of this man, spirit, and the spirit

is very nervous. What do you with me, Jesus? What do you do? What do you against me, the altissimo?

Jesus wants to recuperate the man. As Jesus Jesus, he had detrase of the lot of the

the of the demons. The demons no offer them resisten know they're that they're

putting for knockout before to get to get to when you order you only do you

only have a reply, soooing and they rogaping that they not they were not

sure metienes in a sardos in a act of serdos so

in presence of God the the demons prefer in the men

so you do you do so many seven cair the cerdos, posseid for the demon,

is suicid. And in that cemetery surge a disciple, the ungid less-pensed. Imagineate the car of the chaschos,

of the disciples. Because he's well, liberal, loco, but no he'll commission, not he unha, because that is

not toller the people. Those who apacentathing cerdos were to the first because they were

without cerdos, and So the people go to the place to prove what the custoders of Cerdos had been to Jesus. They're in the Jesus and they've been

that had been been the endowment that all the world knew the that was sent out the legion of demon sent out, vestido, in his

jubisio, and they were the people when they were sent out, when they were that was good and they were to rogarde to

Jesus, that, for favor, se, fared of his contours. So I want to understand this. If you know the story, you're thinking, you're saying, Dante, that the people he rogah Jesus,

that's going to be a second-machante miracle? That, in the other than to thank you, they're going? Mm-hmm. And what does it that the people prefer to serdos and demoniados in the place of God? The same that gives, that a church,

preferre the religion and the law before the liberty and the grace. What conduce a a nation to prefer to preferrism the clavitut before the freedom?

What does that the people prefer to the years in the world of the God living of

today? You want to the answer? The answer? No, you ungy or commissioner to someone

that's we're not we're not we're not you can't to beendish to that you can't

pay to the obrero the 11th hour, the same than we we're we're

they'll know, is a patron. The people of Gadara he chose to Jesus. And as Jesus, never goes to where no-in-law invite, will go to the barca, and he's going. And when he went to the barca, to go, but when he's just to go, the

he had been demonied, he said, for favor, Jesus, let me go. And Jesus, no, he didn't let's go. I'm not he permitted. I always I said, why Jesus not he didn't he's not he was going to

he was going to call the young and the young he's not he's, now he's because he he's got,

because he had a plan major for him he said, go to your house, count them how great

things the he has done with you and how has had been the not that

you? Not is that a commission to predicate? Not is what we do we do we want

to an evangelist to a pastor the Lord, Hebrow the nations, that convoy, that to the families, the doors that you'll be able, Lord.

Hallelujah. That he's a channel, that's a word. That's not that what the Lord is doing with this type? The ungid, less-pensated, without training. That was the only thing that he said the type? That Jesus could demurisarized the wests of the infirno. That when the demons, that tormented all the life,

they saw them who vied to Jesus, preferred the serdos. no he's not he's not he made to open a cellular he was to say the only

that I'm endemoneated and now I'm never sure that that is the evangelio that we've predicate

and that we're we're in some that the way of the pilgrimar

Christian me I'm I'm what it so I'm so I'm what I'm

to ask ask you tell you that you you're you're you're low

and you're you you're endemoneado and now you're free. And da, predicate. Have we

commissioned to a manned to get him a demonio has a disaster and vomita and it's a little,

now you're the evangelist, the pastor associated, we do we're we're doing. No, if it's

immunded. Well, for the least, now you know, now you're to show that you

see, when we're when we're the Bible with the evangelists with other with other with the

Jesus that we're Jesus that is the real-verdetic. They're in other person who caliphate as a ungid less-pensated,

the woman Samaritana that appears in the chapter 4 of Juan. If it's about immorality,

this woman is a professional. Of all the people that were people who tropeasas with the

child, had to be a woman that had had a pasto that was

that was more less than God. And, surprisingly Jesus, that he

who likes to romper the protocols, and initiate a conversation with with her. Imagineate, a respectable baron judo, not would have been been having been talking with a woman solo. And like she, point.

