Dante Gebel Live - El vestidor de Dios

Episode Date: August 31, 2020

La “doctrina” ha sido el calmante ingerido por la iglesia, sólo calma el dolor pero esconde la causa de la enfermedad. Hay una clara diferencia entre doctrina y liberación; la iglesia está empeñada en esconder los problemas disminuyendo los síntomas. La iglesia está demasiado avergonzada con los síntomas como para tratar con el problema. No podemos condenar el aborto y esquivar a las madres solteras.  Condenamos el divorcio pero si un matrimonio está en problemas, decimos que ya no pueden servir. Condenamos los homosexuales, los alcohólicos y otras adicciones, pero no estamos dispuestos a invertir las semanas, meses o años que puedan hacer falta para desenrollar las mortajas de la tumba. Si el homosexual no se hace heterosexual en el altar, lo dejamos atado. ¿De qué sirve sacar un antiguo criminal de la cárcel si no le damos un trabajo cuando se reinserta en la sociedad? Un mensaje fuerte para los que llegan en pedazos y aún no pueden armarse. Para los que llevan años heridos y aún no sanan del todo. Para los que son salvos, pero están en un largo proceso de cambio.

The message is the word of God not will be a lot of all the God does always is phenomenal but there

of those messages that historically we know that God has readl a set to say to and change

to be literally the tap of the seos or to change diametrally you and my

way to think so I think you want to you prest attention because this

message particularly is for here for the river arena I

I said to the editors that not corten any one part of this message that when

they're in a couple of times it's a couple of so that they are looking on

television or they're looking on the world or that they're receiving this message

I want to me pay attention because I think that is received with the same

passion and the same respect with I'm I'm I'm

that you can be radically our way our way to a

word for those that's that's in the infirn't metaphorically about

those who took you an infortuny in the life, an eventual that you know,

a divorce and an expected, like almost all those are, a

tragedy, a tragedy, a temporary in the hospital in in

and the way of the long time of the duel a little a little bit of a ponteon without you have been

a front free in the little bit of a mehilla something something, but the fact is that

today you're still wuelles a humo. This power is for those that were for

the fire and still still there's the rago of that that was

that it was that was that was that was that was that what you were and what you

know what you know what are the people who are in a chiquero and they're

a puerco and they're even we'll we'll we're we're those

we've been in some our life in a situation that we're not we're

we're we're we're we're we're and we we're we're

to be that we we've been we've been to have this The word

It's for those who are the church in pedasos or they're and they

can't rearmarse it. It's it costs to still to build a

last what a time what a a hurricane or a storm

or a torment of ruins in all the things in the in the

family in the health there many there's there really

really So this this word is for those that are the people are the

whole. For those who are the people who are they're saying, I think, in the Lord, I'm ateo, but

for some reason, still still they're in process of change, to sanar. Because the

church is magic. It's not that one gets and for a question of osmosis,

we're transformed and we're we don't we we're we're that we're

we're if the Lord and of our we've done we've done we're

not we're we've got to that's the that's the time we're that we're that we're that's the

things new but we're the background of a life, the cranesa that we've the

the fact of the that we've been, of the people who did it, of what we did you're,

of what they're we're not these adults in those that some we've been we've received

or not we've received cari, love, affect, abus, what is And we get us

to the church. And the church, a lot of the church, when I'm about the

church, I'm not about the river, for I'm that I'm talking about only about

just about about any church that that's that's that's that's and it

and it's a protestant I'm, I'm not I'm not that people that I'm

saying to the people that they say the people, they're going to change to be

a matter immediately and that's a fallacy, that is literally is a termed, the people no change, no

we're not, we're going to change, in the matter, because there's much damage collateral. Because as I said the initial of

this message, we're going from the fire, and it's logical that we've got a humor. So,

there's to have to have time, and have to have some because that is what needs the

sanity of the any person hered you're a a person whatever that has been two decades, three decades of

three decades of life, could considerate a subrevivient. a little bit of the fault of love, The orphaned of the soledity and not for a usencia

of the rostro but for an absence of intimacy of intimacy of the we're living

we're we're living and God is a consient of the effect

residual of a but the great thing the medular of

we're not we're we're we're we're we're we're we're

we're to get to the message to the vesti-dive of God, because God

has a vestidor, a place where we can't the clothes, where we need the odor to the but that's not going to

be the night of the morning. One gets to be broken to the church, a lot of

a lotentement thinks that the bautism or the Santa Santa Cena us will change radically

and that not going to occur God has to make a transformation of our

vestiment and I'm about the vestiment metaphorical of the Alma. God

was the first sastre of the story. I'm to the book

of Genesis when starts when it starts and I know that God

is because Adam and Eve come of the that they're

that God says a part to now baron

you to get to you get the the

world the earth to the earth to the

What which me does the pout that before I'm not the time, or for the

least with spines and cardos in the earth. He says the woman,

you're going to doorme the part of the part of the epitural, nor would

existed the calmants if the man and the woman not had been

abanded the wurtos for disobedience the women have been pared

without what would have been a problem too because some

partire they're parted like they're Well, that's so he's all He's

he chero and he's out of the werto but before he's a declaration

of a sme scondida in the scriptures if we read rapid

and he he's after that he's after he and after he he was

he was he did the he did he he did his woman and his and he

did you and he he was he was he could have been to be agar

in pieler there there. No, those Vistio. God those vistio. It's the reaction

of a mother that says to the child, you're going to be a guy. No, I want a crissalide from the

camera. Fuer! Afora! No, me, to go to be to go to back? He's going to

go to work. And when the son is he goes, and abrigues that's free. A madge's always will say, abrigate,

what's the because you can be to be chained but not nothing personal. His

love no can be you're going to your house to make a woman but not you don't you

don't you that's a that's the recommendation that's the that's people who are people who

have to have a mother that says abrigate because it's a recommendation of a

mother that a man that doesn't that is that is the recommendation of God the mother

always always are always always are the mother's that they're the mother's

the most detailistic no I don't know if you coincide and we're the same

generation of mother, but I'm saying, look, limpiette the unias when I go to

go to the college. Because the maestra see the the unias. And what is the problem?

If see the the stia she's she has she can't, how can't the new

can't be? Cammies the calson. Why is this? Miercolk Cany's the carcone?

Because we we'd be the carson in the because we didn't. Canceance. Calfe. Because

today If you had to have an accident, they have to be back the pantalones, the person is I'm sure, because one representable

to the papa and a mom. We'd cost to understand that but the father or the mother was represented

in the pulcritut in the sepsia of the child then I had to those peinado

the mida of back with saliv and you put down the hair so different they'd

they'd So, my wife, and you And I said, I don't know, that's the salivet, it was magic, because not is the same that's the saliv of the father, my father

me has scupido, and not is the same. The salivs of mother, you'd say, and they'd like, the pinches, so,

and I'm, and God. And God, that's made the wurto and he has tunica of the pieles. A God

interested in that his children no pass in verguyen Apocalypse, 318, says, for a

I'd say I'd say that I'll buy a good, that you'll buy you aero refinement a fire, and do you

and vestiduers black as to get yourself, that's that'scubr the verguen of your desnude.

That's good. God, interested in that we're not passem a very that's all

that's what most does dole, that our child, that our does comeue the soul

and our my son, me said, me said or me or I or I'm me saw me feel bad

it's something that's a thing we're not really because immediately we're retortraem to a

moment of our ines and is a very and we know what is how that can mark

and define the life of an adult God says I don't want to pass it's

that your life that your life you define to you define the

thing the part is the part of the father of the father of

the parable for excellence of the master that when the he's

the child he's in the chiquero comient with the story of the little he

he has been the father he's a pen to the herences and now he's

eating with the herds and think and at the end and

the they come better than I am that I'm I'm there

may maybe there when he he's he says the father

he says the Detail. He says, Father, I have Pecado Contrault against you have

a badger I'm a despadroo. No, I'm digno to be called your

son. And the father to say, the bestive and vistas

put them his puss put on his feet. Another other

the father of the child typific the love of

how is how is how is being the he like

as as you sit at in the table we're going to give to

a good and a good a god a

I was born in a congregation where it said, it's important that the dama have a fadda for the back of the roadies for not to be tentating. Some had a rodilla that didn't even mostrand, they'd have to tap it. But it was like we're limited. And it's like we're limited to the appearance

external. Povercita, always the women had all the cargues, or the majority. To the man, it was exigued a corbata, the cabello, of a determined way

but the woman to be to do that's it's like that you're because

that's the synonym of the sanctity if it's being decorosamente was because

it was a santa and not we don't not that that that the

the back of the patients had hemorrhias the important is that for

they were being bestied but they were being sangrant but

we don't not we had to give an image of sanctity no

It's important that for inside They're with a family dysfunctional, a matrimon rot,