Because a woman with a reputation so, can't damage the reputation of Jesus. But he no, he doesn't. And, strangely, this woman had studied religion. Because he says that he knows a much

messias, so he says that all the world is waiting a messiah, and she divorced her five So, so that no Perished a time the man, and now

is having the adventure with one more. Jesus is going to say in moments. Decidately, she knows to

the man but never was a man like the man who now is, like the now is the

man, and this man he has been with respect with caballelorosity the she,

he talks, healog with her, take his questions with sered and he She has been with dignity, even with

tendura. The woman thinks, thanks to God, he knows what class of woman is she. But he is what he says what kind of

is she. What is she is that she's she doesn't what kind of to make to himself. As far to

the church, when the people rota. Not is that we pass on the Pekado. Jesus

the Spirit Santo has a conviction and one is he is roto. For that So at the principle

I said this introduction of what is because one says, the grace, then you can't do you can't

do you want to do you're going to confronter this woman would be anything to get to

get to what she had had yet but Jesus says that to

put herself she has she has really to be real, has been a cate

he not the not the not he doesn't not not the um

he Recurda, where they've led them their elections. And now when she has no have more secrets,

he's his annel more profound, his anel of the messias. Now is when you

recognize that in his buskid futile, in her buskid of relations, had been

being been looking water, water and over their life of to be

to be to be the way, now she does know that she

had been And now he is the he's made before he's a man, and in the

place of Jesus concentrate on his defect, Jesus is he's enfocke in his desire that Jesus

he knows, he'd ever ever living in places and he and he honor's

his past looking into his heart. For that not is rare that the woman

dege the can't and go and out to the city, and the city and

grow to bring to come to There's a man that me has all those that I've done. No, I've done.

No, yeah no. The only that this woman is capable of think is in your future. A woman that was

defined by her past, was defined for her past, now is defined by your present.

His past embarrated, full of errors, I don't know, aty-borrowed of the the that he

conduce to that he's a man that's that he doesn't know that

that he has been to be the woman that was that was all the person

was all the if we're if whatever would consider

as not redimable no not salvable, no me

mean. Muthrem me in a only one one one

that comes on the door that she has passed for four divorcees and that now has a manned. And

pass at the altar, he repent and the pastor and says, Muchacha, you're going to be a pastor, that you're going to be a predicate or a prophet. With that past? It's good. God you pardoned, but we're not. It's not even Lazzar what has resuscited, but in the venda, not we're going to sack it so rapidly.

Not is that simply committed some kind of life of errors. And the Bible says that she gets to the pozo near the because the women respectable

they're doing the and the women and they're that they're a woman that's

Jesus, he's he's not what they're in all the people who all the because for Jesus

this woman is salvable and unseable and redimable and

commissionable exists the term I'm I've I've done I'm

a ungida not expected less expected. The long chain of

errors of this woman is a point to cutarse. And Jesus see his desire present,

what is irrelevant his past his pasto. The desire that the pasto is irrelevant.

What this woman is the message is a last critical large, a conference that he

says, because you did you, because not what did you and can be

compassion, soavid amability and tendura. And now Now, press attention, because here we have another ungida, less-pensated, and these are the details that

maybe are you passed by alt, like me. After his conversation with Jesus, the woman of Pozo is starting to start a new way to live, totally new. Nobody doubt of that that. But none of the issues in his life have changed still. Or,

yeah, still being a divorce several times, five

and for the point still still having an man. I know, but

they're saying, and he put a pata to the man. The

Bible no does the thing. We're we're that we took a

resolution, but convenes that's that's that's different. Various

Jesus Jesus he said to the people that about his

encounter with but with this woman not was so his faith has been minutes of life his faith

just a minute you and you know an evangelist and you have a influence enormous

about the community and what is what is not much like the godareno come

to see a man that me have said all the I've done that's his

predica in the city all you know what did this woman people

Chico, Inferno Grand, said my mom. What she says not call

the attention, but that she about publicly of her past a

verygonsos causes impact. His words are many and are un-significante

but that it is very significant that means that you know that no

she has that that she's that what in really is I

know that you know you know you I'm the loquita robamaridos. I'm the case that all defuncify.

The one that's contorned with minifalda at the hour of the siesta. But I knew someone that me

liberer of my pasto, of my reputation, and you don't know the person that you

think you're that I'm shunner. No, I'm the person that you're saying that I'm

and the that were there and the and the car oh, look you, see,

I'm a reen of my errors, I'm free. And nothing changed. But at the time, all the way, it's all right, and when I

see Al-Gadareno I'm hunged and a man at the post is an ungida less-pensated, I think the implications

that that has to be for us are very are very are those of us that we

want to apart us to our past us we can now now even a new

life that still nothing has changed. I know this will produce

urticaria for this is all the introduction of the initial but I want to

get to you don't have to be you know you do you

do do do you do this not you have to another city

to start to you know you have partartartartartes

I just we we start we we we don't

the insecurity, and the life spiritual, even when when still when

we're doing it? You've seen a baby, you know, even a baby,

trying to a model? Or can't a tambalient? And all we all right. How

can't a recent born? The grace, what is the grace of the

that's that makes three passito and boom, be pans to the piece.