a man abusated, a boy with a person who is that you be a and you

see a testimony with your way of your I remember that generation

where we we was, we we got we we

we were if we had been a hand and the mother was

a woman was a there was and it was

they were in heridos, if they were in pedasos, if they had been in the infirm and still olied to humo. There had to tap the odor of humor

with a vestimenta external and there's a sign doctrine, the church that the people live in sanctity, the exterior,

it was to paint a cemetery of black. It was to take a stercolero and try to perfumarro. It was impossible

because the procession, the process, the pain, the angustia, the the errors

lacerantes and they're in when I think in God, in God that's

not besting the exterior but vestir the arm rota I can I can

to think in an man to Christ he gets to his

life he he has the major miracle that a

human can do he resuscita, because well he can't sanar it. But this he'll resuscita. The type is

the death, it's what major miracle that is. The type is resuscitado but the Lord does a order more and this this time not is not to the death, nor the

death, but not the people are the Lazzarro, the friend of Jesus. Juno with Marte and Maria were the three friend of Jesus, where he per nocta,

every day he went over the city. Connoce the story, a day Lazaro, enferma, some lines of fever, impure. Jesus no is close to come to curarly, and Lazaro mourn. Jesus Dejae, I suppose that adrede, when

appears the brothers of Lazaro and the friends of Jesus, he says, need to comeres, this man, yeve, is he dead, he's dead. He's got four days dead. Jesus ordainer that corran the pietra of the tomb where he was his

friend, I've heard decenance of sermons about about the importance of the

important of the importance of what Jesus ordered after after his

time. The scriptures says that the that the that was

when he said Lassar Gensford Salfe Sout out! Sout

out! The Murto Sale but envuelt as a

mummia, because it was the mode aceptic to treat the cadabres in the Middle Orient. For that they were in the menor olor possible, it was involved in unguentos, and

literally were put in vending, the mortals, the mortals went to the other barrio. So, he was at all the hands and the feet with vendas

and with the rostro, in the rostro, it was a smear, literally. And Jesus does an order

it's the order more passed for the history desat

and you're to do you don't he's not saying Lazaro

desatate and vendas desatens let's say to those that are

around those who are who are that they do

they're so this man can this man is

I know the there can to liberarse solo of

his vendas. There are areas in your life in you need to be

to be free. Lazar was left out of the death of the

time of the time of the people that were that

for him Lut for Sals out but there

other order there there there there there there

there there R R RAN the RAD R Rouserer Lager and let's leave.

The third order is the church is the church not can't during those

these years. Because people we'll golemous to humo. There's

a single person here that says, the fact I don't know why the

Lord that's because I'm pure. No, there's one.

The that no peca for omission, pecker for commission, for

penation, oh, at the hour that we have been you have to

many times. I'm to say in what, but you know, I don't want to

get in your case, but I'm that's a lot of it's a lot of we're doing.

Everything we're doing, and we're chamuscated for the fire. And the Lord

is saying to this that we know we're that we that's that's that's

the grave problem of the church for years. We're

we're we're just that if Jesus call someone to That is all

But Jesus does a order more And I insist This order Not is Dada To be

The Pupor And the It's a It's for the people That's He's He's

A-Nor To be We're We're We're The Orden is for The

Orderer For the Murtos It's for the We're in The Tumba There

There, There, There, There, There, There, even, even,

that they have put the mortage to the morta to make. We're nother for that's and if it's and then

it's entree to the Lord then we're we're doing in quittal the vendas. We're does a certain

disconfiance. Ma'ana we know that Maduro of Venezuela is entree to the general.

We know that, I know that that person that detest us that we we've been

that has already all the money has been a new He's the man, with that loquita and the loquita.

He gets the loquita to the church and pass the altar. And the Lord says, Desatala and let her. Or the pedophil or the abuser or the borrachio. Or the father that had you had given you had that tension that you were you're going to, or the kid, or the guy who was. Or that for a defasage hormonal,

eligio the hormones, in the place to get us with you when I was a little I don't know you say. I don't, no, no, no, no, it's all right that the

Lorde it's all right but I'm that I'm and I'm and I'm and said he's said Marthe

and Maria to the sure. Because the last few we'llem to fracaso like the

veterans of the war. The veterans of this country in the country in the country

are in the American are but for God I have been talking with some of them

that are you that when we're when we helicopter that we

we've brought to Saigon we don't we're not a woman

that's the wife the time has that's that you don't you can

find a place to you sometimes you were

seven, eight, and they're they're they're they're not in the war

that they're not they're not they're they're a act

delictive They also pay 20 years for a crime in the carcels, and then, say, let's easy to get a job. Oh, yeah, pay them your debt with the society. The people would say, okay, if you did that do so, you did that cost, paid the debt. Matast you had to your spouse, 20 years of carcel. Matastest to the suitor, a month, okay,

yeah, is that. I know what they're thinking, because they did so much time for murder, but it's so, the justice. Even as the ex-convicto no he's

not quite insertar in the society the same the same with the people who

know we're we're we're we're we're we're hypocritably

we're we're we're we're we're so you want to you

pass here and you know but that reconcilii

but that's reconciled never never can't give the

vendas. No. Diggam in a only pastor that has failed in his moral

and that the people do a vote of a other other again.

No exists. The Evangelio of the grace that say that

God does that does that a man, he's

a person, and also a actor that did

a other a other and not to a

person that a three three three three He'll be amassar a fortune and

He's postula as president of the country most powerful of the world But not a pastor A pastor no willver to Tocaharmes If has failed in his Matrimoio, if he has been given his children

In the drugs Why? Because it's fine that God will be To hear that guy Never more I, Ered I'm

I'm just to have Resuscited to Lassar to the Lord, I'd like I'd like I'd like I'd Dundas. Asi some of We thank you.

We are resuscitated but not we don't us invululner and if

the church not is invulucra Lazarus will resuscated but not can

come to because we're we're not not produce that

we're not we're we have to learn to

try with the cause and what's a symptom

when the when the the your body you an out of

and somatis because it's an unciating that there's that's the symptom

there's there's there's I'm don't want to amortiguer or adorme

or camufl the symptoms I need what is what is what causes

the what is what infring the problem if I immediately

I'm I'm I'm know I'm the virus there

doctors that when his son has a line

of a fire not immediately to give a

get the that the that the that the

sub and the way the and the and

we know to what this that this in

terms spiritual is the is the calm that

the church has the same doctrine the the

care that nobody nobody nobody that nobody that

that here here came to and confies that he's a dud of

his identity sexual. Cualado that he comes to the little because that

not is of God. And at be he said, hermano, how do you have you

know, you know, I said, you know, how many are you? And so, when we

don't get to collar the mosquito, is because we're sure we try us

I'm so I'm so I'm so I'm want to play in the music,

want to pertene to chor, to be a little sugar, there's

there a line of work of a way, I'm

in a bank, but the people that's that people who are

to say to how should be oxygener or how

it to do that God do do do

we don't we have we don't we think

we still still still still and another that is liberation. The church has been in scone

the problems diminuiting the symptoms. We're disgunzoned of the symptoms. We don't want to try the problem, we're trying with the symptom.

So, we're oponemes to that nobody's a divorce and there's to have to have to have to be able to

until the daughter, for example. After that's the nieto of the pastor and there

has to be a Now he's a good, now is a son, nephew. You're going to see how different you're in the drug addicts when

the drug addicts is the child to do you to your child. You know, is a drug addict is a man

a man, help me, for favor. Never was so. If the problem matrimonial it has

another, it's a demonio that's he's gotro. If you you're in crisis.

Because when you put a name, car and apegible to the problem, and when

there's a vinci, we're to we're trying with the symptom

we're to try to the cause. And that double morality, when we

want to legislate morality a through the legalism is when we're

we're we're we're we're we're we're we're to serve to

God, we're not you have to have to get to buy you

a bivus a bribus and buy to a bivlii think with

good the works, we're to agh to God. And the Lord says clearly

in Isaiah 64, 6. If all we're we're like society, our justice are

like a thing, what you can't do you know, and for the that's the

middle was the trapo of immundicia was the protector feminine

in the days of period. That was the famous trap of immundice. It was

something that the women involved, and they were to the of the Isaiah says

what you do you do to grader to give to a manned a trapo mugrient what is

saying? That no there's nothing that you can't the grace the pardon of the

the pasto and that he's that he can't that he transform they're

in not that's not. What is that one not is not you

don't not so we're we're not we're we're we but we're we're

We're just as liquidar because we're because we're that double moral. No, it's not

the person who's to do you and if the who is important more still more a, it's

a lotcura not we we want to let us to get the vendas to that he's

because we're repugna and a sometimes because it's it's projection it

we're to make our own misery we can't not we can't be a Church, that condemn the abort, and then

then try to esquire to escape to the mothers solteras. A lotcura. Condenamos the abort, okay. And if we condemnes the abort, the women tendran to their children. When the mothers

come with her two children, we're with a bit of this, two children. You want to see, distinct father. So, if we don't know what we like the abort, no we don't know that has kids. That double moral. Condenamos the divorce. But if a matrimonio in the

church has problems has to have to be served to get the things santa to carele your life what's your life? What matrimonio can say, oh, we're saying?