What we do you You dare you'll ever to come to come to get to

get to come in the same and you sitate and come like the people

like a man a man we're we're those and he does those

he's he's that has two unjid one one there in the coasts

of Gadara and another and a woman in Samaria and giving

gritos not you don't you create to those that they say that they're that you have to get

to get to a level to do you are they're not they're because the gaddra and the

Samaritan were the ungid those ungidors and the first predicators of this

gospel I know about these conspirations of the gracia I know

of these lucuras because when when I came to the a a cathedral

of crystal, Rick and Meis me looked and me asked, in what is the major debility your that we're going to know? And as the principle of this message, I don't ever thought, that question, all the minus that.

And at the principle, I confess, as well, I did it, I guess to get spiritual. I was to say, God me said, that this is my place. And with that, so, to have to be able to be a discussion? Or could have diffraised the response of false modesty,

saying, well, my debility is that I'm an addict to work. I'm very exigente. That's my debility. You know, when one of the debilities, the people say, is that I'm very perfectionist. Is that I'm all? It's that I'm too obsessive with the excellence. That's my debility.

There's people that even think that has debilities lindas. But to be honest, my fault of entrainment as a minister in that then, the that never had been in a seminar, was what I didn't say to you. The Caterral of Crystal

pedia seven, eight recognitions minimum for to be a pastor. I remember that when we went to the reunion,

to that reunion, for the campus, and was with me, Juan Carlos Ortiz, the pastor fundator of the Iglesia Spana,

of this church Spana, no? And today pastor our honorifico that,

for suppose, we know all those the time. I'm going to receive your cart

to year. It's a man. And then he says Juan Carlos, I'm to do

with his voice. For the he's not he'll he'll be always like he

he's always like he's he's he's a doctor to do you did you

don't I'm no I'm not I'm No, you know, a courseito even

even seminary? No? And to a institute biblical local?

Minos. She, I'm, you know, you're going to be the school dominical?

Very little. No, there. But you have a lecture formal of

the Bible, and the I've read over the lecture formal. Well,

we don't we're going to we're saying, maybe resigning as well as saying, to who I'm saying, I'm saying,

I'm saying, my past of education, my fault of education formal, no? And as he said,

Ortiz, in that reunion, no me did it no, no, but the

question that, in what you think you you're not you're good, I'm obligable to

respond to and I know what did you, I said, I'm sure honest. I think

it was my first vestige of authenticity brutal. Cometed a

sincericidio. I said I said I'm not think you think it has what you

want to do you are the question this Rick I think that you have the

type I'm an thought I'm saying not that you're

to say I'm don't have the studies theological necessary. It's more, not I'm not able to find a lot,

ageo, in my own Bible. Busca Ageo, and not to do I find, rapidly. I just am a simple man, the Sur, of the there. And God me brought up to here, and, for providence to be it, to the fact, me

prested the people, more specifically, of the young. All of a silence sepulcral, there in the in the, and of a mess, and, of a of a sudden, the

door, and he went to Robert Schuller, Senior Pastor of Chryshal Cathedral. Schuller was high.

It was like to see to get to John Wayne. It was a man. Some of the young Wayne.

Some of my time is. Altissimo. Like a actor of Hollywood. Bronseado

gigantesco. Hi, my friend. Me saluda. Hello, my friend.

And I go, hi, with my only English Hi Natiumitio until there and he

asked Armenian Calvinist that's that the Armenians think the Salvation

can't say that one is a salvo but then one has to do make

to make that so and the Calvinists affirm that the salvo

is always is always that in the predestination if you are

not done in the book of the life, point, no no, they're not to talk in your house and say now,

oh, well, but then I think this is the last because it's a discussion that has a two million and it will be able to

do this service. Now, I'm I'm talking the experience. Schuller was that one never

had a salvation. His doctrine is Calvinist. Salvo, I'm going to debate that now,

I'm going to talk about the experience that I did. And then respond, Look, in

In a Arminist or Calvinist or Arminian, I go, I think I'm not a God pern't a condition of a God,

do you know what I'm, I'm going to be my children, are the judges of the nation or

delinquents. Pagarant their consequences for what they're doing but they're seeing being my children.