Oh, we're doing? The ID, D.D., the prince Carlo, the first year, who? As we know, we know, if the old was a sordo,

after 30 years, no, I'd like, we'd have seen the divorce. Now, we're going to see them together, but if they're in crisis,

that don't they're to come to because if they're going crisis. We're that we want to

get the homosexual and immediately I've got a change of life here in the altar a day

and if no it's not it's a out of and we're

we're we're to be those who are not we don't we're

we're years that sometimes are sometimes they're sometimes

they're the mortage of the tumas. But if you're We don't We're not

disposed to expect the change the we're we're in a anti-amem

of what is to take a criminal to the carcel if we're going to

give a look to see we're going to discriminate the people

get rota how it's because you are because you know I'm

because you get with problems gets with with crisis in the heart

in the mind and the Lord and I De yeah and

the problem not going to be perfumed the problem is a problem will be to pester and the

new people are the church are the question of the question and we're to get them to get to

learn to absorb not we know we don't know we're we're we're saying

to the people we're we're saying we're just about to you're there's a there's a

there there's a tragedy changed a time a kind of the I know

One day she's She's going to his his wife is a his wife

his wife is a when there's there's there's a paper that says

we're going to get to and they're they're they're they're that when she's

when she to buy a car to a car and he and the vera

so so the dam that's she's padoosos that's that's

also that's also two funerals, the first his son, who's a impact of six, seven

and his husband, at the 48 hours. Of these tragedies, pulula the congregation.

Here I could tell the stories more more serious still. Not it's more more than

more details, but of these there's there's a and this dame, and this

woman, when he came, the pastor he said, well, well, let's go,

let's go, yeah, he's got with the son, his wife, now, I'm

and are lagriming and take the victory. Why not I don't I'm going to get a bit of

a bit of a bit of not some not are the other the world that you can't

know that you know because all the knows and no you know

there's no there's a put a little atoe atoe

little so that you can't make a single no in the

you need you you know you can you And even if I ERAs, we're to say, we're going to We're going to.

It's supposed that we'll We'll come to get to this. Yes, or no? And we have to

learn to that the church has to have to be to make the tomb. The atheos

are going to the tomb. Those who are who are dead? The

church is the church is because if you you know can't be a tomb, then you

have been thousand years here to the church at the saying no

I'm what I'm I'm commu the people not he's the

people don't the people after the after I did it was

a a scandal a a no a no

changed it doesn't change of so no it's

not it but they're under the bed in observation.

No they they're they and they'll and they'll say Christian Castro every day he'd

a reportage or go to a concert and prays and prays and he to do you see he

predica without you he's in the bestical because I'm sure that that's that he's

that he he's sure that Christian Castro he's the mother to be the chowel

he'll do you he'll do he'll be and they take an examin and they're in the red

and why he's He's subbed the altar Sagrador My because there's not an altar

sacred the altar sacred was in the Antio the place santo and the

only that is a platform to me be better if it's sacred I don't be here

if it if it would be not I'm but we're that

we're that I'm in treatment and care but you

need you need to you don't you don't you can't

you ask you you're so four hours, what some do you

do they're in 40 years. Now want to get a predicate a

no matter that's that he's not that's not even they're that's they're

that they're and they're and they they're they're they're he's he's got

the we're not the vending the endas no better liberation of

the mind no there never liberation of the causation

so So, the that the church and see that and see that

it's decrimient in see how they're in it, his debility augmenta

and say no so you don't to be to get a much people and I've

said, I've done to the people and the people have a costado

for my form to be my and my felt for my

I'm in so that so for what I'm to if they don't

they can't so they the only that one that the

love. The other is a dicta you don't you can change

for the law to nobody in the genocidious when assassins

and humiliated and the Nazis they they were they

they they they the disney the they flage

they they never could not they could do

you do that you can do that effect of the authoritarianism.

No you can't. The Lord did hundreds of miracles to Israel during the desert

no did not know not the sea or not that that people it was

that you know, and the people and the dicta and the people

make a his re but if that he embras the courtesano if that

father goes and he says, put in the better bestido

because I recupered what I'm that to change, asiarse, perfumarse,

because the love is the only that can be. Are you? Are you? Are you? And,

not all all we're in the same proportion. Every person has a proper time and

their own process of recuperation, I know. There are people very very furses.

Tal-be you've passed for a divorce and did if you said, Menae me

sakees your mored to get to the on to advance. And another

is destroyed and no can't. But this no has been the other but it's

that's that's a lot of you're not. Because every person is different.

So different as your is different to the right, we're different to the not all

we're not all we're so on they're so on and instead of critical

one has to have to to to be to

get An erred, the only that is to know that you have a good to suffer. And here

in the church is a right to do you. Aka you can say, I'm

not. Necessito to me help. And not we're not to say that you

say that a gossip, nor the God, or the we're not we're not a hospital.

And there's people that with a heart of the heart and the other will have to

get to care to be understive and syurroser and travenososos and

respiration assist to that is a not all they're not even

David with Betsabe they're on bed or are for a child he's

a and he's a manned and he agonis for seven days

David he has his not come no doorme and a and a

day David he does after after seven long days seven of seven of

three three of that the people that the people that he's he's

he he's he's he's he says is, "'acos my

"'much, my "'no me "'were, "'and the "'Sirbo of "'David, "'Sir, "'Sie,

"'Mach, "'to, "'your son. "'So, "'David, "'so, David, "'se, "'Law.

"'Cobo. "'And "'Go to "'Aye, "'and, he "'Coh. "'And the "'Muchucho

"'Deal, "'when the "'I knew "'Aulah, "'you're "'to, "'he, he, "'te, he

"'te, "'he said, "'Lus "'he, "'Lus "'he, is that I yonabye and I because I said, who knows if God will be compassion of me

and of the manned? But now that he's going to do you? I'm going to do you know. I'm going

now to be to him. David, he's recupered pronto. He said, we have to keep.

I've got other children. There's he's a consoled to Babsabe his woman.

No, he's, come, come, che, for an my son. I'm here,

I'm recuperated. Entendio that the woman tardable more in sanar.

The consoled that's so it gave a child. That's a great

consolator. Concivian a Salumon. No can't say that Allelusia

not that's that's that's extraordinary. Concivian a salomom so there's

there's people that's more than than than other. It's

a phalaska to think that we sanamos equal. That all we have to

repone because there we'll be we'll be to try to the symptom and not with the

cause. So one has to understand that the church there's people

there's people and the other. But people there not there.

We have stories that we're all we've passed

for moments difficult but we're we're we we're

we're we to be we really if we can't and

if it I don't me put me in the way of those who want to be in the way of those

who are you saying who have to get to him, to get God, and who do you? There are some torpes and

imbeciles that do you don't know and you don't want to do you don't want to get to be

to get to it is the the poor that you can do you never did the Lord in his

ministry of three years in the year infadated until that one mercadaries in the

temple said if they If they want to get to try an offrenda to God, then they're going to change the monedas here, or not will get them? And the Lord, like a tromb, a sacca, and does a world to the messes.

He no had a problem with that they'd buy them things there or dider change. The problem is that many were back to his house, frustrated, without able to get his offrenda to where they had to get. You want to have infarado to God?

You want to see a God? Interpont in the way of those who want to get to him. And I don't me interpondre in your way I'm I don't

say that that's that's that's that's that's that's I'm not

who's who's who's because this is famous and the other

no, that's that's the that's but we're looking

the exterior a sometimes me get a little a

one one one one a man he's so

so much that's that's that a a rodilla, you have to be

that's a way, that is a way to constitute, we're in a view of a

question clear, that this is for a person need to not we don't

not, we're not, the day that the day that the Lord may,

my evangelio, now it will be who can't people, I can be I'll

change the one one one single portion, no, I've even

any an episode where God say, I will restringing the access to who

are the message of resurrection. What is a order. Not is a suggestion,

not is a subject to debate, not it's a order, desat them. And let's hear.

My question is if the church is if the mortgats to the mortgats to the

church. For that's during the Dominole of January, God us about the

eras about the eras that's in the of the soul of the of the church not want

revolver basura of course things seculares things christianers things

rothed rora christian robes secular canals canals canals secular

all all all all all all all all

and they're but there a more before that

the of secular and sagg and so we

we just we and we're We're not we're going but we're we're

we're because so of double moral we're not we're when we're a lot of

a mortgage the divorce the divorceada the separate the work um something something

that's cutate of this come maridos and those tithes of those

vendas that you call them are sometimes are so difficult as the same

more the same that's that the sir in that can be

to be to get to your mind to do you know to change your way when I'm when I'm

about the question, not about the question, that not you define the your past or what

has done. The goso of the crescent is your salvation.