And I'm that I'm agree to I'm going to In the same mode, I'm my salvation with fear and tremor. And you did

silence, because there was contradicient his doctrine. And me he's a question why? He'd go, well,

because if I go to the sky and result that no had to be a salvation,

of the way, I've had been nothing for to do you see to get to

see you and it's well, I said, well, no, I didn't, but if

When if I came to the I'm entero that I'm I'm sure that I'm going to to care of and then I'm to try to miss to you, I'm going to extrana't much.

And if he's a silence like in the movies. This is we we have to put in the series of Netflix. If it

did it, so it's like in the movie, when all you're going to say the he's going to say the jeweller

and says, contracten-lo. And then one of his chernos he said, because had heard

I heard a few minutes before that Juller entered to the room, I had heard what I said, that I had had a preparation theological and

all of that. Disses, that no has the conditions. And Juller does a phrase that in some

way, he helped to put a title to this message. Disparo what God me said

that he said. Juller, that actually in the presence of the Lord, says, yes, I

know, is the man less has beensed for this cathedral. But den what he he's pithes, he'll give him to the phrase, and I thought the

phrase and the person, he said, only change the first word, the pastor men's-pensed, the missionary less-pensed, the Gadanenus thought, the Samaritanan-mentioned, the ungid, less-pensated. And a couple of years

after, when you had no existed in the cathedral and was at River Church, this, the Assemblies of God of Argentina me would have the credentiales of the minister

ordenado one year after the last year after the world American until the future

that the coverage spiritual us bendice so now I have both credentials the

of the here and the 2019 the school superior of theology of California me

would I'm to the title of doctor honoris causes in

divinidation and I think that the she could could say the old

as I said ante my my daughter I'm going to this because God is fiel

I'm he'll be that's and I'm the same manned but even as

still I'm still other of the ungid less pensed I'm

part of that group of gentiles and to God

sanctified that God that they were that were that the

people Paul had had like like something that's asco

abominable we're part of the squadron of buskedom we're the reclutas men's

we're the types in the missions correct for so when when they're when you're

you're you're always I'm doing no I'm doing that I'm doing that

you're you're you're you know it's that for pastor

it's much more more than more studies theological more doctrine correct, more eloquence. There's more ecuanim.

We have to have more years of experience, more attitudes clonad of other pastors, vesty different. I don't see if the pastores see if they're in the negro. It's a need to be more rarer, less extravagant. I am not saying

that are saying that are artists. I see, because I'm because I doch, because I can't, or I intend, because I act, because I do I go a movie because me fascina and because

hered the office of the father, the major artistes of the artistes. But the pastors not

they're not saying that's so. So, I feel like to pertaince to be

to be able to the group of ungidors, those who say, I'm just I'm going to tell

that I'm see, I'm I'm just I'm just I'm saying, hey, I'm too I'm too

I'm saying I'm a and I'm I've been the water hey, hey, hey, hey, hey,

no me to be out of I was in demonied and I in the cemetery and now I'm free and so defiled all those unjid Menos-pensated

Hey, hey, hey, hey, hey, hey! I got to the category of Christal, without English, and didn't know any and they're on, it's a board. And,

and you're just you're just at the other and the other and the other, and all we're, we're all people that not should receive

the same pager of the workers that worked from the amanerer but who can can say that the grace is just.

Desmedita? Generosa? Yes. Just a no. If it were just, you not would be there's there.

And if you think you is just, look, who's the is just, we're going to have grown

we need to we need to more. No, it's quite maduro we're, we're never

we're to be to be going to this. All the months the group

juvenile of the church visit a residence local of anciano to have services

with the residents. I'm going to change the name to know to hear susceptibilities.

Marcelo, a volunteer mal disposed, that's that always are in

the group juvenile and detestable and detestable the people.

Literally said a phrase spantos no support the olor a old old.