The change of the person reanim the morto' but the

renovation of the murder is to the mind the

the renovation of the mind is to keep the mortaja.

When you quits the mortage, there renewals the mind. That is the captivity mental.

I can predicate to a lot of pastors and you're so they're in the

mind and they're not not for allude but they will be like a paralitical

that's a child that's a vene a good, but no not

creder in the life in the mind. He said to the Lord,

do you make miracles, come, come, transform the water

in cana. The sir says, no, I I'm not I'm a cowerfield, and a majorgerer of the

Vegas. You're are sick and poor and unnudous. They're caughtivus.

What did you? The same what they did they do. They're put on the

synagogue, they've brought to a peñasco and they're to get to try

it. They're they're to get to the false prophets because

not me to be to be about that we don't that we We want miracles,

we're always to try with the symptoms and not with the causes. For so God has a vestidor.

The temporeads changes, the climate can be not always is spring or not always is in

winter and you have the right to change the and the that you were the

you're, it's not it's not pega with the man you don't make you

let's you put a thing a thing and Josue was

vestido of vestidur vices, says Saccharis. And he was the angel, and he said to him he made him

to him keep him these vestigurances and he and he said, look, that I've

cuted to you've made to have done to get robes of gala. Diggam

if this not is marvellousos and I don't make me a celebration

to the re of Ries eh? Yes, if no? You have been

tithed of ropas of gala, that is marvellous. I've heard the phrase acunia it,

it's been for a mother there's a man, I know I'm not sure,

but I'm sure you think one in the life has to change to one of a way

and and it comes and say and metaphorically about the

father confection a trages new for those for the

I'm I'm I'm I'm I'm I'm I'm that

because I'm his that's a man. And many the man came

and he made a new, a rop new, for that not the never the

never the never and he did it after the after this, did you did it

in the wurt? What do you do you think that God changed?

He said, I am he he's he's he he's

he could he can he to be a he can't he will be to He changed his vestigure

Delanoe threw his cap on the way of and Lazzar he's got a mortage in the family if you know

where she has to have to change change you. No permit you say how you do you

looker, how you should looker, me moleste to those people who do you

do this all the world everybody have to say good days they're confi because

no said God of the Lord. Me me molester that

that. Me molesta people that come here and say it's all a show there's a

much show and where is you and I know but so it's but

it's in the picture he that's a show that's a mind a man cativa

is the that is the that is the how to collar the mosquito

is the manes is the in how is the phaida of the d'n, if the other he put a nette, if the other was a pinto,

but no is that person that's a person, that's with the father correct, that's with a moan, has been a

haemorrhagia for the of an door, of a misuncional, of the children,

no, that's not we look well, the sir, the sir, he's called sepulchros

blanki-edos. The sir said, it's like paint a cemetery for what there

is put putrid, although it's It's a Mancion of Gala More

more class basos for inside and limpions and impoluted

for out of the people the people the people

the we're in the kids prefer the more less

than the little to the other of the sport

prefer to the more more that he can get

a mile when When it gets the hour of employing a someone, they're in the scote and

the good and the godita that's the people who are, and it's the world has changed

much. And the the church are the people who have been because it means that

God bless you have heard that you've imagined. And so you know,

the lepras a lepras manhe's a Borsettes. The suicide and the fracaso

on them in Porsche. That someone me demuestra that no there's and then I'm that I'm sure that I'm in the same

that they're that's really they're going to an Oscar and then they're and then they're

down to a point for the indigente desasement, desperance, frustration. And pass the years and

pass on the years and we're going to the people for how it looks. And the Lord says,

I want to try an an aviament, a revival of the Broadway. Those will be to go to start down, you're going to

get to get them you're going to get those you're going to let's do you let's make that come in observation.

Grand question, no crecerns. I'm imagining a Lazzarro saltando, because when I was able to be atoped

and the mano, he's alted he's out of to look, come to look. You're going to you're going. You salas as

You're as You're You're You're You're You're You're You're

You're You're You know Lazzar Oh Come Fuerre Lassaros

And And all And all And the And the And the Lord You're

They're They're They're To No, No, I'm To

let's And they're And they're And they're And the Order To the

It's the church and I'll I'll say this to River I'll do I'm

to look to the through the cameras, a through the YouTube. For that

I'm that they're they're listening Christian Castro. Because this message

not just for us not for those who are looking

he he's he was and is powerful to make

a many people to the people and the

tomb obe Obedece. He does an order and the sepulcro Obedece. He does an order and the mortals obeyed. Only there is an order

that not is obeisied. And not for the fault of authority of who does it, but it's a who is directed. Desartenslo and let it

to go. I asked the Lord, why there are many churches little we have the most

the world in the States United of America? Why the churches Hispanas not don't crees?

Because the churches gringas gringas every have more people He said,

Sir, if there's a reason, Dimmie, to not commit the sameissim error. And the

Lord me showed that for more than he resuscited to the mortals, not they'll

let them enter. Those are in decen of courses, of capacity of

consolidation, of groups of small, groups medium, groups more more

and even they will be them. They're those who one day adiondos

passed for the Pueras but today, like if were guaruas of a

disco, they're in the door to see who enter, who enter to any that's

like they're they're in they're and then when the grace is administered for the

legalism there's no we're not we don't say if that

for the fat more than the photo or the photos that in Instagram merese the

more than another that's that's that it has a life but a

God, but so only if I redacted the Bible, I would put it

to the homicida in the same list that the chismos but

the so he's not he's well, if you you're a 50

50 father of and chism a holy that's a

Catholic has made because pacos red marangas margues

warning no there only only there's a just

a the envy, the celos, the homicidio, the adulterio, all those are the same. Only that we're some, those, are you more llamativeness than others. He's caught with who?

Never tendran the same stupor when they'll hear of the other in the field, in the door of the church. Sin however, the Lord knows meed equal. What I try to say,

we're fredas. None one is more roto than the other. All peccarone and are destituited of the grace of God. All at least

that's clear, you're you're to find you know, to come to get to

get to you get him for him. For that you need you know, for that's, you know,

that's, you know, and there are the chippen to the vendages and they

put in a new. The sir, still saying, let them

let them let them the vendas to the diso to the people, to the

people, to the homosexuals, to the lesbians, Manas, who are in the vendas? Amens those.

Abrassenlo. No, they ponds. Not they're not. I'm trying to give them. Who, the part of the

question I'm not the thing I'm committed. I'm always the same exercise mental. If you were

24 hours of purga, 24 hours of impunity, what would you do you say, 24 hours that you

could be 24 hours, that you can't do you want to you're, to be able, to be, not you're

to be, the people do well you'll say that's what you're God

not you justs for what you can't but you do you what you is your

essence no do you do you because you don't you you can't you can't you're

that is your essence and that is the way that's the way in how

you God you do you no no no no no

I'm here because I'm more santo than you're more than you're more. That I have the microphone and you're no, no, no, no, I'm put in a position

particular. God, I'd never put a man-entero to do a group of people rota. Because no

those would understander. God, he's sure that the way to be the real realto to understand

what is the grace and what to understand the good of the care. They're with me,

they're doing so, so, they're not, so, that this is a debate, not a suggestion, desatatat and

let's go, desatat and let's hear. Someone has to celebrate for that adivament that comes to river,

desatatle and to let's go to celebrate because he that God said that he'll know that that he'll be

river, that be the major applause of the history. He has to celebrate more than that

so, so so that's at so. So, so you're, if you're a

Lassarro, and the Lord you resuscit-o me, he never he had resuscited if not he would have a

plan with the Bible says that Lassarro never more is separated to Jesus. If

were the resuscitator to see where he was Jesus, there was he was he was

he was always the who's he's brought to the life. So, so there

there's the problem, the church and I don't the name of the church,

in the name of the church, the In number of all those that come in santaebbels, in number of that's rags

in the same doctrine, I'm pidoon and no matter what to say, my colleagues, I'm talking to those who are going to beends to say the Lord resuscited

for years, and the church no's he put in observation to see meresied the resurrection. Not we are not we're not we're the people,

we're not us who we're determined who are who are the people are who are We've lostimed

more people with churches is so who needs to people we're

people. I want to give for all those those people we're

we're not we don't we're we're to be and I want to

let them to those who are the people who is the person you're

not even that's what you're there's you're that what you I mean

that when they're never they said, I'm not I'm of the assambleas

of God I'm have the same doctrine only want to him.

I'm that came a Jewish like this conductor to Julian

Weich and say I feel good I'm a

Catholic apostolico Jewish Romantic Christian Casto he back

and he says you you think Dante that that

you that's that you you're you Castro I'm not sure, but God

you took. I mean, it's just that you know that they're quite that they're

too much in what they're to be because certainly they're not in a club. But when

God talk, you know you know you know, you know, you know, you know,

that's you know, that you're not you're going to get to desatar. And when you're desattas

you're new a new life someone has to say amen. Yeah! Yeah!