But for to be in the groupete, because he was a chick of the group, I was going to the residence of Anciano, and every time that I was, he was sent out of the

place and was to go ahead. She soled recosted over the pared tracera, while the people had the service in the

middle of two residences of Rueas. And the first time that was, just he was, when was the

she was the little to be the child to get to more when someone he took the hand of one of

the Look to go and see an man a man very very

a man in the chair of the wheel that's what could do you

more than to be not to be to get the the mouth of

the face, his rostro no he was he he was he

he he he he he he He'd, be it, but if he had to grab her a man. So he mirrored by one side and for the other

he went to the other, he said, Pardon, but me have to go. And the man no he'd soltable. So he said, but I'll go back, I'll promise. And there the bejito he let's allot. Marcelo, he was a little jokeyed with the experience

and at the next year's next, he was he to the other and to other and the other and the other and the posterior. And, and it always was the same. He parable in the front, the anciano of the cissia of the rudas, he had to grab up the man and not her soltapes until that Marcelo said,

"'Perdone, but me have to go.'" In the sixth visit, he commenced, and the anciano no had appeared in his chis of Ruedas. So, he asked to the and then he asked us to the room to the room,

27. And the Anciano was in the camera with the eyes and respirating with difficulty. Marcelo never had seen someone muriading to, but he was able to

go back to and he was. And he was that he would ever never more. And he confesseded after that was that he had many

things to say but not he had the words. And he kept with the anciano like an hour until the

director of the group of young is interruped to say, we need. Marcelo he put up

the hand of the old time and he said the same I'm sorry but I'm to go

and when she was going to the door trying to recuperate his compostura because

that was that he was going to see that the next there was there was there a

person and he almost he said oh you and the and the woman's

no no you're not don't you never I'm I'm I'm

the nietta of Antonio oh no I didn't even know

his name, said Marcello. The nietta said, the young said, the young she said, I know,

she's not well, I know I'm going to when the medical when the said, I'm

saying the little, said the know, I'm not he's been to be able to me

not much but he has been and he's and theno he's looked at the

he said my eyes and me he said, please to Jesus to God Dicelo for me

And my Abolos And my And the chica I'm took For surprise And then I clareed the

Gargante I said Abuelo no It's not That I'm To you'll I'm going to Him

and you're going to You're going to be able to say And my Abelow Luched to bring

the eyes to know And me He said With with a That's until the

day I'm I'm I'm I'm I'm I'm I'm

but Jesus comes to every every every every seat at the side of my

chairs and he he's to be the hand and I don't want to

I know I know I know that I know that I know to give. Cere a

door the eyes and I've went to talk since. Dice the chick

I said to the doctor what me had said my abuel and and she

me about to you and that you've been all the months and you're the hand of my abuel.

I want to give you thank you thank you that Jesus was like you with a tattooages rare with

with arrethes in the brain with that but I'm sure that Jesus is very happy that you have

confused with him. And Antonio fellesio in peace at the morning the next.

Of this story I'll I'll make the conclusion that if a

mal-segidor mal disposed as Marcelo can be confused as Jesus maybe you and you

and you also you're welcome the evangelio simple well the evangelio

of the and the types people of the people people well to the

Jesus of the evangelists that we're we're we're to the

evangelio of the ungid less pensed like Marcelo like the

loco gadareno like a woman like the posto like the that's a penas

affinian of a carvinist like you like you the people rota rara

strange well to Jesus to where you come me God Jesus

I receive like my sufficient Salvador enter in my life

change me an Annota my name in the book of the life. Thank you for pardon me

my pecas. I want to be a new person. Amen. Amen. Now,

miram, miram, miram, miram, miram, this is what is what is going to

your life now. If you are in a little a lot of the deal of a time.

If you are in a matrimoo difficult, the matrimoo maybe still

is going difficult or it's put a more. What the pastoral not

you know the pastoral not you're going to say, now you're a new life, you know,

you're a new and you're and you're a lot of the life is a little, the

Lord promised you that if we're we're affliction and that things

sometimes would be difficult. So not you can't make that this is

like to get to a multi-nive or this is to give a even still

still being a but the good is that like the Samaritan, you're not you're going to or as well as you're to predicate to the

acerick to those that's just. if I were Jesus, if me chasieres of those contours, profundity. Acaste there another other form? And you and I

are the ungid less-pensated. We're the we're the same thing, in that sabana of things

immundas. And the Lord says, no, you know, that's immund to what I sanctified.

I see of that the grace. And there's a conspiration to be to beck

to give you, to to get better, not in the sense lineal of the

life, but in the sense spiritual, and that's changed. Simply with with this oration

that we've done with we're doing. Now I'm know for those who have been the faith

that God was going to use, for those who have done I've done this pandemic, in

this quarantine, me've been freeed. The Lord me says that he will get to him to

the children to beckonza to the sabios. He will use those that nobody gave a

two pesos for them, just to just to the religiousos is

they're surprised, that God to talk to what no is, for what you see. I want to your house, in your

house, as we're the last those last recent, you're the put you put your

place, if it's possible. I want to take the your son, of your family, of your wife, of your cooge.

Where you're I want to liberate something, I want to let me to be to be able, for that

that all the carg, for that all that all that all that all that to happen, disappear

now of your life. God will to get a ex-locos. God will to get ex-endemoneated, to women that had been

a bad reputation, a man who had been done in their life, and that are the ungidels

less-pensate. I can't take catter of that for years, for years in my country, they're not

a man, it's a model, it's a psalasasas, is a showman, and possibly I see to

all that, and more. It's more, not say more things of me, because they're

Fault to know me, but I know many things worse if I'd say of me, if just me know were more. But, contra all the prognostics,

contrae all the diagnostics, God unge, to those unge to the missioners, God unges to the evangelists, to the pastors

men's pensed, to those that the world, he's down. God says, to that I, to that I will be a bened

and, and while there's a filla, and, and the the oil of the

union ruble over his while there's there people

that's that they're that's he's a caro not, acos no I'm

a child there, he's not a someone and he says, there

there's there there's there that the he's there there

there is there aparted in the patio and like Mois after after 40

years like David is being a proscript of the law and a fugitive of his own a new swer.

Like Rahab, the ramera, and as many that engalan the pages of this Bible. This Bible that is in

aseptia us, we have been that's rota, of people people that. God says, I'll

to redeeming, I'll be to get to get to and I'm to be to be a and God

will be to be the God, the Lord me must that even that even that's

that I'm said, I'm he's he's has cached and that

those that's in silence, he has put a alt-voice. And in

these times, the Spirit Santo me says, I'm I'm

legitimizing the name genuine. God will to make those

that even that's that did you a day, some

day before to them. You know, I'm, I'm, thank you

my family, bendigo your people, those who are

those who are in their of their homes, I'm the I'm in

a guardia of angels assignated to your house, of your life, of your things,

you know, you're in your your own, you're in the hand, you're going to get to be

un, the sir, he's got to the money, and the time,

I'm saying the Lord, no you don't you give, and I'm here,

I'm I'm I'm I'm I'm, I payed a price for you.

Bendigo, I'm to the unguido less probable I'm I'm sure of the people rota

bendigo to the people who can't be that I'm sure to know the other God,

to know the God of the God of the God of the religion you know

you the Lord you talk you're the Lord I'm for that

the glory that we're that we can't get to your to the

place to the place in the room where me you you're

looking in the patio in any part, remote all of the world where this word gets in the capsule of the time

and the word will be in the word will be alive and you will be it's the Lord I'm sorry for you

for your services for your finances for your health how not you do you

do you want to people rota people wonderful the the rei is

in house. Hallelujah. Amen. And amen. Hallelujah. Can you? Can't you? Can't feel it? Is the rei. It's the Lord of Senoing all moment, minute, a minute. And where you're, remember, remember the story of Marcelo and Antonio in his his chair, taking the hand, confuding him with Jesus. Or

Recurred the woman, or record a Pover, or record a Pedro, saying, no, I can't eat this, it's immundo.

Recurda every one of the stories that they God's not. Principally in the moment where you

sitas that you never and you're not you're not you're that you have the

Lord. And this message not for those who were for the introduction. I'm speaking

the sentido the God did, what the Bible says, for the that you understand is the significado

of the vertereragre and the truth, that God, that God does make resplandecer his rostro over you. Recurreden, to write our email

if you want to apply for this help, this third help financial that we're going to invite to different countries,

we're 15 or 18, 18, of our America Latina. There's another email.

My gente atriverriver arriver arena. com OR OERG. No, gions, nothing rare, no,

barras. My people, there's. My gente, Riverarena.org. Scribering you to this Correo, and then, if you're going to send the information that I said a little bit,

I'm going to be to get to and we'll be able to this help to be that those foundations that really do you and that we're that we need.

No, I'm saying when you're santa, when you're better, come to commission. He's the ungid, less-pensed, the less-spirated.

This is the Evangelio of the types of the possible in the missions correct. That God to bendiga,

I'll I'll just with the plan for the seed that's not to be that the sea-in-

that's that's that's all right that's that's a day extraordinary, and we're

we're we're we're making the next the next domino if the things

don't can be and for Ciao. Until the next. That you have a very good domino. Ciao.

One and another One and another, Oh, You're being, Oh, You're a man, One and another, I've been,

Abandoned and I've Reconnaid, Your voice, saying, The Father, me B'I'm And me curates

and the Eridates, me, Jesus.